CCXVIII.--_To_ JOHN BELL, _Elder_.
[There is in the churchyard of Anwoth a tombstone to one of this
name, who died a martyr, and who lived at _Whiteside_. This
person may have been related to him. His name appears at a
petition of the elders and parishioners of Anwoth, presented to
the Commission of the General Assembly, against the removal of
Rutherford from that parish, when applications were made from St.
Andrews and Edinburgh respectively to obtain him. He is
designated "John Bell of Hentoun" (Murray's "Life of Rutherford,"
p. 356). Rutherford here reminds him that "old age was come upon
him." He appears, however, to have lived many years after this;
for so late as January 13, 1657, Marion Bell is retoured "heir of
John Bell of Hentoun, her grandsir," who was probably
Rutherford's correspondent. On the same day she is retoured heir
of "James Bell of Campbelltown in (Twynholm parish), her
guidsir;" and of "John Bell of Campbelltown, her father."
_Henton_ is a small croft, close to the school-house at Laggan,
as you go toward the sea-side from Ardwell to Kirkdale. It was
once a separate property. Before old Anwoth church was pulled
down (see Murray's "Life of Rutherford"), there stood a seat or
pew, on which were cut the letters "J. B." and the date "1631,"
understood to belong to this same person. And (though his
martyrdom occurred after Rutherford was gone to his rest) it may
be interesting here to notice that the ancestor of the martyr,
_John Bell of Whiteside_, in Anwoth, was connected with this
family. Whiteside is half a mile N.E. from Rutherford's Witnesses
on the Skyreburn Road. The ruins of the house where Bell stayed
are pointed out, half a mile from the modern farm; and almost in
the bed of the burn. Near the old ruin is a cave where he died.
The martyr's mother, too, was the grand-daughter of "The guidwife
of Ardwell" (see Letter CI.). His tomb (renewed a few years ago)
is a flat stone near the west end of the old church, with the
date 1685.
"This monument shall tell posterity
That blessed Bell of Whiteside here doth lie;
Who at command of bloody Lag was shot,
A murder strange which should not be forgot.
Douglas of Morton did him quarters give,
Yet cruel Lag would not let him survive.
This martyr sought some time to recommend
His soul to God, before his days did end:
The tyrant said, 'What, Devil? Ye've prayed eneuch
These long seven years on mountain and in cleugh.'
So instantly caused him, with other four,
Be shot to death upon Kirkconnel Moor.
So thus did end the lives of these dear saints
For their adhering to the Covenants."
On the wall is an old slab which contains what seems to be a
general motto for the Bells' burying-ground.]
(_DANGER OF TRUSTING TO A NAME--CONVERSION NO SUPERFICIAL
WORK--EXHORTATION TO MAKE SURE._)
MY VERY LOVING FRIEND,--Grace, mercy, and peace be to you.--I have
very often and long expected your letter; but if ye be well in soul
and body, I am the less solicitous.
I beseech you, in the Lord Jesus, to mind your country above; and now,
when old age (the twilight going before the darkness of the grave, and
the falling low of your sun before your night) is come upon you,
advise with Christ, ere ye put your foot into the ship, and turn your
back on this life. Many are beguiled with this, that they are free of
scandalous and crying abominations; but the tree that bringeth not
forth good fruit is for the fire. The man that is not born again
cannot enter into the kingdom of God. Common honesty will not take men
to heaven. Alas! that men should think that ever they met with Christ,
who had never a sick night, through the terrors of God in their souls,
or a sore heart for sin! I know that the Lord hath given you light,
and the knowledge of His will; but that is not all, neither will that
do your turn. I wish you an awakened soul, and that ye beguile not
yourself in the matter of your salvation. My dear brother, search
yourself with the candle of God, and try if the life of God and Christ
be in you. Salvation is not casten to every man's door. Many are
carried over sea and land to a far country in a ship, while-as they
sleep much of all the way; but men are not landed at heaven sleeping.
The righteous are scarcely saved; and many run as fast as either you
or I, who miss the prize and the crown. God send me salvation, and
save me from a disappointment, and I seek no more. Men think it but a
stride, or step over to heaven; but, when so few are saved (even of a
number "like the sand of the sea--but a handful and a remnant," as
God's word saith), what cause have we to shake ourselves, and to ask
our poor soul, "Whither goest thou? where shalt thou lodge at night?
where are thy charters and writs of thy heavenly inheritance?" I have
known a man turn a key in a door, and lock it by.[333] Many men leap
over, as they think, and leap in. Oh, see! see that ye give not your
salvation a wrong cast, and think all is well, and leave your soul
loose and uncertain. Look to your building, and to your ground-stone,
and what signs of Christ are in you, and set this world behind your
back. It is time, now in the evening, to cease from your ordinary
work, and high time to know of your lodging at night. It is your
salvation that is in dependence; and that is a great and weighty
business, though many make light of the matter.
[333] Mislock, or turn the key so as to push the bolt past the socket
into which it should have been put.
Now, the Lord enable you by His grace to work it out.
Your lawful and loving pastor,