CLXVII.--_To my_ LADY BOYD. [Letter CVII.]

(_LESSONS LEARNED IN THE SCHOOL OF ADVERSITY._)

MADAM,--Grace, mercy, and peace from God our Father, and from our Lord

Jesus Christ, be multiplied upon you.

I have reasoned with your son[258] at large; I rejoice to see him set

his face in the right airth, now when the nobles love the sunny side

of the Gospel best, and are afraid that Christ want soldiers, and

shall not be able to do for Himself.

[258] Lord Boyd. See Letter LXXVIII.

Madam, our debts of obligation to Christ are not small; the freedom of

grace and of salvation is the wonder of men and angels. But mercy in

our Lord scorneth hire. Ye are bound to lift Christ on high, who hath

given you eyes to discern the devil now coming out in his whites, and

the idolatry and apostasy of the time, well washen with fair

pretences; but the skin is black and the water foul. It were art, I

confess, to wash a black devil, and make him white.

I am in strange ups and downs, and seven times a day I lose ground. I

am put often to swimming; and again my feet are set on the Rock that

is higher than myself. He hath now let me see four things which I

never saw before: _1st_, That the Supper shall be great cheer, that is

up in the great hall with the Royal King of glory, when the

four-hours, the standing drink,[259] in this dreary wilderness, is so

sweet. When He bloweth a kiss afar off to His poor heart-broken

mourners in Zion, and sendeth me but His hearty commendations till we

meet, I am confounded with wonder to think what it shall be, when the

Fairest among the sons of men shall lay a King's sweet soft cheek to

the sinful cheeks of poor sinners. O time, time, go swiftly, and

hasten that day! Sweet Lord Jesus, post! come, flying like a young

hart or a roe upon the mountains of separation. I think that we should

tell the hours carefully, and look often how low the sun is. For love

hath no "Ho!" it is pained, pained in itself, till it come into grips

with the party beloved.

[259] When even the slight afternoon meal and the cup handed to one at

the door is so sweet.

_2ndly._ I find Christ's absence to be love's sickness and love's

death. The wind that bloweth out of the airth where my Lord Jesus

reigneth is sweet-smelled, soft, joyful, and heartsome to a soul burnt

with absence. It is a painful battle for a soul sick of love to fight

with absence and delays. Christ's "Not yet" is a stounding of all the

joints and liths[260] of the soul. A nod of His head, when He is under

a mask, would be half a pawn. To say, "Fool, what aileth thee? He is

coming," would be life to a dead man. I am often in my dumb Sabbaths

seeking a new plea with my Lord Jesus (God forgive me!), and I care

not if there be not two or three ounce-weight of black wrath in my

cup.

[260] "Joist" was in some old editions.

_3rdly._ For the third thing, I have seen my abominable vileness; if I

were well known, there would none in this kingdom ask how I do. Many

take my ten to be a hundred, but I am a deeper hypocrite, and

shallower professor, than every one believeth. God knoweth I feign

not. But I think my reckonings on the one page written in great

letters, and His mercy to such a forlorn and wretched dyvour on the

other, to be more than a miracle. If I could get my finger-ends upon a

full assurance, I trow that I would grip fast; but my cup wanteth not

gall. And, upon my part, despair might be almost excused, if every one

in this land saw my inner side. But I know that I am one of them who

have made great sale, and a free market, to free grace. If I could be

saved, as I would fain believe, sure I am that I have given Christ's

blood, His free grace, and the bowels of His mercy, a large field to

work upon; and Christ hath manifested His art, I dare not say to the

uttermost (for He can, if He would, forgive all the devils and damned

reprobates, in respect of the wideness of His mercy), but I say to an

admirable degree.

_4thly._ I am stricken with fear of unthankfulness. This apostate kirk

hath played the harlot with many lovers. They are spitting in the face

of my lovely King, and mocking Him, and I dow not mend it; and they

are running away from Christ in troops, and I dow not mourn and be

grieved for it. I think Christ lieth like an old forcasten[261]

castle, forsaken of the inhabitants; all men run away now from Him.

Truth, innocent truth, goeth mourning and wringing her hands in

sackcloth and ashes. Woe, woe, woe is me, for the virgin daughter of

Scotland! Woe, woe to the inhabitants of this land! for they are gone

back with a perpetual backsliding.

[261] Not used; cast off.

These things take me so up, that a borrowed bed, another man's

fireside, the wind upon my face (I being driven from my lovers and

dear acquaintance, and my poor flock), find no room in my sorrow. I

have no spare or odd sorrow for these; only I think the sparrows and

swallows that build their nests in the kirk of Anwoth, blessed birds.

Nothing hath given my faith a harder back-set[262] till it crack

again, than my closed mouth. But let me be miserable myself alone; God

keep my dear brethren from it. But still I keep breath; and when my

royal, and never, never-enough-praised King returneth to His sinful

prisoner, I ride upon the high places of Jacob. I divide Shechem (Ps.

lx. 6), I triumph in His strength. If this kingdom would glorify the

Lord in my behalf! I desire to be weighed in God's even balance in

this point, if I think not my wages paid to the full. I shall crave no

more hire of Christ.

[262] A thrust back. In a sermon at Anwoth, 1630, on Zech. xiii. 7, he

says, "God gives a back-set and fall under temptation."

Madam, pity me in this, and help me to praise Him; for whatever I be,

the chief of sinners, a devil, and a most guilty devil, yet it is the

apple of Christ's eye, His honour and glory, as the Head of the

Church, that I suffer for now, and that I will go to eternity with.

I am greatly in love with Mr. M. M.;[263] I see him stamped with the

image of God. I hope well of your son, my Lord Boyd.

[263] Mr. Matthew Mowat, minister of Kilmarnock. See notice of him,

Letter CXX.

Your Ladyship and your children have a prisoner's prayers. Grace be

with you.

Your Ladyship's, at all obedience in Christ,

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