CCXXII.--_To my_ LADY CULROSS. [Letter LXII.]

(_CHRIST'S WAY OF SHOWING HIMSELF THE BEST--WHAT FITS FOR

HIM--YEARNING AFTER HIM INSATIABLY--DOMESTIC MATTERS._)

MADAM,--Grace, mercy, and peace be to you.--I am much refreshed with

your letter, now at length come to me. I find my Lord Jesus cometh not

in that precise way that I lay wait for Him; He hath a gate of His

own. Oh, how high are His ways above my ways! I see but little of Him.

It is best not to offer to learn Him a lesson, but to give Him

absolutely His own will, in coming, going, ebbing, flowing, and in the

manner of His gracious working. I want nothing but a back-burden of

Christ's love. I would go through hell, and the thick of the damned

devils, to have a hearty feast of Christ's love; for He hath fettered

me with His love, and run away, and left me a chained man.

Wo is me, that I was so loose, rash, vain, and graceless, in my

unbelieving thoughts of Christ's love! But what can a soul, under a

non-entry (when my rights were wadset and lost), do else, but make a

false libel against Christ's love! I know that yourself, Madam, and

many more, will be witness against me, if I repent not of my

unbelief; for I have been seeking the Pope's wares, some hire for

Grace within myself. I have not learned, as I should do, to put my

stock and all my treasure into Christ's hand; but I would have a stock

of mine own; and ere I was aware, I was taking hire to be the Law's

advocate, to seek justification by works. I forgot that grace is the

only garland that is worn in heaven upon the heads of the glorified.

And now I half rejoice, that I have sickness for Christ to work upon.

Since I must have wounds, well is my soul, I have a day's work for my

Physician, Christ. I hope to give Christ His own calling: it setteth

Him full well to cure diseases.

My ebbings are very low, and the tide is far out when my Beloved goeth

away; and then I cry, "Oh, cruelty! to put out the poor man's one

eye;" and this was my joy next to Christ, to preach my Well-beloved.

Then I make a noise about Christ's house, looking unco-like in at His

window, and casting my love and my desires over the wall, till God

send better. I am often content that my bill lie in heaven till the

day of my departure, providing I had assurance that mercy shall be

written on the back of it. I would not care for on-waiting; but when I

draw in a tired arm, and an empty hand withal, it is much to me to

keep my thoughts in order. But I will not get a gate[334] for Christ's

love. When I have done all I can, I would fain yield to His stream,

and row with Christ, and not against Him. But while I live, I see that

Christ's kingdom in me will not be peaceable, so many thoughts in me

rise up against His honour and kingly power. Surely I have not

expressed all His sweet kindness to me. I spare to do it, lest I be

deemed to seek myself; but His breath hath smelled of the powders of

the merchant, and of the King's spikenard. I think that I conceive new

thoughts of heaven, because the card and the map of heaven which He

letteth me now see is so fair and so sweet. I am sure that we are

niggards, and sparing bodies in seeking. I verily judge that we know

not how much may be had in this life; there is yet something beyond

all that we see, that seeking would light upon. Oh that my

love-sickness would put me to a business, when all the world are found

sleeping, to cry and knock! But the truth is, that since I came hither

I have been wondering that, after my importunity to have my fill of

Christ's love, I have not gotten a real sign, but have come from Him

crying, "Hunger! hunger!" I think that Christ letteth me see meat in

my extremity of hunger, and giveth me none of it. When I am near the

apple, He draweth back His hand, and goeth away to cause me follow;

and again, when I am within an arm-length of the apple, He maketh a

new break to the gate,[335] and I have Him to seek of new. He seemeth

not to pity my dwining and swooning for His love. I dare sometimes put

my hunger over to Him to be judged, if I would not buy Him with a

thousand years in the hottest furnace in hell, so being I might enjoy

Him. But my hunger is fed by want and absence. I hunger and I have

not; but my comfort is to lie and wait on, and to put my poor soul and

my sufferings into Christ's hand. Let Him make anything out of me, so

being He be glorified in my salvation; for I know that I am made for

Him. Oh that my Lord may win His own gracious end in me! I will not be

at ease, while I but stand so far aback. Oh, if I were near Him and

with Him, that this poor soul might be satisfied with Himself!

[334] Fix the way in which He is to show His love. Perhaps we should

read "set" for "get."

[335] Rushes off again toward the road.

Your son-in-law, W. G., is now truly honoured for his Lord and

Master's cause. When the Lord is fanning Zion, it is a good token that

he is a true branch of the vine, that the Lord beginneth first to

dress him. He is strong in his Lord, as he hath written to me, and his

wife is his encourager, which should make you rejoice.

As for your son, who is your grief, your Lord waited on you and me,

till we were ripe, and brought us in. It is your part to pray and wait

upon Him. When he is ripe, he will be spoken for. Who can command our

Lord's wind to blow? I know that it shall be your good in the latter

end. That is one of your waters to heaven, ye could not go about;[336]

there are the fewer behind. I remember you and him, and yours, as I am

able; but, alas! I am believed to be something, and I am nothing but

an empty reed. Wants are my best riches, because I have these supplied

by Christ.

[336] One of the rivers which you could not avoid crossing.

Remember my dearest love to your brother.[337] I know that he pleadeth

with his harlot-mother for her apostasy. I know also that ye are kind

to my worthy Lady Kenmure, a woman beloved of the Lord, who hath been

very mindful of my bonds. The Lord give her, and her child, to find

mercy in the day of Christ! Great men are dry and cold in doing for

me; the tinkling of the chains for Christ affrighteth them: but let my

Lord break all my idols, I will yet bless Him. I am obliged to my Lord

Lorn: I wish him mercy.

[337] James Melville of Hallhill, who succeeded his father, Sir James

Melville. By a charter of the barony of Burntisland, granted to him

16th January 1638, he became Sir James Melville of Burntisland

(Douglas' "Peerage," vol. ii. p. 112).

Remember my bonds with praises; and pray for me, that my Lord may

leaven the north by my bonds and sufferings.

Grace be with you.

Yours, in his sweet Lord Jesus,

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