OF ANAGRAMS AND ECHO VERSES.

The "true" modern critics on our elder writers are apt to thunder their

anathemas on innocent heads: little versed in the eras of our

literature, and the fashions of our wit, popular criticism must submit

to be guided by the literary historian.

Kippis condemns Sir Symonds D'Ewes for his admiration of two anagrams,

expressive of the feelings of the times. It required the valour of

Falstaff to attack extinct anagrams; and our pretended English Bayle

thought himself secure in pronouncing all anagrammatists to be wanting

in judgment and taste: yet, if this mechanical critic did not know

something of the state and nature of anagrams in Sir Symonds' day, he

was more deficient in that curiosity of literature which his work

required, than plain honest Sir Symonds in the taste and judgment of

which he is so contemptuously deprived. The author who thus decides on

the tastes of another age by those of his own day, and whose knowledge

of the national literature does not extend beyond his own century, is

neither historian nor critic. The truth is, that ANAGRAMS were then the

fashionable amusements of the wittiest and the most learned.

Kippis says, and others have repeated, "That Sir Symonds D'Ewes's

judgment and taste, with regard to wit, were as contemptible as can well

be imagined, will be evident from the following passage taken from his

account of Carr Earl of Somerset, and his wife: 'This discontent gave

many satirical wits occasion to vent themselves into stingie [stinging]

libels, in which they spared neither the persons nor families of that

unfortunate pair. There came also two anagrams to my hands, _not

unworthy to be owned by the rarest wits of this age_.' These were, one

very descriptive of the lady, and the other, of an incident in which

this infamous woman was so deeply criminated.

FRANCES HOWARD. THOMAS OVERBURIE.

_Car finds a Whore. O! O! base Murther_."

This sort of wit is not falser at least than the criticism which infers

that D'Ewes' "judgment and taste were as contemptible as can well be;"

for he might have admired these anagrams, which, however, are not of the

nicest construction, and yet not have been so destitute of those

qualities of which he is so authoritatively divested.

Camden has a chapter in his "Remains" on ANAGRAMS, which he defines to

be a dissolution of a (person's) name into its letters, as its elements;

and a new connexion into words is formed by their transposition, if

possible, without addition, subtraction, or change of the letters: and

the words must make a sentence applicable to the person named. The

Anagram is complimentary or satirical; it may contain some allusion to

an event, or describe some personal characteristic.[113]

Such difficult trifles it may be convenient at all times to discard;

but, if ingenious minds can convert an ANAGRAM into a means of

exercising their ingenuity, the things themselves will necessarily

become ingenious. No ingenuity can make an ACROSTIC ingenious; for this

is nothing but a mechanical arrangement of the letters of a name, and

yet this literary folly long prevailed in Europe.

As for ANAGRAMS, if antiquity can consecrate some follies, they are of

very ancient date. They were classed, among the Hebrews, among the

cabalistic sciences; they pretended to discover occult qualities in

proper names; it was an oriental practice; and was caught by the Greeks.

Plato had strange notions of the influence of _Anagrams_ when drawn out

of persons' names; and the later Platonists are full of the mysteries of

the anagrammatic virtues of names. The chimerical associations of the

character and qualities of a man with his name anagrammatised may often

have instigated to the choice of a vocation, or otherwise affected his

imagination.

Lycophron has left some on record,--two on Ptolemæus Philadelphus, King

of Egypt, and his Queen Arsinöe. The king's name was thus

anagrammatised:--

ΠΤΟΛΕΜΑΙΟΣ,

Ἁπὁ μελιτος, MADE OF HONEY:

and the queen's,

ΑΡΣΙΝΟΗ,

Ἡρας ιον, JUNO'S VIOLET.

Learning, which revived under Francis the First in France, did not

disdain to cultivate this small flower of wit. Daurat had such a

felicity in making these trifles, that many illustrious persons sent

their names to him to be anagrammatised. Le Laboureur, the historian,

was extremely pleased with the anagram made on the mistress of Charles

the Ninth of France. Her name was

_Marie Touchet_.

JE CHARME TOUT:

which is historically just.

In the assassin of Henry the Third,

_Frère Jacques Clement_,

they discovered

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