CHAPTER 11.

THE COURSE OF THE GOSPEL ON EARTH.

The Great Plan provided that man should come upon earth with the

memory of his past taken from him, so that, beginning his earth-life

as a child, he might repeat on earth the efforts that earned for him

progress in the pre-existent life. Even Adam and Eve forgot the

details of their previous lives, for it was necessary that all be

under the same law, and that no improper strength be derived, by

anyone, from the pre-existent experiences.

**Adam Hears the Gospel.** The only rational thing that could be done

to spirits so placed on earth was to teach them fully the story of

man's origin and destiny and the meaning and duties of the earth-life.

The plea of ignorance would not then be valid. Consequently, soon

after the first parents had been driven out of the Garden of Eden, an

angel appeared and taught Adam the story of man from the first to the

last day. The plan of salvation, including the atoning sacrifice of

Jesus, the organized Church, the purpose and powers of the priesthood

and the rights and duties of man upon earth, whether within or without

the Church, was fully unfolded. Adam, the first earth-pupil of God,

was taught, as his first lesson, the great philosophy overshadowing

the existence of man. When Adam had been taught all this, and had

accepted the truth, he was baptized, even as men are baptized today,

and he entered into all the other ordinances of the Gospel and was

given full authority through the Priesthood conferred upon him to

officiate in God's name in all matters pertaining, under the Great

Plan, to the welfare of man.

**The First Dispensation.** As children and children's children came

to Adam he taught them carefully all that had been taught him, so that

the knowledge of the law might remain upon the earth. The ordinances

of the Gospel were practiced, the righteous were organized into the

Church, even as today, and the authority of the Priesthood was

transmitted by Adam to his children, and by them to their children, so

that the precious gift might not be lost. In those days the Church was

probably fully organized, according to the patriarchal order; at least

in the days of Enoch, the seventh from Adam, it seems quite clear that

the Church was established with all of its essential parts. The

activity in behalf of the Gospel which began with Adam and continued

until Noah, at the time of the great flood, is ordinarily known as the

first dispensation of the Gospel.

**The First Apostasy.** From the beginning of his earth-career, Adam

retained his free agency. God, directly or through agents, might teach

and command, but Adam, a free agent, had the right to accept or reject

as seemed him best. Adam's children, likewise, though taught by the

patriarch of the race of the way of righteousness, could accept or

reject for themselves whatever was taught them. Free agency was with

man in that early day as it is now.

The descendants of Adam soon began to exercise their free agency, some

for, and many against, the Great Plan. Cain exercised his free agency

in the murder of Abel. As time went on, large numbers departed from

the truth concerning man's place in the universe as taught by Adam,

and refused to accept the Gospel. Concurrently with the establishment

of the Church in the first dispensation there was, therefore, a first

great apostasy. It is ever so, it has ever been so, and will ever be

so, that in a world of intelligent beings, possessing free agency,

some will accept and some will reject the truth. No doubt, in the

process of time, truth will triumph, and all may be brought to

understand the will of God, but the conquest is attended by many

temporary departures from the truth. Nevertheless, Adam and those who

remained true to his teachings, continued, faithfully, to teach to

others the eternal truth, so that they might perchance be made to

return to the great truth which they had so lightly cast aside.

**The Later Dispensations.** The first apostasy culminated in the

flood, which was sent because of the violence of the first apostasy

and the corruption of men. As far as known, only Noah and his

immediate family were preserved. In them, however, was represented all

the blood of the world. To the new race Noah explained fully that the

flood was due, entirely, to the wicked hardness of the hearts of the

people, and their refusal to accept eternal truth or to respect the

authority of God, and that it was necessary, should calamity be

avoided, to live in accordance with the Great Plan. To them all, the

Gospel was taught in its purity. Nevertheless, it was only a short

time before apostasy again occurred among many. The free agency of man

can not be curbed. Yet, probably, there has not been, since the flood,

such utter corruption as prevailed during the first apostasy.

From the days of the flood, God or his messengers have appeared on

earth, at various times, to restore the truth or to keep it alive in

the hearts of the faithful, so that man might possess a full knowledge

of the Gospel and that the earth might never need to be without the

story of the Great Plan and the authority of the Priesthood. For

instance, Melchizedek, the high priest, possessed a full measure of

the authority of the holy priesthood. To Abraham, God and his angels

appeared, and endowed him with the authority of God. So on, down the

course of time, there are numerous instances of the appearance of God

to men to help the children of men to a perfect understanding of the

great truths that must be understood and obeyed, if men are to

continue in their progressive development. It is not known how many

men and women at various times have received such visitations, but it

is probable that hosts of men and women at various times, even when

the Church has not been organized, have received and used the truth of

life as embodied in the Great Plan.

**The Dispensation of the Meridian of Time.** In the course of human

history and in accordance with the Great Plan, Jesus the Son of God,

appeared on earth, to atone for the act of Adam and Eve, who "fell"

that men might be. This is called the dispensation of the meridian of

time. Jesus did live on earth, and gave his life so that mortal bodies

may rise from the grave and pass into an eternal existence, beyond the

reach of corruption. During the sojourn of Jesus on earth, he devoted

himself to a restatement of the Gospel, including the story of the

past and the present and the hope of the future. At no time since the

days of Adam, had the Gospel been so fully taught and made so simply

clear to the understanding as in the days of Jesus. Under the

teachings of the Savior, the Church was re-established in order and

completeness.

**The Great Apostasy.** After the ascension of Jesus, the Church

remained, for some time, fully organized. Thousands flocked to it, and

the people lived in accordance with the doctrines taught by the

Savior. Soon, however, history repeated itself. In the right of their

free agency, men refused, in many cases, to obey the laws and

ordinances of the Gospel, and more often changed them to suit their

own convenience. Such departures from the truth became more numerous

and more flagrant as time wore on, until error permeated the whole

Church. At last, about six hundred years after Christ, the Gospel laws

and ordinances had become so completely warped that it was as if the

Church had departed from the earth. The authority of the Priesthood no

longer remained with the Church. This was the great apostasy. From

that time, complete darkness reigned for many centuries. In those

days, however, many honest men could see that the truth was not upon

the earth, and hoped that the simple principles of the Gospel might

again be correctly practiced by man. Among such men were Luther and

many others, who used their best endeavors to show the people that

error ruled. At last many were awakened, and the days of the

Reformation began. The Reformation was a period of preparation for the

last restoration of the Gospel on earth. Many years were required

before the darkness of centuries could be lifted from the souls of

men.

**The Restoration.** Finally, as men broke through the darkness, as

intelligence became diffused among all men, and as liberality of

thought grew and became respected, the world was ready for the eternal

truth. Again the Gospel was restored with the authority of the

Priesthood and the organization of the Church. On an early spring day,

in the year 1820, in the woods of western New York, God the Father,

and God the Son, appeared to a fourteen-year-old boy named Joseph

Smith, who had faithfully asked for divine help. Through the

instrumentality of this boy, guided constantly by God, the Church was

re-established, the authority of the Priesthood again conferred upon

many men, and a fulness of knowledge pertaining to man's place in the

universe offered to all who would listen. In time the Church was

organized precisely as was the primitive Church, and more fully than

at any other time in the history of the world. This was the great

restoration.

**The Vital Facts.** The Gospel was fully taught to the first man,

who in turn taught it to others. The Church was organized from the

beginning. As apostasy dimmed men's knowledge of the Gospel and

undermined the Church, the full truth was repeatedly restored. At

least four times has a complete statement of the Great Plan been made

to the people of the earth--at the time of Adam, of Noah, of Jesus

Christ and of Joseph Smith. Consequently, the Gospel has been on the

earth and within the reach of men practically during the whole course

of the earth's history. The fundamental truths of the Great Plan were

taught to Father Adam and since that time have been scattered

broadcast over the earth. This wide dissemination of the truth, in all

ages, explains the fact that practically every life philosophy

proposed by man contains some of the truths of the Gospel. In every

system of theology and in every sect there is a certain measure of

truth, for all have drawn from the one fountain. All, no doubt, seek

for truth, and believe that they have found it; but, in fact, they

have only fragments, picked up here and there and worked into a

system. The full truth must encompass the complete philosophy of man

and the universe, including the authority to act for God in the

working out of the Plan. Those who thus accept the whole Plan,

constitute the Church of Christ. In the churches of the world there is

much of truth and consequently none is wholly wrong, though at times

the truth has been so warped that it appears worse than untruth. In

the matter of full truth, and of authority, however, do the Church and

its imitators differ absolutely. There can be no duplicate set of

truth, and no double seat of authority.

It is clear that free agency, for which the heavenly battle was waged,

is in full operation upon the earth. At first sight it may seem that

Lucifer's plan would have been best, for by it all men, in spite of

themselves, would have been given the earth-experience and kept in the

righteous path that leads to salvation. Yet, the origin of man, and

the doctrine that he can advance only by self-effort, make it

unthinkable that he should allow himself to be, as it were,

blindfolded and then compellingly directed by some greater power. Men

are directed, no doubt, by beings of higher intelligence, but in that

directing our wills must be allowed to play their part. There can be

no real satisfaction, if it were possible, in advancement which has

been forced upon man Lucifer's plan was impossible.

It must also be remembered, that men are not necessarily evil because

they do not accept the Gospel. Some find it impossible to understand

the truth because their hearts are so set upon other things, and

others have been led by their free agency in one direction, whereas

the Gospel would lead them in another. Nevertheless, though men are

not evil because they refuse to accept the Gospel, they retard

themselves of necessity, when they fail to obey the law; and thereby

they invite upon themselves the punishment that comes without fail

to all who are not in full harmony with the great, controlling

universal laws.

MAN AND GOD.

A Rational Theology, as Taught by the Church of Jesus Christ of Latter-Day Saints · 第 11 / 36 章