CHAPTER XXI.

Goddesses of the Woods.

DIANA.

_Ques._ Who was Diana?

_Ans._ She was the daughter of Jupiter and Latona, and the twin-sister

of Apollo. This goddess had three names. On earth she was called

Diana, and was honored as the goddess of woods and hunting; in heaven

she was called Luna, and was identified with the moon, as her brother

Apollo was with the sun. In hell, she was called Hec´ate, and as

spirits were supposed to be subject to her, she was invoked under the

latter name in all magical incantations.

_Ques._ What were the habits of Diana?

_Ans._ She shunned the society of men, and frequented the woods,

attended by a train of virgins who had resolved, like her, never to

marry.

_Ques._ Who were the attendants of Diana?

_Ans._ Sometimes the Ocean´ides or daughters of Ocean´us; sometimes

the woodland nymphs. Diana often led a chorus of the Muses and Graces,

and joined them in singing the praises of her mother Latona.

_Ques._ How is Diana represented?

_Ans._ As a very stately and beautiful woman, dressed in the garb of a

huntress; she holds a bow in her hand, and a quiver of arrows is hung

across her shoulders. Her feet are covered with buskins, and a bright

silver crescent glitters on her forehead. Sometimes she is represented

as seated in a silver chariot drawn by hounds.

_Ques._ Who was Chi´one?

_Ans._ She was a nymph beloved by Apollo. She spoke scornfully of the

beauty of Diana, and the goddess, in revenge, pierced her tongue with

an arrow.

_Ques._ Relate the story of Ni´obe.

_Ans._ She was the daughter of Tan´talus, and the wife of Amphi´on,

king of Thebes. She was enriched with all the gifts of nature and

fortune, and being made insolent by prosperity, she insulted Latona,

and refused to offer incense at her shrine. Ni´obe had seven beautiful

sons, and as many lovely daughters, and had boasted of their number as

rendering her superior to Latona. The indignant goddess called upon

Apollo and Diana to revenge the insult offered to their mother, and

humble the haughty Ni´obe. This they effected by slaying, in one day,

all the children of the unhappy queen. Her sons expired by the arrows

of Apollo, and her daughters by those of Diana. Amphi´on killed

himself in despair, and the wretched Ni´obe, widowed and childless,

wept without ceasing until the pitying gods changed her into stone.

This story has furnished the subject of a very beautiful group of

statuary, in which Ni´obe is represented as vainly endeavoring to

shelter, beneath her mantle, the youngest and last of her children.

_Ques._ Where was the most celebrated temple of Diana?

_Ans._ At Ephesus in Asia Minor; it was so beautiful that it was

counted among the seven wonders of the world. Two hundred and twenty

years were spent in the building, although an incredible number of

workmen were employed. The entire length of the temple was 425 feet,

and the breadth 220; the whole was supported by 127 superb columns,

each the gift of a king. The statue of the goddess was of ebony, and

the most skillful painters and sculptors were employed in the

decorations of the edifice.

A man named Erostratus, who was anxious to make himself famous, by

whatever means, set fire to this magnificent building. This event took

place on the very day on which Alexander the Great was born.

The temple was but partially destroyed, and was soon afterwards

restored to its former splendor. The inhabitants of Ephesus seem to

have been particularly attached to the worship of Diana. We read in

the Acts of the Apostles that when they began to make converts in that

city, the people were very indignant; in their zeal for their goddess

they ran about the streets for the space of about two hours, crying,

"Great is Diana of the Ephesians!"

This temple was despoiled by Nero, who removed many costly offerings

and images, together with a large quantity of silver and gold. It was

afterwards plundered by the Goths in the reign of Gallienus; and the

materials of the building have been since used in the construction of

other edifices. The great dome of Santa Sophia, in Constantinople,

rests upon pillars of green jasper which were removed from the temple

of Diana by order of Justinian.

Two pillars of the great church of Pisa were also taken from this

temple, which has been so completely destroyed that the exact site is

not known.

NYMPHS.

_Ques._ Who were the Nymphs?

_Ans._ They were graceful young women who attended on Diana and the

greater goddesses. Some, also, had charge of certain fountains and

rivers, and were called Na´iades; the nymphs of Ocean were Nere´ides

and Ocean´ides. The Ore´ades were mountain nymphs, and others presided

over groves and even single trees.

_Ques._ What were the woodland nymphs called?

_Ans._ Those who watched over the forests, and always lived among the

trees, were called Dry´ades, from a Greek word which means an oak; the

Hamadry´ades were so called because they were attached, each to some

particular oak. The Hamadryad was born with the tree, flourished and

died with it. This belief lingered for a long time amid the German

forests, as also the superstition about water spirits.

_Ques._ What was the story of Arethusa?

_Ans._ This nymph was the daughter of Ocean´us, and an attendant of

Diana. She was admired by the god of the river Alphe´us, but refused

to listen to his addresses. As she fled from his presence, he pursued.

The terrified nymph had sped through all Arcadia; the shades of

evening were gathering, and Alphe´us pressed close upon her fainting

steps. In this extremity, Arethusa prayed to Diana for relief, and was

immediately dissolved into a fountain. Alphe´us resumed his watery

form, and sought to mingle his current with hers, but Diana opened for

her a passage under the sea, and she rose in the island of Ortygia, in

Sicily, still followed by the stream of the Alphe´us. In proof of this

fable, and of the Grecian origin of this famous fount, it was asserted

that a cup which fell into the river Alphe´us in Greece, rose in the

fountain of Arethusa, and that its clear waters were reddened with the

blood of the victims slain at the Olympic games.

_Ques._ Who was Echo?

_Ans._ Echo was a nymph, the daughter of Air and Tellus; she was one

of Juno's attendants, but offended that goddess by her talkativeness.

She was so far deprived of speech, that she could only repeat the

last words of every sentence which she heard. Echo loved the youth

Narcissus, and seeing that he despised her affection, she pined away

till nothing remained of her but her voice and bones. The latter were

changed into stones, but the voice is still heard among rocks and in

solitary places, repeating always the last words that are spoken.

_Ques._ What was the fate of Narcissus?

_Ans._ One legend is that he saw his image reflected in a fountain,

and, not perceiving that it was but his own shadow, gazed at it, lost

in admiration, until he was changed into the flower that bears his

name. According to another version, Narcissus had a twin-sister who

resembled him closely in form and feature, and was his constant

companion. This sister died young, and Narcissus, deeply lamenting her

death, used to go to a neighboring fountain, and try to recall the

image of his sister by gazing at his own reflection in the waters.

_Ques._ Were there many rural divinities?

_Ans._ Yes, a great number; but only a few were well known. Among

those we may mention Pomona, the goddess of orchards, and Flora, the

goddess of flowers. Pales was the goddess of shepherds and pastures.

The Romans celebrated feasts, called Pallia, in her honor. They

offered milk, and cakes of millet, that she might drive away the

wolves, and prevent diseases among the cattle.

The Student's Mythology A Compendium of Greek, Roman, Egyptian, Assyrian, Persian, Hindoo, Chinese, Thibetian, Scandinavian, Celtic, Aztec, and Peruvian Mythologies · 第 21 / 43 章