3. To beware of wandering of heart in private prayers.

4. Not to grudge, howbeit ye come from prayer without sense of joy.

Down-casting, sense of guiltiness, and hunger, are often best for us.

5. That the Lord's-day, from morning to night, be spent always either

in private or public worship.

6. That words be observed, wandering and idle thoughts be avoided,

sudden anger and desire of revenge, even of such as persecute the

truth, be guarded against; for we often mix our zeal with our

wild-fire.

7. That known, discovered, and revealed sins, that are against the

conscience, be eschewed, as most dangerous preparatives to hardness of

heart.

8. That in dealing with men, faith and truth in covenants and

trafficking be regarded, that we deal with all men in sincerity; that

conscience be made of idle and lying words; and that our carriage be

such, as that they who see it may speak honourably of our sweet Master

and profession.

9. I have been much challenged--1. For not referring all to God as the

last end; that I do not eat, drink, sleep, journey, speak, and think

for God. 2. That I have not benefited by good company; and that I left

not some word of conviction, even upon natural and wicked men, as by

reproving swearing in them; or because of being a silent witness to

their loose carriage; and because I intended not in all companies to

do good. 3. That the woes and calamities of the kirk, and of

particular professors, have not moved me. 4. That at the reading of

the life of David, Paul, and the like, when it humbled me, I (coming

so far short of their holiness) laboured not to imitate them, afar off

at least, according to the measure of God's grace. 5. That unrepented

sins of youth were not looked to, and lamented for. 6. That sudden

stirrings of pride, lust, revenge, love of honours, were not resisted

and mourned for. 7. That my charity was cold. 8. That the experiences

I had of God's hearing me, in this and the other particular, being

gathered, yet in a new trouble I had always (once at least) my faith

to seek, as if I were to begin at A, B, C again. 9. That I have not

more boldly contradicted the enemies speaking against the truth,

either in public church meetings, or at tables, or ordinary

conference. 10. That in great troubles I have received false reports

of Christ's love, and misbelieved Him in His chastening; whereas the

event hath said, "All was in mercy." 11. Nothing more moveth me, and

weighteth my soul, than that I could never from[244] my heart, in my

prosperity, so wrestle in prayer with God, nor be so dead to the

world, so hungry and sick of love for Christ, so heavenly-minded, as

when ten stone-weight of a heavy cross was upon me. 12. That the cross

extorted vows of new obedience, which ease hath blown away, as chaff

before the wind. 13. That practice was so short and narrow, and light

so long and broad. 14. That death hath not been often meditated upon.

15. That I have not been careful of gaining others to Christ. 16. That

my grace and gifts bring forth little or no thankfulness.

[244] Should probably be "_from_;" though it is "for" in other

editions.

There are some things, also, whereby I have been helped, as--1. I have

been benefited by riding alone a long journey, in giving that time to

prayer. 2. By abstinence, and giving days to God. 3. By praying for

others; for by making an errand to God for them, I have gotten

something for myself. 4. I have been really confirmed, in many

particulars, that God heareth prayers; and, therefore, I used to pray

for anything, of how little importance soever. 5. He enabled me to

make no question, that this mocked way, which is nicknamed, is the

only way to heaven.

Sir, these and many more occurrences in your life, should be looked

into; and, 1. Thoughts of Atheism should be watched over, as, "If

there be a God in heaven?" which will trouble and assault the best at

some times. 2. Growth in grace should be cared for above all things;

and falling from our first love mourned for. 3. Conscience made of

praying for the enemies, who are blinded.

Sir, I thank you most kindly for the care of my brother, and of me

also. I hope it is laid up for you, and remembered in heaven.

I am still ashamed with Christ's kindness to such a sinner as I am. He

hath left a fire in my heart, that hell cannot cast water on, to

quench or extinguish it. Help me to praise, and pray for me, for ye

have a prisoner's blessing and prayers.

Remember my love to your wife. Grace be with you.

Yours in Christ Jesus,

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