LETTER CLXVI

LONDON, May 11, O. S. 1752.

DEAR FRIEND: I break my word by writing this letter; but I break it on

the allowable side, by doing more than I promised. I have pleasure in

writing to you; and you may possibly have some profit in reading what I

write; either of the motives were sufficient for me, both for you I

cannot withstand. By your last I calculate that you will leave Paris upon

this day se’nnight; upon that supposition, this letter may still find you

there.

Colonel Perry arrived here two or three days ago, and sent me a book from

you; Cassandra abridged. I am sure it cannot be too much abridged. The

spirit of that most voluminous work, fairly extracted, may be contained

in the smallest duodecimo; and it is most astonishing, that there ever

could have been people idle enough to write or read such endless heaps of

the same stuff. It was, however, the occupation of thousands in the last

century, and is still the private, though disavowed, amusement of young

girls, and sentimental ladies. A lovesick girl finds, in the captain with

whom she is in love, all the courage and all the graces of the tender and

accomplished Oroondates: and many a grown-up, sentimental lady, talks

delicate Clelia to the hero, whom she would engage to eternal love, or

laments with her that love is not eternal.

“Ah! qu’il est doux d’aimer, si Pon aimoit toujours!

Mais helas! il’n’est point d’eternelles amours.”

It is, however, very well to have read one of those extravagant works (of

all which La Calprenede’s are the best), because it is well to be able to

talk, with some degree of knowledge, upon all those subjects that other

people talk sometimes upon: and I would by no means have anything, that

is known to others, be totally unknown to you. It is a great advantage

for any man, to be able to talk or to hear, neither ignorantly nor

absurdly, upon any subject; for I have known people, who have not said

one word, hear ignorantly and absurdly; it has appeared in their

inattentive and unmeaning faces.

This, I think, is as little likely to happen to you as to anybody of your

age: and if you will but add a versatility and easy conformity of

manners, I know no company in which you are likely to be de trop.

This versatility is more particularly necessary for you at this time, now

that you are going to so many different places: for, though the manners

and customs of the several courts of Germany are in general the same, yet

everyone has its particular characteristic; some peculiarity or other,

which distinguishes it from the next. This you should carefully attend

to, and immediately adopt. Nothing flatters people more, nor makes

strangers so welcome, as such an occasional conformity. I do not mean by

this, that you should mimic the air and stiffness of every awkward German

court; no, by no means; but I mean that you should only cheerfully

comply, and fall in with certain local habits, such as ceremonies, diet,

turn of conversation, etc. People who are lately come from Paris, and who

have been a good while there, are generally suspected, and especially in

Germany, of having a degree of contempt for every other place. Take great

care that nothing of this kind appear, at least outwardly, in your

behavior; but commend whatever deserves any degree of commendation,

without comparing it with what you may have left, much better of the same

kind, at Paris. As for instance, the German kitchen is, without doubt,

execrable, and the French delicious; however, never commend the French

kitchen at a German table; but eat of what you can find tolerable there,

and commend it, without comparing it to anything better. I have known

many British Yahoos, who though while they were at Paris conformed to no

one French custom, as soon as they got anywhere else, talked of nothing

but what they did, saw, and eat at Paris. The freedom of the French is

not to be used indiscriminately at all the courts in Germany, though

their easiness may, and ought; but that, too, at some places more than

others. The courts of Manheim and Bonn, I take to be a little more

unbarbarized than some others; that of Mayence, an ecclesiastical one, as

well as that of Treves (neither of which is much frequented by

foreigners), retains, I conceive, a great deal of the Goth and Vandal

still. There, more reserve and ceremony are necessary; and not a word of

the French. At Berlin, you cannot be too French. Hanover, Brunswick,

Cassel, etc., are of the mixed kind, ‘un peu decrottes, mais pas assez’.

Another thing, which I most earnestly recommend to you, not only in

Germany, but in every part of the world where you may ever be, is not

only real, but seeming attention, to whoever you speak to, or to whoever

speaks to you. There is nothing so brutally shocking, nor so little

forgiven, as a seeming inattention to the person who is speaking to you:

and I have known many a man knocked down, for (in my opinion) a much

lighter provocation, than that shocking inattention which I mean. I have

seen many people, who, while you are speaking to them, instead of looking

at, and attending to you, fix their eyes upon the ceiling or some other

part of the room, look out of the window, play with a dog, twirl their

snuff-box, or pick their nose. Nothing discovers a little, futile,

frivolous mind more than this, and nothing is so offensively ill-bred; it

is an explicit declaration on your part, that every the most trifling

object, deserves your attention more than all that can be said by the

person who is speaking to you. Judge of the sentiments of hatred and

resentment, which such treatment must excite in every breast where any

degree of self-love dwells; and I am sure I never yet met with that

breast where there was not a great deal: I repeat it again and again (for

it is highly necessary for you to remember it), that sort of vanity and

self-love is inseparable from human nature, whatever may be its rank or

condition; even your footmen will sooner forget and forgive a beating,

than any manifest mark of slight and contempt. Be therefore, I beg of

you, not only really, but seemingly and manifestly attentive to whoever

speaks to you; nay, more, take their ‘ton’, and tune yourself to their

unison. Be serious with the serious, gay with the gay, and trifle with

the triflers. In assuming these various shapes, endeavor to make each of

them seem to sit easy upon you, and even to appear to be your own natural

one. This is the true and useful versatility, of which a thorough

knowledge of the world at once teaches the utility and the means of

acquiring.

I am very sure, at least I hope, that you will never make use of a silly

expression, which is the favorite expression, and the absurd excuse of

all fools and blockheads; I CANNOT DO SUCH A THING; a thing by no means

either morally or physically impossible. I CANNOT attend long together to

the same thing, says one fool; that is, he is such a fool that he will

not. I remember a very awkward fellow, who did not know what to do with

his sword, and who always took it off before dinner, saying that he could

not possibly dine with his sword on; upon which I could not help telling

him, that I really believed he could without any probable danger either

to himself or others. It is a shame and an absurdity, for any man to say

that he cannot do all those things, which are commonly done by all the

rest of mankind.

Another thing that I must earnestly warn you against is laziness; by

which more people have lost the fruit of their travels than, perhaps, by

any other thing. Pray be always in motion. Early in the morning go and

see things; and the rest of the day go and see people. If you stay but a

week at a place, and that an insignificant one, see, however, all that is

to be seen there; know as many people, and get into as many houses, as

ever you can.

I recommend to you likewise, though probably you have thought of it

yourself, to carry in your pocket a map of Germany, in which the

postroads are marked; and also some short book of travels through

Germany. The former will help to imprint in your memory situations and

distances; and the latter will point out many things for you to see, that

might otherwise possibly escape you, and which, though they may be in

themselves of little consequence, you would regret not having seen, after

having been at the places where they were.

Thus warned and provided for your journey, God speed you; ‘Felix

faustumque sit! Adieu.

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