G. The Warning Against The Scribes. Ch. 20:45-47

45 And in the hearing of all the people he said unto his

disciples, 46 Beware of the scribes, who desire to walk in long

robes, and love salutations in the marketplaces, and chief seats

in the synagogues, and chief places at feasts; 47 who devour

widows’ houses, and for a pretence make long prayers: these shall

receive greater condemnation.

As the long day of public controversy drew to its close, it was not

strange that Jesus turned to warn the people against these enemies who had

been seeking to defeat him and who were determined upon his death. These

professed guides could not be followed safely. These rulers had shown

themselves to be unworthy of their place and power. The people must look

elsewhere for true teachers. They must find other men to interpret for

them the will of God.

The scribes were the professional teachers of the day, the trained

expositors of the Law. Most of them were Pharisees. They were of all men

the most bitter enemies of Christ; they were jealous of his power; they

were angered at his claims; and finally they had been goaded to

desperation by their humiliating defeat at his hands. Upon these men Jesus

pronounced the most stern condemnation. His words are recorded at length

by Matthew. In the brief summary of the discourse made by Mark and by Luke

we find only a few short sentences which sketch three principal features

in the character of these unworthy leaders of religious thought. The first

is their vanity, their ambition for display and for high position, and

their love of flattery. The second is their cruel avarice, expressed by

our Lord in the suggestive clause, “who devour widows’ houses.” The third

was their shameful hypocrisy; they are described as men who “for a

pretence make long prayers.” It has always been remarked that the most

bitter denunciations of Jesus were addressed to the men whose outward

lives were most respectable and whose religious professions were most

loud. This does not mean, however, that open vice and flagrant sin are

better than selfish and proud morality; but it does remind us that great

religious privileges and the possession of revealed truth involve solemn

responsibilities and that hypocrisy and pretense are abominations in the

sight of God.

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