mentioning a woman in Rosshire who lived one and three-quarters years
without meat or drink. Granger had under observation a woman by the
name of Ann Moore, fifty-eight years of age, who fasted for two years.
Fabricius Hildanus relates of Apollonia Schreiera that she lived three
years without meat or drink. He also tells of Eva Flegen, who began to
fast in 1596, and from that time on for sixteen years, lived without
meat or drink. According to the Rev. Thos. Steill, Janet Young fasted
sixteen years and partially prolonged her abstinence for fifty years.
The Edinburgh Medical and Surgical Journal, which contains a mention of
the foregoing case, also describes the case of Janet Macleod, who
fasted for four years, showing no signs of emaciation. Benjamin Rush
speaks of a case mentioned in a letter to St. George Tucker, from J.
A. Stuart, of a man who, after receiving no benefit from a year's
treatment for hemiplegia, resolved to starve himself to death. He
totally abstained from food for sixty days, living on water and chewing
apples, but spitting out the pulp; at the expiration of this time he
died. Eccles relates the history of a beautiful young woman of sixteen,
who upon the death of a most indulgent father refused food for
thirty-four days, and soon afterward for fifty-four days, losing all
her senses but that of touch.
There is an account of a French adventurer, the Chevalier de
Saint-Lubin, who had a loathing for food and abstained from every kind
of meat and drink for fifty-eight days. Saint-Sauver, at that time
Lieutenant of the Bastille, put a close watch on this man and certified
to the verity of the fast. The European Magazine in 1783 contained an
account of the Calabria earthquake, at which time a girl of eighteen
was buried under ruins for six days. The edge of a barrel fell on her
ankle and partly separated it, the dust and mortar effectually stopping
the hemorrhage. The foot dropped off and the wound healed without
medical assistance, the girl making a complete recovery. There is an
account taken from a document in the Vatican of a man living in 1306,
in the reign of Pope Clement V, who fasted for two years. McNaughton
mentions Rubin Kelsey, a medical student afflicted with melancholia,
who voluntarily fasted for fifty-three days, drinking copiously and
greedily of water. For the first six weeks he walked about, and was
strong to the day of his death.
Hammond has proved many of the reports of "fasting girls" to have been
untrustworthy. The case of Miss Faucher of Brooklyn, who was supposed
to have taken no food for fourteen years, was fraudulent. He says that
Ann Moore was fed by her daughter in several ways; when washing her
mother's face she used towels wet with gravy, milk, or strong
arrow-root meal. She also conveyed food to her mother by means of
kisses. One of the "fasting girls," Margaret Weiss, although only ten
years old, had such powers of deception that after being watched by the
priest of the parish, Dr. Bucoldianus, she was considered free from
juggling, and, to everybody's astonishment, she grew, walked, and
talked like other children of her age, still maintaining that she used
neither food nor drink. In several other cases reported all attempts to
discover imposture failed. As we approach more modern times the
detection is more frequent. Sarah Jacobs, the Welsh fasting girl who
attained such celebrity among the laity, was taken to Guy's Hospital on
December 9, 1869, and after being watched by eight experienced nurses
for eight days she died of starvation. A postmortem examination of Anna
Garbero of Racconis, in Piedmont, who died on May 19, 1828, after
having endured a supposed fast of two years, eight months, and eleven
days, revealed remarkable intestinal changes. The serous membranes were
all callous and thickened, and the canal of the sigmoid flexure was
totally obliterated. The mucous membranes were all soft and friable,
and presented the appearance of incipient gangrene.
Modern Cases.--Turning now to modern literature, we have cases of
marvelous abstinence well substantiated by authoritative evidence.
Dickson describes a man of sixty-two, suffering from monomania, who
refused food for four months, but made a successful recovery.
Richardson mentions a case, happening in 1848, of a man of thirty-three
who voluntarily fasted for fifty-five days. His reason for fasting,
which it was impossible to combat, was that he had no gastric juice and
that it was utterly useless for him to take any nutrition, as he had no
means of digesting it. He lived on water until the day of his death.
Richardson gives an interesting account of the changes noticed at the
necropsy. There is an account of a religious mendicant of the Jain
caste who as a means of penance fasted for ninety-one days. The
previous year he had fasted eighty-six days. He had spent his life in
strict asceticism, and during his fasting he was always engrossed in
prayer.
Collins describes a maiden lady of eighty, always a moderate eater, who
was attacked by bronchitis, during which she took food as usual. Two
days after her recovery, without any known cause, she refused all food
and continued to do so for thirty-three days, when she died. She was
delirious throughout this fast and slept daily seven or eight hours. As
a rule, she drank about a wineglassful of water each day and her urine
was scanty and almost of the consistency of her feces. There is a
remarkable case of a girl of seventeen who, suffering with typhoid
fever associated with engorgement of the abdomen and suppression of the
functions of assimilation, fasted for four months without visible
diminution in weight. Pierce reports the history of a woman of
twenty-six who fasted for three months and made an excellent recovery.
Grant describes the "Market Harborough fasting-girl," a maiden of
nineteen, who abstained from food from April, 1874, until December,
1877, although continually using morphia. Throughout her fast she had
periodic convulsions, and voided no urine or feces for twelve months
before her death. There was a middle-aged woman in England in 1860 who
for two years lived on opium, gin, and water. Her chief symptoms were
almost daily sickness and epileptic fits three times a week. She was
absolutely constipated, and at her death her abdomen was so distended
as to present the appearance of ascites. After death, the distention of
the abdomen was found to be due to a coating of fat, four inches thick,
in the parietes. There was no obstruction to the intestinal canal and
no fecal or other accumulation within it. Christina Marshall, a girl
of fourteen, went fifteen and one-half months without taking solid
nourishment. She slept very little, seldom spoke, but occasionally
asked the time of day. She took sweets and water, with beef tea at
intervals, and occasionally a small piece of orange. She died April 18,
1882, after having been confined to her bed for a long while.
King, a surgeon, U.S.A., gives an account of the deprivation of a squad
of cavalry numbering 40. While scouting for Indians on the plains they
went for eighty-six hours without water; when relieved their mouths and
throats were so dry that even brown sugar would not dissolve on their
tongues. Many were delirious, and all had drawn fresh blood from their
horses. Despite repeated vomiting, some drank their own urine. They
were nearly all suffering from overpowering dyspnea, two were dead, and
two were missing. The suffering was increased by the acrid atmosphere
of the dry plains; the slightest exercise in this climate provoked a
thirst. MacLoughlin, the surgeon in charge of the S.S. City of Chester,
speaks of a young stowaway found by the stevedores in an insensible
condition after a voyage of eleven days. The man was brought on deck
and revived sufficiently to be sent to St. Vincent's Hospital, N.Y.,
about one and one-half hours after discovery, in an extremely
emaciated, cold, and nearly pulseless condition. He gave his name as
John Donnelly, aged twenty, of Dumbarton, Scotland. On the whole voyage
he had nothing to eat or drink. He had found some salt, of which he ate
two handfuls, and he had in his pocket a small flask, empty. Into this
flask he voided his urine, and afterward drank it. Until the second day
he was intensely hungry, but after that time was consumed by a burning
thirst; he shouted four or five hours every day, hoping that he might
be heard. After this he became insensible and remembered nothing until
he awakened in the hospital where, under careful treatment, he finally
recovered.
Fodere mentions some workmen who were buried alive fourteen days in a
cold, damp cavern under a ruin, and yet all lived. There is a modern
instance of a person being buried thirty-two days beneath snow, without
food. The Lancet notes that a pig fell off Dover Cliff and was picked
up alive one hundred and sixty days after, having been partially
imbedded in debris. It was so surrounded by the chalk of the cliff that
little motion was possible, and warmth was secured by the enclosing
material. This animal had therefore lived on its own fat during the
entire period.
Among the modern exhibitionists may be mentioned Merlatti, the fasting
Italian, and Succi, both of whom fasted in Paris; Alexander Jacques,
who fasted fifty days; and the American, Dr. Tanner, who achieved great
notoriety by a fast of forty days, during which time he exhibited
progressive emaciation. Merlatti, who fasted in Paris in 1886, lost 22
pounds in a month; during his fast of fifty days he drank only pure
filtered water. Prior to the fast his farewell meal consisted of a
whole fat goose, including the bones, two pounds of roast beef,
vegetables for two, and a plate of walnuts, the latter eaten whole.
Alexander Jacques fasted fifty days and Succi fasted forty days.
Jacques lost 28 pounds and 4 ounces (from 142 pounds, 8 ounces to 114
pounds, 4 ounces), while Succi's loss was 34 pounds and 3 ounces.
Succi diminished in height from 65 3/4 to 64 1/2 inches, while Jacques
increased from 64 1/2 to 65 1/2 inches. Jacques smoked cigarettes
incessantly, using 700 in the fifty days, although, by professional
advice, he stopped the habit on the forty-second day. Three or four
times a day he took a powder made of herbs to which he naturally
attributed his power of prolonging life without food. Succi remained in
a room in which he kept the temperature at a very high point. In
speaking of Succi's latest feat a recent report says: "It has come to
light in his latest attempt to go for fifty days without food that he
privately regaled himself on soup, beefsteak, chocolate, and eggs. It
was also discovered that one of the 'committee,' who were supposed to
watch and see that the experiment was conducted in a bona fide manner,
'stood in' with the faster and helped him deceive the others. The
result of the Vienna experiment is bound to cast suspicion on all
previous fasting accomplishments of Signor Succi, if not upon those of
his predecessors."
Although all these modern fasters have been accused of being jugglers
and deceivers, throughout their fasts they showed constant decrease in
weight, and inspection by visitors was welcomed at all times. They
invariably invited medical attention, and some were under the closest
surveillance; although we may not implicitly believe that the fasts
were in every respect bona fide, yet we must acknowledge that these men
displayed great endurance in their apparent indifference for food, the
deprivation of which in a normal individual for one day only causes
intense suffering.
Anomalies of Temperature.--In reviewing the reports of the highest
recorded temperatures of the human body, it must be remembered that no
matter how good the evidence or how authentic the reference there is
always chance for malingering. It is possible to send the index of an
ordinary thermometer up to the top in ten or fifteen seconds by rubbing
it between the slightly moistened thumb and the finger, exerting
considerable pressure at the time. There are several other means of
artificially producing enormous temperatures with little risk of
detection, and as the sensitiveness of the thermometer becomes greater
the easier is the deception.
Mackenzie reports the temperature-range of a woman of forty-two who
suffered with erysipelatous inflammation of a stump of the leg.
Throughout a somewhat protracted illness, lasting from February 20 to
April 22, 1879, the temperature many times registered between 108
degrees and 111 degrees F. About a year later she was again troubled
with the stump, and this time the temperature reached as high as 114
degrees. Although under the circumstances, as any rational physician
would, Mackenzie suspected fraud, he could not detect any method of
deception. Finally the woman confessed that she had produced the
temperature artificially by means of hot-water bottles, poultices, etc.
MacNab records a case of rheumatic fever in which the temperature was
111.4 degrees F. as indicated by two thermometers, one in the axilla
and the other in the groin. This high degree of temperature was
maintained after death. Before the Clinical Society of London, Teale
reported a case in which, at different times, there were recorded
temperatures from 110 degrees to 120 degrees F. in the mouth, rectum,
and axilla. According to a comment in the Lancet, there was no way that
the patient could have artificially produced this temperature, and
during convalescence the thermometer used registered normal as well as
subnormal temperatures. Caesar speaks of a girl of fifteen with enteric
fever, whose temperature, on two occasions 110 degrees F., reached the
limit of the mercury in the thermometer.
There have been instances mentioned in which, in order to escape
duties, prisoners have artificially produced high temperatures, and the
same has occasionally been observed among conscripts in the army or
navy. There is an account of a habit of prisoners of introducing
tobacco into the rectum, thereby reducing the pulse to an alarming
degree and insuring their exemption from labor. In the Adelaide
Hospital in Dublin there was a case in which the temperature in the
vagina and groin registered from 120 degrees to 130 degrees, and one
day it reached 130.8 degrees F.; the patient recovered. Ormerod
mentions a nervous and hysteric woman of thirty-two, a sufferer with
acute rheumatism, whose temperature rose to 115.8 degrees F. She
insisted on leaving the hospital when her temperature was still 104
degrees.
Wunderlich mentions a case of tetanus in which the temperature rose to
46.40 degrees C. (115.5 degrees F.), and before death it was as high as
44.75 degrees C. Obernier mentions 108 degrees F. in typhoid fever.
Kartulus speaks of a child of five, with typhoid fever, who at
different times had temperatures of 107 degrees, 108 degrees, and 108.2
degrees F.; it finally recovered. He also quotes a case of pyemia in a
boy of seven, whose temperature rose to 107.6 degrees F. He also speaks
of Wunderlich's case of remittent fever, in which the temperature
reached 107.8 degrees F. Wilson Fox, in mentioning a case of rheumatic
fever, says the temperature reached 110 degrees F.
Philipson gives an account of a female servant of twenty-three who
suffered from a neurosis which influenced the vasomotor nervous system,
and caused hysteria associated with abnormal temperatures. On the
evening of July 9th her temperature was 112 degrees F.; on the 16th, it
was 111 degrees; on the 18th, 112 degrees; on the 24th, 117 degrees
(axilla); on the 28th, in the left axilla it was 117 degrees, in the
right axilla, 114 degrees, and in the mouth, 112 degrees; on the 29th,
it was 115 degrees in the right axilla, 110 degrees in the left axilla,
and 116 degrees in the mouth The patient was discharged the following
September. Steel of Manchester speaks of a hysteric female of twenty,
whose temperature was 116.4 degrees. Mahomed mentions a hysteric woman
of twenty-two at Guy's Hospital, London, with phthisis of the left
lung, associated with marked hectic fevers. Having registered the limit
of the ordinary thermometers, the physicians procured one with a scale
reaching to 130 degrees F. She objected to using the large
thermometers, saying they were "horse thermometers." On October 15,
1879, however, they succeeded in obtaining a temperature of 128 degrees
F. with the large thermometer. In March of the following year she died,
and the necropsy revealed nothing indicative of a cause for these
enormous temperatures. She was suspected of fraud, and was closely
watched in Guy's Hospital, but never, in the slightest way, was she
detected in using artificial means to elevate the temperature record.
In cases of insolation it is not at all unusual to see a patient whose
temperature cannot be registered by an ordinary thermometer. Any one
who has been resident at a hospital in which heat-cases are received in
the summer will substantiate this. At the Emergency Hospital in
Washington, during recent years, several cases have been brought in
which the temperatures were above the ordinary registering point of the
hospital thermometers, and one of the most extraordinary cases
recovered.
At a meeting of the Association of American Physicians in 1895, Jacobi
of New York reported a case of hyperthermy reaching 148 degrees F. This
instance occurred in a profoundly hysteric fireman, who suffered a
rather severe injury as the result of a fall between the revolving rods
of some machinery, and was rendered unconscious for four days.
Thereafter he complained of various pains, bloody expectoration, and
had convulsions at varying intervals, with loss of consciousness, rapid
respiration, unaccelerated pulse, and excessively high temperature, the
last on one occasion reaching the height of 148 degrees F. The
temperature was taken carefully in the presence of a number of persons,
and all possible precautions were observed to prevent deception. The
thermometer was variously placed in the mouth, anus, axilla, popliteal
space, groin, urethra, and different instruments were from time to time
employed. The behavior of the patient was much influenced by attention
and by suggestion. For a period of five days the temperature averaged
continuously between 120 degrees and 125 degrees F.
In the discussion of the foregoing case, Welch of Baltimore referred to
a case that had been reported in which it was said that the temperature
reached as high as 171 degrees F. These extraordinary elevations of
temperature, he said, appear physically impossible when they are long
continued, as they are fatal to the life of the animal cell.
In the same connection Shattuck of Boston added that he had observed a
temperature of 117 degrees F.; every precaution had been taken to
prevent fraud or deception. The patient was a hysteric young woman.
Jacobi closed the discussion by insisting that his observations had
been made with the greatest care and precautions and under many
different circumstances. He had at first viewed the case with
skepticism, but he could not doubt the results of his observation. He
added, that although we cannot explain anomalies of this kind, this
constitutes no reason why we should deny their occurrence.
Duffy records one of the lowest temperatures on record in a negress of
thirty-five who, after an abortion, showed only 84 degrees F. in the
mouth and axillae. She died the next day.
The amount of external heat that a human being can endure is sometimes
remarkable, and the range of temperature compatible with life is none
the less extraordinary. The Esquimaux and the inhabitants of the
extreme north at times endure a temperature of--60 degrees F., while
some of the people living in equatorial regions are apparently healthy
at a temperature as high as 130 degrees F., and work in the sun, where
the temperature is far higher. In the engine-rooms of some steamers
plying in tropical waters temperatures as high as 150 degrees F. have
been registered, yet the engineers and the stokers become habituated to
this heat and labor in it without apparent suffering. In Turkish baths,
by progressively exposing themselves to graduated temperatures, persons
have been able to endure a heat considerably above the boiling point,
though having to protect their persons from the furniture and floors
and walls of the rooms. The hot air in these rooms is intensely dry,
provoking profuse perspiration. Sir Joseph Banks remained some time in
a room the temperature of which was 211 degrees F., and his own
temperature never mounted above normal.
There have been exhibitionists who claimed particular ability to endure
intense heats without any visible disadvantage. These men are generally
styled "human salamanders," and must not be confounded with the
"fire-eaters," who, as a rule, are simply jugglers. Martinez, the
so-called "French Salamander," was born in Havana. As a baker he had
exposed himself from boyhood to very high temperatures, and he
subsequently gave public exhibitions of his extraordinary ability to
endure heat. He remained in an oven erected in the middle of the
Gardens of Tivoli for fourteen minutes when the temperature in the oven
was 338 degrees F. His pulse on entering was 76 and on coming out 130.
He often duplicated this feat before vast assemblages, though hardly
ever attaining the same degree of temperature, the thermometer
generally varying from 250 degrees F. upward. Chamouni was the
celebrated "Russian Salamander," assuming the title of "The
Incombustible." His great feat was to enter an oven with a raw leg of
mutton, not retiring until the meat was well baked. This person
eventually lost his life in the performance of this feat; his ashes
were conveyed to his native town, where a monument was erected over
them. Since the time of these two contemporaneous salamanders there
have been many others, but probably none have attained the same
notoriety.
In this connection Tillet speaks of some servant girls to a baker who
for fifteen minutes supported a temperature of 270 degrees F.; for ten
minutes, 279 degrees F.; and for several minutes, 364 degrees F., thus
surpassing Martinez. In the Glasgow Medical Journal, 1859, there is an
account of a baker's daughter who remained twelve minutes in an oven at
274 degrees F. Chantrey, the sculptor, and his workman are said to have
entered with impunity a furnace of over 320 degrees F.
In some of the savage ceremonies of fire worship the degree of heat
endured by the participants is really remarkable, and even if the rites
are performed by skilful juggling, nevertheless, the ability to endure
intense heat is worthy of comment. A recent report says:--
"The most remarkable ceremonial of fire worship that survives in this
country is practiced by the Navajos. They believe in purification by
fire, and to this end they literally wash themselves in it. The feats
they perform with it far exceed the most wonderful acts of fire-eating
and fire-handling accomplished by civilized jugglers. In preparation
for the festival a gigantic heap of dry wood is gathered from the
desert. At the appointed moment the great pile of inflammable brush is
lighted and in a few moments the whole of it is ablaze. Storms of
sparks fly 100 feet or more into the air, and ashes fall about like a
shower of snow. The ceremony always takes place at night and the effect
of it is both weird and impressive.
"Just when the fire is raging at its hottest a whistle is heard from
the outer darkness and a dozen warriors, lithe and lean, dressed simply
in narrow white breech-cloths and moccasins and daubed with white earth
so as to look like so many living statues, come bounding through the
entrance to the corral that incloses the flaming heap. Yelping like
wolves, they move slowly toward the fire, bearing aloft slender wands
tipped with balls of eagle-down. Rushing around the fire, always to the
left, they begin thrusting their wands toward the fire, trying to burn
off the down from the tips. Owing to the intensity of the heat this is
difficult to accomplish. One warrior dashes wildly toward the fire and
retreats; another lies as close to the ground as a frightened lizard,
endeavoring to wriggle himself up to the fire; others seek to catch on
their wands the sparks that fly in the air. At last one by one they all
succeed in burning the downy balls from the wands. The test of
endurance is very severe, the heat of the fire being so great.
"The remarkable feats, however, are performed in connection with
another dance that follows. This is heralded by a tremendous blowing of
horns. The noise grows louder and louder until suddenly ten or more men
run into the corral, each of them carrying two thick bundles of
shredded cedar bark.
"Four times they run around the fire waving the bundles, which are then
lighted. Now begins a wild race around the fire, the rapid running
causing the brands to throw out long streamers of flames over the hands
and arms of the dancers. The latter apply the brands to their own nude
bodies and to the bodies of their comrades in front. A warrior will
seize the flaming mass as if it were a sponge, and, keeping close to
the man he is pursuing, will rub his back with it as if bathing him.
The sufferer in turn catches up with the man in front of him and bathes
him in flame. From time to time the dancers sponge their own backs
with the flaming brands. When a brand is so far consumed that it can no
longer be held it is dropped and the dancers disappear from the corral.
The spectators pick up the flaming bunches thus dropped and bathe their
own hands in the fire.
"No satisfactory explanation seems to be obtainable as to the means by
which the dancers in this extraordinary performance are able to escape
injury. Apparently they do not suffer from any burns. Doubtless some
protection is afforded by the earth that is applied to their bodies."
Spontaneous combustion of the human body, although doubted by the
medical men of this day, has for many years been the subject of much
discussion; only a few years ago, among the writers on this subject,
there were as many credulous as there were skeptics. There is,
however, no reliable evidence to support the belief in the spontaneous
combustion of the body. A few apochryphal cases only have been
recorded. The opinion that the tissues of drunkards might be so
saturated with alcohol as to render the body combustible is disproved
by the simple experiment of placing flesh in spirits for a long time
and then trying to burn it. Liebig and others found that flesh soaked
in alcohol would burn only until the alcohol was consumed. That various
substances ignite spontaneously is explained by chemic phenomena, the
conditions of which do not exist in the human frame. Watkins in
speaking of the inflammability of the human body remarks that on one
occasion he tried to consume the body of a pirate given to him by a U.
S. Marshal. He built a rousing fire and piled wood on all night, and
had not got the body consumed by the forenoon of the following day.
Quite a feasible reason for supposed spontaneous human combustion is to
be found in several cases quoted by Taylor, in which persons falling
asleep, possibly near a fire, have been accidentally ignited, and
becoming first stupefied by the smoke, and then suffocated, have been
burned to charcoal without awaking. Drunkenness or great exhaustion may
also explain certain cases. In substantiation of the possibility of
Taylor's instances several prominent physiologists have remarked that
persons have endured severe burns during sleep and have never wakened.
There is an account of a man who lay down on the top of a lime kiln,
which was fired during his sleep, and one leg was burned entirely off
without awaking the man, a fact explained by the very slow and gradual
increase of temperature.
The theories advanced by the advocates of spontaneous human combustion
are very ingenious and deserve mention here. An old authority has said:
"Our blood is of such a nature, as also our lymph and bile: all of
which, when dried by art, flame like spirit of wine at the approach of
the least fire and burn away to ashes." Lord Bacon mentions spontaneous
combustion, and Marcellus Donatus says that in the time of Godefroy of
Bouillon there were people of a certain locality who supposed
themselves to have been burning of an invisible fire in their entrails,
and he adds that some cut off a hand or a foot when the burning began,
that it should go no further. What may have been the malady with which
these people suffered must be a matter of conjecture.
Overton, in a paper on this subject, remarks that in the "Memoirs of
the Royal Society of Paris," 1751, there is related an account of a
butcher who, opening a diseased beef, was burned by a flame which
issued from the maw of the animal; there was first an explosion which
rose to a height of five feet and continued to blaze several minutes
with a highly offensive odor. Morton saw a flame emanate from beneath
the skin of a hog at the instant of making an incision through it.
Ruysch, the famous Dutch physician, remarks that he introduced a hollow
bougie into a woman's stomach he had just opened, and he observed a
vapor issuing from the mouth of the tube, and this lit on contact with
the atmosphere. This is probably an exaggeration of the properties of
the hydrogen sulphid found in the stomach. There is an account of a man
of forty-three, a gross feeder, who was particularly fond of fats and a
victim of psoriasis palmaria, who on going to bed one night, after
extinguishing the light in the room, was surprised to find himself
enveloped in a phosphorescent halo; this continued for several days and
recurred after further indiscretions in diet. It is well known that
there are insects and other creatures of the lower animal kingdom which
possess the peculiar quality of phosphorescence.
There are numerous cases of spontaneous combustion of the human body
reported by the older writers. Bartholinus mentions an instance after
the person had drunk too much wine. Fouquet mentions a person ignited
by lightning. Schrader speaks of a person from whose mouth and fauces
after a debauch issued fire. Schurig tells of flames issuing from the
vulva, and Moscati records the same occurrence in parturition,
Sinibaldust, Borellus, and Bierling have also written on this subject,
and the Ephemerides contains a number of instances.
In 1763 Bianchini, Prebendary of Verona, published an account of the
death of Countess Cornelia Bandi of Cesena, who in her sixty-second
year was consumed by a fire kindled in her own body. In explanation
Bianchini said that the fire was caused in the entrails by the inflamed
effluvia of the blood, by the juices and fermentation in the stomach,
and, lastly, by fiery evaporations which exhaled from the spirits of
wine, brandy, etc. In the Gentleman's Magazine, 1763, there is recorded
an account of three noblemen who, in emulation, drank great quantities
of strong liquor, and two of them died scorched and suffocated by a
flame forcing itself from the stomach. There is an account of a poor
woman in Paris in the last century who drank plentifully of spirits,
for three years taking virtually nothing else. Her body became so
combustible that one night while lying on a straw couch she was
spontaneously burned to ashes and smoke. The evident cause of this
combustion is too plain to be commented on. In the Lancet, 1845, there
are two cases reported in which shortly before death luminous breath
has been seen to issue from the mouth.
There is an instance reported of a professor of mathematics of
thirty-five years of age and temperate, who, feeling a pain in his left
leg, discovered a pale flame about the size of a ten-cent piece issuing
therefrom. As recent as March, 1850, in a Court of Assizes in Darmstadt
during the trial of John Stauff, accused of the murder of the Countess
Goerlitz, the counsel for the defense advanced the theory of
spontaneous human combustion, and such eminent doctors as von Siebold,
Graff, von Liebig, and other prominent members of the Hessian medical
fraternity were called to comment on its possibility; principally on
their testimony a conviction and life-imprisonment was secured. In 1870
there was a woman of thirty-seven, addicted to alcoholic liquors, who
was found in her room with her viscera and part of her limbs consumed
by fire, but the hair and clothes intact. According to Walford, in the
Scientific American for 1870, there was a case reported by Flowers of
Louisiana of a man a hard drinker, who was sitting by a fire surrounded
by his Christmas guests, when suddenly flames of a bluish tint burst
from his mouth and nostrils and he was soon a corpse. Flowers states
that the body remained extremely warm for a much longer period than
usual.
Statistics.--From an examination of 28 cases of spontaneous combustion,
Jacobs makes the following summary:--
(1) It has always occurred in the human living body.
(2) The subjects were generally old persons.
(3) It was noticed more frequently in women than in men.
(4) All the persons were alone at the time of occurrence.
(5) They all led an idle life.
(6) They were all corpulent or intemperate.
(7) Most frequently at the time of occurrence there was a light and
some ignitible substance in the room.
(8) The combustion was rapid and was finished in from one to seven
hours.
(9) The room where the combustion took place was generally filled with
a thick vapor and the walls covered with a thick, carbonaceous
substance.
(10) The trunk was usually the part most frequently destroyed; some
part of the head and extremities remained.
(11) With but two exceptions, the combustion occurred in winter and in
the northern regions.
Magnetic, Phosphorescent, and Electric Anomalies.--There have been
certain persons who have appeared before the public under such names as
the "human magnet," the "electric lady," etc. There is no doubt that
some persons are supercharged with magnetism and electricity. For
instance, it is quite possible for many persons by drawing a rubber
comb through the hair to produce a crackling noise, and even produce
sparks in the dark. Some exhibitionists have been genuine curiosities
of this sort, while others by skilfully arranged electric apparatus are
enabled to perform their feats. A curious case was reported in this
country many years ago, which apparently emanates from an authoritative
source. On the 25th of January, 1837, a certain lady became suddenly
and unconsciously charged with electricity. Her newly acquired power
was first exhibited when passing her hand over the face of her brother;
to the astonishment of both, vivid electric sparks passed from the ends
of each finger. This power continued with augmented force from the 25th
of January to the last of February, but finally became extinct about
the middle of May of the same year.
Schneider mentions a strong, healthy, dark-haired Capuchin monk, the
removal of whose head-dress always induced a number of shining,
crackling sparks from his hair or scalp. Bartholinus observed a similar
peculiarity in Gonzaga, Duke of Mantua. In another case luminous sparks
were given out whenever the patient passed urine. Marsh relates two
cases of phthisis in which the heads of the patients were surrounded by
phosphorescent lights. Kaster mentions an instance in which light was
seen in the perspiration and on the body linen after violent exertion.
After exertion Jurine, Guyton, and Driessen observed luminous urine
passed by healthy persons, and Nasse mentions the same phenomenon in a
phthisical patient. Percy and Stokes have observed phosphorescence in a
carcinomatous ulcer.
There is a description of a Zulu boy exhibited in Edinburgh in 1882
whose body was so charged with electricity that he could impart a shock
to any of his patrons. He was about six-and-a-half years of age,
bright, happy, and spoke English thoroughly well. From infancy he had
been distinguished for this faculty, variable with the state of the
atmosphere. As a rule, the act of shaking hands was generally attended
by a quivering sensation like that produced by an electric current, and
contact with his tongue gave a still sharper shock.
Sir Charles Bell has made extensive investigation of the subject of
human magnetism and is probably the best authority on the subject, but
many celebrated scientists have studied it thoroughly. In the Pittsburg
Medical Review there is a description of a girl of three and a half, a
blonde, and extremely womanly for her age, who possessed a wonderful
magnetic power. Metal spoons would adhere to her finger-tips, nose, or
chin. The child, however, could not pick up a steel needle, an article
generally very sensitive to the magnet; nor would a penny stick to any
portion of her body.
Only recently there was exhibited through this country a woman named
Annie May Abbott, who styled herself the "Georgia Electric Lady." This
person gave exhibitions of wonderful magnetic power, and invited the
inspection and discussion of medical men. Besides her chief
accomplishment she possessed wonderful strength and was a skilled
equilibrist. By placing her hands on the sides of a chair upon which a
heavy man was seated, she would raise it without apparent effort. She
defied the strongest person in the audience to take from her hand a
stick which she had once grasped. Recent reports say that Miss Abbott
is amusing herself now with the strong men of China and Japan. The
Japanese wrestlers, whose physical strength is celebrated the world
over, were unable to raise Miss Abbott from the floor, while with the
tips of her fingers she neutralized their most strenuous efforts to
lift even light objects, such as a cane, from a table. The
possibilities, in this advanced era of electric mechanism, make fraud
and deception so easy that it is extremely difficult to pronounce on
the genuineness of any of the modern exhibitions of human electricity.
The Effects of Cold.--Gmelin, the famous scientist and investigator of
this subject, says that man has lived where the temperature falls as
low as -157 degrees F. Habit is a marked factor in this endurance. In
Russia men and women work with their breasts and arms uncovered in a
temperature many degrees below zero and without attention to the fact.
In the most rigorous winter the inhabitants of the Alps work with bare
breasts and the children sport about in the snow. Wrapping himself in
his pelisse the Russian sleeps in the snow. This influence of habit is
seen in the inability of intruders in northern lands to endure the
cold, which has no effect on the indigenous people. On their way to
besiege a Norwegian stronghold in 1719, 7000 Swedes perished in the
snows and cold of their neighboring country. On the retreat from Prague
in 1742, the French army, under the rigorous sky of Bohemia, lost 4000
men in ten days. It is needless to speak of the thousands lost in
Napoleon's campaign in Russia in 1812.
Pinel has remarked that the insane are less liable to the effects of
cold than their normal fellows, and mentions the escape of a naked
maniac, who, without any visible after-effect, in January, even, when
the temperature was -4 degrees F., ran into the snow and gleefully
rubbed his body with ice. In the French journals in 1814 there is the
record of the rescue of a naked crazy woman who was found in the
Pyrenees, and who had apparently suffered none of the ordinary effects
of cold.
Psychologic Effects of Cold.--Lambert says that the mind acts more
quickly in cold weather, and that there has been a notion advanced that
the emotion of hatred is much stronger in cold weather, a theory
exemplified by the assassination of Paul of Russia, the execution of
Charles of England, and that of Louis of France. Emotions, such as
love, bravery, patriotism, etc., together with diverse forms of
excitement, seem to augment the ability of the human body to endure
cold.
Cold seems to have little effect on the generative function. In both
Sweden, Norway, and other Northern countries the families are as large,
if not larger, than in other countries. Cold undoubtedly imparts vigor,
and, according to DeThou, Henry III lost his effeminacy and love of
pleasure in winter and reacquired a spirit of progress and reformation.
Zimmerman has remarked that in a rigorous winter the lubberly Hollander
is like the gayest Frenchman. Cold increases appetite, and Plutarch
says Brutus experienced intense bulimia while in the mountains, barely
escaping perishing. With full rations the Greek soldiers under Xenophon
suffered intense hunger as they traversed the snow-clad mountains of
Armenia.
Beaupre remarks that those who have the misfortune to be buried under
the snow perish less quickly than those who are exposed to the open
air, his observations having been made during the retreat of the French
army from Moscow. In Russia it is curious to see fish frozen stiff,
which, after transportation for great distances, return to life when
plunged into cold water.
Sudden death from cold baths and cold drinks has been known for many
centuries. Mauriceau mentions death from cold baptism on the head, and
Graseccus, Scaliger, Rush, Schenck, and Velschius mention deaths from
cold drinks. Aventii, Fabricius Hildanus, the Ephemerides, and Curry
relate instances of a fatal issue following the ingestion of cold water
by an individual in a superheated condition. Cridland describes a case
of sudden insensibility following the drinking of a cold fluid. It is
said that Alexander the Great narrowly escaped death from a
constrictive spasm, due to the fact that while in a copious sweat he
plunged into the river Cydnus. Tissot gives an instance of a man dying
at a fountain after a long draught on a hot day. Hippocrates mentions
a similar fact, and there are many modern instances.
The ordinary effects of cold on the skin locally and the system
generally will not be mentioned here, except to add the remark of
Captain Wood that in Greenland, among his party, could be seen
ulcerations, blisters, and other painful lesions of the skin. In
Siberia the Russian soldiers cover their noses and ears with greased
paper to protect them against the cold. The Laplanders and Samoiedes,
to avoid the dermal lesions caused by cold (possibly augmented by the
friction of the wind and beating of snow), anoint their skins with
rancid fish oil, and are able to endure temperatures as low as -40
degrees F. In the retreat of the 10,000 Xenophon ordered all his
soldiers to grease the parts exposed to the air.
Effects of Working in Compressed Air.--According to a writer in
Cassier's Magazine, the highest working pressures recorded have been
close to 50 pounds per square inch, but with extreme care in the
selection of men, and corresponding care on the part of the men, it is
very probable that this limit may be considerably exceeded. Under
average conditions the top limit may be placed at about 45 pounds, the
time of working, according to conditions, varying from four to six
hours per shift. In the cases in which higher pressures might be used,
the shifts for the men should be restricted to two of two hours each,
separated by a considerable interval. As an example of heavy pressure
work under favorable conditions as to ventilation, without very bad
effects on the men, Messrs. Sooysmith & Company had an experience with
a work on which men were engaged in six-hour shifts, separated into two
parts by half-hour intervals for lunch. This work was excavation in
open, seamy rock, carried on for several weeks under about 45 pounds
pressure. The character of the material through which the caisson is
being sunk or upon which it may be resting at any time bears quite
largely upon the ability of the men to stand the pressure necessary to
hold back the water at that point. If the material be so porous as to
permit a considerable leakage of air through it, there will naturally
result a continuous change of air in the working chamber, and a
corresponding relief of the men from the deleterious effects which are
nearly always produced by over-used air.
From Strasburg in 1861 Bucuoy reports that during the building of a
bridge at Kehl laborers had to work in compressed air, and it was found
that the respirations lost their regularity; there were sometimes
intense pains in the ears, which after a while ceased. It required a
great effort to speak at 2 1/2 atmospheres, and it was impossible to
whistle. Perspiration was very profuse. Those who had to work a long
time lost their appetites, became emaciated, and congestion of the lung
and brain was observed. The movements of the limbs were easier than in
normal air, though afterward muscular and rheumatic pains were often
observed.
The peculiar and extraordinary development of the remaining special
senses when one of the number is lost has always been a matter of great
interest. Deaf people have always been remarkable for their acuteness
of vision, touch, and smell. Blind persons, again, almost invariably
have the sense of hearing, touch, and what might be called the senses
of location and temperature exquisitely developed. This substitution of
the senses is but; an example of the great law of compensation which we
find throughout nature.
Jonston quotes a case in the seventeenth century of a blind man who, it
is said, could tell black from white by touch alone; several other
instances are mentioned in a chapter entitled "De compensatione naturae
monstris facta." It must, however, be held impossible that blind people
can thus distinguish colors in any proper sense of the words. Different
colored yarns, for example, may have other differences of texture,
etc., that would be manifest to the sense of touch. We know of one case
in which the different colors were accurately distinguished by a blind
girl, but only when located in customary and definite positions. Le Cat
speaks of a blind organist, a native of Holland, who still played the
organ as well as ever. He could distinguish money by touch, and it is
also said that he made himself familiar with colors. He was fond of
playing cards, but became such a dangerous opponent, because in
shuffling he could tell what cards and hands had been dealt, that he
was never allowed to handle any but his own cards.
It is not only in those who are congenitally deficient in any of the
senses that the remarkable examples of compensation are seen, but
sometimes late in life these are developed. The celebrated sculptor,
Daniel de Volterre, became blind after he had obtained fame, and
notwithstanding the deprivation of his chief sense he could, by touch
alone, make a statue in clay after a model. Le Cat also mentions a
woman, perfectly deaf, who without any instruction had learned to
comprehend anything said to her by the movements of the lips alone. It
was not necessary to articulate any sound, but only to give the labial
movements. When tried in a foreign language she was at a loss to
understand a single word.
Since the establishment of the modern high standard of blind asylums
and deaf-and-dumb institutions, where so many ingenious methods have
been developed and are practiced in the education of their inmates,
feats which were formerly considered marvelous are within the reach of
all those under tuition To-day, those born deaf-mutes are taught to
speak and to understand by the movements of the lips alone, and the
blind read, become expert workmen, musicians, and even draughtsmen. D.
D. Wood of Philadelphia, although one of the finest organists in the
country, has been totally blind for years. It is said that he acquires
new compositions with almost as great facility as one not afflicted
with his infirmity. "Blind Tom," a semi-idiot and blind negro achieved
world-wide notoriety by his skill upon the piano.
In some extraordinary cases in which both sight and hearing, and
sometimes even taste and smell, are wanting, the individuals in a most
wonderful way have developed the sense of touch to such a degree that
it almost replaces the absent senses. The extent of this compensation
is most beautifully illustrated in the cases of Laura Bridgman and
Helen Keller. No better examples could be found of the compensatory
ability of differentiated organs to replace absent or disabled ones.
Laura Dewey Bridgman was born December 21, 1829, at Hanover, N.H. Her
parents were farmers and healthy people. They were of average height,
regular habits, slender build, and of rather nervous dispositions.
Laura inherited the physical characteristics of her mother. In her
infancy she was subject to convulsions, but at twenty months had
improved, and at this time had learned to speak several words. At the
age of two years, in common with two of the other children of the
family, she had an attack of severe scarlet fever. Her sisters died,
and she only recovered after both eyes and ears had suppurated; taste
and smell were also markedly impaired. Sight in the left eye was
entirely abolished, but she had some sensation for large, bright
objects in the right eye up to her eighth year; after that time she
became totally blind. After her recovery it was two years before she
could sit up all day, and not until she was five years old had she
entirely regained her strength. Hearing being lost, she naturally never
developed any speech; however, she was taught to sew, knit, braid, and
perform several other minor household duties. In 1837 Dr. S. W. Howe,
the Director of the Massachusetts Asylum for the Blind, took Laura in
charge, and with her commenced the ordinary deaf-mute education. At
this time she was seven years and ten months old. Two years later she
had made such wonderful progress and shown such ability to learn that,
notwithstanding her infirmities, she surpassed any of the pupils of her
class. Her advancement was particularly noticed immediately after her
realization that an idea could be expressed by a succession of raised
letters. In fact, so rapid was her progress, that it was deemed
advisable by the authorities to hold her back. By her peculiar
sensibility to vibration she could distinguish the difference between a
whole and a half note in music, and she struck the notes on the piano
quite correctly. During the first years of her education she could not
smell at all, but later she could locate the kitchen by this sense.
Taste had developed to such an extent that at this time she could
distinguish the different degrees of acidity. The sense of touch,
however, was exceedingly delicate and acute. As to her moral habits,
cleanliness was the most marked. The slightest dirt or rent in her
clothes caused her much embarrassment and shame, and her sense of
order, neatness, and propriety was remarkable. She seemed quite at home
and enjoyed the society of her own sex, but was uncomfortable and
distant in the society of males. She quickly comprehended the
intellectual capacity of those with whom she was associated, and soon
showed an affiliation for the more intelligent of her friends. She was
quite jealous of any extra attention shown to her fellow scholars,
possibly arising from the fact that she had always been a favorite. She
cried only from grief, and partially ameliorated bodily pain by jumping
and by other excessive muscular movements. Like most mutes, she
articulated a number of noises,--50 or more, all monosyllabic; she
laughed heartily, and was quite noisy in her play. At this time it was
thought that she had been heard to utter the words doctor, pin, ship,
and others. She attached great importance to orientation, and seemed
quite ill at ease in finding her way about when not absolutely sure of
directions. She was always timid in the presence of animals, and by no
persuasion could she be induced to caress a domestic animal. In common
with most maidens, at sixteen she became more sedate, reserved and
thoughtful; at twenty she had finished her education. In 1878 she was
seen by G. Stanley Hall, who found that she located the approach and
departure of people through sensation in her feet, and seemed to have
substituted the cutaneous sense of vibration for that of hearing. At
this time she could distinguish the odors of various fragrant flowers
and had greater susceptibility to taste, particularly to sweet and
salty substances. She had written a journal for ten years, and had also
composed three autobiographic sketches, was the authoress of several
poems, and some remarkably clever letters. She died at the Perkins
Institute, May 24, 1889, after a life of sixty years, burdened with
infirmities such as few ever endure, and which, by her superior
development of the remnants of the original senses left her, she had
overcome in a degree nothing less than marvelous. According to a
well-known observer, in speaking of her mental development, although
she was eccentric she was not defective. She necessarily lacked
certain data of thought, but even this feet was not very marked, and
was almost counterbalanced by her exceptional power of using what
remained.
In the present day there is a girl as remarkable as Laura Bridgman, and
who bids fair to attain even greater fame by her superior development.
This girl, Helen Keller, is both deaf and blind; she has been seen in
all the principal cities of the United States, has been examined by
thousands of persons, and is famous for her victories over infirmities.
On account of her wonderful power of comprehension special efforts have
been made to educate Helen Keller, and for this reason her mind is far
more finely developed than in most girls of her age. It is true that
she has the advantage over Laura Bridgman in having the senses of taste
and smell, both of which she has developed to a most marvelous degree
of acuteness. It is said that by odor alone she is always conscious of
the presence of another person, no matter how noiseless his entrance
into the room in which she may be. She cannot be persuaded to take food
which she dislikes, and is never deceived in the taste. It is, however,
by the means of what might be called "touch-sight" that the most
miraculous of her feats are performed. By placing her hands on the face
of a visitor she is able to detect shades of emotion which the normal
human eye fails to distinguish, or, in the words of one of her lay
observers, "her sense of touch is developed to such an exquisite extent
as to form a better eye for her than are yours or mine for us; and what
is more, she forms judgments of character by this sight." According to
a recent report of a conversation with one of the principals of the
school in which her education is being completed, it is said that since
the girl has been under his care he has been teaching her to sing with
great success. Placing the fingers of her hands on the throat of a
singer, she is able to follow notes covering two octaves with her own
voice, and sings synchronously with her instructor. The only difference
between her voice and that of a normal person is in its resonant
qualities. So acute has this sense become, that by placing her hand
upon the frame of a piano she can distinguish two notes not more than
half a tone apart. Helen is expected to enter the preparatory school
for Radcliffe College in the fall of 1896.
At a meeting of the American Association to Promote the Teaching of
Speech to the Deaf, in Philadelphia, July, 1896, this child appeared,
and in a well-chosen and distinct speech told the interesting story of
her own progress. Miss Sarah Fuller, principal of the Horace Mann
School for the Deaf, Boston, is credited with the history of Helen
Keller, as follows:--
"Helen Keller's home is in Tuscumbia, Ala. At the age of nineteen
months she became deaf, dumb, and blind after convulsions lasting three
days. Up to the age of seven years she had received no instruction. Her
parents engaged Miss Sullivan of the Perkins Institute for the Blind,
South Boston, to go to Alabama as her teacher. She was familiar with
methods of teaching the blind, but knew nothing about instructing deaf
children. Miss Sullivan called upon Miss Fuller for some instruction on
the subject. Miss Fuller was at that time experimenting with two little
deaf girls to make them speak as hearing children do, and called Miss
Sullivan's attention to it. Miss Sullivan left for her charge, and from
time to time made reports to Dr. Anagnos the principal of the Perkins
School, which mentioned the remarkable mind which she found this little
Alabama child possessed. The following year Miss Sullivan brought the
child, then eight years old, to Boston, and Mrs. Keller came with her.
They visited Miss Fuller's school. Miss Sullivan had taught the child
the manual alphabet, and she had obtained much information by means of
it. Miss Fuller noticed how quickly she appreciated the ideas given to
her in that way.
"It is interesting to note that before any attempt had been made to
teach the child to speak or there had been any thought of it, her own
quickness of thought had suggested it to her as she talked by hand
alphabet to Miss Fuller. Her mother, however, did not approve Miss
Fuller's suggestion that an attempt should be made to teach her speech.
She remained at the Perkins School, under Miss Sullivan's charge,
another year, when the matter was brought up again, this time by little
Helen herself, who said she must speak. Miss Sullivan brought her to
Miss Fuller's school one day and she received her first lesson, of
about two hours' length.
"The child's hand was first passed over Miss Fuller's face, mouth, and
neck, then into her mouth, touching the tongue, teeth, lips, and hard
palate, to give her an idea of the organs of speech. Miss Fuller then
arranged her mouth, tongue, and teeth for the sound of i as in it. She
took the child's finger and placed it upon the windpipe so that she
might feel the vibration there, put her finger between her teeth to
show her how wide apart they were, and one finger in the mouth to feel
the tongue, and then sounded the vowel. The child grasped the idea at
once. Her fingers flew to her own mouth and throat, and she produced
the sound so nearly accurate that it sounded like an echo. Next the
sound of ah was made by dropping the jaw a little and letting the child
feel that the tongue was soft and lying in the bed of the jaw with the
teeth more widely separated. She in the same way arranged her own, but
was not so successful as at first, but soon produced the sound
perfectly."
"Eleven such lessons were given, at intervals of three or four days,
until she had acquired all the elements of speech, Miss Sullivan in the
meantime practicing with the child on the lessons received. The first
word spoken was arm, which was at once associated with her arm; this
gave her great delight. She soon learned to pronounce words by herself,
combining the elements she had learned, and used them to communicate
her simple wants. The first connected language she used was a
description she gave Miss Fuller of a visit she had made to Dr. Oliver
Wendell Holmes, in all over 200 words. They were, all but two or three,
pronounced correctly. She now, six years afterward, converses quite
fluently with people who know nothing of the manual alphabet by placing
a couple of fingers on the speaker's lips, her countenance showing
great intentness and brightening as she catches the meaning. Anybody
can understand her answers."
In a beautiful eulogy of Helen Keller in a recent number of Harper's
Magazine, Charles Dudley Warner expresses the opinion that she is the
purest-minded girl of her age in the world.
Edith Thomas, a little inmate of the Perkins Institute for the Blind,
at South Boston, is not only deaf and dumb but also blind. She was a
fellow-pupil with Helen Keller, and in a measure duplicated the rapid
progress of her former playmate. In commenting on progress in learning
to talk the Boston Herald says: "And as the teacher said the word
'Kitty' once or twice she placed the finger-tips of one hand upon the
teacher's lips and with the other hand clasped tightly the teacher's
throat; then, guided by the muscular action of the throat and the
position of the teeth, tongue, and lips, as interpreted by that
marvelous and delicate touch of hers, she said the word 'Kitty' over
and over again distinctly in a very pretty way. She can be called dumb
no longer, and before the summer vacation comes she will have mastered
quite a number of words, and such is her intelligence and patience, in
spite of the loss of three senses, she may yet speak quite readily.
"Her history is very interesting. She was born in Maplewood, and up to
the time of contracting diphtheria and scarlet fever, which occurred
when she was four years old, had been a very healthy child of more than
ordinary quickness and ability. She had attained a greater command of
language than most children of her age. What a contrast between these
'other days,' as she calls them, and the days which followed, when
hearing and sight were completely gone, and gradually the senses of
speech and smell went, too! After the varied instruction of the blind
school the little girl had advanced so far as to make the rest of her
study comparatively easy. The extent of her vocabulary is not
definitely known, but it numbers at least 700 words. Reading, which was
once an irksome task, has become a pleasure to her. Her ideas of
locality and the independence of movement are remarkable, and her
industry and patience are more noticeable from day to day. She has
great ability, and is in every respect a very wonderful child."
According to recent reports, in the vicinity of Rothesay, on the Clyde,
there resides a lady totally deaf and dumb, who, in point of
intelligence, scholarship, and skill in various ways, far excels many
who have all their faculties. Having been educated partly in Paris, she
is a good French scholar, and her general composition is really
wonderful. She has a shorthand system of her own, and when writing
letters, etc., she uses a peculiar machine, somewhat of the nature of a
typewriter.
Among the deaf persons who have acquired fame in literature and the
arts have been Dibil Alkoffay, an Arabian poet of the eighth century;
the tactician, Folard; the German poet, Engelshall; Le Sage; La
Condamine, who composed an epigram on his own infirmity; and Beethoven,
the famous musician. Fernandez, a Spanish painter of the sixteenth
century, was a deaf-mute.
All the world pities the blind, but despite their infirmities many have
achieved the highest glory in every profession. Since Homer there have
been numerous blind poets. Milton lost none of his poetic power after
he had become blind. The Argovienne, Louise Egloff, and Daniel Leopold,
who died in 1753, were blind from infancy. Blacklock, Avisse, Koslov,
and La Mott-Houdart are among other blind poets. Asconius Pedianus, a
grammarian of the first century; Didyme, the celebrated doctor of
Alexandria; the Florentine, Bandolini, so well versed in Latin poetry;
the celebrated Italian grammarian, Pontanus; the German, Griesinger,
who spoke seven languages; the philologist, Grassi, who died in 1831,
and many others have become blind at an age more or less advanced in
their working lives.
Probably the most remarkable of the blind scientists was the
Englishman, Saunderson, who in 1683, in his first year, was deprived of
sight after an attack of small-pox. In spite of his complete blindness
he assiduously studied the sciences, and graduated with honor at the
University of Cambridge in mathematics and optics. His sense of touch
was remarkable. He had a collection of old Roman medals, all of which,
without mistake, he could distinguish by their impressions. He also
seemed to have the ability to judge distance, and was said to have
known how far he had walked, and by the velocity he could even tell the
distance traversed in a vehicle. Among other blind mathematicians was
the Dutchman, Borghes (died in 1652); the French astronomer, the Count
de Pagan, who died in 1655; Galileo; the astronomer, Cassini, and
Berard, who became blind at twenty-three years, and was for a long time
Professor of Mathematics at the College of Briancon.
In the seventeenth century the sculptor, Jean Gonnelli, born in
Tuscany, became blind at twenty years; but in spite of his infirmity he
afterward executed what were regarded as his masterpieces. It is said
that he modeled a portrait of Pope Urban VIII, using as a guide his
hand, passed from time to time over the features. Lomazzo, the Italian
painter of the eighteenth century, is said to have continued his work
after becoming blind.
Several men distinguished for their bravery and ability in the art of
war have been blind. Jean de Troczow, most commonly known by the name
of Ziska, in 1420 lost his one remaining eye, and was afterward known
as the "old blind dog," but, nevertheless, led his troops to many
victories. Froissart beautifully describes the glorious death of the
blind King of Bohemia at the battle of Crecy in 1346. Louis III, King
of Provence; Boleslas III, Duke of Bohemia; Magnus IV, King of Norway,
and Bela II, King of Hungary, were blind. Nathaniel Price, a librarian
of Norwich in the last century, lost his sight in a voyage to America,
which, however, did not interfere in any degree with his duties, for
his books were in as good condition and their location as directly
under his knowledge, during his blindness as they were in his earlier
days. At the present day in New York there is a blind billiard expert
who occasionally gives exhibitions of his prowess.
Feats of Memory.--From time to time there have been individuals,
principally children, who gave wonderful exhibitions of memory, some
for dates, others for names, and some for rapid mental calculation.
Before the Anthropological Society in 1880 Broca exhibited a lad of
eleven, a Piedmontese, named Jacques Inaudi. This boy, with a trick
monkey, had been found earning his livelihood by begging and by solving
mentally in a few minutes the most difficult problems in arithmetic. A
gentleman residing in Marseilles had seen him while soliciting alms
perform most astonishing feats of memory, and brought him to Paris. In
the presence of the Society Broca gave him verbally a task in
multiplication, composed of some trillions to be multiplied by
billions. In the presence of all the members he accomplished his task
in less than ten minutes, and without the aid of pencil and paper,
solving the whole problem mentally. Although not looking intelligent,
and not being able to read or write, he perhaps could surpass any one
in the world in his particular feat. It was stated that he proceeded
from left to right in his calculations, instead of from right to left
in the usual manner. In his personal appearance the only thing
indicative of his wonderful abilities was his high forehead.
An infant prodigy named Oscar Moore was exhibited to the physicians of
Chicago at the Central Music Hall in 1888, and excited considerable
comment at the time. The child was born of mulatto parents at Waco,
Texas, on August 19, 1885, and when only thirteen months old manifested
remarkable mental ability and precocity. S. V. Clevenger, a physician
of Chicago, has described the child as follows:--
"Oscar was born blind and, as frequently occurs in such cases, the
touch-sense compensatingly developed extraordinarily. It was observed
that after touching a person once or twice with his stubby baby
fingers, he could thereafter unfailingly recognize and call by name the
one whose hand he again felt. The optic sense is the only one
defective, for tests reveal that his hearing, taste, and smell are
acute, and the tactile development surpasses in refinement. But his
memory is the most remarkable peculiarity, for when his sister conned
her lessons at home, baby Oscar, less than two years old, would recite
all he heard her read. Unlike some idiot savants, in which category he
is not to be included, who repeat parrot-like what they have once
heard, baby Oscar seems to digest what he hears, and requires at least
more than one repetition of what he is trying to remember, after which
he possesses the information imparted and is able to yield it at once
when questioned. It is not necessary for him to commence at the
beginning, as the possessors of some notable memories were compelled to
do, but he skips about to any required part of his repertoire.
"He sings a number of songs and counts in different languages, but it
is not supposable that he understands every word he utters. If,
however, his understanding develops as it promises to do, he will
become a decided polyglot. He has mastered an appalling array of
statistics, such as the areas in square miles of hundreds of countries,
the population of the world's principal cities, the birthdays of all
the Presidents, the names of all the cities of the United States of
over 10,000 inhabitants, and a lot of mathematical data. He is greatly
attracted by music, and this leads to the expectation that when more
mature he may rival Blind Tom.
"In disposition he is very amiable, but rather grave beyond his years.
He shows great affection for his father, and is as playful and as happy
as the ordinary child. He sleeps soundly, has a good childish appetite,
and appears to be in perfect health. His motions are quick but not
nervous, and are as well coordinated as in a child of ten. In fact, he
impresses one as having the intelligence of a much older child than
three years (now five years), but his height, dentition, and general
appearance indicate the truthfulness of the age assigned. An evidence
of his symmetrical mental development appears in his extreme
inquisitiveness. He wants to understand the meaning of what he is
taught, and some kind of an explanation must be given him for what he
learns. Were his memory alone abnormally great and other faculties
defective, this would hardly be the case; but if so, it cannot at
present be determined.
"His complexion is yellow, with African features, flat nose, thick lips
but not prognathous, superciliary ridges undeveloped, causing the
forehead to protrude a little. His head measures 19 inches in
circumference, on a line with the upper ear-tips, the forehead being
much narrower than the occipitoparietal portion, which is noticeably
very wide. The occiput protrudes backward, causing a forward sweep of
the back of the neck. From the nose-root to the nucha over the head he
measures 13 1/2 inches, and between upper ear-tips across and over the
head 11 inches, which is so close to the eight-and ten-inch standard
that he may be called mesocephalic. The bulging in the vicinity of the
parietal region accords remarkably with speculations upon the location
of the auditory memory in that region, such as those in the American
Naturalist, July, 1888, and the fact that injury of that part of the
brain may cause loss of memory of the meaning of words. It may be that
the premature death of the mother's children has some significance in
connection with Oscar's phenomenal development. There is certainly a
hypernutrition of the parietal brain with atrophy of the optic tract,
both of which conditions could arise from abnormal vascular causes, or
the extra growth of the auditory memory region may have deprived of
nutrition, by pressure, the adjacent optic centers in the occipital
brain. The otherwise normal motion of the eyes indicates the nystagmus
to be functional.
"Sudden exaltation of the memory is often the consequence of grave
brain disease, and in children this symptom is most frequent.
Pritchard, Rush, and other writers upon mental disorders record
interesting instances of remarkable memory-increase before death,
mainly in adults, and during fever and insanity. In simple mania the
memory is often very acute. Romberg tells of a young girl who lost her
sight after an attack of small-pox, but acquired an extraordinary
memory. He calls attention to the fact that the scrofulous and rachitic
diatheses in childhood are sometimes accompanied by this disorder.
Winslow notes that in the incipient state of the brain disease of early
life connected with fevers, disturbed conditions of the cerebral
circulation and vessels, and in affections of advanced life, there is
often witnessed a remarkable exaltation of the memory, which may herald
death by apoplexy.
"Not only has the institution of intelligence in idiots dated from
falls upon the head, but extra mentality has been conferred by such an
event Pritchard tells of three idiot brothers, one of whom, after a
severe head injury, brightened up and became a barrister, while his
brothers remained idiotic. 'Father Mabillon,' says Winslow, 'is said to
have been an idiot until twenty-six years of age, when he fractured his
skull against a stone staircase. He was trepanned. After recovering,
his intellect fully developed itself in a mind endowed with a lively
imagination, an amazing memory, and a zeal for study rarely equaled.'
Such instances can be accounted for by the brain having previously been
poorly nourished by a defective blood supply, which defect was remedied
by the increased circulation afforded by the head-injury.
"It is a commonly known fact that activity of the brain is attended
with a greater head-circulation than when the mind is dull, within
certain limits. Anomalous development of the brain through
blood-vessels, affording an extra nutritive supply to the mental
apparatus, can readily be conceived as occurring before birth, just as
aberrant nutrition elsewhere produces giants from parents of ordinary
size.
"There is but one sense-defect in the child Oscar, his
eyesight-absence, and that is atoned for by his hearing and
touch-acuteness, as it generally is in the blind. Spitzka and others
demonstrate that in such cases other parts of the brain enlarge to
compensate for the atrophic portion which is connected with the
functionless nerves. This, considered with his apparently perfect,
mental and physical health, leaves no reason to suppose that Oscar's
extravagant memory depends upon disease any more than we can suspect
all giants of being sickly, though the anomaly is doubtless due to
pathologic conditions. Of course, there is no predicting what may
develop later in his life, but in any event science will be benefited.
"It is a popular idea that great vigor of memory is often associated
with low-grade intelligence, and cases such as Blind Tom and other
'idiot savants,' who could repeat the contents of a newspaper after a
single reading, justify the supposition. Fearon, on 'Mental Vigor,'
tells of a man who could remember the day that every person had been
buried in the parish for thirty-five years, and could repeat with
unvarying accuracy the name and age of the deceased and the mourners at
the funeral. But he was a complete fool. Out of the line of burials he
had not one idea, could not give an intelligible reply to a single
question, nor be trusted even to feed himself. While memory-development
is thus apparent in some otherwise defective intellects, it has
probably as often or oftener been observed to occur in connection with
full or great intelligence. Edmund Burke, Clarendon, John Locke,
Archbishop Tillotson, and Dr. Johnson were all distinguished for having
great strength of memory. Sir W. Hamilton observed that Grotius,
Pascal, Leibnitz, and Euler were not less celebrated for their
intelligence than for their memory. Ben Jonson could repeat all that
he had written and whole books he had read. Themistocles could call by
name the 20,000 citizens of Athens. Cyrus is said to have known the
name of every soldier in his army. Hortensius, a great Roman orator,
and Seneca had also great memories. Niebuhr, the Danish historian, was
remarkable for his acuteness of memory. Sir James Mackintosh, Dugald
Stewart, and Dr. Gregory had similar reputations.
"Nor does great mental endowment entail physical enfeeblement; for,
with temperance, literary men have reached extreme old age, as in the
cases of Klopstock, Goethe, Chaucer, and the average age attained by
all the signers of the American Declaration of Independence was
sixty-four years, many of them being highly gifted men intellectually.
Thus, in the case of the phenomenal Oscar it cannot be predicted that
he will not develop, as he now promises to do, equal and extraordinary
powers of mind, even though it would be rare in one of his racial
descent, and in the face of the fact that precocity gives no assurance
of adult brightness, for it can be urged that John Stuart Mill read
Greek when four years of age.
"The child is strumous, however, and may die young. His exhibitors, who
are coining him into money, should seek the best medical care for him
and avoid surcharging his memory with rubbish. Proper cultivation of
his special senses, especially the tactile, by competent teachers, will
give Oscar the best chance of developing intellectually and acquiring
an education in the proper sense of the word."
By long custom many men of letters have developed wonderful feats of
memory; and among illiterate persons, by means of points of
association, the power of memory has been little short of marvelous. At
a large hotel in Saratoga there was at one time a negro whose duty was
to take charge of the hats and coats of the guests as they entered the
dining-room and return to each his hat after the meal. It was said
that, without checks or the assistance of the owners, he invariably
returned the right articles to the right persons on request, and no
matter how large the crowd, his limit of memory never seemed to be
reached. Many persons have seen expert players at draughts and chess
who, blindfolded, could carry on numerous games with many competitors
and win most of the matches. To realize what a wonderful feat of memory
this performance is, one need only see the absolute exhaustion of one
of these men after a match. In whist, some experts have been able to
detail the succession of the play of the cards so many hands back that
their competitors had long since forgotten it.
There is reported to be in Johnson County, Missouri, a mathematical
wonder by the name of Rube Fields. At the present day he is between
forty and fifty years of age, and his external appearance indicates
poverty as well as indifference. His temperament is most sluggish; he
rarely speaks unless spoken to, and his replies are erratic.
The boyhood of this strange character was that of an overgrown country
lout with boorish manners and silly mind. He did not and would not go
to school, and he asserts now that if he had done so he "would have
become as big a fool as other people." A shiftless fellow, left to his
own devices, he performed some wonderful feats, and among the many
stories connected with this period of his life is one which describes
how he actually ate up a good-sized patch of sugar cane, simply because
he found it good to his taste.
Yet from this clouded, illiterate mind a wonderful mathematical gift
shines. Just when he began to assert his powers is not known; but his
feats have been remembered for twenty years by his neighbors. A report
says:--
"Give Rube Fields the distance by rail between any two points, and the
dimensions of a car-wheel, and almost as soon as the statement has left
your lips he will tell you the number of revolutions the wheel will
make in traveling over the track. Call four or five or any number of
columns of figures down a page, and when you have reached the bottom he
will announce the sum. Given the number of yards or pounds of articles
and the price, and at once he will return the total cost--and this he
will do all day long, without apparent effort or fatigue.
"A gentleman relates an instance of Fields' knowledge of figures.
After having called several columns of figures for addition, he went
back to the first column, saying that it was wrong, and repeating it,
purposely miscalling the next to the last figure. At once Fields threw
up his hand, exclaiming: 'You didn't call it that way before.'
"Fields' answers come quick and sharp, seemingly by intuition.
Calculations which would require hours to perform are made in less time
than it takes to state the question. The size of the computations seems
to offer no bar to their rapid solution, and answers in which long
lines of figures are reeled off come with perfect ease. In watching the
effort put forth in reaching an answer, there would seem to be some
process going on in the mind, and an incoherent mumbling is often
indulged in, but it is highly probable that Fields does not himself
know how he derives his answers. Certain it is that he is unable to
explain the process, nor has any one ever been able to draw from him
anything concerning it. Almost the only thing he knows about the power
is that he possesses it, and, while he is not altogether averse to
receiving money for his work, he has steadily refused to allow himself
to be exhibited." In reviewing the peculiar endowment of Fields, the
Chicago Record says:--
"How this feat is performed is as much a mystery as the process by
which he solves a problem in arithmetic. He answers no questions. Rapid
mathematicians, men of study, who by intense application and short
methods have become expert, have sought to probe these two mysteries,
but without results. Indeed, the man's intelligence is of so low an
order as to prevent him from aiding those who seek to know. With age,
too, he grows more surly. Of what vast value this 'gift' might be to
the world of science, if coupled with average intelligence, is readily
imagined. That it will ever be understood is unlikely. As it is, the
power staggers belief and makes modern psychology, with its study of
brain-cells, stand aghast. As to poor Fields himself, he excites only
sympathy. Homeless, unkempt, and uncouth, traveling aimlessly on a
journey which he does not understand, he hugs to his heart a marvelous
power, which he declares to be a gift from God. To his weak mind it
lifts him above his fellow-men, and yet it is as useless to the world
as a diamond in a dead man's hand."
Wolf-Children.--It is interesting to know to what degree a human being
will resemble a beast when deprived of the association with man. We
seem to get some insight to this question in the investigation of so
called cases of "wolf-children."
Saxo Grammaticus speaks of a bear that kidnapped a child and kept it a
long time in his den. The tale of the Roman she-wolf is well known, and
may have been something more than a myth, as there have been several
apparently authentic cases reported in which a child has been rescued
from its associations with a wolf who had stolen it some time
previously. Most of the stories of wolf-children come from India.
According to Oswald in Ball's "Jungle Life in India," there is the
following curious account of two children in the Orphanage of Sekandra,
near Agra, who had been discovered among wolves: "A trooper sent by a
native Governor of Chandaur to demand payment of some revenue was
passing along the bank of the river about noon when he saw a large
female wolf leave her den, followed by three whelps and a little boy.
The boy went on all-fours, and when the trooper tried to catch him he
ran as fast as the whelps, and kept up with the old one. They all
entered the den, but were dug out by the people and the boy was
secured. He struggled hard to rush into every hole or gully they came
near. When he saw a grown-up person he became alarmed, but tried to fly
at children and bite them. He rejected cooked meat with disgust, but
delighted in raw flesh and bones, putting them under his paws like a
dog." The other case occurred at Chupra, in the Presidency of Bengal.
In March, 1843, a Hindoo mother went out to help her husband in the
field, and while she was cutting rice her little boy was carried off by
a wolf. About a year afterward a wolf, followed by several cubs and a
strange, ape-like creature, was seen about ten miles from Chupra. After
a lively chase the nondescript was caught and recognized (by the mark
of a burn on his knee) as the Hindoo boy that had disappeared in the
rice-field. This boy would not eat anything but raw flesh, and could
never be taught to speak, but expressed his emotions in an inarticulate
mutter. His elbows and the pans of his knees had become horny from
going on all-fours with his foster mother. In the winter of 1850 this
boy made several attempts to regain his freedom, and in the following
spring he escaped for good and disappeared in the jungle-forest of
Bhangapore.
The Zoologist for March, 1888, reproduced a remarkable pamphlet printed
at Plymouth in 1852, which had been epitomized in the Lancet. This
interesting paper gives an account of wolves nurturing small children
in their dens. Six cases are given of boys who have been rescued from
the maternal care of wolves. In one instance the lad was traced from
the moment of his being carried off by a lurking wolf while his parents
were working in the field, to the time when, after having been
recovered by his mother six years later, he escaped from her into the
jungle. In all these cases certain marked features reappear. In the
first, the boy was very inoffensive, except when teased, and then he
growled surlily. He would eat anything thrown to him, but preferred
meat, which he devoured with canine voracity. He drank a pitcher of
buttermilk at one gulp, and could not be induced to wear clothing even
in the coldest weather. He showed the greatest fondness for bones, and
gnawed them contentedly, after the manner of his adopted parents. This
child had coarse features, a repulsive countenance, was filthy in his
habits, and could not articulate a word.
In another case the child was kidnapped at three and recovered at nine.
He muttered, but could not articulate. As in the other case, he could
not be enticed to wear clothes. From constantly being on all-fours the
front of this child's knees and his elbows had become hardened. In the
third case the father identified a son who had been carried away at the
age of six, and was found four years afterward. The intellectual
deterioration was not so marked. The boy understood signs, and his
hearing was exceedingly acute; when directed by movements of the hands
to assist the cultivators in turning out cattle, he readily
comprehended what was asked of him; yet this lad, whose vulpine career
was so short, could neither talk nor utter any decidedly articulate
sound.
The author of the pamphlet expressed some surprise that there was no
case on record in which a grown man had been found in such association.
This curious collection of cases of wolf-children is attributed to
Colonel Sleeman, a well-known officer, who is known to have been
greatly interested in the subject, and who for a long time resided in
the forests of India. A copy, now a rarity, is in the South Kensington
Museum.
An interesting case of a wolf-child was reported many years ago in
Chambers' Journal. In the Etwah district, near the banks of the river
Jumna, a boy was captured from the wolves. After a time this child was
restored to his parents, who, however, "found him very difficult to
manage, for he was most fractious and troublesome--in fact, just a
caged wild beast. Often during the night for hours together he would
give vent to most unearthly yells and moans, destroying the rest and
irritating the tempers of his neighbors and generally making night
hideous. On one occasion his people chained him by the waist to a tree
on the outskirts of the village. Then a rather curious incident
occurred. It was a bright moonlight night, and two wolf cubs
(undoubtedly those in whose companionship he had been captured),
attracted by his cries while on the prowl, came to him, and were
distinctly seen to gambol around him with as much familiarity and
affection as if they considered him quite one of themselves. They only
left him on the approach of morning, when movement and stir again arose
in the village. This boy did not survive long. He never spoke, nor did
a single ray of human intelligence ever shed its refining light over
his debased features."
Recently a writer in the Badmington Magazine, in speaking of the
authenticity of wolf-children, says:--
"A jemidar told me that when he was a lad he remembered going, with
others, to see a wolf-child which had been netted. Some time after
this, while staying at an up-country place called Shaporeooundie, in
East Bengal, it was my fortune to meet an Anglo-Indian gentleman who
had been in the Indian civil service for upward of thirty years, and
had traveled about during most of that time; from him I learned all I
wanted to know of wolf-children, for he not only knew of several cases,
but had actually seen and examined, near Agra, a child which had been
recovered from the wolves. The story of Romulus and Remus, which all
schoolboys and the vast majority of grown people regard as a myth,
appears in a different light when one studies the question of
wolf-children, and ascertains how it comes to pass that boys are found
living on the very best terms with such treacherous and rapacious
animals as wolves, sleeping with them in their dens, sharing the raw
flesh of deer and kids which the she-wolf provides, and, in fact,
leading in all essentials the actual life of a wolf.
"A young she-wolf has a litter of cubs, and after a time her instinct
tells her that they will require fresh food. She steals out at night in
quest of prey. Soon she espies a weak place in the fence (generally
constructed of thatching grass and bamboos) which encloses the
compound, or 'unguah,' of a poor villager. She enters, doubtless, in
the hope of securing a kid; and while prowling about inside looks into
a hut where a woman and infant are soundly sleeping. In a moment she
has pounced on the child, and is out of reach before its cries can
attract the villagers. Arriving safely at her den under the rocks, she
drops the little one among her cubs. At this critical time the fate of
the child hangs in the balance. Either it will be immediately torn to
pieces and devoured, or in a most wonderful way remain in the cave
unharmed. In the event of escape, the fact may be accounted for in
several ways. Perhaps the cubs are already gorged when the child is
thrown before them, or are being supplied with solid food before their
carnivorous instinct is awakened, so they amuse themselves by simply
licking the sleek, oily body (Hindoo mothers daily rub their boy babies
with some native vegetable oil) of the infant, and thus it lies in the
nest, by degrees getting the odor of the wolf cubs, after which the
mother wolf will not molest it. In a little time the infant begins to
feel the pangs of hunger, and hearing the cubs sucking, soon follows
their example. Now the adoption is complete, all fear of harm to the
child from wolves has gone, and the foster-mother will guard and
protect it as though it were of her own flesh and blood.
"The mode of progression of these children is on all fours--not, as a
rule, on the hands and feet, but on the knees and elbows. The reason
the knees are used is to be accounted for by the fact that, owing to
the great length of the human leg and thigh in proportion to the length
of the arm, the knee would naturally be brought to the ground, and the
instep and top of the toes would be used instead of the sole and heel
of the almost inflexible foot. Why the elbow should be employed instead
of the hand is less easy to understand, but probably it is better
suited to give support to the head and fore-part of the body.
"Some of these poor waifs have been recovered after spending ten or
more years in the fellowship of wolves, and, though wild and savage at
first, have in time become tractable in some degree. They are rarely
seen to stand upright, unless to look around, and they gnaw bones in
the manner of a dog, holding one end between the forearms and hands,
while snarling and snapping at everybody who approaches too near. The
wolf-child has little except his outward form to show that it is a
human being with a soul. It is a fearful and terrible thing, and hard
to understand, that the mere fact of a child's complete isolation from
its own kind should bring it to such a state of absolute degradation.
Of course, they speak no language, though some, in time, have learned
to make known their wants by signs. When first taken they fear the
approach of adults, and, if possible, will slink out of sight; but
should a child of their own size, or smaller, come near, they will
growl, and even snap and bite at it. On the other hand, the close
proximity of "pariah" dogs or jackals is unresented, in some cases
welcomed; for I have heard of them sharing their food with these
animals, and even petting and fondling them. They have in time been
brought to a cooked-meat diet, but would always prefer raw flesh. Some
have been kept alive after being reclaimed for as long as two years,
but for some reason or other they all sicken and die, generally long
before that time. One would think, however, that, having undoubtedly
robust constitutions, they might be saved if treated in a scientific
manner and properly managed."
Rudyard Kipling, possibly inspired by accounts of these wolf-children
in India, has ingeniously constructed an interesting series of fabulous
stories of a child who was brought up by the beasts of the jungles and
taught their habits and their mode of communication. The ingenious way
in which the author has woven the facts together and interspersed them
with his intimate knowledge of animal-life commends his "Jungle-Book"
as a legitimate source of recreation to the scientific observer.
Among observers mentioned in the "Index Catalogue" who have studied
this subject are Giglioli, Mitra, and Ornstein.
The artificial manufacture of "wild men" or "wild boys" in the Chinese
Empire is shown by recent reports. Macgowan says the traders kidnap a
boy and skin him alive bit by bit, transplanting on the denuded
surfaces the hide of a bear or dog. This process is most tedious and is
by no means complete when the hide is completely transplanted, as the
subject must be rendered mute by destruction of the vocal cords, made
to use all fours in walking, and submitted to such degradation as to
completely blight all reason. It is said that the process is so severe
that only one in five survive. A "wild boy" exhibited in Kiangse had
the entire skin of a dog substituted and walked on all fours. It was
found that he had been kidnapped. His proprietor was decapitated on the
spot. Macgowan says that parasitic monsters are manufactured in China
by a similar process of transplantation. He adds that the deprivation
of light for several years renders the child a great curiosity, if in
conjunction its growth is dwarfed by means of food and drugs, and its
vocal apparatus destroyed. A certain priest subjected a kidnapped boy
to this treatment and exhibited him as a sacred deity. Macgowan
mentions that the child looked like wax, as though continually fed on
lardaceous substances. He squatted with his palms together and was a
driveling idiot. The monk was discovered and escaped, but his temple
was razed.
Equilibrists.--Many individuals have cultivated their senses so acutely
that by the eye and particularly by touch they are able to perform
almost incredible feats of maintaining equilibrium under the most
difficult circumstances Professional rope-walkers have been known in
all times. The Greeks had a particular passion for equilibrists, and
called them "neurobates," "oribates," and "staenobates." Blondin would
have been one of the latter. Antique medals showing equilibrists making
the ascent of an inclined cord have been found. The Romans had walkers
both of the slack-rope and tight-rope Many of the Fathers of the Church
have pronounced against the dangers of these exercises. Among others,
St. John Chrysostom speaks of men who execute movements on inclined
ropes at unheard-of heights. In the ruins of Herculaneum there is still
visible a picture representing an equilibrist executing several
different exercises, especially one in which he dances on a rope to the
tune of a double flute, played by himself. The Romans particularly
liked to witness ascensions on inclined ropes, and sometimes these were
attached to the summits of high hills, and while mounting them the
acrobats performed different pantomimes. It is said that under Charles
VI a Genoese acrobat, on the occasion of the arrival of the Queen of
France, carried in each hand an illuminated torch while descending a
rope stretched from the summit of the towers of Notre Dame to a house
on the Pont au Change. According to Guyot-Daubes, a similar performance
was seen in London in 1547. In this instance the rope was attached to
the highest pinnacle of St. Paul's Cathedral. Under Louis XII an
acrobat named Georges Menustre, during a passage of the King through
Macon, executed several performances on a rope stretched from the grand
tower of the Chateau and the clock of the Jacobins, at a height of 156
feet. A similar performance was given at Milan before the French
Ambassadors, and at Venice under the Doges and the Senate on each St.
Mark's Day, rope-walkers performed at high altitudes. In 1649 a man
attempted to traverse the Seine on a rope placed between the Tour de
Nesles and the Tour du Grand-Prevost. The performance, however, was
interrupted by the fall of the mountebank into the Seine. At subsequent
fairs in France other acrobats have appeared. At the commencement of
this century there was a person named Madame Saqui who astonished the
public with her nimbleness and extraordinary skill in rope walking. Her
specialty was military maneuvers. On a cord 20 meters from the ground
she executed all sorts of military pantomimes without assistance,
shooting off pistols, rockets, and various colored fires. Napoleon
awarded her the title of the first acrobat of France. She gave a
performance as late as 1861 at the Hippodrome of Paris.
In 1814 there was a woman called "La Malaga," who, in the presence of
the allied sovereigns at Versailles, made an ascension on a rope 200
feet above the Swiss Lake.
In the present generation probably the most famous of all the
equilibrists was Blondin. This person, whose real name was Emile
Gravelet, acquired a universal reputation; about 1860 he traversed the
Niagara Falls on a cable at an elevation of nearly 200 feet. Blondin
introduced many novelties in his performances. Sometimes he would
carry a man over on his shoulders; again he would eat a meal while on
his wire; cook and eat an omelet, using a table and ordinary cooking
utensils, all of which he kept balanced. In France Blondin was almost
the patron saint of the rope-walkers; and at the present day the
performers imitate his feats, but never with the same grace and
perfection.
In 1882 an acrobat bearing the natural name of Arsens Blondin traversed
one river after another in France on a wire stretched at high
altitudes. With the aid of a balancing-rod he walked the rope
blindfolded; with baskets on his feet; sometimes he wheeled persons
over in a wheelbarrow. He was a man of about thirty, short, but
wonderfully muscled and extremely supple.
It is said that a negro equilibrist named Malcom several times
traversed the Meuse at Sedan on a wire at about a height of 100 feet.
Once while attempting this feat, with his hands and feet shackled with
iron chains, allowing little movement, the support on one side fell,
after the cable had parted, and landed on the spectators, killing a
young girl and wounding many others. Malcom was precipitated into the
river, but with wonderful presence of mind and remarkable strength he
broke his bands and swam to the shore, none the worse for his high
fall; he immediately helped in attention to his wounded spectators. A
close inspection of all the exhibitionists of this class will show that
they are of superior physique and calm courage. They only acquire their
ability after long gymnastic exercise, as well as actual practice on
the rope. Most of these persons used means of balancing themselves,
generally a long and heavy pole; but some used nothing but their
outstretched arms. In 1895, at the Royal Aquarium in London, there was
an individual who slowly mounted a long wire reaching to the top of
this huge structure, and, after having made the ascent, without the aid
of any means of balancing but his arms, slid the whole length of the
wire, landing with enormous velocity into an outstretched net.
The equilibrists mentioned thus far have invariably used a tightly
stretched rope or wire; but there are a number of persons who perform
feats, of course not of such magnitude, on a slack wire, in which they
have to defy not only the force of gravity, but the to-and-fro motion
of the cable as well. It is particularly with the Oriental performers
that we see this exhibition. Some use open parasols, which, with their
Chinese or Japanese costumes, render the performance more picturesque;
while others seem to do equally well without such adjuncts. There have
been performers of this class who play with sharp daggers while
maintaining themselves on thin and swinging wires.
Another class of equilibrists are those who maintain the upright
position resting on their heads with their feet in the air. At the
Hippodrome in Paris some years since there was a man who remained in
this position seven minutes and ate a meal during the interval. There
were two clowns at the Cirque Franconi who duplicated this feat, and
the program called their dinner "Un dejouner en tete-a-tete." Some
other persons perform wonderful feats of a similar nature on an
oscillating trapeze, and many similar performances have been witnessed
by the spectators of our large circuses.
The "human pyramids" are interesting, combining, as they do, wonderful
power of maintaining equilibrium with agility and strength. The
rapidity with which they are formed and are tumbled to pieces is
marvelous they sometimes include as many as 16 persons men, women, and
children.
The exhibitions given by the class of persons commonly designated as
"jugglers" exemplify the perfect control that by continual practice one
may obtain over his various senses and muscles. The most wonderful
feats of dexterity are thus reduced into mere automatic movements.
Either standing, sitting, mounted on a horse, or even on a wire, they
are able to keep three four, five, and even six balls in continual
motion in the air. They use articles of the greatest difference in
specific gravity in the same manner. A juggler called "Kara," appearing
in London and Paris in the summer of 1895, juggled with an open
umbrella, an eye-glass, and a traveling satchel, and received each
after its course in the air with unerring precision. Another man called
"Paul Cinquevalli," well known in this country, does not hesitate to
juggle with lighted lamps or pointed knives. The tricks of the clowns
with their traditional pointed felt hats are well known. Recently
there appeared in Philadelphia a man who received six such hats on his
head, one on top of the other, thrown by his partner from the rear of
the first balcony of the theater. Others will place a number of rings
on their fingers, and with a swift and dexterous movement toss them all
in the air, catching them again all on one finger. Without resorting to
the fabulous method of Columbus, they balance eggs on a table, and in
extraordinary ways defy all the powers of gravity.
In India and China we see the most marvelous of the knife-jugglers.
With unerring skill they keep in motion many pointed knives, always
receiving them at their fall by the handles. They throw their
implements with such precision that one often sees men, who, placing
their partner against a soft board, will stand at some distance and so
pen him in with daggers that he cannot move until some are withdrawn,
marking a silhouette of his form on the board,--yet never once does one
as much as graze the skin. With these same people the foot-jugglers are
most common. These persons, both made and female, will with their feet
juggle substances and articles that it requires several assistants to
raise.