THE DEATH OF CHARLES IX.

Dr. Cayet is an old French controversial writer, but is better known in

French literature as an historian. His _Chronologie Novenaire_ is full

of anecdotes unknown to other writers. He collected them from his own

observations, for he was under-preceptor to Henry IV. The dreadful

massacre of St. Bartholomew took place in the reign of Charles IX.; on

which occasion the English court went into mourning. The singular death

of Charles has been regarded by the Huguenots as an interposition of

divine justice: he died bathed in his blood, which burst from his veins.

The horrors of this miserable prince on his dying bed are forcibly

depicted by the anecdotes I am now collecting. I shall premise, however,

that Charles was a mere instrument in the hands of his mother, the

political and cruel Catherine of Medicis.

Dr. Cayet, with honest _naïveté_, thus relates what he knew to have

passed a few hours before his death.

"King Charles, feeling himself near his end, after having passed some

time without pronouncing a word, said, as he turned himself on one side,

and as if he seemed to awake, 'Call my brother!' The queen mother was

present, who immediately sent for the Duke of Alençon. The king

perceiving him, turned his back, and again said, 'Let my brother come!'

The queen, his mother, replied, 'Sir, I do not know whom you mean; here

is your brother.' The king was displeased, and said, 'Let them bring my

brother the King of Navarre; it is he who is my brother.' The queen

mother observing the dying monarch's resolute order, sent for him; but,

for reasons known only to herself, she commanded the captain of the

guards to conduct him under the vaults. They went to the King of

Navarre, and desired him to come and speak to the king; at that moment,

this prince has since repeatedly said, he felt a shuddering and

apprehension of death so much that he would not go. But King Charles

persisting on his coming, the queen mother assured him that he should

receive no injury. In this promise, however, he put little trust. He

went, accompanied by the Viscount d'Auchy, on whose word he chiefly

relied. Having, however, observed under these vaults a great number of

halberdiers and arquebusiers in ranks, he would have returned, when the

viscount and the captain reassured him that no harm should happen to

him. The soldiers bowed, and their behaviour was respectful. By a

private staircase he entered the chamber of the king, who, immediately

on perceiving him, turned towards him, and stretched out his arms. The

King of Navarre was affected; he sighed and wept, and fell on his knees

at the side of the bed. Charles embraced, and having kissed him, said,

'My brother, you lose a good master and a good friend. I know it is not

you who occasions me so much trouble; had I believed what they said, you

would not have been alive; but I have always loved you. It is to you

alone I trust my wife and daughter; earnestly do I recommend them to

your care. _Do not trust the queen_; but God protect you!'

"The queen mother here interrupted him, 'Ah, sir, do not say

that!'--'Yes, madam, I must say it; it is the truth. Believe me, my

brother; love me; assist my wife and daughter, and implore God for mercy

on me. Adieu, my brother, adieu!' The King of Navarre remained till his

majesty expired."

The following minute particulars are drawn from the journal of Pierre de

L'Etoile. In the simplicity of his narration, so pleasing in the old

writers, the _nurse_ and the _monarch,_--the religious remorse of the

one, and the artless consolations of the other,--become interesting

objects.

"King Charles, two days before his death, having called for Mazzille,

his chief physician, and complaining of the pains he suffered, asked him

if it was not possible that he, and so many other celebrated physicians

that were in his realms, could give some alleviation to his disorder;

'for I am,' said he, 'cruelly and horridly tormented.' To which Mazzille

replied, that whatever had depended on them had been tried, but that in

truth God only could be the sovereign physician in such complaints. 'I

believe,' said the king, 'that what you say is true, and that you know

nothing else. Draw from me my _custode_ (or large cap), that I may try

to rest.' Mazzille withdrew, and left orders that all should leave the

king except three, viz., La Tour, St. Pris, and his nurse, whom his

majesty greatly loved, _although she was a Huguenot_. As she had just

seated herself on a coffer, and began to doze, she heard the king groan

bitterly, weeping and sighing; she then approached the bed softly, and

drawing away his _custode_, the king said to her, giving vent to a heavy

sigh, and shedding tears plentifully, insomuch that they interrupted his

discourse--'Ah! my dear nurse! my beloved woman, what blood! what

murders! Ah! I have followed wicked advice! O my God! pardon me, and be

merciful. I know not where I am, they have made me so perplexed and

agitated. How will all this end!--What shall I do? I am lost for ever! I

know it.'--Then the nurse thus addressed him:--'Sire, be the murders on

those who forced you to order them; your majesty could not help it, and

since you never consented, and now regret them, believe God will never

impute them to you, and will cover them with the mantle of justice of

his Son, to whom alone you should look for aid. Ah! for the honour of

God, let your majesty cease from this weeping.' Having said this, she

rose for a handkerchief, for his was drenched with tears: Charles having

taken it from her, made a sign that she should retire and leave him to

repose."

The dreadful narrative of the massacre of St. Bartholomew is detailed in

the history of De Thou; and the same scene is painted in glowing, though

in faithful colours, by Voltaire in the Henriade.--Charles, whose last

miserable moments we come from contemplating, when he observed several

fugitive Huguenots about his palace in the morning after the massacre of

30,000 of their friends, took a fowling-piece, and repeatedly fired at

them.

Such was the effect of religion operating, perhaps not on a malignant,

but on a feeble mind!

Curiosities of Literature, Vol. 2 · 第 95 / 233 题