LITERARY COMPOSITION.

To literary composition we may apply the saying of an ancient

philosopher:--"A little thing gives perfection, although perfection is

not a little thing."

The great legislator of the Hebrews orders us to pull off the fruit for

the first three years, and not to taste them. He was not ignorant how it

weakens a young tree to bring to maturity its first fruits. Thus, on

literary compositions, our green essays ought to be picked away. The

word _Zamar_, by a beautiful metaphor from _pruning trees_, means in

Hebrew to _compose verses_. Blotting and correcting was so much

Churchill's abhorrence, that I have heard from his publisher he once

energetically expressed himself, that _it was like cutting away one's

own flesh_. This strong figure sufficiently shows his repugnance to an

author's duty. Churchill now lies neglected, for posterity will only

respect those who

----File off the mortal part

Of glowing thought with Attic art.

YOUNG.

I have heard that this careless bard, after a successful work, usually

precipitated the publication of another, relying on its crudeness being

passed over by the public curiosity excited by its better brother. He

called this getting double pay, for thus he secured the sale of a

hurried work. But Churchill was a spendthrift of fame, and enjoyed all

his revenue while he lived; posterity owes him little, and pays him

nothing!

Bayle, an experienced observer in literary matters, tells us that

_correction_ is by no means practicable by some authors, as in the case

of Ovid. In exile, his compositions were nothing more than spiritless

repetitions of what he had formerly written. He confesses both

negligence and idleness in the corrections of his works. The vivacity

which animated his first productions failing him when he revised his

poems, he found correction too laborious, and he abandoned it. This,

however, was only an excuse. "It is certain that _some authors cannot

correct_. They compose with pleasure, and with ardour; but they exhaust

all their force. They fly with but one wing when they review their

works; the first fire does not return; there is in their imagination a

certain calm which hinders their pen from making any progress. Their

mind is like a boat, which only advances by the strength of oars."

Dr. More, the Platonist, had such an exuberance of fancy, that

_correction_ was a much greater labour than _composition_. He used to

say, that in writing his works, he was forced to cut his way through a

crowd of thoughts as through a wood, and that he threw off in his

compositions as much as would make an ordinary philosopher. More was a

great enthusiast, and, of course, an egotist, so that _criticism_

ruffled his temper, notwithstanding all his Platonism. When accused of

obscurities and extravagances, he said that, like the ostrich, he laid

his eggs in the sands, which would prove vital and prolific in time;

however, these ostrich-eggs have proved to be addled.

A habit of correctness in the lesser parts of composition will assist

the higher. It is worth recording that the great Milton was anxious for

correct punctuation, and that Addison was solicitous after the minutiæ

of the press. Savage, Armstrong, and others, felt tortures on similar

objects. It is said of Julius Scaliger, that he had this peculiarity in

his manner of composition: he wrote with such accuracy that his MSS. and

the printed copy corresponded page for page, and line for line.

Malherbe, the father of French poetry, tormented himself by a prodigious

slowness; and was employed rather in perfecting than in forming works.

His muse is compared to a fine woman in the pangs of delivery. He

exulted in his tardiness, and, after finishing a poem of one hundred

verses, or a discourse of ten pages, he used to say he ought to repose

for ten years. Balzac, the first writer in French prose who gave majesty

and harmony to a period, did not grudge to expend a week on a page,

never satisfied with his first thoughts. Our "costive" Gray entertained

the same notion: and it is hard to say if it arose from the sterility of

their genius, or their sensibility of taste.

The MSS. of Tasso, still preserved, are illegible from the vast number

of their corrections. I have given a fac-simile, as correct as it is

possible to conceive, of one page of Pope's MS. Homer, as a specimen of

his continual corrections and critical erasures. The celebrated Madame

Dacier never could satisfy herself in translating Homer: continually

retouching the version, even in its happiest passages. There were

several parts which she translated in six or seven manners; and she

frequently noted in the margin--_I have not yet done it_.

When Pascal became warm in his celebrated controversy, he applied

himself with incredible labour to the composition of his "Provincial

Letters." He was frequently twenty days occupied on a single letter. He

recommenced some above seven and eight times, and by this means obtained

that perfection which has made his work, as Voltaire says, "one of the

best books ever published in France."

The Quintus Curtius of Vaugelas occupied him thirty years: generally

every period was translated in the margin five or six different ways.

Chapelain and Conrart, who took the pains to review this work

critically, were many times perplexed in their choice of passages; they

generally liked best that which had been first composed. Hume had never

done with corrections; every edition varies from the preceding ones. But

there are more fortunate and fluid minds than these. Voltaire tells us

of Fenelon's Telemachus, that the amiable author composed it in his

retirement, in the short period of three months. Fenelon had, before

this, formed his style, and his mind overflowed with all the spirit of

the ancients. He opened a copious fountain, and there were not ten

erasures in the original MS. The same facility accompanied Gibbon after

the experience of his first volume; and the same copious readiness

attended Adam Smith, who dictated to his amanuensis, while he walked

about his study.

The ancients were as pertinacious in their corrections. Isocrates, it is

said, was employed for ten years on one of his works, and to appear

natural studied with the most refined art. After a labour of eleven

years, Virgil pronounced his Æneid imperfect. Dio Cassius devoted twelve

years to the composition of his history, and Diodorus Siculus, thirty.

There is a middle between velocity and torpidity; the Italians say, it

is not necessary to be a stag, but we ought not to be a tortoise.

Many ingenious expedients are not to be contemned in literary labours.

The critical advice,

To choose an _author_ as we would a _friend_,

is very useful to young writers. The finest geniuses have always

affectionately attached themselves to some particular author of

congenial disposition. Pope, in his version of Homer, kept a constant

eye on his master Dryden; Corneille's favourite authors were the

brilliant Tacitus, the heroic Livy, and the lofty Lucan: the influence

of their characters may be traced in his best tragedies. The great

Clarendon, when employed in writing his history, read over very

carefully Tacitus and Livy, to give dignity to his style; Tacitus did

not surpass him in his portraits, though Clarendon never equalled Livy

in his narrative.

The mode of literary composition adopted by that admirable student Sir

William Jones, is well deserving our attention. After having fixed on

his subjects, he always added the _model_ of the composition; and thus

boldly wrestled with the great authors of antiquity. On board the

frigate which was carrying him to India, he projected the following

works, and noted them in this manner:--

1. Elements of the Laws of England.

_Model_--The Essay on Bailments. ARISTOTLE.

2. The History of the American War.

_Model_--THUCYDIDES and POLYBIUS.

3. Britain Discovered, an Epic Poem. Machinery--Hindu

Gods. _Model_--HOMER.

4. Speeches, Political and Forensic.

_Model_--DEMOSTHENES.

5. Dialogues, Philosophical and Historical.

_Model_--PLATO.

And of favourite authors there are also favourite works, which we love

to be familiarised with. Bartholinus has a dissertation on reading

books, in which he points out the superior performances of different

writers. Of St. Austin, his City of God; of Hippocrates, _Coacæ

Prænotiones_; of Cicero, _De Officiis_; of Aristotle, _De Animalibus_;

of Catullus, _Coma Berenices_; of Virgil, the sixth book of the Æneid,

&c. Such judgments are indeed not to be our guides; but such a mode of

reading is useful, by condensing our studies.

Evelyn, who has written treatises on several subjects, was occupied for

years on them. His manner of arranging his materials, and his mode of

composition, appear excellent. Having chosen a subject, he analysed it

into its various parts, under certain heads, or titles, to be filled up

at leisure. Under these heads he set down his own thoughts as they

occurred, occasionally inserting whatever was useful from his reading.

When his collections were thus formed, he digested his own thoughts

regularly, and strengthened them by authorities from ancient and modern

authors, or alleged his reasons for dissenting from them. His

collections in time became voluminous, but he then exercised that

judgment which the formers of such collections are usually deficient in.

With Hesiod he knew that "half is better than the whole," and it was his

aim to express the quintessence of his reading, but not to give it in a

crude state to the world, and when his _treatises_ were sent to the

press, they were not half the size of his collections.

Thus also Winkelmann, in his "History of Art," an extensive work, was

long lost in settling on a plan; like artists, who make random sketches

of their first conceptions, he threw on paper ideas, hints, and

observations which occurred in his readings--many of them, indeed, were

not connected with his history, but were afterwards inserted in some of

his other works.

Even Gibbon tells us of his Roman History, "at the outset all was dark

and doubtful; even the title of the work, the true æra of the decline

and fall of the empire, the limits of the introduction, the division of

the chapters, and the order of the narration; and I was often tempted to

cast away the labour of seven years." Akenside has exquisitely described

the progress and the pains of genius in its delightful reveries:

Pleasures of Imagination, b. iii. v. 373. The pleasures of composition

in an ardent genius were never so finely described as by Buffon.

Speaking of the hours of composition he said, "These are the most

luxurious and delightful moments of life: moments which have often

enticed me to pass fourteen hours at my desk in a state of transport;

this _gratification_ more than _glory_ is my reward."

The publication of Gibbon's Memoirs conveyed to the world a faithful

picture of the most fervid industry; it is in _youth_ the foundations of

such a sublime edifice as his history must be laid. The world can now

trace how this Colossus of erudition, day by day, and year by year,

prepared himself for some vast work.

Gibbon has furnished a new idea in the art of reading! We ought, says

he, not to attend to the _order of our books, so much as of our

thoughts_. "The perusal of a particular work gives birth perhaps to

ideas unconnected with the subject it treats; I pursue these ideas, and

quit my proposed plan of reading." Thus in the midst of Homer he read

Longinus; a chapter of Longinus led to an epistle of Pliny; and having

finished Longinus, he followed the train of his ideas of the sublime and

beautiful in the Inquiry of Burke, and concluded with comparing the

ancient with the modern Longinus. Of all our popular writers the most

experienced reader was Gibbon, and he offers an important advice to an

author engaged on a particular subject: "I suspended my perusal of any

new book on the subject till I had reviewed all that I knew, or

believed, or had thought on it, that I might be qualified to discern how

much the authors added to my original stock."

These are valuable hints to students, and such have been practised by

others.[24] Ancillon was a very ingenious student; he seldom read a book

throughout without reading in his progress many others; his

library-table was always covered with a number of books for the most

part open: this variety of authors bred no confusion; they all assisted

to throw light on the same topic; he was not disgusted by frequently

seeing the same thing in different writers; their opinions were so many

new strokes, which completed the ideas which he had conceived. The

celebrated Father Paul studied in the same manner. He never passed over

an interesting subject till he had confronted a variety of authors. In

historical researches he never would advance, till he had fixed, once

for all, the places, time, and opinions--a mode of study which appears

very dilatory, but in the end will make a great saving of time, and

labour of mind: those who have not pursued this method are all their

lives at a loss to settle their opinions and their belief, from the want

of having once brought them to such a test.

I shall now offer a plan of Historical Study, and a calculation of the

necessary time it will occupy, without specifying the authors; as I only

propose to animate a young student, who feels he has not to number the

days of a patriarch, that he should not be alarmed at the vast labyrinth

historical researches present to his eye. If we look into public

libraries, more than thirty thousand volumes of history may be found.

Lenglet du Fresnoy, one of the greatest readers, calculated that he

could not read, with satisfaction, more than ten hours a day, and ten

pages in folio an hour; which makes one hundred pages every day.

Supposing each volume to contain one thousand pages, every month would

amount to three volumes, which make thirty-six volumes in folio in the

year. In fifty years a student could only read eighteen hundred volumes

in folio. All this, too, supposing uninterrupted health, and an

intelligence as rapid as the eyes of the laborious researcher. A man can

hardly study to advantage till past twenty, and at fifty his eyes will

be dimmed, and his head stuffed with much reading that should never be

read. His fifty years for eighteen hundred volumes are reduced to thirty

years, and one thousand volumes! And, after all, the universal historian

must resolutely face thirty thousand volumes!

But to cheer the historiographer, he shows, that a public library is

only necessary to be consulted; it is in our private closet where should

be found those few writers who direct us to their rivals, without

jealousy, and mark, in the vast career of time, those who are worthy to

instruct posterity. His calculation proceeds on this plan, that _six

hours_ a day, and the term of _ten years_, are sufficient to pass over,

with utility, the immense field of history.

He calculates an alarming extent of historical ground.

For a knowledge of Sacred History he gives 3 months.

Ancient Egypt, Babylon, and Assyria, modern Assyria}

or Persia } 1 do.

Greek History 6 do.

Roman History by the moderns 7 do.

Roman History by the original writers 6 do.

Ecclesiastical History, general and particular 30 do.

Modern History 24 do.

To this may be added for recurrences and re-perusals 48 do.

____

The total will amount to 10½ years.

Thus, in _ten years and a half_, a student in history has obtained an

universal knowledge, and this on a plan which permits as much leisure as

every student would choose to indulge.

As a specimen of Du Fresnoy's calculations, take that of Sacred

History.

For reading Père Calmet's learned dissertations in the}

order he points out } 12 days

For Père Calmet's History, in 2 vols. 4to (now in 4) 12

For Prideaux's History 10

For Josephus 12

For Basnage's History of the Jews 20

----

In all 66 days.

He allows, however, ninety days for obtaining a sufficient knowledge of

Sacred History.

In reading this sketch, we are scarcely surprised at the erudition of a

Gibbon; but having admired that erudition, we perceive the necessity of

such a plan, if we would not learn what we have afterwards to unlearn.

A plan like the present, even in a mind which should feel itself

incapable of the exertion, will not be regarded without that reverence

we feel for genius animating such industry. This scheme of study, though

it may never be rigidly pursued, will be found excellent. Ten years'

labour of happy diligence may render a student capable of consigning to

posterity a history as universal in its topics, as that of the historian

who led to this investigation.

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