CCLX.--_To ALEXANDER GORDON of Earlston._

(_ALL CROSSES WELL ORDERED--PROVIDENCES._)

MUCH HONOURED SIR,--Howbeit I should have been glad to have seen you;

yet, seeing that our Lord hath been pleased to break the snare of our

adversaries, I heartily bless our Lord on your behalf. Our crosses for

Christ are not made of iron; they are softer and of more gentle metal.

It is easy for God to make a fool of the devil, the father of all

fools. As for me, I but breathe out what my Lord breatheth in. The

scum and froth of my letters I father upon my own unbelieving heart. I

know that your Lord hath something to do with you, because Satan and

malice have shot sore at you; but your bow abideth in its strength. Ye

shall not, by my advice, be a halver with Christ, to divide the glory

of your deliverance betwixt yourself and Him, or any other second mean

whatsoever. Let Christ (as it setteth Him well) have all the glory and

triumph His lone. The Lord set Himself on high in you.

1. I see that Christ can borrow a cross for some hours, and set His

servants beside it, rather than under it, and win the plea too; yea,

and make glory to Himself, and shame to His enemies, and comfort to

His children out of it. But whether Christ buy or borrow crosses, He

is King of crosses, and King of devils, and King over hell, and King

over malice. When He was in the grave, He came out, and brought the

keys with Him. He is Lord Jailor; nay, what say I? He is Captain of

the castle, and He hath the keys of death and hell. And what are our

troubles but little deaths? and He who commandeth the great castle

commandeth the little also.

2. I see that a hardened face, and two skins upon our brows against

the winter hail and stormy wind, is meetest for a poor traveller, in a

winter journey to heaven. Oh, what art is it to learn to endure

hardness, and to learn to go barefooted either through the devil's

fiery coals, or his frozen waters!

3. I am persuaded that a sea-venture with Christ maketh great riches:

is not the ship of our King Jesus coming home, and shall not we get

part of the gold? Alas! we fools miscount our gain when we seem

losers. Believe me, I have no challenges against this well-borne

cross: for it is come of Christ's house, and is honourable, and is His

propine. "To you it is given to suffer."--Oh, what fools are we, to

undervalue His gifts, and to lightly that which is true honour! For if

we could be faithful, our tackling shall not loose, or our mast break,

or our sails blow into the sea. The bastard crosses, the kinless and

base-born crosses of worldings for evil-doing, must be heavy and

grievous; but our afflictions are light and momentary.

4. I think myself happy that I have lost credit with Christ, and that

in this bargain I am Christ's sworn dyvour,[375] to whom He will

lippen nothing, no, not one pin in the work of my salvation. Let me

stand in black and white in the dyvour-book, before Christ. I am happy

that my salvation is concredited[376] to Christ's mediation. Christ

oweth no faith to me, to lippen anything to me; but oh what faith and

credit I owe to Him! Let my name fall, and let Christ's name stand in

honour with men and angels. Alas! I have no room to spread out my

affection before God's people; and I see not how I can shout out and

cry out the loveliness, the high honour, and the glory of my fairest

Lord Jesus. Oh that He would let me have a bed to lie on, to be

delivered of my birth, that I might paint Him out in His beauty to

men, as I dow.

[375] Admitted bankrupt; and in the next sentence, "dyvour-book" is

the bankrupt-roll.

[376] Entrusted fully.

5. I wondered once at providence, and called white providence black

and unjust, that I should be smothered in a town where no soul will

take Christ off my hand. But providence hath another lustre with God

than with my bleared eyes. I proclaim myself a blind body, who knoweth

not black and white, in the unco course of God's providence. Suppose

that Christ should set hell where heaven is, and devils up in glory

beside the elect angels (which yet cannot be), I would I had a heart

to acquiesce in His way, without further dispute. I see that infinite

wisdom is the mother of His judgments, and that His ways pass finding

out.

6. I cannot learn, but I desire to learn, to bring my thoughts, will,

and lusts, in-under Christ's feet, that He may trample upon them. But,

alas! I am still upon Christ's wrong side.

Grace be with you.

Yours, in his sweet Lord Jesus,

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