THE PHILOSOPHY OF DRESS.

Perhaps we may be expected to say something of the dress of men of

fashion, as it is peculiar, and not less characteristic than their

manner. Their clothes, like their lives, are usually of a neutral tint;

staring colours they studiously eschew, and are never seen with

elaborate gradations of under waistcoats. They would as soon appear out

of doors _in cuerpo_, as in blue coats with gilt buttons, or braided

military frocks, or any dress smacking of the professional. When they

indulge in fancy colours and patterns, you will not fail to remark that

these are not worn, although imitated by others. The moment a dressy man

of fashion finds that any thing he has patronized gets abroad, he drops

the neckcloth or vest, or whatever it may be, and condemns the tailor as

an "unsafe" fellow. But it is not often that even the most dressy of our

men of fashion originate any thing _outré_, or likely to attract

attention; of late years their style has been plain, almost to

scrupulosity.

Notwithstanding that the man of fashion is plainly dressed, no more than

ordinary penetration is required to see that he is excellently well

dressed. His coat is plain, to be sure, much plainer than the coat of a

Jew-clothesman, having neither silk linings, nor embroidered

pocket-holes, nor cut velvet buttons, nor fur collar; but see how it

fits him--not like cast iron, nor like a wet sack, but as if he had been

born in it.

There is a harmony, a propriety in the coat of a man of fashion, an

unstudied ease, a graceful symmetry, a delicacy of expression, that has

always filled us with the profoundest admiration of the genius of the

artist; indeed, no ready money could purchase coats that we have

seen--coats that a real love of the subject, and working upon long

credit, for a high connexion, could alone have given to the

world--coats, not the dull conceptions of a geometric cutter,

spiritlessly outlined upon the shop-board by the crayon of a mercenary

foreman, but the fortunate creation of superior intelligence, boldly

executed in the happy moments of a generous enthusiasm!

Vain, very vain is it for the pretender to fashion to go swelling into

the _atelier_ of a first-rate coat architect, with his ready money in

his hand, to order such a coat! _Order_ such a coat, forsooth! order a

Raphael, a Michael Angelo, an epic poem. Such a coat--we say it with the

generous indignation of a free Briton--is one of the exclusive

privileges reserved, by unjust laws, to a selfish aristocracy!

The aristocratic trouser-cutter, too, deserves our unlimited

approbation. Nothing more distinguishes the nineteenth century, in which

those who can manage it have the happiness to live, than the precision

we have attained in trouser-cutting. While yet the barbarism of the age,

or poverty of customers, _vested_ the office of trouser-cutter and coat

architect in the same functionary, coats were without _soul_, and

"inexpressibles" inexpressibly bad, or, as Coleridge would have said,

"ridiculous exceedingly." In our day, on the contrary, we have attained

to such a pitch of excellence, that the trouser-cutter who fails to give

expression to his works, is hunted into the provinces, and condemned for

life to manufacture nether garments for clergymen and country gentlemen.

The results of the minute division of labour, to which so much of the

excellence of all that is excellent in London is mainly owing, is in

nothing more apparent than in that department of the fine arts which

people devoid of taste call fashionable tailoring. We have at the West

End fashionable _artistes_ in riding coats, in dress coats, in

cut-aways; one is superlative in a Taglioni, another devotes the powers

of his mind exclusively to the construction of a Chesterfield, a third

gives the best years of his life to the symmetrical beauty of a

barrel-trouser; from the united exertions of these, and a thousand other

men of taste and genius, is your indisputably-dressed man of fashion

turned out upon the town. Then there are constructors of Horse Guards'

and of Foot Guards' jacket, full and undress; the man who contrives

these would expire if desired to turn his attention to the coat of a

marching regiment; a hussar-pelisse-maker despises the hard, heavy style

of the cutters for the Royal Artillery, and so on. Volumes would not

shut if we were to fill them with the infinite variety of these

disguisers of that nakedness which formerly was our shame, but which

latterly, it would seem, has become our pride. With the exception of one

gentleman citywards, who has achieved an immortality in the article of

box-coats, every contriver of men of fashion, we mean in the tailoring,

which is the principal department, reside in the parish of St James's,

within easy reach of their distinguished patrons. These gentlemen have a

high and self-respecting idea of the nobleness and utility of their

vocation. A friend of ours, of whom we know no harm save that he pays

his tailors' bills, being one day afflicted with this unusual form of

insanity, desired the artist to deduct some odd shillings from his bill;

in a word, to make it pounds--"Excuse me, sir," said Snip, "but pray,

let _us_ not talk of pounds--pounds for tradesmen, if you please; but

artists, sir, _artists_ are always remunerated with guineas!"

To return to the outward and visible man of fashion, from whose

peculiarities our dissertation upon the sublime and beautiful in

tailoring has too long detained us. The same subdued expression of

elegance and ease that pervades the leading articles of his attire,

extends, without exception, to all the accessories; or if he is

deficient in aught, the accessorial _toggery_, such as hats, boots,

_choker_, gloves, are always carefully attended to; for it is in this

department that so distinguished a member of the detective police as

ourselves is always enabled to arrest disguised snobbery. You will never

see a man of fashion affect a Paget hat, for example, or a D'Orsayan

beaver: the former has a ridiculous exuberance of crown, the latter a by

no means allowable latitude of brim--besides, borrowing the fashion of a

hat, is with him what plagiarizing the interior furniture of the head is

with others. He considers stealing the idea of a hat low and vulgar, and

leaves the unworthy theft to be perpetrated by pretenders to fashion:

content with a hat that becomes him, he is careful never to be before or

behind the prevailing hat-intelligence of the time. Three hats your man

of fashion sedulously escheweth--a new hat, a shocking bad hat, and a

gossamer. As the song says, "when into a shop he goes" he never "buys a

four-and-nine," neither buyeth he a Paris hat, a ventilator, or any of

the hats indebted for their glossy texture to the entrails of the silk

worm; he sporteth nothing below a two-and-thirty shilling beaver, and

putteth it not on his head until his valet, exposing it to a shower of

rain, has "taken the shine out of it."

In boots he is even more scrupulously attentive to what Philosopher

Square so appropriately called the fitness of things: his boots are

never square-toed, or round-toed, like the boots of people who think

their toes are in fashion. You see that they fit him, that they are of

the best material and make, and suitable to the season: you never see

him sport the Sunday patent-leathers of the "snob," who on week-a-days

proceeds on eight-and-sixpenny high-lows: you never see him shambling

along in boots a world too wide, nor hobbling about a crippled victim to

the malevolence of Crispin. The idiosyncrasy of his foot has always been

attended to; he has worn well-fitting boots every day of his life, and

he walks as if he knew not whether he had boots on or not. As for

stocks, saving that he be a military man, he wears them not; they want

that easy negligence, attainable only by the graceful folds of a well

tied _choker_. You never see a man of fashion with his neck in the

pillory, and you hardly ever encounter a Cockney whose cervical

investment does not convey at once the idea of that obsolete punishment.

A gentleman never considers that his neck was given him to show off a

cataract of black satin upon, or as a post whereon to display

gold-threaded fabrics, of all the colours of the rainbow: sooner than

wear such things, he would willingly resign his neck to the embraces of

a halter. His study is to select a modest, unassuming _choker, fine_ if

you please, but without pretension as to pattern, and in colour

harmonizing with his residual _toggery_: this he ties with an easy,

unembarrassed air, so that he can conveniently look about him. Oxford

men, we have observed, tie chokers better than any others; but we do not

know whether there are exhibitions or scholarships for the encouragement

of this laudable faculty. At Cambridge (except Trinity) there is a

laxity in chokers, for which it is difficult to account, except upon the

principle that men there attend too closely to the mathematics; these,

as every body knows, are in their essence inimical to the higher

departments of the fine arts. There is no reason, however, why in this

important branch of learning, which, as we may say, comes home to the

bosom of every man, one Alma Mater should surpass another; since at both

the intellects of men are almost exclusively occupied for years in tying

their abominable white chokers, so as to look as like tavern waiters as

possible.

Another thing: if a gentleman sticks a pin in his choker, you may be

sure it has not a head as big as a potatoe, and is not a sort of Siamese

Twin pin, connected by a bit of chain, or an imitation precious stone,

or Mosaic gold concern. If he wears studs, they are plain, and have cost

not less at the least than five guineas the set. Neither does he ever

make a High Sheriff of himself, with chains dangling over the front of

his waistcoat, or little pistols, seals, or trinketry appearing below

his waistband, as much as to say, "_if you only knew what a watch I have

inside_!" Nor does he sport trumpery rings upon raw-boned fingers; if he

wears rings, you may depend upon it that they are of value, that they

are sparingly distributed, and that his hand is not a paw.

A man of fashion never wears Woodstock gloves, or gloves with double

stitches, or eighteen-penny imitation French kids: his gloves, like

himself and every thing about him, are the real thing. Dressy young men

of fashion sport primrose kids in the forenoon; and, although they take

care to avoid the appearance of snobbery by never wearing the same pair

a second day, yet, after all, primrose kids in the forenoon are not the

thing, not in keeping, not quiet enough: we therefore denounce primrose

kids, and desire to see no more of them.

If you are unfortunate enough to be acquainted with a snob, you need not

put yourself to the unnecessary expense of purchasing an almanac for the

ensuing year: your friend the snob will answer that useful purpose

completely to your satisfaction. For example, on Thursdays and Sundays

he shaves and puts on a clean shirt, which he exhibits as freely as

possible in honour of the event: Mondays and Fridays you will know by

the vegetating bristles of his chin, and the disappearance of the shirt

cuffs and collar. These are replaced on Tuesdays and Saturdays by

supplementary collar and cuffs, which, being white and starched, form a

pleasing contrast with that portion of the original _chemise_, vainly

attempted to be concealed behind the folds of a three-and-six-penny

stock. Wednesdays and Fridays you cannot mistake; your friend is then at

the dirtiest, and his beard at the longest, anticipating the half-weekly

wash and shave: on quarter-day, when he gets his salary, he goes to a

sixpenny barber and has his hair cut.

A gentleman, on the contrary, in addition to his other noble

inutilities, is useless as an almanac. He is never half shaven nor half

shorn: you never can tell when he has had his hair cut, nor has he his

clean-shirt days, and his days of foul linen. He is not merely outwardly

_propre_, but asperges his cuticle daily with "oriental scrupulosity:"

he is always and ever, in person, manner, dress, and deportment, the

same, and has never been other than he now appears.

You will say, perhaps, this is all very fine; but give me the money the

man of fashion has got, and I will be as much a man of fashion as he: I

will wear my clothes with the same ease, and be as free, unembarrassed,

_degagé_, as the veriest Bond Street lounger of them all. Friend, thou

mayest say so, or even think so, but I defy thee: snobbery, like murder,

will out; and, if you do not happen to be a gentleman born, we tell you

plainly you will never, by dint of expense in dress, succeed in "topping

the part."

We have been for many years deeply engaged in a philosophical enquiry

into the origin of the peculiar attributes characteristic of the man of

fashion. A work of such importance, however, we cannot think of giving

to the world, except in the appropriate envelope of a ponderous quarto:

just now, by way of whetting the appetite of expectation, we shall

merely observe, that, after much pondering, we have at last discovered

the secret of his wearing his garments "with a difference," or, more

properly, with an indifference, unattainable by others of the human

species. You will conjecture, haply, that it is because he and his

father before him have been from childhood accustomed to pay attention

to dress, and that habit has given them that air which the occasional

dresser can never hope to attain: or that, having the best _artistes_,

seconded by that beautiful division of labour of which we have spoken

heretofore, he can attain an evenness of costume, an undeviating

propriety of toggery--not at all: the whole secret consists in _never

paying, nor intending to pay, his tailor_!

Poor devils, who, under the Mosaic dispensation, contract for three

suits a-year, the old ones to be returned, and again made new; or those

who, struck with more than money madness, go to a tailor, cash in hand,

for the purpose of making an investment, are always accustomed to

consider a coat as a representative of so much money, transferred only

from the pocket to the back. Accordingly, they are continually labouring

under the depression of spirits arising from a sense of the possible

depreciation of such a valuable property. Visions of showers of rain,

and March dust, perpetually haunt their morbid imaginations. Greasy

collars, chalky seams, threadbare cuffs, (three warnings that the time

must come when that tunic, for which five pounds ten have been lost to

them and their heirs for ever, will be worth no more than a couple of

shillings to an old-clothesman in Holywell Street,) fill them, as they

walk along the Strand, with apprehensions of anticipated expenditure.

They walk circumspectly, lest a baker, sweep, or hodman, stumbling

against the coat, may deprive its wearer of what to him represents so

much ready money. These real and imaginary evils altogether prohibit the

proprietor of a paid-up coat wearing it with any degree of graceful

indifference.

But when a family of fashion, for generations, have not only never

thought of paying a tailor, but have considered taking up bills, which

the too confiding snip has discounted for them, as decidedly smacking of

the punctilious vulgarity of the tradesman; thus drawing down upon

themselves the vengeance of that most intolerant sect of Protestants,

the Notaries Public; when a young man of fashion, taught from earliest

infancy to regard tailors as a Chancellor of the Exchequer regards the

people at large, that is to say, as a class of animals created to be

victimized in every possible way, it is astonishing what a subtle grace

and indescribable expression are conveyed to coats which are sent home

to you for nothing, or, what amounts to exactly the same thing, which

you have not the most remote idea of paying for, _in secula seculorum_.

So far from caring whether it rains or snows, or whether the dust flies,

when you have got on one of these eleemosynary coats, you are rather

pleased than otherwise. There is a luxury in the idea that on the morrow

you will start fresh game, and victimize your tailor for another. The

innate cruelty of the human animal is gratified, and the idea of a

tailor's suffering is never conceived by a customer without involuntary

cachinnation. Not only is he denied the attribute of integral

manhood--which even a man-milliner by courtesy enjoys--but that

principle which induces a few men of enthusiastic temperament to pay

debts, is always held a fault when applied to the bills of tailors. And,

what is a curious and instructive fact in the natural history of London

fashionable tailors, and altogether unnoticed by the Rev. Leonard

Jenyns, in his _Manual of British Vertebrate Animals_, if you go to one

of these gentlemen, requesting him to "execute," and professing your

readiness to pay his bill on demand or delivery, he will be sure to give

your order to the most scurvy botch in his establishment, put in the

worst materials, and treat you altogether as a person utterly

unacquainted with the usages of polite society. But if, on the contrary,

you are recommended to him by Lord Fly-by-night, of Denman Priory--if

you give a thundering order, and, instead of offering to pay for it,

pull out a parcel of bill-stamps, and _promise_ fifty per cent for a few

hundreds down, you will be surprised to observe what delight will

express itself in the radiant countenance of your victim: visions of

cent per cent, ghosts of post-obits, dreams of bonds with penalties, and

all those various shapes in which security delights to involve the

extravagant, rise flatteringly before the inward eye of the man of

shreds and patches. By these transactions with the great, he becomes

more and more a man, less and less a tailor; instead of cutting patterns

and taking measures, he flings the tailoring to his foreman, becoming

first Lord of the Treasury and Chancellor of the Exchequer to peers of

the realm.

With a few more of the less important distinctive peculiarities of the

gentleman of fashion, we may dismiss this portion of our subject. A

gentleman never affects military air or costume if he is not a military

man, and even then avoids professional rigidity and swagger as much as

possible; he never sports spurs or a riding-whip, except when he is upon

horseback, contrary to the rule observed by his antagonist the snob, who

always sports spurs and riding-whip, but who never mounts higher than a

threepenny stride on a Hampstead donkey. Nor does a gentleman ever wear

a _moustache_, unless he belongs to one of the regiments of hussars, or

the household cavalry, who alone are ordered to display that ornamental

exuberance. Foreigners, military or non-military, are recognized as

wearing hair on the upper lip with propriety, as is the custom of their

country. But no gentleman here thinks of such a thing, any more than he

would think of sporting the uniform of the Tenth Hussars.

There is an affectation among the vulgar clever, of wearing the

_moustache_, which they clip and cut _à la Vandyk_: this is useful, as

affording a ready means of distinguishing between a man of talent and an

ass--the former, trusting to his head, goes clean shaved, and looks like

an Englishman: the latter, whose strength lies altogether in his hair,

exhausts the power of Macassar in endeavouring to make himself as like

an ourang-outang as possible.

Another thing must be observed by all who would successfully ape the

gentleman: never to smoke cigars in the street in mid-day. No better

sign can you have than this of a fellow reckless of decency and

behaviour: a gentleman smokes, if he smokes at all, where he offends not

the olfactories of the passers-by. Nothing, he is aware, approaches more

nearly the most offensive personal insult, than to compel ladies and

gentlemen to inhale, after you, the ejected fragrance of your penny Cuba

or your three-halfpenny mild Havannah.

In the cities of Germany, where the population almost to a man inhale

the fumes of tobacco, street smoking is very properly prohibited; for

however agreeable may be the sedative influence of the Virginian weed

when inspired from your own manufactory, nothing assuredly is more

disgusting than inhalation of tobacco smoke at second-hand.

Your undoubted man of fashion, like other animals, has his peculiar

_habitat_: you never see him promenading in Regent Street between the

hours of three and five in the afternoon, nor by any chance does he

venture into the Quadrant: east of Temple Bar he is never seen except on

business, and then, never on foot: if he lounges any where, it is in

Bond Street, or about the clubs of St James's.

Blackwood's Edinburgh Magazine — Volume 53, No. 328, February, 1843 · 第 29 / 34 题