CCLVI.--_To WILLIAM RIGGE of Athernie._

(_THE LAW--GRACE--CHALKING OUT PROVIDENCES FOR OURSELVES--PRESCRIBING

TO HIS LOVE._)

MUCH HONOURED AND WORTHY SIR,--Your letter, full of complaints,

bemoaning your guiltiness, hath humbled me. But give me leave to say

that ye seem to be too far upon the law's side. Ye will not gain much

to be the law's advocate. I thought ye had not been the law's but

grace's man; nevertheless, I am sure that ye desire to take God's part

against yourself. Whatever your guiltiness be, yet, when it falleth

into the sea of God's mercy, it is but like a drop of blood fallen

into the great ocean. There is nothing here to be done, but to let

Christ's doom light on "the old man," and let him bear his

condemnation, seeing in Christ he was condemned; for the law hath but

power over your worst half. Let the blame, therefore, lie where the

blame should be; and let the new man be sure to say, "I am comely as

the tents of Kedar, howbeit I be black and sunburnt, by sitting

neighbour beside a body of sin." I seek no more here than room for

grace's defence, and Christ's white throne, whereto a sinner,

condemned by the law, may appeal. But the use that I make of it is, I

am sorry that I am not so tender and thin-skinned;[368] though I am

sure that Christ may find employment for His calling in me, if in any

living, seeing, from my youth upward, I have been making up the

blackest process that any minister in the world, or any other, can

answer to. And, when I had done this, I painted a providence of my

own, and wrote ease for myself, and a peaceable ministry, and the sun

shining on me, till I should be in at heaven's gates; such green and

raw thoughts had I of God! I thought also of a sleeping devil, that

would pass by the like of me, lying in muirs and outfields; so I

bigged the gowk's nest and dreamed of dying at ease, and living in a

fool's paradise. But since I came hither, I am often so as they would

have much rhetoric that could persuade me, that Christ hath not

written wrath on my dumb and silent Sabbaths; which is a persecution

of the latest edition, being used against none in this land, that I

can learn of, besides me. And often I lie under a non-entry, and would

gladly sell all my joys to be confirmed free tenant of the King Jesus,

and to have sealed assurances: but I see often blank papers. And my

greatest desires are these two:--1. That Christ would take me in hand

to cure me, and undertake for a sick man. I know that I should not die

under His hand. And yet in this, while I still doubt, I believe

through a cloud that sorrow (which hath no eyes) hath but put a vail

on Christ's love. 2. It pleaseth Him often, since I came hither, to

come with some short blinks of His sweet love. And then, because I

have none to help me to praise His love, and can do Him no service in

my own person (as I once thought I did in His temple), I die with

wishes and desires to take up house and dwell at the well-side, and to

have Him praised and set on high. But, alas! what can the like of me

do, to get a good name raised upon my well-beloved Lord Jesus, suppose

I could desire to be suspended for ever of my part of heaven, for His

glory? I am sure, if I could get my will of Christ's love, and could

once be over head and ears in the believed, apprehended, and seen love

of the Son of God, it were the fulfilling of the desires of the only

happiness I would be at. But the truth is, I hinder my communion with

Him, because of the want of both faith and repentance, and because I

will make an idol of Christ's kisses. I will neither lead nor

drive,[369] except I see Christ's love run in my channel; and when I

wait and look for Him the upper way, I see His wisdom is pleased to

play me a slip, and come the lower way. So that I have not the right

art of guiding Christ; for there is art and wisdom required in guiding

of Christ's love aright when we have gotten it. Oh, how far are His

ways above mine? Oh, how little of Him do I see! And when I am as dry

as a burnt heath in a drouthy summer, and when my root is withered,

howbeit I think then that I would drink a sea-full of Christ's love,

ere ever I would let the cup go from my head, yet I get nothing but

delays, as if He would make hunger my daily food. I think myself also

hungered of hunger. The rich Lord Jesus satisfy a famished man. Grace

be with you.

Your own, in his sweet Lord Jesus,

Letters of Samuel Rutherford (Third Edition) · 第 494 / 736 题