CLXXXVIII.--_To MR. JOHN FERGUSHILL of Ochiltree._

(_DESPONDING VIEWS OF HIS OWN STATE--MINISTERIAL DILIGENCE--CHRIST'S

WORTH--SELF-SEEKING._)

REVEREND AND DEAR BROTHER,--Grace, mercy and peace be to you. My

longings and desires for a sight of the new-builded tabernacle of

Christ again in Scotland, that tabernacle that came down from heaven,

hath now taken some life again, when I see Christ making a mint to sow

vengeance among His enemies. I care not, if this land be ripe for such

a great, wonderful mercy; but I know He must do it, whenever it is

done, without hire. I find the grief of my silence, and my fear to be

holden at the door of Christ's house, swelling upon me; and the truth

is, were it not that I am dawted now and then with pieces of Christ's

sweet love and comforts, I fear I should have made an ill browst of

this honourable cross, that I know such a soft and silly-minded body

as I am is not worthy of. For I have little in me but softness, and

superlative and excessive apprehensions of fear, and sadness, and

sorrow; and often God's terrors do surround me, because Christ looketh

not so favourably upon me as a poor witness would have Him. And I

wonder how I have past a year and a quarter's imprisonment without

shaming my sweet Lord, to whom I desire to be faithful; and I think I

shall die but even[304] minting and aiming to serve and honour my Lord

Jesus. Few know how toom and empty I am at home; but it is a part of

marriage-love and husband-love, that my Lord Jesus goeth not to the

streets with His chiding against me. It is but stolen and concealed

anger that I find and feel, and His glooms to me are kept under roof,

that He will not have mine enemies hear what is betwixt me and Him.

And, believe me, I say the truth in Christ, that the only gall and

wormwood in my cup, and that which hath filled me with fear, hath

been, lest my sins, that sun and moon and the Lord's children were

never witness to, should have moved my Lord to strike me with dumb

Sabbaths. Lord, pardon my soft and weak jealousies, if I be here in an

error.

[304] Only just attempting.

My very dear brother, I would have looked for larger and more

particular letters from you, for my comfort in this; for your words

before have strengthened me. I pray you to mend this; and be thankful

and painful, while ye have a piece or corner of the Lord's vineyard to

dress. Oh, would to God that I could have leave to follow you, to

break the clods! But I wish I could command my soul to be silent, and

to wait upon the Lord. I am sure that while Christ lives, I am well

enough friend-stead. I hope that He will extend His kindness and power

for me; but God be thanked it is not worse with me than a cross for

Christ and His truth. I know that He might have pitched upon many more

choice and worthy witnesses, if He had pleased; but I seek no more (be

what timber I will, suppose I were made of a piece of hell) than that

my Lord, in His infinite art, hew glory to His name, and enlargement

to Christ's kingdom, out of me. Oh that I could attain to this, to

desire that my part of Christ might be laid in pledge for the

heightening of Christ's throne in Britain! Let my Lord redeem the

pledge; or, if He please, let it sink and drown unredeemed. But what

can I add to Him? or what way can a smothered and borne-down prisoner

set out Christ in open market, as a lovely and desirable Lord to many

souls? I know that He seeth to His own glory better than my ebb

thoughts can dream of; and that the wheels and paces of this poor

distempered kirk are in His hands; and that things shall roll as

Christ will have them:--only, Lord, tryst the matter so, as Christ may

be made a householder and lord again in Scotland, and wet faces for

His departure may be dried at His sweet and much-desired welcome-home!

I see that, in all our trials, our Lord will not mix our wares and His

grace overhead through other; but He will have each man to know his

own, that the like of me may say in my sufferings, "This is Christ's

grace, and this is but my coarse stuff: This is free grace, and this

is but nature and reason." We know what our legs would play us, if

they should carry us through all our waters. And the least thing our

Lord can have of us, is to know we are grace's dyvours, and that

nature is of a base house and blood, and grace is better born, and of

kin and blood to Christ, and of a better house. Oh that I were free of

that idol which they call _myself_; and that _Christ_ were for

_myself_; and _myself_ a decourted cypher, and a denied and forsworn

thing! But that proud thing, _myself_, will not play, except it ride

up side for side with Christ, or rather have place before Him. O

_myself_ (another devil, as evil as the prince of devils!), if thou

couldst give Christ the way, and take thine own room, which is to sit

as low as nothing or corruption! Oh, but we have much need to be

ransomed and redeemed by Christ from that master-tyrant, that cruel

and lawless lord, _ourself_. Nay, when I am seeking Christ, and am out

of myself, I have the third part of a squint eye upon that vain, vain

thing, _myself, myself_, and something of mine own. But I must hold

here.

I desire you to contribute your help, to see if I can be restored to

my wasted and lost flock. I see not how it can be, except the lords

would procure me a liberty to preach; and they have reason. 1. Because

the opposers and my adversaries have practised their new canons upon

me, whereof one is, that no deprived minister preach, under the pain

of excommunication. 2. Because my opposing of these canons was a

special thing that incensed Sydserff against me.[305] 3. Because I was

judicially accused for my book against the Arminians, and commanded by

the Chancellor to acknowledge that I had done a fault in writing

against Dr. Jackson, a wicked Arminian.[306] Pray for a room in the

house to me.

Grace, grace be (as it is) your portion.

Yours, in his sweet Lord Jesus,

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