CHAPTER 24.

THE BROTHERHOOD OF MAN.

There are many men and women upon the earth. No one faces, alone, the

great forces of nature. About him move other men, with whom he must

associate. In the Great Plan it is so ordained that men shall dwell

together, and this leads to many of the finest applications of the

Gospel to the daily life of man.

**Common Origin.** By the power of God, the spirits of men were born

into the spiritual world; thus all became the children of God. In

turn, all have been born from the same spiritual estate into the earth

estate, from the one earthly ancestor, Adam. All men are therefore of

identical origin. Absolute uniformity prevails among the children of

men, so far as their origin is concerned.

**Common Purposes.** The spirits are placed on earth for a common

purpose. From the beginning, man has risen to his high estate through

the acquisition of power over the natural forces surrounding him. "Man

is that he may have joy," is the fundamental purpose of man's

activity, whether on or out of the earth. In the Great Council all the

spirits which have reached or will reach the earth, were present; and

all declared themselves in favor of the Plan. In conformity with this

agreement, man is on earth. All desire a closer acquaintance with

gross matter, as a means of future power and consequent joy; and all

desire that the earth-experience may be accompanied with as much joy

as is possible. Consequently, all who are or have been, or will be

assembled on earth, have a common purpose. Absolute uniformity

prevails among men so far as their fundamental purpose is concerned.

**Common Destiny.** Likewise, the destiny of all the spirits sent to

earth, is the same. Man has ever moved towards eternal life. All new

information, every addition of knowledge, has moved him onward, toward

perfection and a vision of greater happiness. True, since all men have

free agencies, individual wills express themselves in different ways,

and no two spirits are therefore at precisely the same point on the

upward road. Some are far ahead, some lag behind, each and all

according to individual effort. However, throughout the vast

eternities, all who are conscientiously moving upward, though it be

ever so slowly, will in time reach a point which is absolute

perfection to our mortal conceptions. Then, all will seem as if

precisely alike. Whether or not we reach a given point at the same

time, all men have a common destiny. As far as the destiny of man is

concerned, all are alike.

**Inter-dependence.** Of even greater importance in daily work is the

fact that every intelligent being affects every other intelligent

being. Every person affects every other person. Through the operation

of the Holy Spirit all things are held together. Good or evil may be

transmitted from personality to personality; it is impossible to hide

from God, and it is equally impossible for us to hide ourselves

completely from our fellowmen. No individual action may restrain or

retard another individual; but all our actions, thoughts and words

must be so guarded that all are advanced. This is as true for the

earth-life as it may be for the spiritual life.

Men affect each other; every man is, in a measure, his brother's

keeper. There can be no thought of a man going on in life irrespective

of the needs or conditions of his fellowmen. The main concern of man

must be to find such orderly acts of life as will enable other men to

live out their individual wills without interference. All must be

benefited, all must be helped. This is the basis of the great system

of co-operation. Meanwhile, the inter-dependence of the spirits

dwelling on earth, brings men more closely together, and strengthens

the friendships from the former spirit estate.

**Brothers.** The human race is a race of brothers, of the same

origin, with the same purposes and with the same destiny, so

elaborately inter-dependent that none may move without affecting the

others. Any rational theology must recognize this condition, and, as

far as it may be able, must make provision for the proper recognition

of the brotherhood of man.

A Rational Theology, as Taught by the Church of Jesus Christ of Latter-Day Saints · 第 24 / 36 章