Quoth Dunyazad, “O sister mine, an thou be other than sleepy, do tell us

some of thy pleasant tales,” whereupon Shahrazad replied, “With love and

good will.”——It hath reached me, O King of the Age, that when Alaeddin

had come to his fifteenth year, it befel, one day of the days, that as

he was sitting about the quarter at play with the vagabond boys behold,

a Darwaysh from the Maghrib, the Land of the Setting Sun, came up and

stood gazing for solace upon the lads and he looked hard at Alaeddin and

carefully considered his semblance, scarcely noticing his companions the

while. Now this Darwaysh was a Moorman from Inner Marocco and he was a

magician who could upheap by his magic hill upon hill, and he was also

an adept in astrology. So after narrowly considering Alaeddin he said in

himself, “Verily, this is the lad I need and to find whom I have left my

natal land.” Presently he led one of the children apart and questioned

him anent the scapegrace saying, “Whose[69] son is he?” And he sought

all information concerning his condition and whatso related to him.

After this he walked up to Alaeddin and drawing him aside asked, “O my

son, haply thou art the child of Such-an-one the tailor?” and the lad

answered, “Yes, O my lord, but ’tis long since he died.” The

Maghrabi,[70] the Magician, hearing these words threw himself upon

Alaeddin and wound his arms around his neck and fell to bussing him,

weeping the while with tears trickling adown his cheeks. But when the

lad saw the Moorman’s case he was seized with surprise thereat and

questioned him, saying, “What causeth thee weep, O my lord; and how

camest thou to know my father?” “How canst thou, O my son,” replied the

Moorman, in a soft voice saddened by emotion, “question me with such

query after informing me that thy father and my brother is deceased; for

that he was my brother-german and now I come from my adopted country and

after long exile I rejoiced with exceeding joy in the hope of looking

upon him once more and condoling with him over the past; and now thou

hast announced to me his demise. But blood hideth not from blood[71] and

it hath revealed to me that thou art my nephew, son of my brother, and I

knew thee amongst all the lads, albeit thy father, when I parted from

him, was yet unmarried.”——And Shahrazad was surprised by the dawn of day

and ceased to say her permitted say.

Now when it was the Five Hundred and Sixteenth Night,

Quoth Dunyazad, “O sister mine, an thou be other than sleepy, do tell us

some of thy pleasant tales,” whereupon Shahrazad replied, “With love and

good will.”——It hath reached me, O King of the Age, that the Maghrabi,

the Magician, said to the tailor’s orphan, “O my son Alaeddin, and I

have now failed in the mourning ceremonies and have lost the delight I

expected from meeting thy father, my brother, whom after my long

banishment I had hoped to see once more ere I die; but far distance

wrought me this trouble nor hath the creature aught of asylum from the

Creator or artifice against the commandments of Allah Almighty.” Then he

again clasped Alaeddin to his bosom crying, “O my son, I have none to

condole with now save thyself; and thou standest in stead of thy sire,

thou being his issue and representative and ‘whoso leaveth issue dieth

not,’[72] O my child!” So saying, the Magician put hand to purse and

pulling out ten gold pieces gave them to the lad asking, “O my son,

where is your house and where dwelleth she, thy mother, and my brother’s

widow?” Presently Alaeddin arose with him and showed him the way to

their home and meanwhile quoth the Wizard, “O my son, take these moneys

and give them to thy mother, greeting her from me, and let her know that

thine uncle, thy father’s brother, hath reappeared from his exile and

that Inshallah—God willing—on the morrow I will visit her to salute her

with the salam and see the house wherein my brother was homed and look

upon the place where he lieth buried.” Thereupon Alaeddin kissed the

Maghrabi’s hand, and, after running in his joy at fullest speed to his

mother’s dwelling, entered to her clean contrariwise to his custom,

inasmuch as he never came near her save at meal-times only. And when he

found her, the lad exclaimed in his delight, “O my mother, I give thee

glad tidings of mine uncle who hath returned from his exile and who now

sendeth me to salute thee.” “O my son,” she replied, “meseemeth thou

mockest me! Who is this uncle and how canst thou have an uncle in the

bonds of life?” He rejoined, “How sayest thou, O my mother, that I have

nor living uncles nor kinsmen, when this man is my father’s own brother?

Indeed he embraced me and bussed me, shedding tears the while, and bade

me acquaint thee herewith.” She retorted, “O my son, well I wot thou

haddest an uncle, but he is now dead nor am I ware that thou hast other

eme.”——And Shahrazad was surprised by the dawn of day and ceased to say

her permitted say.

Now when it was the Five Hundred and Seventeenth Night,

Quoth Dunyazad, “O sister mine, an thou be other than sleepy, do tell us

some of thy pleasant tales,” whereupon Shahrazad replied, “With love and

good will.”——It hath reached me, O King of the Age, that the Maroccan

Magician fared forth next morning and fell to finding out Alaeddin, for

his heart no longer permitted him to part from the lad; and, as he was

to-ing and fro-ing about the city-highways, he came face to face with

him disporting himself, as was his wont, amongst the vagabonds and the

scapegraces. So he drew near to him and, taking his hand, embraced him

and bussed him; then pulled out of his poke two dinars and said, “Hie

thee to thy mother and give her these couple of ducats and tell her that

thine uncle would eat the evening-meal with you; so do thou take these

two gold pieces and prepare for us a succulent supper. But before all

things show me once more the way to your home.” “On my head and mine

eyes be it, O my uncle,” replied the lad and forewent him, pointing out

the street leading to the house. Then the Moorman left him and went his

ways and Alaeddin ran home and, giving the news and the two sequins to

his parent, said, “My uncle would sup with us.” So she arose straightway

and going to the market-street bought all she required; then, returning

to her dwelling she borrowed from the neighbours whatever was needed of

pans and platters and so forth and when the meal was cooked and

suppertime came she said to Alaeddin, “O my child, the meat is ready but

peradventure thine uncle wotteth not the way to our dwelling; so do thou

fare forth and meet him on the road.” He replied, “To hear is to obey,”

and before the twain ended talking a knock was heard at the door.

Alaeddin went out and opened when, behold, the Maghrabi, the Magician,

together with an eunuch carrying the wine and the dessert-fruits; so the

lad led them in and the slave went about his business. The Moorman on

entering saluted his sister-in-law with the salam; then began to shed

tears and to question her saying, “Where be the place whereon my brother

went to sit?” She showed it to him, whereat he went up to it and

prostrated himself in prayer[73] and kissed the floor crying, “Ah, how

scant is my satisfaction and how luckless is my lot, for that I have

lost thee, O my brother, O vein of my eye!” And after such fashion he

continued weeping and wailing till he swooned away for excess of sobbing

and lamentation; wherefor Alaeddin’s mother was certified of his

soothfastness. So coming up to him she raised him from the floor and

said, “What gain is there in slaying thyself?”——And Shahrazad was

surprised by the dawn of day and ceased to say her permitted say.

[Illustration]

Now when it was the Five Hundred and Eighteenth Night,

Quoth Dunyazad, “O sister mine, an thou be other than sleepy, do tell us

some of thy pleasant tales,” whereupon Shahrazad replied “With love and

good will.”——It hath reached me, O King of the Age, that Alaeddin’s

mother began consoling the Maghrabi, the Magician, and placed him upon

the divan; and, as soon as he was seated at his ease and before the

food-trays were served up, he fell to talking with her and saying, “O

wife of my brother, it must be a wonder to thee how in all thy days thou

never sawest me nor learnedst thou aught of me during the life-time of

my brother who hath found mercy.[74] Now the reason is that forty years

ago I left this town and exiled myself from my birth-place and wandered

forth over all the lands of Al-Hind and Al-Sind and entered Egypt and

settled for a long time in its magnificent city,[75] which is one of the

world-wonders, till at last I fared to the regions of the Setting Sun

and abode for a space of thirty years in the Maroccan interior. Now one

day of the days, O wife of my brother, as I was sitting alone at home, I

fell to thinking of mine own country and of my birth-place and of my

brother (who hath found mercy); and my yearning to see him waxed

excessive and I bewept and bewailed my strangerhood and distance from

him. And at last my longings drave me homewards until I resolved upon

travelling to the region which was the falling-place of my head[76] and

my homestead, to the end that I might again see my brother. Then quoth I

to myself:—O man,[77] how long wilt thou wander like a wild Arab from

thy place of birth and native stead? Moreover, thou hast one brother and

no more; so up with thee and travel and look upon him[78] ere thou die;

for who wotteth the woes of the world and the changes of the days?

’Twould be saddest regret an thou lie down to die without beholding thy

brother and Allah (laud be to the Lord!) hath vouchsafed thee ample

wealth; and belike he may be straitened and in poor case, when thou wilt

aid thy brother as well as see him. So I arose at once and equipped me

for wayfare and recited the Fátihah; then, whenas Friday prayers ended,

I mounted and travelled to this town, after suffering manifold toils and

travails which I patiently endured whilst the Lord (to whom be honour

and glory!) veiled me with the veil of His protection. So I entered and

whilst wandering about the streets, the day before yesterday, I beheld

my brother’s son Alaeddin disporting himself with the boys and, by God

the Great, O wife of my brother, the moment I saw him this heart of mine

went forth to him (for blood yearneth unto blood!), and my soul felt and

informed me that he was my very nephew. So I forgot all my travails and

troubles at once on sighting him and I was like to fly for joy; but,

when he told me of the dear one’s departure to the ruth of Allah

Almighty, I fainted for stress of distress and disappointment.

Perchance, however, my nephew hath informed thee of the pains which

prevailed upon me; but after a fashion I am consoled by the sight of

Alaeddin, the legacy bequeathed to us by him who hath found mercy for

that ‘whoso leaveth issue is not wholly dead.’”[79]——And Shahrazad was

surprised by the dawn of day and ceased to say her permitted say.

Now when it was the Five Hundred and Nineteenth Night,

Quoth Dunyazad, “O sister mine, an thou be other than sleepy, do tell us

some of thy pleasant tales,” whereupon Shahrazad replied, “With love and

good will.”——It hath reached me, O King of the Age, that the Maghrabi,

the Magician, said to Alaeddin’s mother, “Whoso leaveth issue is not

wholly dead.” And when he looked at his sister-in-law she wept at these

his words; so he turned to the lad that he might cause her forget the

mention of her mate, as a means of comforting her and also of completing

his deceit, and asked him, saying, “O my son Alaeddin what hast thou

learned in the way of work and what is thy business? Say me, hast thou

mastered any craft whereby to earn a livelihood for thyself and for thy

mother?” The lad was abashed and put to shame and he hung down his head

and bowed his brow groundwards; but his parent spake out, “How,

forsooth? By Allah, he knoweth nothing at all, a child so ungracious as

this I never yet saw; no, never! All the day long he idleth away his

time with the sons of the quarter, vagabonds like himself, and his

father (O regret of me!) died not save of dolour for him. And I also am

now in piteous plight: I spin cotton and toil at my distaff, night and

day, that I may earn me a couple of scones of bread which we eat

together. This is his condition, O my brother-in-law; and, by the life

of thee, he cometh not near me save at meal-times and none other.

Indeed, I am thinking to lock the house-door nor ever open to him again

but leave him to go and seek a livelihood whereby he can live, for that

I am now grown a woman in years and have no longer strength to toil and

go about for a maintenance after this fashion. O Allah, I am compelled

to provide him with daily bread when I require to be provided!” Hereat

the Moorman turned to Alaeddin and said, “Why is this, O son of my

brother, thou goest about in such ungraciousness? ’Tis a disgrace to

thee and unsuitable for men like thyself. Thou art a youth of sense, O

my son, and the child of honest folk, so ’tis for thee a shame that thy

mother, a woman in years, should struggle to support thee. And now that

thou hast grown to man’s estate it becometh thee to devise thee some

device whereby thou canst live, O my child. Look around thee and

Alhamdolillah—praise be to Allah—in this our town are many teachers of

all manner of crafts and nowhere are they more numerous; so choose thee

some calling which may please thee to the end that I stablish thee

therein; and, when thou growest up, O my son, thou shalt have some

business whereby to live. Haply thy father’s industry may not be to thy

liking; and, if so it be, choose thee some other handicraft which

suiteth thy fancy; then let me know and I will aid thee with all I can,

O my son.” But when the Maghrabi saw that Alaeddin kept silence and made

him no reply, he knew that the lad wanted none other occupation than a

scapegrace-life, so he said to him, “O son of my brother, let not my

words seem hard and harsh to thee, for, if despite all I say, thou still

dislike to learn a craft, I will open thee a merchant’s store[80]

furnished with costliest stuffs and thou shalt become famous amongst the

folk and take and give and buy and sell and be well known in the city?”

Now when Alaeddin heard the words of his uncle the Moorman, and the

design of making him a Khwájah[81]—merchant and gentleman,—he joyed

exceedingly knowing that such folk dress handsomely and fare delicately.

So he looked at the Maghrabi smiling and drooping his head groundwards

and saying with the tongue of the case that he was content.——And

Shahrazad was surprised by the dawn of day and ceased to say her

permitted say.

Now when it was the Five Hundred and Twentieth Night,

Quoth Dunyazad, “O sister mine, an thou be other than sleepy, do tell us

some of thy pleasant tales,” whereupon Shahrazad replied, “With love and

good will.”——It hath reached me, O King of the Age, that the Maghrabi,

the Magician, looked at Alaeddin and saw him smiling, whereby he

understood that the lad was satisfied to become a trader. So he said to

him, “Since thou art content that I open thee a merchant’s store and

make thee a gentleman, do thou, O son of my brother, prove thyself a man

and Inshallah—God willing—to-morrow I will take thee to the Bazar in the

first place and will have a fine suit of clothes cut out for thee, such

gear as merchants wear; and, secondly, I will look after a store for

thee and keep my word.” Now Alaeddin’s mother had somewhat doubted the

Maroccan being her brother-in-law; but as soon as she heard his promise

of opening a merchant’s store for her son and setting him up with stuffs

and capital and so forth, the woman decided and determined in her mind

that this Maghrabi was in very sooth her husband’s brother, seeing that

no stranger man would do such goodly deed by her son. So she began

directing the lad to the right road and teaching him to cast ignorance

from out his head and to prove himself a man; moreover she bade him ever

obey his excellent uncle as though he were his son and to make up for

the time he had wasted in frowardness with his fellows. After this she

arose and spread the table, then served up supper; so all sat down and

fell to eating and drinking, while the Maghrabi conversed with Alaeddin

upon matters of business and the like, rejoicing him to such degree that

he enjoyed no sleep that night. But when the Moorman saw that the dark

hours were passing by, and the wine was drunken, he arose and sped to

his own stead; but, ere going, he agreed to return next morning and take

Alaeddin and look to his suit of merchant’s clothes being cut out for

him. And as soon as it was dawn, behold, the Maghrabi rapped at the door

which was opened by Alaeddin’s mother: the Moorman, however, would not

enter, but asked to take the lad with him to the market-street.

Accordingly Alaeddin went forth to his uncle and, wishing him good

morning, kissed his hand; and the Maroccan took him by the hand and

fared with him to the Bazar. There he entered a clothier’s shop

containing all kinds of clothes and called for a suit of the most

sumptuous; whereat the merchant brought him out his need, all wholly

fashioned and ready sewn; and the Moorman said to the lad, “Choose, O my

child, whatso pleaseth thee.” Alaeddin rejoiced exceedingly seeing that

his uncle had given him his choice, so he picked out the suit most to

his own liking and the Maroccan paid to the merchant the price thereof

in ready money. Presently he led the lad to the Hammám-baths where they

bathed; then they came out and drank sherbets, after which Alaeddin

arose and, donning his new dress in huge joy and delight, went up to his

uncle and kissed his hand and thanked him for his favours.——And

Shahrazad was surprised by the dawn of day and ceased to say her

permitted say.

Now when it was the Five Hundred and Twenty-first Night,

Quoth Dunyazad, “O sister mine, an thou be other than sleepy, do tell us

some of thy pleasant tales,” whereupon Shahrazad replied, “With love and

good will.”——It has reached me, O King of the Age, that the Maghrabi,

the Magician, after leaving the Hammam with Alaeddin, took him and

trudged with him to the Merchants’ bazar; and, having diverted him by

showing the market and its sellings and buyings, said to him, “O my son,

it besitteth thee to become familiar with the folk, especially with the

merchants, so thou mayest learn of them merchant-craft, seeing that the

same hath now become thy calling.” Then he led him forth and showed him

the city and its cathedral-mosques together with all the pleasant sights

therein; and, lastly, made him enter a cook’s shop. Here dinner was

served to them on platters of silver and they dined well and ate and

drank their sufficiency, after which they went their ways. Presently the

Moorman pointed out to Alaeddin the pleasances and noble buildings, and

went in with him to the Sultan’s Palace and diverted him with displaying

all the apartments which were mighty fine and grand; and led him finally

to the Khán of stranger merchants where he himself had his abode. Then

the Maroccan invited sundry traders which were in the Caravanserai; and

they came and sat down to supper, when he notified to them that the

youth was his nephew, Alaeddin by name. And after they had eaten and

drunken and night had fallen, he rose up and taking the lad with him led

him back to his mother, who no sooner saw her boy as he were one of the

merchants[82] than her wits took flight and she waxed sad for very

gladness. Then she fell to thanking her false connection, the Moorman,

for all his benefits and said to him, “O my brother-in-law, I can never

say enough though I expressed my gratitude to thee during the rest of

thy days and praised thee for the good deeds thou hast done by this my

child.” Thereupon quoth the Maroccan, “O wife of my brother, deem this

not mere kindness of me, for that the lad is mine own son and ’tis

incumbent on me to stand in the stead of my brother, his sire. So be

thou fully satisfied!” And quoth she, “I pray Allah by the honour of the

Hallows, the ancients and the moderns, that He preserve thee and cause

thee continue, O my brother-in-law, and prolong for me thy life; so

shalt thou be a wing overshadowing this orphan lad; and he shall ever be

obedient to thine orders nor shall he do aught save whatso thou biddest

him thereunto.” The Maghrabi replied, “O wife of my brother, Alaeddin is

now a man of sense and the son of goodly folk, and I hope to Allah that

he will follow in the footsteps of his sire and cool thine eyes. But I

regret that, to-morrow being Friday, I shall not be able to open his

shop, as ’tis meeting-day when all the merchants, after congregational

prayer, go forth to the gardens and pleasances. On the Sabbath,[83]

however, Inshallah!—an it please the Creator—we will do our business.

Meanwhile to-morrow I will come to thee betimes and take Alaeddin for a

pleasant stroll to the gardens and pleasances without the city which

haply he may hitherto not have beheld. There also he shall see the

merchants and notables who go forth to amuse themselves, so shall he

become acquainted with them and they with him.”——And Shahrazad was

surprised by the dawn of day and ceased to say her permitted say.

Now when it was the Five Hundred and Twenty-second Night,

Quoth Dunyazad, “O sister mine, an thou be other than sleepy, do tell us

some of thy pleasant tales,” whereupon Shahrazad replied, “With love and

good will.”——It hath reached me, O King of the Age, that the Maghrabi

went away and lay that night in his quarters; and early next morning he

came to the tailor’s house and rapped at the door. Now Alaeddin (for

stress of his delight in the new dress he had donned and for the past

day’s enjoyment in the Hammam and in eating and drinking and gazing at

the folk; expecting furthermore his uncle to come at dawn and carry him

off on pleasuring to the gardens) had not slept a wink that night, nor

closed his eyelids, and would hardly believe it when day broke. But

hearing the knock at the door he went out at once in hot haste, like a

spark of fire, and opened and saw his uncle, the Magician, who embraced

him and kissed him. Then, taking his hand, the Moorman said to him as

they fared forth together, “O son of my brother, this day will I show

thee a sight thou never sawest in all thy life,” and he began to make

the lad laugh and cheer him with pleasant talk. So doing they left the

city gate, and the Maroccan took to promenading with Alaeddin amongst

the gardens and to pointing out for his pleasure the mighty fine

pleasances and the marvellous high-builded[84] pavilions. And whenever

they stood to stare at a garth or a mansion or a palace the Maghrabi

would say to his companion, “Doth this please thee, O son of my

brother?” Alaeddin was nigh to fly with delight at seeing sights he had

never seen in all his born days; and they ceased not[85] to stroll about

and solace themselves until they waxed aweary, when they entered a

mighty grand garden which was nearhand, a place that the heart delighted

and the sight belighted; for that its swift-running rills flowed amidst

the flowers and the waters jetted from the jaws of lions moulded in

yellow brass like unto gold. So they took seat over against a lakelet

and rested a little while, and Alaeddin enjoyed himself with joy

exceeding and fell to jesting with his uncle and making merry with him

as though the Magician were really his father’s brother. Presently the

Maghrabi arose and loosing his girdle drew forth from thereunder a bag

full of victual, dried fruits and so forth, saying to Alaeddin, “O my

nephew, haply thou art become anhungered; so come forward and eat what

thou needest.” Accordingly the lad fell upon the food and the Moorman

ate with him and they were gladdened and cheered by rest and good cheer.

Then quoth the Magician, “Arise, O son of my brother, an thou be reposed

and let us stroll onwards a little and reach the end of our walk.”

Thereupon Alaeddin arose and the Maroccan paced with him from garden to

garden until they left all behind them and reached the base of a high

and naked hill; when the lad who, during all his days, had never issued

from the city-gate and never in his life had walked such a walk as this,

said to the Maghrabi, “O uncle mine, whither are we wending? We have

left the gardens behind us one and all and have reached the barren

hill-country[86]; and, if the way be still long, I have no strength left

for walking: indeed I am ready to fall with fatigue. There are no

gardens before us, so let us hark back and return to town.” Said the

Magician, “No, O my son; this is the right road, nor are the gardens

ended for we are going to look at one which hath ne’er its like amongst

those of the Kings and all thou hast beheld are naught in comparison

therewith. Then gird thy courage to walk; thou art now a man,

Alhamdolillah—praise be to Allah!” Then the Maghrabi fell to soothing

Alaeddin with soft words and telling him wondrous tales, lies as well as

truth, until they reached the site intended by the African Magician who

had travelled from the Sunset-land to the regions of China for the sake

thereof. And when they made the place, the Moorman said to Alaeddin, “O

son of my brother, sit thee down and take thy rest, for this is the spot

we are now seeking and, Inshallah, soon will I divert thee by displaying

marvel-matters whose like not one in the world ever saw; nor hath any

solaced himself with gazing upon that which thou art about to

behold.”——And Shahrazad was surprised by the dawn of day and ceased to

say her permitted say.

Now when it was the Five Hundred and Twenty-third Night,

Supplemental Nights to the Book of the Thousand and One Nights — Volume 3 (of 6) Part 1 · 第 4 / 28 段