PART V.

MARITZBURG, February 10, 1876.

In the South African calendar this is set down as the first of the

autumnal months, but the half dozen hours about mid-day are still quite

as close and oppressive as any we have had. I am, however, bound to say

that the nights—at all events, up here—are cooler, and I begin even

to think of a light shawl for my solitary walks in the verandah just

before bedtime. When the moon shines these walks are pleasant enough,

but when only the “common people of the skies” are trying to filter

down their feebler light through the misty atmosphere, I have a lurking

fear and distrust of the reptiles and bugs who may also have a fancy

for promenading at the same time and in the same place. I say nothing

of bats, frogs and toads, mantis or even huge moths: to these we are

quite accustomed. But although I have never seen a live snake in this

country myself, still one hears such unpleasant stories about them that

it is just as well to what the Scotch call “mak siccar” with a candle

before beginning a constitutional in the dark.

It is not a week ago since a lady of my acquaintance, being surprised

at her little dog’s refusal to follow her into her bedroom one night,

instituted a search for the reason of the poor little creature’s

terror and dismay, and discovered a snake coiled up under her chest

of drawers. At this moment, too, the local papers are full of recipes

for the prevention and cure of snake-bites, public attention being

much attracted to the subject on account of an Englishman having been

bitten by a black “mamba” (a very venomous adder) a short time since,

and having died of the wound in a few hours. In his case, poor man!

there does not seem to have been a chance from the first, for he was

obliged to walk some distance to the nearest house, and as they had no

proper remedies there, he had to be taken on a farther journey of some

miles to a hospital. All this exercise and motion caused the poison to

circulate freely through the veins, and was the worst possible thing

for him. The doctors here seem agreed that the treatment of ammonia

and brandy is the safest, and many instances are adduced to show how

successful it has been, though one party of practitioners admits the

ammonia, but denies the brandy. On the other hand, one hears of a child

bitten by a snake and swallowing half a large bottle of raw brandy in

half an hour without its head being at all affected, and, what is more,

recovering from the bite and living happy ever after. I keep quantities

of both remedies close at hand, for three or four venomous snakes

have been killed within a dozen yards of the house, and little G—— is

perpetually exploring the long grass all around or hunting for a stray

cricket-ball or a pegtop in one of those beautiful fern-filled ditches

whose tangle of creepers and plumy ferns is exactly the favorite haunt

of snakes. As yet he has brought back from these forbidden raids

nothing more than a few ticks and millions of burs.

As for the ticks, I am getting over my horror at having to dislodge

them from among the baby’s soft curls by means of a sharp needle, and

even G—— only shouts with laughter at discovering a great swollen

monster hanging on by its forceps to his leg. They torment the poor

horses and dogs dreadfully; and if the said horses were not the very

quietest, meekest, most underbred and depressed animals in the world,

we should certainly hear of more accidents. As it is, they confine

their efforts to get rid of their tormentors to rubbing all the hair

off their tails and sides in patches against the stable walls or the

trunk of a tree. Indeed, the clever way G—— ’s miserable little Basuto

pony actually climbs inside a good-sized bush, and sways himself about

in it with his legs off the ground until the whole thing comes with

a crash to the ground, is edifying to behold to every one except the

owner of the tree. Tom, the Kafir boy, tried hard to persuade me the

other day that the pony was to blame for the destruction of a peach

tree, but as the only broken-down branches were those which had been

laden with fruit, I am inclined to acquit the pony. Carbolic soap is an

excellent thing to wash both dogs and horses with, as it not only keeps

away flies and ticks from the skin, which is constantly rubbed off by

incessant scratching, but helps to heal the tendency to a sore place.

Indeed, nothing frightened me so much as what I heard when I first

arrived about Natal sores and Natal boils. Everybody told me that ever

so slight a cut or abrasion went on slowly festering, and that sores

on children’s faces were quite common. This sounded very dreadful, but

I am beginning to hope it was an exaggeration, for whenever G—— cuts

or knocks himself (which is every day or so), or scratches an insect’s

bite into a bad place, I wash the part with a little carbolic soap

(there are two sorts—one for animals and a more refined preparation for

the human skin), and it is quite well the next day. We have all had a

threatening of those horrid boils, but they have passed off.

In town the mosquitoes are plentiful and lively, devoting their

attentions chiefly to new-comers, but up here—I write as though we were

five thousand feet instead of only fifty above Maritzburg—it is rare

to see one. I think “fillies” are more in our line, and that in spite

of every floor in the house being scrubbed daily with strong soda and

water. “Fillies,” you must know, is our black groom’s (Charlie’s) way

of pronouncing _fleas_, and I find it ever so much prettier. Charlie

and I are having a daily discussion just now touching sundry moneys he

expended during my week’s absence at D’Urban for the kittens’ food.

Charlie calls them the “lil’ catties,” and declares that the two small

animals consumed three shillings and ninepence worth of meat in a week

I laughingly say, “But, Charlie, that would be nearly nine pounds of

meat in six days, and they couldn’t eat that, you know.” Charlie grins

and shows all his beautiful even white teeth: then he bashfully turns

his head aside and says, “I doan know, ma’: I buy six’ meat dree time.”

“Very well, Charlie, that would be one shilling and sixpence.” “I doan

know, ma’;” and we’ve not got any further than that yet.

But G—— and I are picking up many words of Kafir, and it is quite

mortifying to see how much more easily the little monkey learns than

I do. I forget my phrases or confuse them, whereas when he learns two

or three sentences he appears to remember them always. It is a very

melodious and beautiful language, and, except for the clicks, not very

difficult to learn. Almost everybody here speaks it a little, and it is

the first thing necessary for a new-comer to endeavor to acquire; only,

unfortunately, there are no teachers, as in India, and consequently

you pick up a wretched, debased kind of patois, interlarded with

Dutch phrases. Indeed, I am assured there are two words, _el hashi_

(“the horse”), of unmistakable Moorish origin, though no one knows

how they got into the language. Many of the Kafirs about town speak

a little English, and they are exceedingly sharp, when they choose,

about understanding what is meant, even if they do not quite catch the

meaning of the words used. There is one genius of my acquaintance,

called “Sixpence,” who is not only a capital cook, but an accomplished

English scholar, having spent some months in England. Generally, to

Cape Town and back is the extent of their journeyings, for they are

a home-loving people; but Sixpence went to England with his master,

and brought back a shivering recollection of an English winter and a

deep-rooted amazement at the boys of the Shoe Brigade, who wanted to

clean his boots. That astonished him more than anything else, he says.

The Kafirs are very fond of attending their own schools and church

services, of which there are several in the town; and I find one

of my greatest difficulties in living out here consists in getting

Kafirs to come out of town, for by doing so they miss their regular

attendance at chapel and school. A few Sundays ago I went to one of

these Kafir schools, and was much struck by the intently-absorbed air

of the pupils, almost all of whom were youths about twenty years of

age. They were learning to read the Bible in Kafir during my visit,

sitting in couples, and helping each other on with immense diligence

and earnestness. No looking about, no wandering, inattentive glances,

did I see. I might as well have “had the receipt of fern-seed and

walked invisible” for all the attention I excited. Presently the

pupil-teacher, a young black man, who had charge of this class, asked

me if I would like to hear them sing a hymn, and on my assenting he

read out a verse of “Hold the Fort,” and they all stood up and sang it,

or rather its Kafir translation, lustily and with good courage, though

without much tune. The chorus was especially fine, the words “Inkanye

kanye” ringing through the room with great fervor. This is not a

literal translation of the words “Hold the Fort,” but it is difficult,

as the teacher explained to me, for the translator to avail himself

of the usual word for “hold,” as it conveys more the idea of “take

hold,” “seize,” and the young Kafir missionary thoroughly understood

all the nicety of the idiom. There was another class for women and

children, but it was a small one. Certainly, the young men seemed much

in earnest, and the rapt expression of their faces was most striking,

especially during the short prayer which followed the hymn and ended

the school for the afternoon.

I have had constantly impressed upon my mind since my arrival the

advice _not_ to take Christian Kafirs into my service, but I am at a

loss to know in what way the prejudice against them can have arisen.

“Take a Kafir green from his kraal if you wish to have a good servant,”

is what every one tells me. It so happens that we have two of each—two

Christians and two heathens—about the place, and there is no doubt

whatever which is the best. Indeed, I have sometimes conversations

with the one who speaks English, and I can assure you we might all

learn from him with advantage. His simple creed is just what came

from the Saviour’s lips two thousand years ago, and comprises His

teaching of the whole duty of man—to love God, the great “En’ Kos,”

and his neighbor as himself. He speaks always with real delight of

his privileges, and is very anxious to go to Cape Town to attend some

school there of which he talks a great deal, and where he says he

should learn to read the Bible in English. At present he is spelling

it out with great difficulty in Kafir. This man often talks to me in

the most respectful and civil manner imaginable about the customs of

his tribe, and he constantly alludes to the narrow escape he had of

being murdered directly after his birth for the crime of being a twin.

His people have a fixed belief that unless one of a pair of babies be

killed at once, either the father or mother will die within the year;

and they argue that as in any case one child will be sure to die in

its infancy, twins being proverbially difficult to rear, it is only

both kind and natural to kill the weakly one at once. This young man

is very small and quiet and gentle, with an ugly face, but a sweet,

intelligent expression and a very nice manner. I find him and the other

Christian in our employment very trustworthy and reliable. If they tell

me anything which has occurred, I know I can believe their version of

it, and they are absolutely honest. Now, the other lads have very loose

ideas on the subject of sugar, and make shifty excuses for everything,

from the cat breaking a heavy stone filter up to half the marketing

being dropped on the road.

I don’t think I have made it sufficiently clear that besides the

Sunday-schools and services I have mentioned there are night-schools

every evening in the week, which are fully attended by Kafir servants,

and where they are first taught to read their own language, which is

an enormous difficulty to them. They always tell me it is so much

easier to learn to read English than Kafir; and if one studies the

two languages, it is plain to see how much simpler the new tongue must

appear to a learner than the intricate construction, the varying patois

and the necessarily phonetic spelling of a language compounded of so

many dialects as the Zulu-Kafir.

FEBRUARY 12.

In some respects I consider this climate has been rather over-praised.

Of course it is a great deal—a very great deal—better than our English

one, but that, after all, is not saying much in its praise. Then we

must remember that in England we have the fear and dread of the climate

ever before our eyes, and consequently are always, so to speak, on our

guard against it. Here, and in other places where civilization is in

its infancy, we are at the mercy of dust and sun, wind and rain, and

all the eccentric elements which go to make up weather. Consequently,

when the balance of comfort and convenience has to be struck, it is

surprising how small an advantage a really better climate gives when

you take away watering-carts and shady streets for hot weather, and

sheltered railway-stations and hansom cabs for wet weather, and roads

and servants and civility and general convenience everywhere. This

particular climate is both depressing and trying in spite of the sunny

skies we are ever boasting about, because it has a strong tinge of the

tropical element in it; and yet people live in much the same kind of

houses (only that they are very small), and wear much the same sort of

clothes (only that they are very ugly), and lead much the same sort of

lives (only that it is a thousand times duller than the dullest country

village), as they do in England. Some small concession is made to the

thermometer in the matter of puggeries and matted floors, but even

then carpets are used wherever it is practicable, because this matting

never looks clean and nice after the first week it is put down. All

the houses are built on the ground floor, with the utmost economy of

building material and labor, and consequently there are no passages:

every room is, in fact, a passage and leads to its neighbor. So the

perpetually dirty bare feet, or, still worse, boots fresh from the

mud or dust of the streets, soon wear out the matting. Few houses are

at all prettily decorated or furnished, partly from the difficulty of

procuring anything pretty here, the cost and risk of its carriage up

from D’Urban if you send to England for it, and partly from the want of

servants accustomed to anything but the roughest and coarsest articles

of household use. A lady soon begins to take her drawing-room ornaments

_en guignon_ if she has to dust them herself every day in a very dusty

climate. I speak feelingly and with authority, for that is my case at

this moment, and applies to every other part of the house as well.

I must say I like Kafir servants in some respects. They require, I

acknowledge, constant supervision; they require to be told to do the

same thing over and over again every day; and, what is more, besides

telling, you have to stand by and see that they do the thing. They

are also very slow. But still, with all these disadvantages, they

are far better than the generality of European servants out here,

who make their luckless employers’ lives a burden to them by reason

of their tempers and caprices. It is much better, I am convinced, to

face the evil boldly and to make up one’s mind to have none but Kafir

servants. Of course one immediately turns into a sort of overseer

and upper servant one’s self; but at all events you feel master or

mistress of your own house, and you have faithful and good-tempered

domestics, who do their best, however awkwardly, to please you. Where

there are children, then indeed a good English nurse is a great boon;

and in this one respect I am fortunate. Kafirs are also much easier to

manage when the orders come direct from the master or mistress, and

they work far more willingly for them than for white servants. Tom,

the nurse-boy, confided to me yesterday that he hoped to stop in my

employment for forty moons. After that space of time he considered that

he should be in a position to buy plenty of wives, who would work for

him and support him for the rest of his life. But how Tom or Jack,

or any of the boys in fact, are to save money I know not, for every

shilling of their wages, except a small margin for coarse snuff, goes

to their parents, who fleece them without mercy. If they are fined

for breakages or misconduct (the only punishment a Kafir cares for),

they have to account for the deficient money to the stern parents; and

both Tom and Jack went through a most graphic pantomime with a stick

of the consequences to themselves, adding that their father said both

the beating from him and the fine from us served them right for their

carelessness. It seemed so hard they should suffer both ways, and they

were so good-tempered and uncomplaining about it, that I fear I shall

find it very difficult to stop any threepenny pieces out of their

wages in future. A Kafir servant usually gets one pound a month, his

clothes and food. The former consists of a shirt and short trousers of

coarse check cotton, a soldier’s old great-coat for winter, and plenty

of mealy-meal for “scoff.” If he is a good servant and worth making

comfortable, you give him a trifle every week to buy meat. Kafirs are

very fond of going to their kraals, and you have to make them sign an

agreement to remain with you so many months, generally six. By the time

you have just taught them, with infinite pains and trouble, how to do

their work, they depart, and you have to begin it all over again.

I frequently see the chiefs or indunas of chiefs passing here on their

way to some kraals which lie just over the hills. These kraals consist

of half a dozen or more large huts, exactly like so many huge beehives,

on the slope of a hill. There is a rude attempt at sod-fencing round

them; a few head of cattle graze in the neighborhood; lower down, the

hillside is roughly scratched by the women with crooked hoes to form a

mealy-ground. (Cows and mealies are all they require except snuff or

tobacco, which they smoke out of a cow’s horn.) They seem a very gay

and cheerful people, to judge by the laughter and jests I hear from the

groups returning to these kraals every day by the road just outside

our fence. Sometimes one of the party carries an umbrella; and I assure

you the effect of a tall, stalwart Kafir, clad either in nothing at all

or else in a sack, carefully guarding his bare head with a tattered

Gamp, is very ridiculous. Often some one walks along playing upon a

rude pipe, whilst the others jog before and after him, laughing and

capering like boys let loose from school, and all chattering loudly.

You never meet a man carrying a burden unless he is a white settler’s

servant. When a chief or the induna of a kraal passes this way, I see

him, clad in a motley garb of red regimentals with his bare “ringed”

head, riding a sorry nag, only the point of his great toe resting in

his stirrup. He is followed closely and with great _empressement_ by

his “tail,” all “ringed” men also—that is, men of some substance and

weight in the community. They carry bundles of sticks, and keep up with

the ambling nag, and are closely followed by some of his wives bearing

heavy loads on their heads, but stepping out bravely with beautiful

erect carriage, shapely bare arms and legs, and some sort of coarse

drapery worn across their bodies, covering them from shoulder to knee

in folds which would delight an artist’s eye and be the despair of a

sculptor’s chisel. They don’t look either oppressed or discontented.

Happy, healthy and jolly are the words by which they would be most

truthfully described. Still, they are lazy, and slow to appreciate

any benefit from civilization except the money, but then savages

always seem to me as keen and sordid about money as the most civilized

mercantile community anywhere.

FEBRUARY 14.

I am often asked by people who are thinking of coming here, or who want

to send presents to friends here, what to bring or send. Of course it

is difficult to say, because my experience is limited and confined to

one spot at present: therefore I give my opinion very guardedly, and

acknowledge it is derived in great part from the experience of others

who have been here a long time. Amongst other wraps, I brought a

sealskin jacket and muff which I happened to have. These, I am assured,

will be absolutely useless, and already they are a great anxiety to me

on account of the swarms of fish-tail moths which I see scuttling about

in every direction if I move a box or look behind a picture. In fact,

there are destructive moths everywhere, and every drawer is redolent

of camphor. The only things I can venture to recommend as necessaries

are things which no one advised me to bring, and which were only random

shots. One was a light waterproof ulster, and the other was a lot of

those outside blinds for windows which come, I believe, from Japan,

and are made of grass—green, painted with gay figures. I picked up

these latter by the merest accident at the Baker-street bazaar for

a few shillings: they are the comfort of my life, keeping out glare

and dust in the day and moths and insects of all kinds at night. As

for the waterproof, I do not know what I should have done without it;

and little G—— ’s has also been most useful. It is the necessary of

necessaries here—a _real_, good substantial waterproof. A man cannot

do better than get a regular military waterproof which will cover him

from chin to heel on horseback; and even waterproof hats and caps are

a comfort in this treacherous summer season, where a storm bursts over

your head out of a blue dome of sky, and drenches you even whilst the

sun is shining brightly.

A worse climate and country for clothes of every kind and description

cannot be imagined. When I first arrived I thought I had never seen

such ugly toilettes in all my life; and I should have been less

than woman (or more—which is it?) if I had not derived some secret

satisfaction from the possession of at least prettier garments. What I

was vain of in my secret heart was my store of cotton gowns. One can’t

very well wear cotton gowns in London; and, as I am particularly fond

of them, I indemnify myself for going abroad by rushing wildly into

extensive purchases in cambrics and print dresses. They are so pretty

and so cheap, and when charmingly made, as mine _were_ (alas, they are

already things of the past!), nothing can be so satisfactory in the

way of summer country garb. Well, it has been precisely in the matter

of cotton gowns that I have been punished for my vanity. For a day or

two each gown in turn looked charming. Then came a flounce or bordering

of bright red earth on the lower skirt and a general impression of red

dust and dirt all over it. That was after a drive into Maritzburg along

a road ploughed up by ox-wagons. Still, I felt no uneasiness. What is

a cotton gown made for if not to be washed? Away it goes to the wash!

What is this limp, discolored rag which returns to me iron-moulded,

blued until it is nearly black, rough-dried, starched in patches, with

the fringe of red earth only more firmly fixed than before? Behold my

favorite ivory cotton! My white gowns are even in a worse plight, for

there are no two yards of them the same, and the grotesque mixture

of extreme yellowness, extreme blueness and a pervading tinge of the

red mud they have been washed in renders them a piteous example of

misplaced confidence. Other things fare rather better—not much—but

my poor gowns are only hopeless wrecks, and I am reduced to some old

yachting dresses of ticking and serge. The price of washing, as this

spoiling process is pleasantly called, is enormous, and I exhaust my

faculties in devising more economical arrangements. We can’t wash at

home, for the simple reason that we have no water, no proper appliances

of any sort, and to build and buy such would cost a small fortune. But

a tall, white-aproned Kafir, with a badge upon his arm, comes now at

daylight every Monday morning and takes away a huge sackful of linen,

which is placed, with sundry pieces of soap and blue in its mouth, all

ready for him. He brings it back in the afternoon full of clean and dry

linen, for which he receives three shillings and sixpence. But this

is only the first stage. The things to be starched have to be sorted

and sent to one woman, and those to be mangled to another, and both

lots have to be fetched home again by Tom and Jack. (I have forgotten

to tell you that Jack’s real name, elicited with great difficulty, as

there is a click somewhere in it, is “Umpashongwana,” whilst the pickle

Tom is known among his own people as “Umkabangwana.” You will admit

that our substitutes for these five-syllabled appellations are easier

to pronounce in a hurry. Jack is a favorite name: I know half a dozen

black Jacks myself.) To return, however, to the washing. I spend my

time in this uncertain weather watching the clouds on the days when

the clothes are to come home, for it would be altogether _too_ great

a trial if one’s starched garments, borne aloft on Jack’s head, were

to be caught in a thunder-shower. If the washerwoman takes pains with

anything, it is with gentlemen’s shirts, though even then she insists

on ironing the collars into strange and fearful shapes.

Let not men think, however, that they have it all their own way in the

matter of clothes. White jackets and trousers are commonly worn here

in summer, and it is very soothing, I am told, to try to put them on

in a hurry when the arms and legs are firmly glued together by several

pounds of starch. Then as to boots and shoes: they get so mildewed

if laid aside for even a few days as to be absolutely offensive; and

these, with hats, wear out at the most astonishing rate. The sun and

dust and rain finish up the hats in less than no time.

But I have not done with my clothes yet. A lady must keep a warm dress

and jacket close at hand all through the most broiling summer weather,

for a couple of hours will bring the thermometer down ten or twenty

degrees, and I have often been gasping in a white dressing-gown at noon

and shivering in a serge dress at three o’clock on the same day. I am

making up my mind that serge and ticking are likely to be the most

useful material for dresses, and, as one must have something very cool

for these burning months, tussore or foulard, which get themselves

better washed than my poor dear cottons. Silks are next to useless—too

smart, too hot, too entirely out of place in such a life as this,

except perhaps one or two of tried principles, which won’t spot or

fade or misbehave themselves in any way. One goes out of a warm, dry

afternoon with a tulle veil on to keep off the flies, or a feather in

one’s hat, and returns with the one a limp, wet rag and the other quite

out of curl. I only wish any milliner could see my feathers now! All

straight, rigidly straight as a carpenter’s rule, and tinged with red

dust besides. As for tulle or crêpe-lisse frilling, or any of those

soft pretty adjuncts to a simple toilette, they are five minutes’

wear—no more, I solemnly declare.

I love telling a story against myself, and here is one. In spite of

repeated experiences of the injurious effect of alternate damp and dust

upon finery, the old Eve is occasionally too strong for my prudence,

and I can’t resist, on the rare occasions which offer themselves,

the temptation of wearing pretty things. Especially weak am I in the

matter of caps, and this is what befell me. Imagine a lovely, soft

summer evening, broad daylight, though it is half-past seven (it will

be dark directly, however): a dinner-party to be reached a couple of

miles away. The little open carriage is at the door, and into this I

step, swathing my gown carefully up in a huge shawl. This precaution

is especially necessary, for during the afternoon there has been a

terrific thunderstorm and a sudden sharp deluge of rain. Besides a

swamp or two to be ploughed through as best we may, there are those two

miles of deep red muddy road full of ruts and big stones and pitfalls

of all sorts. The drive home in the dark will be nervous work, but

now in daylight let us enjoy whilst we may. Of course I _ought_ to

have taken my cap in a box or bag, or something of the sort; but that

seemed too much trouble, especially as it was so small it needed to be

firmly pinned on in its place. It consisted of a centre or crown of

white crêpe, a little frill of the same, and a close-fitting wreath of

deep red feathers all round. Very neat and tidy it looked as I took

my last glance at it whilst I hastily knotted a light black lace veil

over my head by way of protection during my drive. When I got to my

destination there was no looking-glass to be seen anywhere, no maid, no

anything or anybody to warn me. Into the dining-room I marched in happy

unconsciousness that the extreme dampness of the evening had flattened

the crown of my cap, and that it and its frill were mere unconsidered

limp rags, whilst the unpretending circlet of feathers had started

into undue prominence, and struck straight out like a red nimbus all

round my unconscious head. How my fellow-guests managed to keep their

countenances I cannot tell. I am certain _I_ never could have sat

opposite to any one with such an Ojibbeway Indian’s head-dress on

without giggling. But no one gave me the least hint of my misfortune,

and it only burst upon me suddenly when I returned to my own room and

my own glass. Still, there was a ray of hope left: it _might_ have been

the dampness of the drive home which had worked me this woe. I rushed

into F—— ’s dressing-room and demanded quite fiercely whether my cap

had been like that all the time.

“Why, yes,” F—— admitted; adding by way of consolation, “In fact, it is

a good deal subdued now: it was very wild all dinner-time. I can’t say

I admired it, but I supposed it was all right.”

Did ever any one hear such shocking apathy? In answer to my reproaches

for not telling me, he only said, “Why, what could you have done with

it if you _had_ known? Taken it off and put it in your pocket, or what?”

I don’t know, but anything would have been better than sitting at table

with a thing only fit for a May-Day sweep on one’s head. It makes me

hot and angry with myself even to think of it now.

F—— ’s clothes could also relate some curious experiences which they

have had to go through, not only at the hands of his washerwoman, but

at those of his temporary valet, Jack (I beg his pardon, Umpashongwana)

the Zulu, whose zeal exceeds anything one can imagine. For instance,

when he sets to work to brush F—— ’s clothes of a morning he is by no

means content to brush the cloth clothes. Oh dear, no! He brushes the

socks, putting each carefully on his hand like a glove and brushing

vigorously away. As they are necessarily very thin socks for this hot

weather, they are apt to melt away entirely under the process. I say

nothing of his blacking the boots inside as well as out, or of his

laboriously scrubbing holes in a serge coat with a scrubbing-brush,

for these are errors of judgment dictated by a kindly heart. But when

Jack puts a saucepan on the fire without any water and burns holes in

it, or tries whether plates and dishes can support their own weight

in the air without a table beneath them, then, I confess, my patience

runs short. But Jack is so imperturbable, so perfectly and genuinely

astonished at the untoward result of his experiments, and so grieved

that the _inkosacasa_ (I have not an idea how the word ought to be

spelt) should be vexed, that I am obliged to leave off shaking my head

at him, which is the only way I have of expressing my displeasure. He

keeps on saying, “Ja, oui, yaas,” alternately, all the time, and I have

to go away to laugh.

FEBRUARY 16.

I was much amused the other day at receiving a letter of introduction

from a mutual friend in England, warmly recommending a newly-arrived

bride and bridegroom to my acquaintance, and especially begging me

to take pains to introduce the new-comers into the “best society.”

To appreciate the joke thoroughly you must understand that there

is no society here at all—absolutely none. We are not proud, we

Maritzburgians, nor are we inhospitable, nor exclusive, nor unsociable.

Not a bit. We are as anxious as any community can be to have society or

sociable gatherings, or whatever you like to call the way people manage

to meet together; but circumstances are altogether too strong for

us, and we all in turn are forced to abandon the attempt in despair.

First of all, the weather is against us. It is maddeningly uncertain,

and the best-arranged entertainment cannot be considered a success

if the guests have to struggle through rain and tempest and streets

ankle-deep in water and pitchy darkness to assist at it. People are

hardly likely to make themselves pleasant at a party when their return

home through storm and darkness is on their minds all the time: at

least, I know _I_ cannot do so. But the weather is only one of the

lets and hinderances to society in Natal. We are all exceedingly poor,

and necessary food is very dear: luxuries are enormously expensive,

but they are generally not to be had at all, so one is not tempted by

them. Servants, particularly cooks, are few and far between, and I

doubt if even any one calling himself a cook could send up what would

be considered a fairly good dish elsewhere. Kafirs can be taught to

do one or two things pretty well, but even then they could not be

trusted to do them for a party. In fact, if I stated that there were no

good servants—in the ordinary acceptation of the word—here at all, I

should not be guilty of exaggeration. If there are, all I can say is,

I have neither heard of nor seen them. On the contrary, I have been

overwhelmed by lamentations on that score in which I can heartily join.

Besides the want of means of conveyance (for there are no cabs, and

very few _remises_) and good food and attendance, any one wanting to

entertain would almost need to build a house, so impossible is it to

collect more than half a dozen people inside an ordinary-sized house

here. For my part, my verandah is the comfort of my life. When more

than four or five people at a time chance to come to afternoon tea,

we overflow into the verandah. It runs round three sides of the four

rooms called a house, and is at once my day-nursery, my lumber-room,

my summer-parlor, my place of exercise—everything, in fact. And it is

an incessant occupation to train the creepers and wage war against the

legions of brilliantly-colored grasshoppers which infest and devour

the honeysuckles and roses. Never was there such a place for insects!

They eat up everything in the kitchen-garden, devour every leaf off my

peach and orange trees, scarring and spoiling the fruit as well. It is

no comfort whatever that they are wonderfully beautiful creatures,

striped and ringed with a thousand colors in a thousand various ways:

one has only to see the riddled appearance of every leaf and flower

to harden one’s heart. Just now they have cleared off every blossom

out of the garden except my zinnias, which grow magnificently and

make the devastated flower-bed still gay with every hue and tint a

zinnia can put on—salmon-color, rose, scarlet, pink, maroon, and fifty

shades besides. On the veldt too the flowers have passed by, but their

place is taken by the grasses, which are all in seed. People say the

grass is rank and poor, and of not much account as food for stock,

but it has an astonishing variety of beautiful seeds. In one patch

it is like miniature pampas-grass, only a couple of inches long each

seed-pod, but white and fluffy. Again, there will be tall stems laden

with rich purple grains or delicate tufts of rose-colored seed. One

of the prettiest, however, is like wee green harebells hanging all

down a tall and slender stalk, and hiding within their cups the seed.

Unfortunately, the weeds and burs seed just as freely, and there is

one especial torment to the garden in the shape of an innocent-looking

little plant something like an alpine strawberry in leaf and blossom,

bearing a most aggravating tuft of little black spines which lose

no opportunity of sticking to one’s petticoats in myriads. They are

familiarly known as “blackjacks,” and can hold their own as pests with

any weed of my acquaintance.

But the most beautiful tree I have seen in Natal was an _Acacia

flamboyante_. I saw it at D’Urban, and I shall never forget the

contrast of its vivid green, bright as the spring foliage of a young

oak, and the crown of rich crimson flowers on its topmost branches,

tossing their brilliant blossoms against a background of gleaming

sea and sky. It was really splendid, like a bit of Italian coloring

among the sombre tangle of tropical verdure. It is too cold up here

for this glorious tree, which properly belongs to a far more tropical

temperature than even D’Urban can mount up to.

I am looking forward to next month and the following ones to make

some little excursions into the country, or to go “trekking,” as the

local expression is. I hear on all sides how much that is interesting

lies a little way beyond the reach of a ride, but it is difficult

for the mistress—who is at the same time the general servant—of an

establishment out here to get away from home for even a few days,

especially when there is a couple of small children to be left behind.

No one travels now who can possibly help it, for the sudden violent

rains which come down nearly every afternoon swell the rivers and make

even the spruits impassable; so a traveler may be detained for days

within a few miles of his destination. Now, in winter the roads will be

hard, and dust will be the only inconvenience. At least, that is what I

am promised.

[Illustration: Decoration]

Life in South Africa · 第 5 / 12 章