CXXX.--_To JOHN KENNEDY, Bailie of Ayr._

(_CHRIST'S LOVE--THE THREE WONDERS--DESIRES FOR HIS SECOND COMING._)

GRACE, mercy, and peace be to you. Your not writing to me cannot bind

me up from remembering you now and then, that at least ye may be a

witness, and a third man, to behold on paper what is betwixt Christ

and me. I was in his eyes like a young orphan, wanting known parents,

casten out in the open fields; either Christ behoved to take me up,

and to bring me home to His house and fireside, else I had died in the

fields. And now I am homely with Christ's love, so that I think the

house mine own, and the Master of the house mine also. Christ inquired

not, when He began to love me, whether I was fair, or black, or

sun-burnt; love taketh what it may have. He loved me before this time,

I know; but now I have the flower of _His_ love; His love is come to a

fair bloom, like a young rose opened up out of the green leaves; and

it casteth a strong and fragrant smell. I want nothing but ways of

expressing Christ's love. A full vessel would have a vent. Oh, if I

could smoke out, and cast out coals, to make a fire in many breasts of

this land! Oh! it is a pity that there were not many imprisoned for

Christ, were it for no other purpose than to write books and

love-songs of the love of Christ. This love would keep all created

tongues of men and angels in exercise, and busy night and day, to

speak of it. Alas! I can speak nothing of it, but wonder at three

things in His love:--_First_, freedom. O that lumps of sin should get

such love for nothing! _Secondly_, the sweetness of His love. I give

over either to speak or write of it; but those that feel it, may

better bear witness what it is. But it is so sweet, that, next to

Christ Himself, nothing can match it. Nay, I think that a soul could

live eternally blessed only on Christ's love, and feed upon no other

thing. Yea, when Christ in love giveth a blow, it doeth a soul good;

and it is a kind of comfort and joy to it to get a cuff with the

lovely, sweet, and soft hand of Jesus. And, _thirdly_, what power and

strength are in His love! I am persuaded it can climb a steep hill,

with hell upon its back; and swim through water and not drown; and

sing in the fire, and find no pain; and triumph in losses, prisons,

sorrows, exile, disgrace, and laugh and rejoice in death. O for a

year's lease of the sense of His love without a cloud, to try what

Christ is! O for the coming of the Bridegroom! Oh, when shall I see

the Bridegroom and the Bride meet in the clouds, and kiss each other!

Oh, when will we get our day, and our heart's fill of that love! Oh,

if it were lawful to complain of the famine of that love, and want of

the immediate vision of God! O time, time! how dost thou torment the

souls of those that would be swallowed up of Christ's love, because

thou movest so slowly! Oh, if He would pity a poor prisoner, and blow

love upon me, and give a prisoner a taste or draught of that

sweetness, which is glory as it were begun, to be a confirmation that

Christ and I shall have our fill of each other for ever! Come hither,

O love of Christ, that I may once kiss thee before I die! What would I

not give to have time, that lieth betwixt Christ and me, taken out of

the way, that we might once meet! I cannot think but that, at the

first sight I shall see of that most lovely and fairest face, love

will come out of His two eyes, and fill me with astonishment. I would

but desire to stand at the outer side of the gates of the New

Jerusalem, and look through a hole of the door, and see Christ's face.

A borrowed vision in this life would be my borrowed and begun heaven,

whill the long, long-looked-for day dawn. It is not for nothing that

it is said, "Christ in you the hope of glory" (Col. i. 27). I will be

content of no pawn of heaven but Christ Himself; for Christ, possessed

by faith here, is young heaven, and glory in the bud. If I had that

pawn, I would bide horning and hell both, ere I gave it again. All

that we have here is scarce the picture of glory. Should not we young

bairns long and look for the expiring of our minority? It were good to

be daily begging propines and love-gifts, and the Bridegroom's

favours; and, if we can do no more, to seek crumbs, and hungry dinners

of Christ's love, to keep the taste of heaven in our mouth whill

supper-time. I know it is far after noon, and nigh the marriage-supper

of the Lamb; the table is covered already. O Well-beloved, run, run

fast! O fair day, when wilt thou dawn! O shadows, flee away! I think

hope and love, woven through other, make our absence from Christ

spiritual torment. It is a pain to wait on; but hope that maketh not

ashamed swalloweth up that pain. It is not unkindness that keepeth

Christ and us so long asunder. What can I say to Christ's love? I

think more than I can say. To consider, that when my Lord Jesus may

take the air (if I may so speak), and go abroad, yet He will be

confined and keep the prison with me! But, in all this sweet communion

with Him, what am I to be thanked for? I am but a sufferer. Whether I

will or not, He will be kind to me; as if He had defied my guiltiness

to make Him unkind, He so beareth His love in on me. Here I die with

wondering, that justice hindereth not love; for there are none in

hell, nor out of hell, more unworthy of Christ's love. Shame may

confound and scaur me once to hold up my black mouth to receive one of

Christ's undeserved kisses. If my innerside were turned out, and all

men saw my vileness, they would say to me, "It is a shame for thee to

stand still whill Christ kiss thee and embrace thee." It would seem

to become me rather to run away from His love, as ashamed at my own

unworthiness; nay, I may think shame to take heaven, who have so

highly provoked my Lord Jesus. But seeing Christ's love will shame me,

I am content to be shamed. My desire is, that my Lord would give me

broader and deeper thoughts, to feed myself with wondering at His

love. I would I could weigh it, but I have no balance for it. When I

have worn my tongue to the stump, in praising of Christ, I have done

nothing to Him. I must let Him alone, for my withered arms will not go

about His high, wide, long, and broad love. What remaineth, then, but

that my debt to the love of Christ lie unpaid for all eternity? All

that are in heaven are black-shamed with His love as well as I. We

must all be dyvours together; and the blessing of that houseful, or

heavenful, of dyvours shall rest for ever upon Him. Oh, if this land

and nation would come and stand beside His inconceivable and glorious

perfections, and look in, and love, and adore! Would to God I could

bring in many lovers to Christ's house! But this nation hath forsaken

the Fountain of living waters. Lord, cast not water on Scotland's

coal. Wo, wo will be to this land, because of the day of the Lord's

fierce anger that is so fast coming.

Grace be with you.

Your affectionate brother, in our Lord Jesus,

Letters of Samuel Rutherford (Third Edition) · 第 265 / 736 题