Chapter LXVIII: Reign Of Mahomet The Second, Extinction Of

Eastern Empire.—Part II.

Among the implements of destruction, he studied with peculiar

care the recent and tremendous discovery of the Latins; and his

artillery surpassed whatever had yet appeared in the world. A

founder of cannon, a Dane 231 or Hungarian, who had been almost

starved in the Greek service, deserted to the Moslems, and was

liberally entertained by the Turkish sultan. Mahomet was

satisfied with the answer to his first question, which he eagerly

pressed on the artist. “Am I able to cast a cannon capable of

throwing a ball or stone of sufficient size to batter the walls

of Constantinople? I am not ignorant of their strength; but were

they more solid than those of Babylon, I could oppose an engine

of superior power: the position and management of that engine

must be left to your engineers.” On this assurance, a foundry was

established at Adrianople: the metal was prepared; and at the end

of three months, Urban produced a piece of brass ordnance of

stupendous, and almost incredible magnitude; a measure of twelve

palms is assigned to the bore; and the stone bullet weighed above

six hundred pounds. 24 241 A vacant place before the new palace

was chosen for the first experiment; but to prevent the sudden

and mischievous effects of astonishment and fear, a proclamation

was issued, that the cannon would be discharged the ensuing day.

The explosion was felt or heard in a circuit of a hundred

furlongs: the ball, by the force of gunpowder, was driven above a

mile; and on the spot where it fell, it buried itself a fathom

deep in the ground. For the conveyance of this destructive

engine, a frame or carriage of thirty wagons was linked together

and drawn along by a team of sixty oxen: two hundred men on both

sides were stationed, to poise and support the rolling weight;

two hundred and fifty workmen marched before to smooth the way

and repair the bridges; and near two months were employed in a

laborious journey of one hundred and fifty miles. A lively

philosopher 25 derides on this occasion the credulity of the

Greeks, and observes, with much reason, that we should always

distrust the exaggerations of a vanquished people. He calculates,

that a ball, even of two hundred pounds, would require a charge

of one hundred and fifty pounds of powder; and that the stroke

would be feeble and impotent, since not a fifteenth part of the

mass could be inflamed at the same moment. A stranger as I am to

the art of destruction, I can discern that the modern

improvements of artillery prefer the number of pieces to the

weight of metal; the quickness of the fire to the sound, or even

the consequence, of a single explosion. Yet I dare not reject the

positive and unanimous evidence of contemporary writers; nor can

it seem improbable, that the first artists, in their rude and

ambitious efforts, should have transgressed the standard of

moderation. A Turkish cannon, more enormous than that of Mahomet,

still guards the entrance of the Dardanelles; and if the use be

inconvenient, it has been found on a late trial that the effect

was far from contemptible. A stone bullet of _eleven_ hundred

pounds’ weight was once discharged with three hundred and thirty

pounds of powder: at the distance of six hundred yards it

shivered into three rocky fragments; traversed the strait; and

leaving the waters in a foam, again rose and bounded against the

opposite hill. 26

231 (return) [ Gibbon has written Dane by mistake for Dace, or

Dacian. Lax ti kinoV?. Chalcondyles, Von Hammer, p. 510.—M.]

24 (return) [ The Attic talent weighed about sixty minæ, or

avoirdupois pounds (see Hooper on Ancient Weights, Measures,

&c.;) but among the modern Greeks, that classic appellation was

extended to a weight of one hundred, or one hundred and

twenty-five pounds, (Ducange, talanton.) Leonardus Chiensis

measured the ball or stone of the _second_ cannon Lapidem, qui

palmis undecim ex meis ambibat in gyro.]

241 (return) [ 1200, according to Leonardus Chiensis. Von Hammer

states that he had himself seen the great cannon of the

Dardanelles, in which a tailor who had run away from his

creditors, had concealed himself several days Von Hammer had

measured balls twelve spans round. Note. p. 666.—M.]

25 (return) [ See Voltaire, (Hist. Générale, c. xci. p. 294,

295.) He was ambitious of universal monarchy; and the poet

frequently aspires to the name and style of an astronomer, a

chemist, &c.]

26 (return) [ The Baron de Tott, (tom. iii. p. 85—89,) who

fortified the Dardanelles against the Russians, describes in a

lively, and even comic, strain his own prowess, and the

consternation of the Turks. But that adventurous traveller does

not possess the art of gaining our confidence.]

While Mahomet threatened the capital of the East, the Greek

emperor implored with fervent prayers the assistance of earth and

heaven. But the invisible powers were deaf to his supplications;

and Christendom beheld with indifference the fall of

Constantinople, while she derived at least some promise of supply

from the jealous and temporal policy of the sultan of Egypt. Some

states were too weak, and others too remote; by some the danger

was considered as imaginary by others as inevitable: the Western

princes were involved in their endless and domestic quarrels; and

the Roman pontiff was exasperated by the falsehood or obstinacy

of the Greeks. Instead of employing in their favor the arms and

treasures of Italy, Nicholas the Fifth had foretold their

approaching ruin; and his honor was engaged in the accomplishment

of his prophecy. 261 Perhaps he was softened by the last

extremity of their distress; but his compassion was tardy; his

efforts were faint and unavailing; and Constantinople had fallen,

before the squadrons of Genoa and Venice could sail from their

harbors. 27 Even the princes of the Morea and of the Greek

islands affected a cold neutrality: the Genoese colony of Galata

negotiated a private treaty; and the sultan indulged them in the

delusive hope, that by his clemency they might survive the ruin

of the empire. A plebeian crowd, and some Byzantine nobles basely

withdrew from the danger of their country; and the avarice of the

rich denied the emperor, and reserved for the Turks, the secret

treasures which might have raised in their defence whole armies

of mercenaries. 28 The indigent and solitary prince prepared,

however, to sustain his formidable adversary; but if his courage

were equal to the peril, his strength was inadequate to the

contest. In the beginning of the spring, the Turkish vanguard

swept the towns and villages as far as the gates of

Constantinople: submission was spared and protected; whatever

presumed to resist was exterminated with fire and sword. The

Greek places on the Black Sea, Mesembria, Acheloum, and Bizon,

surrendered on the first summons; Selybria alone deserved the

honors of a siege or blockade; and the bold inhabitants, while

they were invested by land, launched their boats, pillaged the

opposite coast of Cyzicus, and sold their captives in the public

market. But on the approach of Mahomet himself all was silent and

prostrate: he first halted at the distance of five miles; and

from thence advancing in battle array, planted before the gates

of St. Romanus the Imperial standard; and on the sixth day of

April formed the memorable siege of Constantinople.

261 (return) [ See the curious Christian and Mahometan

predictions of the fall of Constantinople, Von Hammer, p.

518.—M.]

27 (return) [ Non audivit, indignum ducens, says the honest

Antoninus; but as the Roman court was afterwards grieved and

ashamed, we find the more courtly expression of Platina, in animo

fuisse pontifici juvare Græcos, and the positive assertion of

Æneas Sylvius, structam classem &c. (Spond. A.D. 1453, No. 3.)]

28 (return) [ Antonin. in Proem.—Epist. Cardinal. Isidor. apud

Spondanum and Dr. Johnson, in the tragedy of Irene, has happily

seized this characteristic circumstance:—

The groaning Greeks dig up the golden caverns. The

accumulated wealth of hoarding ages; That wealth which,

granted to their weeping prince, Had ranged embattled

nations at their gates.

]

]

]

]

]

The troops of Asia and Europe extended on the right and left from

the Propontis to the harbor; the Janizaries in the front were

stationed before the sultan’s tent; the Ottoman line was covered

by a deep intrenchment; and a subordinate army enclosed the

suburb of Galata, and watched the doubtful faith of the Genoese.

The inquisitive Philelphus, who resided in Greece about thirty

years before the siege, is confident, that all the Turkish forces

of any name or value could not exceed the number of sixty

thousand horse and twenty thousand foot; and he upbraids the

pusillanimity of the nations, who had tamely yielded to a handful

of Barbarians. Such indeed might be the regular establishment of

the _Capiculi_, 29 the troops of the Porte who marched with the

prince, and were paid from his royal treasury. But the bashaws,

in their respective governments, maintained or levied a

provincial militia; many lands were held by a military tenure;

many volunteers were attracted by the hope of spoil and the sound

of the holy trumpet invited a swarm of hungry and fearless

fanatics, who might contribute at least to multiply the terrors,

and in a first attack to blunt the swords, of the Christians. The

whole mass of the Turkish powers is magnified by Ducas,

Chalcondyles, and Leonard of Chios, to the amount of three or

four hundred thousand men; but Phranza was a less remote and more

accurate judge; and his precise definition of two hundred and

fifty-eight thousand does not exceed the measure of experience

and probability. 30 The navy of the besiegers was less

formidable: the Propontis was overspread with three hundred and

twenty sail; but of these no more than eighteen could be rated as

galleys of war; and the far greater part must be degraded to the

condition of store-ships and transports, which poured into the

camp fresh supplies of men, ammunition, and provisions. In her

last decay, Constantinople was still peopled with more than a

hundred thousand inhabitants; but these numbers are found in the

accounts, not of war, but of captivity; and they mostly consisted

of mechanics, of priests, of women, and of men devoid of that

spirit which even women have sometimes exerted for the common

safety. I can suppose, I could almost excuse, the reluctance of

subjects to serve on a distant frontier, at the will of a tyrant;

but the man who dares not expose his life in the defence of his

children and his property, has lost in society the first and most

active energies of nature. By the emperor’s command, a particular

inquiry had been made through the streets and houses, how many of

the citizens, or even of the monks, were able and willing to bear

arms for their country. The lists were intrusted to Phranza; 31

and, after a diligent addition, he informed his master, with

grief and surprise, that the national defence was reduced to four

thousand nine hundred and seventy _Romans_. Between Constantine

and his faithful minister this comfortless secret was preserved;

and a sufficient proportion of shields, cross-bows, and muskets,

were distributed from the arsenal to the city bands. They derived

some accession from a body of two thousand strangers, under the

command of John Justiniani, a noble Genoese; a liberal donative

was advanced to these auxiliaries; and a princely recompense, the

Isle of Lemnos, was promised to the valor and victory of their

chief. A strong chain was drawn across the mouth of the harbor:

it was supported by some Greek and Italian vessels of war and

merchandise; and the ships of every Christian nation, that

successively arrived from Candia and the Black Sea, were detained

for the public service. Against the powers of the Ottoman empire,

a city of the extent of thirteen, perhaps of sixteen, miles was

defended by a scanty garrison of seven or eight thousand

soldiers. Europe and Asia were open to the besiegers; but the

strength and provisions of the Greeks must sustain a daily

decrease; nor could they indulge the expectation of any foreign

succor or supply.

29 (return) [ The palatine troops are styled _Capiculi_, the

provincials, _Seratculi_; and most of the names and institutions

of the Turkish militia existed before the _Canon Nameh_ of

Soliman II, from which, and his own experience, Count Marsigli

has composed his military state of the Ottoman empire.]

30 (return) [ The observation of Philelphus is approved by

Cuspinian in the year 1508, (de Cæsaribus, in Epilog. de Militiâ

Turcicâ, p. 697.) Marsigli proves, that the effective armies of

the Turks are much less numerous than they appear. In the army

that besieged Constantinople Leonardus Chiensis reckons no more

than 15,000 Janizaries.]

31 (return) [ Ego, eidem (Imp.) tabellas extribui non absque

dolore et mstitia, mansitque apud nos duos aliis occultus

numerus, (Phranza, l. iii. c. 8.) With some indulgence for

national prejudices, we cannot desire a more authentic witness,

not only of public facts, but of private counsels.]

The primitive Romans would have drawn their swords in the

resolution of death or conquest. The primitive Christians might

have embraced each other, and awaited in patience and charity the

stroke of martyrdom. But the Greeks of Constantinople were

animated only by the spirit of religion, and that spirit was

productive only of animosity and discord. Before his death, the

emperor John Palæologus had renounced the unpopular measure of a

union with the Latins; nor was the idea revived, till the

distress of his brother Constantine imposed a last trial of

flattery and dissimulation. 32 With the demand of temporal aid,

his ambassadors were instructed to mingle the assurance of

spiritual obedience: his neglect of the church was excused by the

urgent cares of the state; and his orthodox wishes solicited the

presence of a Roman legate. The Vatican had been too often

deluded; yet the signs of repentance could not decently be

overlooked; a legate was more easily granted than an army; and

about six months before the final destruction, the cardinal

Isidore of Russia appeared in that character with a retinue of

priests and soldiers. The emperor saluted him as a friend and

father; respectfully listened to his public and private sermons;

and with the most obsequious of the clergy and laymen subscribed

the act of union, as it had been ratified in the council of

Florence. On the twelfth of December, the two nations, in the

church of St. Sophia, joined in the communion of sacrifice and

prayer; and the names of the two pontiffs were solemnly

commemorated; the names of Nicholas the Fifth, the vicar of

Christ, and of the patriarch Gregory, who had been driven into

exile by a rebellious people.

32 (return) [ In Spondanus, the narrative of the union is not

only partial, but imperfect. The bishop of Pamiers died in 1642,

and the history of Ducas, which represents these scenes (c. 36,

37) with such truth and spirit, was not printed till the year

1649.]

But the dress and language of the Latin priest who officiated at

the altar were an object of scandal; and it was observed with

horror, that he consecrated a cake or wafer of _unleavened_

bread, and poured cold water into the cup of the sacrament. A

national historian acknowledges with a blush, that none of his

countrymen, not the emperor himself, were sincere in this

occasional conformity. 33 Their hasty and unconditional

submission was palliated by a promise of future revisal; but the

best, or the worst, of their excuses was the confession of their

own perjury. When they were pressed by the reproaches of their

honest brethren, “Have patience,” they whispered, “have patience

till God shall have delivered the city from the great dragon who

seeks to devour us. You shall then perceive whether we are truly

reconciled with the Azymites.” But patience is not the attribute

of zeal; nor can the arts of a court be adapted to the freedom

and violence of popular enthusiasm. From the dome of St. Sophia

the inhabitants of either sex, and of every degree, rushed in

crowds to the cell of the monk Gennadius, 34 to consult the

oracle of the church. The holy man was invisible; entranced, as

it should seem, in deep meditation, or divine rapture: but he had

exposed on the door of his cell a speaking tablet; and they

successively withdrew, after reading those tremendous words: “O

miserable Romans, why will ye abandon the truth? and why, instead

of confiding in God, will ye put your trust in the Italians? In

losing your faith you will lose your city. Have mercy on me, O

Lord! I protest in thy presence that I am innocent of the crime.

O miserable Romans, consider, pause, and repent. At the same

moment that you renounce the religion of your fathers, by

embracing impiety, you submit to a foreign servitude.” According

to the advice of Gennadius, the religious virgins, as pure as

angels, and as proud as dæmons, rejected the act of union, and

abjured all communion with the present and future associates of

the Latins; and their example was applauded and imitated by the

greatest part of the clergy and people. From the monastery, the

devout Greeks dispersed themselves in the taverns; drank

confusion to the slaves of the pope; emptied their glasses in

honor of the image of the holy Virgin; and besought her to defend

against Mahomet the city which she had formerly saved from

Chosroes and the Chagan. In the double intoxication of zeal and

wine, they valiantly exclaimed, “What occasion have we for

succor, or union, or Latins? Far from us be the worship of the

Azymites!” During the winter that preceded the Turkish conquest,

the nation was distracted by this epidemical frenzy; and the

season of Lent, the approach of Easter, instead of breathing

charity and love, served only to fortify the obstinacy and

influence of the zealots. The confessors scrutinized and alarmed

the conscience of their votaries, and a rigorous penance was

imposed on those who had received the communion from a priest who

had given an express or tacit consent to the union. His service

at the altar propagated the infection to the mute and simple

spectators of the ceremony: they forfeited, by the impure

spectacle, the virtue of the sacerdotal character; nor was it

lawful, even in danger of sudden death, to invoke the assistance

of their prayers or absolution. No sooner had the church of St.

Sophia been polluted by the Latin sacrifice, than it was deserted

as a Jewish synagogue, or a heathen temple, by the clergy and

people; and a vast and gloomy silence prevailed in that venerable

dome, which had so often smoked with a cloud of incense, blazed

with innumerable lights, and resounded with the voice of prayer

and thanksgiving. The Latins were the most odious of heretics and

infidels; and the first minister of the empire, the great duke,

was heard to declare, that he had rather behold in Constantinople

the turban of Mahomet, than the pope’s tiara or a cardinal’s hat.

35 A sentiment so unworthy of Christians and patriots was

familiar and fatal to the Greeks: the emperor was deprived of the

affection and support of his subjects; and their native cowardice

was sanctified by resignation to the divine decree, or the

visionary hope of a miraculous deliverance.

33 (return) [ Phranza, one of the conforming Greeks, acknowledges

that the measure was adopted only propter spem auxilii; he

affirms with pleasure, that those who refused to perform their

devotions in St. Sophia, extra culpam et in pace essent, (l. iii.

c. 20.)]

34 (return) [ His primitive and secular name was George

Scholarius, which he changed for that of Gennadius, either when

he became a monk or a patriarch. His defence, at Florence, of the

same union, which he so furiously attacked at Constantinople, has

tempted Leo Allatius (Diatrib. de Georgiis, in Fabric. Bibliot.

Græc. tom. x. p. 760—786) to divide him into two men; but

Renaudot (p. 343—383) has restored the identity of his person and

the duplicity of his character.]

35 (return) [ Fakiolion, kaluptra, may be fairly translated a

cardinal’s hat. The difference of the Greek and Latin habits

imbittered the schism.]

Of the triangle which composes the figure of Constantinople, the

two sides along the sea were made inaccessible to an enemy; the

Propontis by nature, and the harbor by art. Between the two

waters, the basis of the triangle, the land side was protected by

a double wall, and a deep ditch of the depth of one hundred feet.

Against this line of fortification, which Phranza, an

eye-witness, prolongs to the measure of six miles, 36 the

Ottomans directed their principal attack; and the emperor, after

distributing the service and command of the most perilous

stations, undertook the defence of the external wall. In the

first days of the siege the Greek soldiers descended into the

ditch, or sallied into the field; but they soon discovered, that,

in the proportion of their numbers, one Christian was of more

value than twenty Turks: and, after these bold preludes, they

were prudently content to maintain the rampart with their missile

weapons. Nor should this prudence be accused of pusillanimity.

The nation was indeed pusillanimous and base; but the last

Constantine deserves the name of a hero: his noble band of

volunteers was inspired with Roman virtue; and the foreign

auxiliaries supported the honor of the Western chivalry. The

incessant volleys of lances and arrows were accompanied with the

smoke, the sound, and the fire, of their musketry and cannon.

Their small arms discharged at the same time either five, or even

ten, balls of lead, of the size of a walnut; and, according to

the closeness of the ranks and the force of the powder, several

breastplates and bodies were transpierced by the same shot. But

the Turkish approaches were soon sunk in trenches, or covered

with ruins. Each day added to the science of the Christians; but

their inadequate stock of gunpowder was wasted in the operations

of each day. Their ordnance was not powerful, either in size or

number; and if they possessed some heavy cannon, they feared to

plant them on the walls, lest the aged structure should be shaken

and overthrown by the explosion. 37 The same destructive secret

had been revealed to the Moslems; by whom it was employed with

the superior energy of zeal, riches, and despotism. The great

cannon of Mahomet has been separately noticed; an important and

visible object in the history of the times: but that enormous

engine was flanked by two fellows almost of equal magnitude: 38

the long order of the Turkish artillery was pointed against the

walls; fourteen batteries thundered at once on the most

accessible places; and of one of these it is ambiguously

expressed, that it was mounted with one hundred and thirty guns,

or that it discharged one hundred and thirty bullets. Yet in the

power and activity of the sultan, we may discern the infancy of

the new science. Under a master who counted the moments, the

great cannon could be loaded and fired no more than seven times

in one day. 39 The heated metal unfortunately burst; several

workmen were destroyed; and the skill of an artist 391 was

admired who bethought himself of preventing the danger and the

accident, by pouring oil, after each explosion, into the mouth of

the cannon.

36 (return) [ We are obliged to reduce the Greek miles to the

smallest measure which is preserved in the wersts of Russia, of

547 French _toises_, and of 104 2/5 to a degree. The six miles of

Phranza do not exceed four English miles, (D’Anville, Mesures

Itineraires, p. 61, 123, &c.)]

37 (return) [ At indies doctiores nostri facti paravere contra

hostes machinamenta, quæ tamen avare dabantur. Pulvis erat nitri

modica exigua; tela modica; bombardæ, si aderant incommoditate

loci primum hostes offendere, maceriebus alveisque tectos, non

poterant. Nam si quæ magnæ erant, ne murus concuteretur noster,

quiescebant. This passage of Leonardus Chiensis is curious and

important.]

38 (return) [ According to Chalcondyles and Phranza, the great

cannon burst; an incident which, according to Ducas, was

prevented by the artist’s skill. It is evident that they do not

speak of the same gun. * Note: They speak, one of a Byzantine,

one of a Turkish, gun. Von Hammer note, p. 669.]

39 (return) [ Near a hundred years after the siege of

Constantinople, the French and English fleets in the Channel were

proud of firing 300 shot in an engagement of two hours, (Mémoires

de Martin du Bellay, l. x., in the Collection Générale, tom. xxi.

p. 239.)]

391 (return) [ The founder of the gun. Von Hammer, p. 526.]

The first random shots were productive of more sound than effect;

and it was by the advice of a Christian, that the engineers were

taught to level their aim against the two opposite sides of the

salient angles of a bastion. However imperfect, the weight and

repetition of the fire made some impression on the walls; and the

Turks, pushing their approaches to the edge of the ditch,

attempted to fill the enormous chasm, and to build a road to the

assault. 40 Innumerable fascines, and hogsheads, and trunks of

trees, were heaped on each other; and such was the impetuosity of

the throng, that the foremost and the weakest were pushed

headlong down the precipice, and instantly buried under the

accumulated mass. To fill the ditch was the toil of the

besiegers; to clear away the rubbish was the safety of the

besieged; and after a long and bloody conflict, the web that had

been woven in the day was still unravelled in the night. The next

resource of Mahomet was the practice of mines; but the soil was

rocky; in every attempt he was stopped and undermined by the

Christian engineers; nor had the art been yet invented of

replenishing those subterraneous passages with gunpowder, and

blowing whole towers and cities into the air. 41 A circumstance

that distinguishes the siege of Constantinople is the reunion of

the ancient and modern artillery. The cannon were intermingled

with the mechanical engines for casting stones and darts; the

bullet and the battering-ram 411 were directed against the same

walls: nor had the discovery of gunpowder superseded the use of

the liquid and unextinguishable fire. A wooden turret of the

largest size was advanced on rollers; this portable magazine of

ammunition and fascines was protected by a threefold covering of

bulls’ hides: incessant volleys were securely discharged from the

loop-holes; in the front, three doors were contrived for the

alternate sally and retreat of the soldiers and workmen. They

ascended by a staircase to the upper platform, and, as high as

the level of that platform, a scaling-ladder could be raised by

pulleys to form a bridge, and grapple with the adverse rampart.

By these various arts of annoyance, some as new as they were

pernicious to the Greeks, the tower of St. Romanus was at length

overturned: after a severe struggle, the Turks were repulsed from

the breach, and interrupted by darkness; but they trusted that

with the return of light they should renew the attack with fresh

vigor and decisive success. Of this pause of action, this

interval of hope, each moment was improved, by the activity of

the emperor and Justiniani, who passed the night on the spot, and

urged the labors which involved the safety of the church and

city. At the dawn of day, the impatient sultan perceived, with

astonishment and grief, that his wooden turret had been reduced

to ashes: the ditch was cleared and restored; and the tower of

St. Romanus was again strong and entire. He deplored the failure

of his design; and uttered a profane exclamation, that the word

of the thirty-seven thousand prophets should not have compelled

him to believe that such a work, in so short a time, could have

been accomplished by the infidels.

40 (return) [ I have selected some curious facts, without

striving to emulate the bloody and obstinate eloquence of the

abbé de Vertot, in his prolix descriptions of the sieges of

Rhodes, Malta, &c. But that agreeable historian had a turn for

romance; and as he wrote to please the order he had adopted the

same spirit of enthusiasm and chivalry.]

41 (return) [ The first theory of mines with gunpowder appears in

1480 in a MS. of George of Sienna, (Tiraboschi, tom. vi. P. i. p.

324.) They were first practised by Sarzanella, in 1487; but the

honor and improvement in 1503 is ascribed to Peter of Navarre,

who used them with success in the wars of Italy, (Hist. de la

Ligue de Cambray, tom. ii. p. 93—97.)]

411 (return) [ The battering-ram according to Von Hammer, (p.

670,) was not used.—M.]

History of the Decline and Fall of the Roman Empire — Volume 6(#736) · 第 13 / 19 章