SOUTHERN SLAVONIANS.

_BULGARIAN STORIES._

The Bulgarians do not derive their name from a Slavonic origin, but

from a small and warlike nation of horsemen, which in A.D. 679

crossed the Danube under a chief named Isperich, conquered the

disunited Slavonic tribes that had settled in Mœsia, and

consolidated them into a powerful realm. The conquerors melted into

the conquered, and lost their language, but gave their name to the

state and country. The Slavonic language of the people does not

appear to have been affected by that of their Ugrian conquerors, but

rather by the old Thracian language, which, conjointly with Latin,

has produced the present Roumanian. The peculiarities of the present

Bulgarian language are: (1) the loss of case-inflexions in nouns and

adjectives, while the verbal system is most complete and complex;

(2) the expression of the genitive and dative cases by prefixing the

preposition _na_; (3) the post-positive article, which is also

borrowed from the old Thracian language, which was akin to the

Illyrian now spoken by the present Albanians and Epirots; (4) the

loss of the infinitive mood, which is replaced by _da_ with the

finite verb. Baron Wenceslas Wratislaw, in describing his journey

through Bulgaria in 1591, says of the people: 'They use a Slavonic

language, so that we Bohemians can converse with them.'

The Bulgarian tales themselves are curious, and some of them very

beautiful, as are also the songs, to which considerable space is

devoted by Mr. Morfill in his 'Slavonic Literature' (pp. 125-144).

There are old traditions as to the world and its inhabitants,

apparently of heathen origin (No. 35); a singular fusion of the

history of Abraham and Isaac with some other, probably heathen,

tradition (No. 36); a version of 'Cinderella' (No. 37), which,

involving as it does the transmigration of souls, clearly exhibits

an Indian origin; a beautiful story (No. 38), the latter part of

which is a variant of the latter part of the Russian tale of 'Marya

Morevna' (Ralston, p. 85), and No. 39, in the latter part of which

many people will recognise a variant of an old acquaintance.

Sixty Folk-Tales from Exclusively Slavonic Sources · 第 64 / 90 题