_Spiritual Philosophy, founded on the Teaching of S. T. Coleridge_, by

J. H. Green, with memoir of the author’s life, by Sir John Simon,

680 n.

Spurzheim, Johann Kaspar, his life-mask and bust of C., 570 n.

Stage, illusion of the, 663.

_Stamford News_, 567 n.

Stanger, Mrs. Joshua (Mary Calvert), 345 n.

_Stanzas written in my Pocket Copy of Thomson’s Castle of Indolence_, by

Wordsworth, 345 n.

Steam vessels, 730 and note, 743.

Steffens, Heinrich, 683.

Steinburg, Baron, 279.

Steinmetz, Adam, C.’s letter to his friend, John Peirse Kennard, after

his death, 762;

his character and amiable qualities, 763, 764, 775.

Steinmetz, John Henry, 762 n.

Stephen, Leslie, on C.’s study of Kant, 351 n.

Stephens (Stevens), Launcelot Pepys, 25 and note.

_Sterling, Life of_, by Carlyle, 771 n., 772 n.

Sterling, John, his admiration for C., 771 n., 772 n.;

letter from C., 771.

_Sternbald’s Wanderungen_, by Ludwig Tieck, 683 and note.

Stevens (Stephens), Launcelot Pepys, 25 and note.

Stoddart, Dr. (afterwards Sir) John, 477 and note, 481, 508;

detains C.’s books and MSS., 523;

524.

Stoke House, C. visits the Wedgwoods at, 673 n.

Storm, on a mountain-top, 339, 340;

with lightning in December, 365, 366;

on Scafell, 400 and note;

in Kirkstone Pass, 418-420.

Stowey, _see_ Nether Stowey.

Stowey Benefit Club, 233.

Stowey Castle, 225 n.

Street, Mr., editor of the _Courier_, 506, 533, 567, 568, 570, 616, 629,

634;

his unsatisfactory conduct of the _Courier_, 661, 662.

Strutt, Mr., 152, 153.

Strutt, Edward (Lord Belper), 215 n.

Strutt, Joseph, 215 n., 216, 367.

Strutt, Mrs. Joseph, 216.

Strutt, William, 215 and note.

Stuart, Miss, a personal reminiscence of C. by, 705 n.

Stuart, Daniel, proprietor and editor of the _Morning Post_ and

_Courier_, 311, 315;

engages C. for the _Morning Post_, 319, 320;

321, 329;

engages lodgings in Covent Garden for C., 366 n.;

on C.’s dislike of Sir James Mackintosh, 454 n., 455 n.;

458, 468, 474, 486 n., 507, 508, 519, 520, 542, 543 n.;

a friend of Dr. Henry Southey, 615 n.;

his steadiness and independence of character, 660;

his public services, 660;

his knowledge of men, 660;

letters from C., 475, 485, 493, 501, 505, 533, 545, 547, 566, 595,

615, 627, 634, 660, 663, 740.

See _Courier_ and _Post, Morning_.

Stutfield, Mr., amanuensis and disciple of C., 753 and note.

Sugar, beet, 299 and note.

_Sun, The_, 633.

Sunset in the Lake Country, a, 384.

Supernatural, C.’s essay on the, 684.

Superstitions of the German bauers, 291, 292, 294.

Suwarrow, Alexander Vasilievitch, 307 and note.

Swedenborg, Emanuel, his _De Cultu et Amore Dei_, 684 n.;

his _De Cœlo et Inferno_, 684 n.;

688, 729, 730.

Swedenborgianism, C. and, 684 n.

Swift, Jonathan, his _Drapier_ Letters, 638 and note.

Sylph, the gun-brig, capture of, 308 n.

Sympathy, C.’s craving for, 696, 697.

_Synesius_, by Canterus, 67 and note, 68.

Syracuse, Sicily, 458;

C.’s visit to, 485 n., 486 n.

_Table Talk_, 81 n., 440 n., 624 n., 633 n., 684 n., 699 n., 756 n.,

763 n., 764 n.

_Table Talk and Omniana_, 9 n., 554 n., 571 n., 718 n., 764 n.

Tatum, 53, 54.

Taunton, 220 n.;

C. preaches for Dr. Toulmin in, 247.

Taxation, C.’s Essay on, 629 and note.

Taxes, 757.

Taylor, Sir Henry, his _Philip Van Artevelde_, 774 and note.

Taylor, Jeremy, his _Dissuasion from Popery_, 639;

his _Letter on Original Sin_, 640;

a complete man, 640, 641.

Taylor, Samuel, 9.

Taylor, William, 310;

on double rhymes in English, 332;

488, 489.

Tea, 412, 413, 417.

Temperance, suggestions as to the furtherance of the cause of, 767-769.

_Temple, The_, by George Herbert, 694.

Teneriffe, 414, 417.

Terminology, C. wishes to form a better, 755.

_Thalaba the Destroyer_, by Southey, 414;

C.’s advice as to publishing, 319;

324, 357, 684.

_The Hour when we shall meet again_, 157.

Thelwall, John, his radicalism, 159, 160;

his criticisms of C.’s poetry, 163, 164, 194-197, 218;

on Burke, 166;

his _Peripatetic, or Sketches of the Heart, of Nature, and of

Society_, 166 and note;

his _Essay on Animal Vitality_, 179, 212;

his _Poems_, 179, 197;

his contemptuous attitude towards the Christian Religion, 198-205;

two odes by, 218;

C. criticises a poem and a so-called sonnet by, 230;

C. advises him not to settle at Stowey, 232-234;

letter to Dr. Crompton on the Wedgwood annuity, 234 n.;

extract from a letter from C. on the Wedgwood annuity, 235 n.;

letters from C., 159, 166, 178, 193, 210, 214, 228-232.

Thelwall, Mrs. John (Stella, first wife of preceding), 181, 205, 206 n.,

207, 214.

Theology, C.’s great interest in, 406;

C.’s projected great work on, 632 and note, 633.

_Theory of Life_, 711 n.

_The piteous sobs which choke the virgin’s breast_, a sonnet by C., 206

n.

_This Lime-Tree Bower my Prison_, 225 and note, 226 and notes, 227, 228

n.

Thompson, James, 343 and note.

Thornycroft, Hamo, R. A., 570 n.;

his bust of C., 695 n.

_Thou gentle look, that didst my soul beguile_, see _O gentle look_, etc.

_Though king-bred rage with lawless tumult rude_, a sonnet, 116 and note.

Thought, a rule for the regulation of, 244, 245.

_Three Graves, The_, 412 and note, 551, 606.

Thunder-storm, in December, 365, 366;

on Scafell, 400 and note.

Tieck, Ludwig, a letter of introduction from C. to Southey, 670;

two letters to C. from, 670 n.;

671, 672, 680;

his _Sternbald’s Wanderungen_, 663 and note;

699.

_Times, The_, 327 n.;

its notice of C.’s tragedy _Remorse_, 603 and note.

_Tineum_, by C. Valentine Le Grice, 111 and note.

Tiverton, 56.

_To a Friend, together with an Unfinished Poem_, 128 n., 454 n.

_To a friend who had declared his intention of writing no more poetry_,

206 n.

_To a Gentleman_, 647 n.

See _To William Wordsworth_.

_To a Highland Girl_, by Wordsworth, 459.

_To a Young Ass; its mother being tethered near it_, 119 and note, 120,

606 and note.

_To a Young Lady, with a Poem on the French Revolution_, 94 and note.

_To a Young Man of Fortune who had abandoned himself to an indolent and

causeless melancholy_, 207 and note, 208 and note.

Tobin, Mr., his habit of advising 474, 475.

Tobin, James, 460 n.

Tobin, John, 460 n.

_To Bowles_, 111 and note.

_To Disappointment_, 28.

Tomalin, J., his _Shorthand Report of Lectures_, 11 n., 575 n.

_To Matilda Betham. From a Stranger_, 404 n.

Tomkins, Mr., 397, 402, 403.

_To my own Heart_, 92 n.

Tooke, Andrew, 455 n.;

his _Pantheon_, 455 and note.

Tooke, Horne, 218.

_To one who published in print what had been intrusted to him by my

fireside_, 252 n.

Torbay, 305 n.

_To R. B. Sheridan, Esq._, 116 n., 118.

_To the Spade of a Friend (an Agriculturist)_, by Wordsworth, in honor

of Thomas Wilkinson, 538 n.

Totness, 305.

Toulmin, Rev. Dr., 220 n.;

tragic death of his daughter, 247, 248.

_Tour in North Wales_, by J. Hucks, 74 n., 81 n.

_Tour over the Brocken_, 257.

_Tour through Parts of Wales_, by William Sotheby, 396.

_To Valentine_, by Southey, 108 and note.

Towers, 321.

_To William Wordsworth_, 641, 644;

C. quotes from, 646, 647;

647 n.

Treaty of Vienna, 615 and note.

Trossachs, the, 431, 432, 440.

Tuckett, G. L., 57 n.;

letter from C., 57.

Tulk, Charles Augustus, 684 n.;

letters from C., 684, 712.

Turkey, 329.

Turner, Sharon, 425 n., 593.

_Two Founts, The_, 702 n.

_Two Round Spaces on a Tombstone, The_, the hero of, 455.

_Two Sisters, To_, 702 n.

Tychsen, Olaus, 398 and note.

Tyson, T., 393.

Ulpha Kirk, 393.

Understanding, as distinguished from reason, 712, 713.

Unitarianism, 415, 758, 759.

Upcott, C. visits Josiah Wedgwood at, 308.

Usk, the vale of, 410.

_Valentine, To_, by Southey, 108 and note.

Valetta, Malta, C.’s visit to, 481-484, 487-497.

Valette, General, 484;

given command of the Maltese Regiment, 554, 555.

Vane, Sir Frederick, his library, 296.

_Velvet Cushion, The_, by Rev. J. W. Cunningham, 651 and note.

Vienna, Treaty of, 615 and note.

Violin-teacher, C.’s, 49.

Virgil’s _Æneid_, Wordsworth’s unfinished translation of, 733 and note,

734.

Virgil’s _Georgics_, William Sotheby’s translation, 375.

_Visions of the Maid of Orleans, The_, 192, 206.

Vital power, definition of, 712.

Vogelstein, Karl Christian Vogel von, a letter of introduction from

Ludwig Tieck to C., 670 n.

Von Axen, Messrs. P. and O., 269 n.

Voss, Johann Heinrich, his _Luise_, 203 n., 625, 627;

his _Idylls_, 398.

Voyage to Malta, C.’s, 469-481.

Wade, Josiah, 137 n., 145, 151 n., 152 n., 191, 288;

publication by Cottle of Coleridge’s letter of June 26, 1814, to, 616

n., 617 n.;

letters from C., 151, 623.

Waithman, a politician, 598.

Wakefield, Edward, his _Account of Ireland_, 638.

Wales, proposed colony of pantisocrats in, 121, 122, 140, 141.

_Wales, Tour through Parts of_, by William Sotheby, 396.

Wales, North, C.’s tour of, 72-81.

Wales, South, C.’s tour of, 410-414.

Walford, John, Poole’s narrative of, 553 and note.

Walker, Thomas, 162.

Walk into the country, a, 32, 33.

_Wallenstein_, by Schiller, C.’s translation of, 403, 608.

Wallis, Mr., 498-500, 523.

Wallis, Mrs., 392.

_Wanderer’s Farewell to Two Sisters, The_, 722 n.

Ward, C. A., 763 n.

Ward, Thomas, 170 n.

Wardle, Colonel, leads the attack on the Duke of York in the House of

Commons, 543 and note.

Warren, Parson, 18.

Wastdale, 393, 401.

_Watchman, The_, 57 n.;

C.’s tour to procure subscribers for, 151 and note, 152-154;

155-157;

discontinued, 158;

174 n., 611.

Watson, Mrs. Henry, 698 n., 702 n.

_Wat Tyler_, by Southey, 506 n.

Wedgwood, Josiah, 260, 261, 268, 269 n.;

visit from C. at Upcott, 308;

his temporary residence at Upcott, 308 n.;

337 n., 350, 351 and note, 416 n.;

withdraws his half of the Wedgwood annuity from C., 602, 611 and note;

C.’s regard and love for, 611, 612.

Wedgwood, Josiah and Thomas, settle on C. an annuity for life of £150,

234 and note, 235 and note;

269 n., 321.

Wedgwood, Miss Sarah, 412, 416, 417.

Wedgwood, Thomas, 323, 379 n.;

with C. in South Wales, 412, 413;

his fine and subtle mind, 412;

proposes to pass the winter in Italy with C., 413, 414, 418;

415, 416;

a genuine philosopher, 448, 449;

C.’s gratitude towards, 451;

456 n., 493;

C.’s love for, mingled with fear, 612;

letter from C., 417.

Welles, A., 462.

Wellesley, Marquis of, 674.

Welsh clergyman, a, 79, 80.

Wensley, Miss, an actress, and her father, 704.

Wernigerode Inn, 298 n.

West, Mr., 633.

Whitbread, Samuel, 598.

White, Blanco, 741, 744.

White, J. N., extract from a letter from Southey, 545 n.

White Water Dash, 375 and note, 376 n.

Wilberforce, William, 535.

Wilkie, Sir David, his portraits of Hartley C., 511 n.;

his _Blind Fiddler_, 511 n.

Wilkinson, Thomas, 538 n.;

letter from C., 538.

Will, lunacy or idiocy of the, 768.

Williams, Edward (Iolo Morgangw), 162 and note.

Williams, John (“Antony Pasquin”), 603 n.

Wilson, Mrs., housekeeper for Mr. Jackson of Greta Hall, 461 and note,

491;

Hartley C.’s attachment for, 510.

Wilson, Professor, 756.

Windy Brow, 346.

_Wish written in Jesus Wood, February 10, 1792, A_, 35.

_With passive joy the moment I survey_, an anonymous sonnet, 177, 178.

_With wayworn feet, a pilgrim woe-begone_, a sonnet by Southey, 127 and

note.

Wolf, Freiherr Johann Christian von, 735.

Wollstonecraft, Mary, 316, 318 n., 321.

Woodlands, 271.

Woolman, John, 540.

_Woolman, John, the Journal of_, 4 and note.

Worcester, 154.

Wordsworth, Catherine, 563.

Wordsworth, Rev. Christopher, D. D., 225 n.;

Charles Lloyd reads Greek with, 311.

Wordsworth, Rev. Christopher, M. A., his _Social Life at the English

Universities in the Eighteenth Century_, 225 n.

Wordsworth, Rt. Rev. Christopher, D. D., his _Memoirs of William

Wordsworth_, 432 n., 585 n.

Wordsworth, Dorothy, 10 n.;

C.’s description of, 218 n.;

visits C. with her brother, 224-227;

228, 231, 245 n., 249;

goes to Germany with William Wordsworth, Coleridge, and John Chester,

259;

with her brother at Goslar, 272, 273;

returns with him to England, 288, 296;

311 n., 346, 367, 373, 385;

accompanies her brother and C. on a tour in Scotland, 431, 432 and

note;

577, 599 n.

Wordsworth, John, son of William W., 545.

Wordsworth, Captain John, and the effect of his death on C.’s spirits,

494 and note, 495 and note, 497.

Wordsworth, Thomas, death of, 599 n.;

C.’s love of, 600.

Wordsworth, William, 10 n., 163 and note, 164 and note, 218 n.;

visit from C. at Racedown, 220 and note, 221;

greatness of, 221, 224;

settles at Alfoxden, near Stowey, 224;

at C.’s cottage, 224-227;

C. visits him at Alfoxden, 227;

228, 231, 232;

suspected of conspiracy against the government, 232 n., 233;

memoranda scribbled on the outside sheet of a letter from C., 238 n.;

his greatness and amiability, 239;

his _Excursion_, 244 n., 337 n., 585 n., 641, 642, 645-650;

245;

C.’s admiration for, 246;

250 n.;

accompanies C. to Germany, 259;

268, 269 n.;

considers settling near the Lakes, 270;

271;

at Goslar with his sister, 272, 273;

an _Epitaph_ by, 284;

returns to England, 288, 296;

wishes C. to live near him in the North of England, 296;

his grief at C.’s refusal, 296, 297;

304, 313;

his and C.’s _Lyrical Ballads_, 336, 337, 341, 350 and note, 387;

his admiration for _Christabel_, 337;

338, 342;

proposal from William Calvert in regard to sharing his house and

studying chemistry with him, 345, 346;

his _Stanzas written in my Pocket Copy of Thomson’s Castle of

Indolence_, 345 n.;

348, 350;

marries Miss Mary Hutchinson, 359 n.;

363, 367, 370, 373;

his opinion of poetic license, 373-375;

C. addresses his _Ode to Dejection_ to, 378 and note, 379 and note,

380-384;

385-387;

his _Ruth_, 387;

400, 418, 428;

with C. on a Scotch tour, 431-434;

his _Peter Bell_, 432 and note;

441, 443;

receives a visit at Grasmere from C., who is taken ill there, 447;

his hypochondria, 448;

his happiness and philosophy, 449, 450;

a most original poet, 450;

451;

his _To a Highland Girl_, 459;

464, 468;

his reference to C. in _The Prelude_, 386 n.;

452;

his _Brothers_, 494 n., 609 n.;

his _Happy Warrior_, 494 n.;

extract from a letter to Sir George Beaumont on John Wordsworth’s

death, 494 n.;

511 and note, 522;

his essays on the Convention of Cintra, 534 and note, 543 and note,

548-550;

535;

his _To the Spade of a Friend_, 558 n.;

543 and note, 546, 522, 553 n., 556;

C.’s misunderstanding with, 576 n., 577, 578, 586-588, 612;

his _Essays upon Epitaphs_, 585 and note;

a long-delayed explanation from C., 588-595;

reconciled with C., 596, 597, 599, 612;

death of his son Thomas, 599 n.;

second rupture with C., 599 n., 600 n.;

his projected poem, _The Recluse_, 646, 647 and note, 648-650;

678;

on William Blake as a poet, 686 n.;

his unfinished translation of the _Æneid_, 733 and note, 734;

felicities and unforgettable lines and stanzas in his poems, 734;

influence of the _Edinburgh Review_ on the sale of his works in

Scotland, 741, 742;

759 n.;

letters from C., 234, 588, 596, 599, 643, 733.

_Wordsworth, William, Life of_, by Rev. William Angus Knight, LL. D.,

164 n., 220 n., 447 n., 585 n., 591 n., 596 n., 599 n., 600 n.,

733 n., 759 n.

_Wordsworth, William, Memoirs of_, by Christopher Wordsworth, 432 n.,

550 n., 585 n.

_Wordsworth, William, To_, 641, 644;

C. quotes from, 646, 647;

647 n.

Wordsworth, Mrs. William, extract from a letter to Sara Coleridge, 220;

525.

_See_ Hutchinson, Mary.

Wordsworths, the, visit from C. and his son Hartley at Coleorton

Farmhouse, 509-514;

545;

letter from C., 456.

Wrangham, Francis, 363 and note.

Wrexham, 77, 78.

Wright, Joseph, A. R. A. (Wright of Derby), 152 and note.

Wright, W. Aldis, 174 n.

Wynne, Mr., an old friend of Southey’s, 639 n.

Wyville’s proofs of C.’s portrait, 770.

Yarmouth, 258, 259.

Yates, Miss, 39.

Yews near Brecon, 411.

York, Duke of, 543 n., 555 n., 567 and note.

Young, Edward, 404.

_Youth and Age_, 730 n.

_Zapolya: A Christmas Tale, in two Parts_, its publication in book form

after rejection by the Drury Lane Committee, 666 and note, 667-669.

FOOTNOTES:

[1] Richard Sharp, 1759-1835, known as “Conversation Sharp,” a banker,

Member of Parliament, and distinguished critic. He was a friend of

Wordsworth’s, and on intimate terms with Coleridge and Southey. _Life of

W. Wordsworth_, i. 377; _Letters of R. Southey_, i. 279, _et passim_.

[2] Jean Victor Moreau, 1763-1813. The “retreat” took place in October,

1796, after his defeat of the Archduke Charles at Neresheim, in the

preceding August. _Biographical Dictionary._

[3] This phrase reappears in the first issue (1808) of the Prospectus of

_The Friend_. Jeffrey, to whom the Prospectus was submitted, objected to

the wording, and it was changed, in the first instance, to “mental gloom”

and finally to “dejection of mind.” See letter to F. Jeffrey, December 14,

1808, published in the _Illustrated London News_, June 10, 1893. Letter

CLXXI.

[4] See concluding paragraph of Introductory Address of _Conciones ad

Populum_ (February, 1795); _The Friend_, Section I., Essay xvi.;

_Coleridge’s Works_, 1853, ii. 307. For recantation of Necessitarianism,

see footnote (1797) to lines “To a Friend, together with an Unfinished

Poem.” _Poetical Works_, p. 38.

[5] Stuart is responsible for a story that Coleridge’s dislike and

distrust of the “fellow from Aberdeen,” the hero of _The Two Round Spaces

on a Tombstone_, dated from a visit to the Wedgwoods at Cote House, when

Mackintosh outtalked and outshone his fellow _protégé_, and drove him in

dudgeon from the party. But in 1838, when he contributed his articles to

the _Gentleman’s Magazine_, Stuart had forgotten much and looked at all

things from a different point of view. For instance, he says that the

verses attacking Mackintosh were never published, whereas they appeared in

the _Morning Post_ of December 4, 1800. A more probable explanation is

that Stuart, who was not on good terms with his brother-in-law, was in the

habit of confiding his grievances, and that Coleridge, _more suo_,

espoused his friend’s cause with unnecessary vehemence. _Gentleman’s

Magazine_, May, 1838, p. 485.

[6] _The Pantheon._ By Andrew Tooke. Revised, etc., for the use of

schools. London: 1791.

“Tooke was a prodigious favourite with us (at Christ’s Hospital). I see

before me, as vividly now as ever, his Mars and Apollo, his Venus and

Aurora--the Mars coming on furiously in his car; Apollo, with his radiant

head, in the midst of shades and fountains; Aurora with hers, a golden

dawn; and Venus, very handsome, we thought, and not looking too modest in

‘a slight cymar.’” _Autobiography of Leigh Hunt_, p. 75.

[7] See note _infra_.

[8] George Rose, 1744-1818, statesman and political writer. He had

recently brought in a bill which “authorised the sending to all the Parish

Overseers in the country a paper of questions on the condition of the

poor.” Poole, at the instance of John Rickman, secretary to Speaker Abbot,

was at this time engaged at Westminster in drawing up an abstract of the

various returns which had been made in accordance with Sir George Rose’s

bill. See Letter from T. Poole to T. Wedgwood, dated September 14, 1803.

Cottle’s _Reminiscences_, pp. 477, 478; _Thomas Poole and his Friends_,

ii. 107-114.

[9] See Letter to Southey of February 20, 1804. Letter CXLIX.

[10] John Dalton, 1766-1844, chemist and meteorologist. He published his

researches on the atomic theory, which he had begun in 1803, in his _New

System of Chemical Philosophy_, in 1808. _Biographical Dictionary._

[11] His old fellow-student at Göttingen.

[12]

“O for a single hour of that Dundee,

Who on that day the word of onset gave.”

“In the Pass of Killicranky.” Wordsworth’s _Poetical Works_, 1889, p. 201.

[13] John Tobin the dramatist (or possibly his brother James), with whom

Coleridge spent the last weeks of his stay in London, before he left for

Portsmouth on the 27th of March, on his way to Malta.

[14] The misspelling, which was intentional, was an intimation to Lamb

that the letter was not to be opened.

[15] A retired carrier, the owner of Greta Hall, who occupied “the smaller

of the two houses inter-connected under one roof.” He was godfather to

Hartley Coleridge, and left him a legacy of fifty pounds. Mrs. Wilson, the

“Wilsy” of Hartley’s childhood, was Jackson’s housekeeper. _Memoir and

Letters of Sara Coleridge_, 1873, i. 13.

[16] Coleridge had already attended Davy’s Lectures at the Royal

Institution in 1802, and, possibly, in 1803. It is probable that allusions

in his correspondence to Davy’s Lectures gave rise to the mistaken

supposition that he delivered public lectures in London before 1808.

[17]

“He said, and, gliding like a snake,

Where Caradoc lay sleeping made his way.

Sweetly slept he, and pleasant were his dreams

Of Britain, and the blue-eyed maid he loved.

The Azteca stood over him; he knew

His victim, and the power of vengeance gave

Malignant joy. ‘Once hast thou ’scaped my arm:

But what shall save thee now?’ the Tyger thought,

Exulting; and he raised his spear to strike.

That instant, o’er the Briton’s unseen harp

The gale of morning past, and swept its strings

Into so sweet a harmony, that sure

It seem’d no earthly tone. The savage man

Suspends his stroke; he looks astonished round;

No human hand is near: ... and hark! again

The aërial music swells and dies away.

Then first the heart of Tlalala felt fear:

He thought that some protecting spirit watch’d

Beside the Stranger, and, abash’d, withdrew.”

“Madoc in Aztlan,” Book XI. Southey’s _Poetical Works_, 1838, v. 274, 275.

[18] Mrs. E. Fenwick, author of _Secrecy_, a novel (1799); a friend of

Godwin’s first wife, Mary Wollstonecraft. _William Godwin_, by C. Kegan

Paul, i. 282, 283. See, also, Lamb’s _Letters_ (ed. Ainger), i. 331; and

Lamb’s essays, “Two Races of Men,” and “Newspapers Thirty-five Years ago.”

[19] Lamb’s “bad baby”--“a disgusting woman who wears green spectacles.”

_Letters_, _passim_.

[20] Afterwards Sir John Stoddart, Chief Justice of Malta, 1826-39.

[21] A note dated “Treasury, July 20th, 1805,” gives vent to his feelings

on this point. “Saturday morning ½ past nine o’clock, and soon I shall

have to brace up my hearing _in toto_, (for I hear in my brain--I hear,

that is, I have an immediate and _peculiar_ feeling instantly co-adunated

with the sense of external sound = (exactly) to that which is experienced

when one makes a wry face, and putting one’s right hand palm-wise to the

right ear, and the left palm pressing hard on the forehead, one says to a

bawler, ‘For mercy’s sake, man! don’t split the drum of one’s

ear’--sensations analogous to this of various degrees of pain, even to a

strange sort of uneasy pleasure. I am obnoxious to pure sound and

therefore was saying--[N. B. Tho’ I ramble, I always come back to

sense--the sense alive, tho’ sometimes a limb of syntax broken]--was

saying that I hear in my brain, and still more hear in my stomach). For

this ubiquity, almost (for I might safely add my toes--one or two, at

least--and my knees) for this ubiquity of the _Tympanum auditorium_ I am

now to wind up my courage, for in a few seconds that accursed Reveille,

the horrible crash and persevering malignant torture of the

_Pare-de-Drum_, will attack me, like a party of yelling, drunken North

American Indians attacking a crazy fort with a tired garrison, out of an

ambush. The noisiness of the Maltese everybody must notice; but I have

observed uniformly among them such utter impassiveness to the action of

sounds as that I am fearful that the _verum_ will be scarcely

_verisimile_. I have heard screams of the most frightful kind, as of

children run over by a cart, and running to the window I have seen two

children in a parlour opposite to me (naked, except a kerchief tied round

the waist) screaming in their horrid fiendiness--for _fun_! three adults

in the room perfectly unannoyed, and this suffered to continue for twenty

minutes, or as long as their lungs enabled them. But it goes thro’

everything, their street-cries, their priests, their advocates, their very

pigs yell rather than squeak, or both together, rather, as if they were

the true descendants of some half-dozen of the swine into which the Devils

went, recovered by the Royal Humane Society. The dogs all night long would

draw curses on them, but that the Maltese cats--it surpasses description,

for he who has only heard caterwauling on English roofs can have no idea

of a cat-serenade in Malta. In England it has often a close and painful

resemblance to the distressful cries of young children, but in Malta it is

identical with the wide range of screams uttered by imps while they are

dragging each other into hotter and still hotter pools of brimstone and

fire. It is the discord of Torment and of Rage and of Hate, of paroxysms

of Revenge, and _every_ note grumbles away into Despair.”

[22] The first Sicilian tour extended from the middle of August to the 7th

of November, 1804. Two or three days, August 19-21, were spent in the

neighbourhood of Etna. He slept at Nicolosi and visited the Hospice of St.

Nicola dell’ Arena. It is unlikely that he reached the actual summit, but

two ascents were made, probably to the limit of the wooded region. A few

days later, August 24, he reached Syracuse, where he was hospitably

entertained by H. M. Consul G. F. Lecky. The notes which he took of his

visit to Etna are fragmentary and imperfect, but the description of

Syracuse and its surroundings occupies many pages of his note-book. Under

the heading, “Timoleon’s, Oct. 18, 1804, Wednesday, noon,” he writes: “The

Gaza and Tree at Tremiglia. Rocks with cactus, pendulous branches,

seed-pods black at the same time with the orange-yellow flower, and little

daisy-like tufts of silky hair.... Timoleon’s villa, supposed to be in the

field _above_ the present house, from which you ascend _to_ fifty stairs.

Grand view of the harbour and sea, over that tongue of land which forms

the anti-Ortygian embracing arm of the harbour, the point of Plemmyrium

where Alcibiades and Nicias landed. I left the aqueduct and walked

ascendingly to some ruined cottages, beside a delve, with straight

limestone walls of rock, on which there played the shadows of the fig-tree

and the olive. I was on part of Epipolæ, and a glorious view indeed!

Before me a neck of stony common and fields--Ortygia, the open sea and the

ships, and the circular harbour which it embraces, and the sea over that

again. To my right that large extent of plain, green, rich, finely wooded;

the fields so divided and enclosed that you, as it were, _knew_ at the

first view that they are all hedged and enclosed, and yet no hedges nor

enclosings obtrude themselves--an effect of the vast number of trees of

the same sort. On my left, stony fields, two harbours, Magnisi and its

sand isle, and Augusta, and Etna, whose smoke mingles with the clouds even

as they rise from the crater.... Still as I walk the _lizard gliding

darts_ along the road, and immerges himself under a stone, and the

grasshopper leaps and tumbles awkwardly before me.”

It must have been in anticipation of this visit to Sicily, or after some

communication with Coleridge, that Wordsworth, after alluding to his

friend’s abode,--

“Where Etna over hill and valley casts

His shadow stretching towards Syracuse,

The city of Timoleon,”

gives utterance to that unusual outburst of feeling:--

“Oh! wrap him in your shades, ye giant woods,

On Etna’s side; and thou, O flowery field

Of Enna! is there not some nook of thine,

From the first play-time of the infant world

Kept sacred to restorative delight,

When from afar invoked by anxious love?”

Wordsworth’s _Poetical Works_, 1889, “The Prelude,” Book XI. p. 319.

[23] A short treatise entitled _Observations on Egypt_, which is extant in

MS., may have been among the papers sent to Stuart with a view to

publication.

[24] Shakespeare, _Richard III._, Act I. Scene 4.

[25] He had, perhaps, something more than a suspicion that Southey

disliked these protestations. In the letter of friendly remonstrance

(February, 1804), which Southey wrote to him after the affair with Godwin,

he admits that he may be “too intolerant of these phrases,” but, indeed,

he adds, “when they are true, they may be excused, and when they are not,

there is no excuse for them.” _Life and Correspondence_, ii. 266.

[26] Cynocephalus, Dog-visaged. Compare Milton’s “Hymn on the Nativity:”--

“The brutish gods of Nile as fast,

Isis and Orus and the dog Anubis haste.”

[27] A printed slip, cut off from some public document, has been preserved

in one of Coleridge’s note-books. It runs thus: “Segreteria del Governo li

29 Gennajo 1805. Samuel T. Coleridge Seg. Pub. del. Commis. Regio. G. N.

Zammit Pro segretario.” His actual period of office extended from January

18 to September 6, 1805.

[28] John Wordsworth, the poet’s younger brother, the original of Leonard

in “The Brothers,” and of “The Happy Warrior,” was drowned off the Bill of

Portland, February 5, 1805. In a letter to Sir G. Beaumont, dated February

11, 1805, Wordsworth writes: “I can say nothing higher of my ever-dear

brother than that he was worthy of his sister, who is now weeping beside

me, and of the friendship of Coleridge; meek, affectionate, silently

enthusiastic, loving all quiet things, and a poet in everything but

words.” “We have had no tidings of Coleridge. I tremble for the moment

when he is to hear of my brother’s death; it will distress him to the

heart, and his poor body cannot bear sorrow. He loved my brother, and he

knows how we at Grasmere loved him.” The report of the wreck of the Earl

of Abergavenny and of the loss of her captain did not reach Malta till the

31st of March. It was a Sunday, and Coleridge, who had been sent for to

the Palace, first heard the news from Lady Ball. His emotion at the time,

and, perhaps, a petition to be excused from his duties brought from her

the next day “a kindly letter of apology.” “Your strong feelings,” she

writes, “are too great for your health. I hope that you will soon recover

your spirits.” But Coleridge took the trouble to heart. It was the first

death in the inner circle of his friends; it meant a heavy sorrow to those

whom he best loved, and it seemed to confirm the haunting presentiment

that death would once more visit his family during his absence from home.

Ten days later he writes (in a note-book): “O dear John Wordsworth! What

joy at Grasmere that you were made Captain of the Abergavenny! now it was

next to certain that you would in a few years settle in your native hills,

and be verily one of the _concern_. Then came your share in the brilliant

action at Linois. I was at Grasmere in spirit only! but in spirit I was

one of the rejoicers ... and all these were but decoys of death! Well, but

a nobler feeling than these vain regrets would become the friend of the

man whose last words were, ‘I have done my duty! let her go!’ Let us do

our duty; all else is a dream--life and death alike a dream! This short

sentence would comprise, I believe, the sum of all profound philosophy, of

ethics and metaphysics, and conjointly from Plato to Fichte. S. T. C.”

[29] An island midway between Malta and Tunis, ceded by Naples to Don

Fernandez in 1802.

[30] A description of the cottage at Stowey and its inmates, contained in

a letter written by Mr. Richard Reynell (in August, 1797) to his sister at

Thorveston, was published in the _Illustrated London News_, April 22,

1893.

[31] Coleridge left Rome with his friend Mr. Russell on Sunday, May 18,

1806. He had received, so he tells us in the _Biographia Literaria_, a

secret warning from the Pope that Napoleon, whose animosity had been

roused by articles in the _Morning Post_, had ordered his arrest. A

similar statement is made in a footnote to a title-page of a proposed

reprint of newspaper articles (an anticipation of _Essays on His Own

Times_), which was drawn up in 1817. “My essays,” he writes, “in the

_Morning Post_, during the peace of Amiens, brought my life into jeopardy

when I was at Rome. An order for my arrest came from Paris to Rome at

twelve at night--by the Pope’s goodness I was off by one--and the arrest

of all the English took place at six.” In a letter to his brother George,

which he wrote about six months after he returned to England, he says that

he was warned to leave Rome, but does not enter into particulars. It is a

well-known fact that Napoleon read the leading articles in the _Morning

Post_, and deeply resented their tone and spirit, but whether Coleridge

was rightly informed that an order for his arrest had come from Paris, or

whether he was warned that, if with other Englishmen he should be

arrested, his connection with the _Morning Post_ would come to light, must

remain doubtful. Coleridge’s _Works_, 1853, iii. 309.

[32] An entry in a note-book, dated June 7, 1806, expresses this at

greater length: “O my children! whether, and which of you are dead,

whether any and which among you are alive I know not, and were a letter to

arrive this moment from Keswick I fear that I should be unable to open it,

so deep and black is my despair. O my children! My children! I gave you

life once, unconscious of the life I was giving, and you as unconsciously

have given life to me.” A fortnight later, he ends a similar outburst of

despair with a cry for deliverance:--

Come, come thou bleak December wind,

And blow the dry leaves from the tree!

Flash, like a love-thought thro’ me, Death!

And take a life that wearies me.

[33] It is difficult to trace his movements during his last week in Italy.

He reached Leghorn on Saturday, June 7. Thence he made his way to Florence

and returned to Pisa on a Thursday, probably Thursday, June 19, the date

of this letter. On Sunday, June 22, he was still at Pisa, but, I take it,

on the eve of setting sail for England. Fifty-five days later, August 17,

he leaped on shore at Stangate Creek. His account of Pisa is highly

characteristic. “Of the hanging Tower,” he writes, “the Duomo, the

Cemetery, the Baptistery, I shall say nothing, except that being all

together they form a wild mass, especially by moonlight, when the hanging

Tower has something of a supernatural look; but what interested me with a

deeper interest were the two hospitals, one for men, one for women,” etc.,

and these he proceeds to describe. Nevertheless he must have paid more

attention to the treasures of Pisan art than his note implies, for many

years after in a Lecture on the History of Philosophy, delivered January

19, 1819, he describes minutely and vividly the “Triumph of Death,” the

great fresco in the Campo Santo at Pisa, which was formerly assigned to

Oreagna, but is now, I believe, attributed to Ambrogio and Pietro

Lorenzetti. _MS. Journal_; _MS. Report of Lecture_.

[34] Mr. Russell was an artist, an Exeter man, whom Coleridge met in Rome.

They were fellow-travellers in Italy, and returned together to England.

[35] William Smith, M. P. for Norwich, who lived at Parndon House, near

Harlow, in Essex. It was in a great measure through his advice and

interest that Coleridge obtained his Lectureship at the Royal Institution.

Ten years later (1817), on the occasion of the surreptitious publication

of _Wat Tyler_, Mr. Smith, who was a staunch liberal, denounced the

Laureate as a “renegade,” and Coleridge with something of his old vigour

gave battle on behalf of his brother-in-law in the pages of _The Courier_.

_Essays on His Own Times_, iii. 939-950.

[36] Charles James Fox died on September 13, 1806.

[37] An unpublished letter from Sir Alexander Ball to His Excellency H.

Elliot, Esq. (Minister at the Court of Naples), strongly recommends

Coleridge to his favourable notice and consideration. Nothing that

Coleridge ever said in favour of “Ball” exceeds what Sir Alexander says of

Coleridge, but the Minister, whose hands must have been pretty full at the

time, failed to be impressed, and withheld his patronage.

[38] “The Foster-Mother’s Tale,” _Poetical Works_, 1893, p. 83.

[39] Hartley Coleridge, now in his eleventh year, was under his father’s

sole care from the end of December, 1806, to May, 1807. The first three

months were spent in the farmhouse near Coleorton, which Sir G. Beaumont

had lent to the Wordsworths, and it must have been when that visit was

drawing to a close that this letter was written for Hartley’s benefit. The

remaining five or six weeks were passed in the company of the Wordsworths

at Basil Montagu’s house in London. Then it was that Hartley saw his first

play, and was taken by Wordsworth and Walter Scott to the Tower. “The

bard’s economy,” says Hartley, “would not allow us to visit the Jewel

Office, but Mr. Scott, then no _anactolater_, took an evident pride in

showing me the claymores and bucklers taken from the Loyalists at

Culloden.” Whilst he was at Coleorton, Hartley was painted by Sir David

Wilkie. It is the portrait of a child “whose fancies from afar are

brought,” but the Hartley of this letter is better represented by the

grimacing boy in Wilkie’s “Blind Fiddler,” for which, I have been told, he

sat as a model. _Poems of Hartley Coleridge_, 1851, i. ccxxii.

[40] Scott had proposed to Southey that he should use his influence with

Jeffrey to get him placed on the staff of the _Edinburgh Review_. Southey

declined the offer alike on the score of political divergence from the

editor, and disapproval of “that sort of bitterness [in criticism] which

tends directly to wound a man in his feelings, and injure him in his fame

and fortune.” _Life and Correspondence_, iii. 124-128. See, too,

Lockhart’s _Life of Sir Walter Scott_, 1837, ii. 130.

[41] Sir John Acland. The property is now in the possession of a

descendant in the female line, Sir Alexander Hood, of Fairfield,

Dodington.

[42] To receive him and his family at Ottery as had been originally

proposed. George Coleridge disapproved of his brother’s intended

separation from his wife, and declined to countenance it in any way

whatever.

[43] _Faulkner: a Tragedy_, 1807-1808, 8vo.

[44] I presume that the reference is to the _Conciones ad Populum_,

published at Bristol, November 16, 1795.

[45] Coleridge’s article on Clarkson’s _History of the Abolition of the

Slave Trade_ was published in the _Edinburgh Review_, July, 1808. It has

never been reprinted. _Samuel Taylor Coleridge_, by J. Dykes Campbell,

London, 1894, p. 168; _Letters from the Lake Poets_, p. 180; Allsop’s

_Letters_, 1836, ii. 112.

[46] Of this pamphlet or the translation of Palm’s _Deutschland in seiner

tiefsten Erniedrigung_, I know nothing. The author, John Philip Palm, a

Nuremberg bookseller, was shot August 26, 1806, in consequence of the

publication of the work, which reflected unfavorably on the conduct and

career of Napoleon.

[47] Compare his letter to Poole, dated December 4, 1808. “Begin to count

my life, as a friend of yours, from 1st January, 1809;” and a letter to

Davy, of December, 1808, in which he speaks of a change for the better in

health and habits. _Thomas Poole and his Friends_, ii. 227; _Fragmentary

Remains of Sir H. Davy_, p. 101.

[48] The Convention of Cintra was signed August 30, 1808. Wordsworth’s

Essays were begun in the following November. “For the sake of immediate

and general circulation I determined (when I had made a considerable

progress in the manuscript) to print it in different portions in one of

the daily newspapers. Accordingly two portions of it were printed, in the

months of December and January, in the _Courier_. An accidental loss of

several sheets of the manuscript delayed the continuance of the

publication in that manner till the close of the Christmas holidays; and

this plan of publication was given up.” _Advertisement to Wordsworth’s

pamphlet on the Convention of Cintra_, May 20, 1809: _Letters from the

Lake Poets_, p. 385.

[49] “In the place of some just eulogiums due to Mr. Pitt was substituted

some abuse and detraction.” Allsop’s _Letters_, 1836, ii. 112.

[50] A preliminary prospectus of _The Friend_ was printed at Kendal and

submitted to Jeffrey and a few others. A copy of this “first edition” is

in my possession, and it is interesting to notice that Coleridge has

directed his amanuensis, Miss Hutchinson, to amend certain offending

phrases in accordance with Jeffrey’s suggestions. “Speculative gloom” and

“year-long absences” he gives up, but, as the postscript intimates, “moral

impulses” he has the hardihood to retain. See _The Friend’s Quarterly

Examiner_ for July, 1893, art. “S. T. Coleridge on Quaker Principles;” and

_Athenæum_ for September 16, 1893, art. “Coleridge on Quaker Principles.”

[51] Thomas Wilkinson, of Yanwath, near Penrith, was a member of the

Society of Friends. He owned and tilled a small estate on the banks of the

Emont, which he laid out and ornamented “after the manner of Shenstone at

his Leasowes.” As a friend and neighbour of the Clarksons and of Lord

Lonsdale he was well known to Wordsworth, who, greatly daring, wrote in

his honour his lines “To the Spade of a Friend (an Agriculturist).”

Alas! for the poor Prospectus! “Speculative gloom” and “year-long absence”

had been sacrificed to Jeffrey, and now “Architecture, Dress, Dancing,

Gardening, Music, Poetry, and Painting” were erased in obedience to

Wilkinson. Most of these articles, however, “Architecture, Dress,” etc.,

reappeared in a second edition of the Prospectus, attached to the second

number of _The Friend_, but Dancing, “Greek statuesque dancing,” on which

Coleridge might have discoursed at some length, was gone forever.

Wordsworth’s _Works_, p. 211 (Fenwick Note); _The Friend’s Quarterly

Examiner_, July, 1893; _Records of a Quaker Family_, by Anne Ogden Boyce,

London, 1889, pp. 30, 31, 55.

[52] The original draft of the prospectus of _The Friend_, which was

issued in the late autumn of 1808, was printed at Kendal by W. Pennington.

Certain alterations were suggested by Jeffrey and others (Southey in a

letter to Rickman dated January 18, 1809, complains that Coleridge had

“carried a prospectus wet from the pen to the publisher, without

consulting anybody”), and a fresh batch of prospectuses was printed in

London. A third variant attached to the first number of the weekly issue,

June 1, 1809, was printed by Brown, a bookseller and stationer at Penrith,

who, on Mr. Pennington’s refusal, undertook to print and publish _The

Friend_. Some curious letters which passed between Coleridge and his

printer, together with the MS. of _The Friend_, in the handwriting of Miss

Sarah Hutchinson, are preserved in the Forster Library at the South

Kensington Museum. _Letters from the Lake Poets_, pp. 85-188; _Selections

from the Letters of R. Southey_, ii. 120.

[53] Compare letters to Stuart (December), 1808. “You will long ere this

have received Wordsworth’s second Essay, etc., rewritten by me, and in

some parts recomposed.” _Letters from the Lake Poets_, p. 101.

[54] Colonel Wardle, who led the attack in the House of Commons against

the Duke of York, with regard to the undue influence in military

appointments of the notorious Mrs. Clarke.

[55] Coleridge’s friendship with Dr. Beddoes dated from 1795-96, and was

associated with his happier days. It is possible that the recent amendment

in health and spirits was due to advice and sympathy which he had met with

in response to a confession made in writing to his old Bristol friend. His

death, which took place on the 24th of December, 1808, would rob Coleridge

of a newly-found support, and would “take out of his life” the hope of

self-conquest. The letter implies that he had recently heard from or

conversed with Beddoes.

[56] Compare letter from Southey to J. N. White dated April 21, 1809. “A

ridiculous disorder called the Mumps has nearly gone through the house,

and visited me on its way--a thing which puts one more out of humour than

out of health; but my neck has now regained its elasticity, and I have

left off the extra swathings which yesterday buried my chin, after the

fashion of fops a few years ago.” _Selections from the Letters of R.

Southey_, ii, 135, 136.

[57] The Parliamentary investigation of the charges and allegations with

regard to the military patronage of the Duke of York.

[58] Bertha Southey, afterwards Mrs. Herbert Hill, was born March 27,

1809.

[59] “The Appendix (to the pamphlet _On the Convention of Cintra_), a

portion of the work which Mr. Wordsworth regarded as executed in a

masterly manner, was drawn up by Mr. De Quincey, who revised the proofs of

the whole.” _Memoirs of Wordsworth_, i. 384.

[60] In Southey’s copy of the reprint of the stamped sheets of _The

Friend_ the passage runs thus: “However this may be, the Understanding or

regulative faculty is manifestly distinct from Life and Sensation, its

_function_ being to take up the _passive affections_ of the sense into

distinct Thoughts and Judgements, according to its own essential forms.

These forms, however,” etc. _The Friend_, No. 5, Thursday, September 14,

1809, p. 79, _n._

[61] For extracts from Poole’s narrative of John Walford, see _Thomas

Poole and his Friends_, ii. 235-237. Wordsworth endeavoured to put the

narrative into verse, but was dissatisfied with the result. His lines have

never been published.

[62] H. N. Coleridge included these lines, as they appear in a note-book,

among the _Omniana_ of 1809-1816. They are headed incorrectly,

“Inscription on a Clock in Cheapside.” The MS. is not very legible, but

there can be no doubt that Coleridge wrote, “On a clock in a market place

(proposed).” _Table Talk_, etc., 1884, p. 401; _Poetical Works_, p. 181.

[63] The story of Maria Eleanora Schöning appeared in No. 13 of _The

Friend_, Thursday, November 16, 1809, pp. 194-208. It was reprinted as the

“Second Landing Place” in the revised edition of _The Friend_, published

in 1818. The somewhat laboured description of the heroine’s voice, which

displeased Southey, and the beautiful illustration of the “withered leaf”

were allowed to remain unaltered, and appear in every edition. Coleridge’s

_Works_, 1853, ii. 312-326.

[64] Jonas Lewis von Hess, 1766-1823. He was a friend and pupil of Kant,

and author of _A History of Hamburg_.

[65] John of Milan, who flourished 1100 A. D., was the author of _Medicina

Salernitana_. He also composed “versibus Leoninis,” a poem entitled _Flos

Medicinæ_. Hoffmann’s _Lexicon Universale_, art. “Salernum.”

[66] Three letters on the Catholic Question appeared in the _Courier_,

September 3, 21, and 26, 1811. _Essays on His Own Times_, iii. 891-896,

920-932.

[67] The Battle of Albuera. Articles on the battle appeared in the

_Courier_ on June 5 and 8, 1811. _Essays on His Own Times_, iii. 802-805.

[68] “That a Judge should have regarded as an aggravation of a libel on

the British Army, the writer’s having written against Buonaparte, is an

act so monstrous,” etc. “Buonaparte,” _Courier_, June 29, 1811; _Essays on

His Own Times_, iii. 818.

[69] John Drakard, the printer of the _Stamford News_, was convicted at

Lincoln, May 25, 1811, of the publication of an article against flogging

in the army, and sentenced to a fine and imprisonment.

[70] Lord Milton, one of the members for Yorkshire, brought forward a

motion on June 6, 1811, against the reappointment of the Duke of York as

Commander-in-Chief.

[71] Clerk of the _Courier_. Letter to _Gentleman’s Magazine_, June, 1838,

p. 586.

[72] Many years after the date of this letter, Dr. Spurzheim took a

life-mask of Coleridge’s face, and used it as a model for a bust which

originally belonged to H. N. Coleridge, and is now in the Library at

Heath’s Court, Ottery St. Mary. Another bust of Coleridge, very similar to

Spurzheim’s, belonged to my father, and is still in the possession of the

family. I have been told that it was taken from a death-mask, but as Mr.

Hamo Thornycroft, who designed the bust for Westminster Abbey, pointed out

to me, it abounds in anatomical defects. In a letter which Henry Coleridge

wrote to his father, Colonel Coleridge, on the day of his uncle’s death,

he says that a death-mask had been taken of the poet’s features. Whether

this served as a model for a posthumous bust, or not, I am unable to say.

In the curious and valuable article on death-masks which Mr. Laurence

Hutton contributed to the October number of _Harper’s Magazine_, for 1892,

he gives a fac-simile of a death-mask which was said to be that of S, T.

Coleridge. At the time that I wrote to him on the subject, I had not seen

Henry Coleridge’s letter, but I came to the conclusion that this sad

memorial of death was genuine. The “glorious forehead” is there, but the

look has passed away, and the “rest is silence.” With regard to Allston’s

bust of Coleridge, which was exhibited at the Royal Academy in 1812, I

possess no information. See _Harper’s Magazine_, October, 1892, pp. 782,

783.

[73] A favourite quip. Apropos of the bed on which he slept at Trinity

College, Cambridge, in June, 1833, he remarks, “Truly I lay down at night

a man, and awoke in the morning a bruise.” _Table Talk_, etc., Bell & Co.,

1884, p. 231, note.

[74] “Crimen ingrati animi nil aliud est quam perspicacia quædam in causam

collati beneficii.” _De Augmentis Scientiarum_, cap. iii. 15. If this is

the passage which Coleridge is quoting, he has inserted some words of his

own. _The Works of Bacon_, 1711, i. 183.

[75] A crayon sketch of Coleridge, drawn by George Dawe, R. A., is now in

existence at Heath Court. The figure, which is turned sideways, the face

looking up, the legs crossed, is that of a man in early middle life,

somewhat too portly for his years. An engraving of the sketch forms the

frontispiece to Lloyd’s _History of Highgate_. It was, in the late Lord

Coleridge’s opinion, a most characteristic likeness of his great-uncle. A

time came when, for some reason, Coleridge held Dawe in but light esteem.

I possess a card of invitation to his funeral, which took place at St.

Paul’s Cathedral, on October 27, 1829. It is endorsed thus:--

“I really would have attended the Grub’s Canonization in St. Paul’s,

under the impression that it would gratify his sister, Mrs. Wright;

but Mr. G. interposed a conditional but sufficiently decorous

negative. ‘No! Unless you wish to follow his Grubship still further

_down_.’ So I pleaded ill health. But the very Thursday morning I went

to Town to see my daughter, for the first time, as _Mrs. Henry

Coleridge_, in Gower Street, and, odd enough, the stage was stopped by

the Pompous Funeral of the unchangeable and predestinated Grub, and I

extemporised:--

As Grub Dawe pass’d beneath the Hearse’s Lid,

On which a large RESURGAM met the eye,

_Col_, who well knew the Grub, cried, Lord forbid!

I trust, he’s only telling us a lie!

S. T. COLERIDGE.”

Dawe, it may be remembered, is immortalised by Lamb in his amusing

_Recollections of a Late Royal Academician_.

[76] This portrait, begun at Rome, was not finished when Coleridge left.

It is now in the possession of Allston’s niece, Miss Charlotte Dana, of

Boston, Mass., U. S. A. The portrait by Allston, now in the National

Portrait Gallery, was taken at Bristol in 1814. _Samuel Taylor Coleridge,

a Narrative_, by J. Dykes Campbell, 1894, p. 150, footnote 5.

[77] The lectures were delivered at the rooms of “The London Philosophical

Society, Scotch Corporation Hall, Crane Court, Fleet Street (entrance from

Fetter Lane).” Of the lecture on “Love and the Female Character,” which

was delivered on December 9, 1811, H. C. Robinson writes: “Accompanied

Mrs. Rough to Coleridge’s seventh and incomparably best Lecture. He

declaimed with great eloquence about love, without wandering from his

subject, Romeo and Juliet.” Among the friends who took notes were John

Payne Collier, and a Mr. Tomalin. Coleridge’s _Lectures on Shakespeare_,

London, 1856, p. viii.; H. C. Robinson’s _Diary_, ii. 348, MS. notes by J.

Tomalin.

[78] The visit to Greta Hall, the last he ever paid to the Lake Country,

lasted about a month, from February 23 to March 26. On his journey

southward he remained in Penrith for a little over a fortnight, rejoining

the Morgans towards the middle of April.

[79] The Reverend John Dawes, who kept a day-school at Ambleside. Hartley

and Derwent Coleridge, Robert Jameson, Owen Lloyd and his three brothers

(sons of Charles Lloyd), and the late Edward Jefferies, afterwards Curate

and Rector of Grasmere, were among his pupils. In the _Memoir of Hartley

Coleridge_, his brother Derwent describes at some length the character of

his “worthy master,” and adds: “We were among his earliest scholars, and

deeming it, as he said, an honour to be entrusted with the education of

Mr. Coleridge’s sons, he refused, first for the elder, and afterwards for

the younger brother, any pecuniary remuneration.” _Poems_ of Hartley

Coleridge, 1851, i. liii.

[80] In an unpublished letter from Mrs. Coleridge to Poole, dated October

30, 1812, she tells her old friend that when “the boys” perceived that

their father did not intend to turn aside to visit the Wordsworths at the

Rectory opposite Grasmere Church, they turned pale and were visibly

affected. No doubt they knew all about the quarrel and were mightily

concerned, but their agitation was a reflex of the grief and passion “writ

large” in their father’s face. One can imagine with what ecstasy of

self-torture he would pass through Grasmere and leave Wordsworth

unvisited.

[81] Sir Thomas Bernard, 1750-1818, the well-known philanthropist and

promoter of national education, was one of the founders of the Royal

Institution.

[82] It is probable that during his stay at Penrith he recovered a number

of unbound sheets of the reprint of _The Friend_. His proposal to Gale and

Curtis must have been to conclude the unfinished narrative of the life of

Sir Alexander Ball, and to publish the whole as a complete work. A printed

slip cut out of a page of publishers’ advertisements and forwarded to “H.

N. Coleridge, Esq., from W. Pickering,” contains the following

announcement:--

“Mr. Coleridge’s _Friend_, of which twenty-eight Numbers are published,

may now be had, in one Volume, royal 8vo. boards, of Mess. Gale and

Curtis, Paternoster Row. And Mr. C. intends to complete the Work, in from

eight to ten similar sheets to the foregoing, which will be published

together in one part, sewed. The Subscribers to the former part can obtain

them through their regular Booksellers. Only 300 copies remain of the 28

numbers, and their being printed on unstamped paper will account to the

Subscribers for the difference of price. 23, Paternoster Row, London, 1st

February, 1812.”

[83] The full title of this work was _The Origin, Nature and Object of the

New System of Education_. Southey’s _Life of Dr. Bell_, ii. 409.

[84] The Honourable and Right Reverend John Shute Barrington, 1734-1826,

sixth son of the first Lord Barrington, was successively Bishop of

Llandaff, Salisbury, and Durham. He was a warm supporter of the Madras

system of education. It was no doubt Dr. Bell who helped to interest the

Bishop in Coleridge’s Lectures.

[85] Herbert Southey, known in the family as “Dog-Lunus,” and “Lunus,” and

“The Moon.” _Letters of R. Southey_, ii. 399.

[86] Readers of _The Doctor_ will not be at a loss to understand the

significance of the references to Dr. Daniel Dove and his horse Nobs.

According to Cuthbert Southey, the actual composition of the book began in

1813, but the date of this letter (April, 1812) shows that the myth or

legend of the “Doctor,” and his iron-grey, which had taken shape certainly

as early as 1805, was fully developed in the spring of 1812, when

Coleridge paid his last visit to Greta Hall. It was not till the winter of

1833-1834, that the first two volumes of _The Doctor_ appeared in print,

and, as they were published anonymously, they were, probably, by persons

familiar with his contribution to _Blackwood_ and the _London Magazine_,

attributed to Hartley Coleridge. “No clue to the author has reached me,”

wrote Southey to his friend Wynne. “As for Hartley Coleridge, I wish it

were his, but am certain that it is not. He is quite clever enough to have

written it--quite odd enough, but his opinions are desperately radical,

and he is the last person in the world to disguise them. One report was

that his father had assisted him; there is not a page in the book, wise or

foolish, which the latter _could_ have written, neither his wisdom nor his

folly are of that kind.” There had been a time when Southey would have

expressed himself differently, but in 1834 dissociation from Coleridge had

become a matter alike of habit and of principle. _Southey’s Life and

Correspondence_, ii. 355, vi. 225-229; _Letters of R. Southey_, iv. 373.

[87] The first of the series of “Essays upon Epitaphs” was published in

No. 25 of the original issue of _The Friend_ (Feb. 22, 1810), and

republished by Wordsworth in the notes to _The Excursion_, 1814. “Two

other portions of the ‘Series,’ of which the Bishop of Lincoln gives an

outline and some extracts in the _Memoirs_ (i. 434-445), were published in

full in _Prose Works of Wordsworth_, 1876, ii. 41-75.” _Life of W.

Wordsworth_, ii. 152; _Poetical Works of Wordsworth_, Bibliography, p.

907.

[88] To Miss Sarah Hutchinson, then living in Wales.

[89] That Wordsworth ever used these words, or commissioned Montagu to

repeat them to Coleridge, is in itself improbable and was solemnly denied

by Wordsworth himself. But Wordsworth did not deny that with the best

motives and in a kindly spirit he took Montagu into his confidence and put

him on his guard, that he professed “to have no hope” of his old friend,

and that with regard to Coleridge’s “habits” he might have described them

as a “nuisance” in his family. It was all meant for the best, but much

evil and misery might have been avoided if Wordsworth had warned Coleridge

that if he should make his home under Montagu’s roof he could not keep

silence, or, better still, if he had kept silence and left Montagu to

fight his own battles. The cruel words which Montagu put into Wordsworth’s

mouth or Coleridge in his agitation and resentment put into Montagu’s,

were but the salt which the sufferer rubbed into his own wound. The time,

the manner, and the person combined to aggravate his misery and dismay.

Judgment had been delivered against him _in absentiâ_, and the judge was

none other than his own “familiar friend.” Henry Crabb Robinson’s _Diary_,

May 3-10, 1812, first published in _Life of W. Wordsworth_, ii. 168, 187.

[90] The tickets were numbered and signed by the lecturer. Printed cards

which were issued by way of advertisement contained the following

announcement:--

“LECTURES ON THE DRAMA.

“Mr. Coleridge proposes to give a series of Lectures on the Drama of the

Greek, French, English and Spanish stage, chiefly with Reference to the

Works of Shakespeare, at Willis’s Rooms, King Street, St. James’s, on the

Tuesdays and Fridays in May and June at Three o’clock precisely. The

Course will contain Six Lectures, at One Guinea. The Tickets Transferable.

An Account is opened at Mess. Ransom Morland & Co., Bankers, Pall Mall, in

the names of Sir G. Beaumont, Bart., Sir T. Bernard, Bart., W. Sotheby,

Esq., where Subscriptions will be received, and Tickets issued. The First

Lecture on Tuesday, the 12th of May.--S. T. C., 71, Berners St.”

For an account of the first four lectures, see H. C. Robinson’s _Diary_,

i. 385-388.

[91] From Bombay.

[92] I have followed Professor Knight in omitting a passage in which “he

gives a lengthened list of circumstances which seemed to justify

misunderstanding.” The alleged facts throw no light on the relations

between Coleridge and Wordsworth.

[93] The cryptogram which Coleridge invented for his own use was based on

the arbitrary selection of letters of the Greek as equivalents to letters

of the English alphabet. The vowels were represented by English letters,

by the various points, and by algebraic symbols. An expert would probably

decipher nine tenths of these memoranda at a glance, but here and there

the words symbolised are themselves anagrams of Greek, Latin, and German

words, and, in a few instances, the clue is hard to seek.

[94] The Right Honourable Spencer Perceval was shot by a man named

Bellingham, in the lobby of the House of Commons, May 11, 1812.

[95] The occasion of this letter was the death of Wordsworth’s son,

Thomas, which took place December 1, 1812. It would seem, as Professor

Knight intimates, that the letter was not altogether acceptable to the

Wordsworths, and that “no immediate reply was sent to Coleridge.” We have

it, on the authority of Mr. Clarkson, that when Wordsworth and Dorothy did

write, in the spring of the following year, inviting him to Grasmere,

their letters remained unanswered, and that when the news came that

Coleridge was about to leave London for the seaside, a fresh wound was

inflicted, and fresh offence taken. As Mr. Dykes Campbell has pointed out,

the consequences of this second rupture were fatal to Coleridge’s peace of

mind and to his well-being generally. The brief spell of success and

prosperity which attended the representation of “Remorse” inspired him for

a few weeks with unnatural courage, but as the “pale unwarming light of

Hope” died away, he was left to face the world and himself as best or as

worst he could. Of the months which intervened between March and

September, 1813, there is no record, and we can only guess that he

remained with his kind and patient hosts, the Morgans, sick in body and

broken-hearted. _Life of W. Wordsworth_, ii. 182; _Samuel Taylor

Coleridge, a Narrative_, by J. Dykes Campbell, 1894, pp. 193-197.

[96] See Letter CXCV., p. 611, note 2.

[97] The notice of “Remorse” in _The Times_, though it condemned the play

as a whole, was not altogether uncomplimentary, and would be accepted at

the present day by the majority of critics as just and fair. It was, no

doubt, the didactic and patronising tone adopted towards the author which

excited Coleridge’s indignation. “We speak,” writes the reviewer, “with

restraint and unwillingly of the defects of a work which must have cost

its author so much labour. We are peculiarly reluctant to touch the

anxieties of a man,” etc. The notice in the _Morning Post_ was friendly

and flattering in the highest degree. The preface to _Osorio_, London,

1873, contains selections of press notices of “Remorse,” and other

interesting matter. See, too, _Poetical Works_, Editor’s Note on

“Remorse,” pp. 649-651.

[98] John Williams, described by Macaulay as “a filthy and malignant

baboon,” who wrote under the pseudonym of “Anthony Pasquin,” emigrated to

America early in this century. In 1804 he published a work in Boston, and

there is, apparently, no reason to suppose that he subsequently returned

to England. Either Coleridge was in error or he uses the term generally

for a scurrilous critic.

[99] This note-book must have passed out of Coleridge’s possession in his

lifetime, for it is not among those which were bequeathed to Joseph Henry

Green, and subsequently passed into the hands of my father. The two folio

volumes of the Greek Poets were in my father’s library, and are now in my

possession.

[100] “Mr. Colridge (_sic_) will not, we fear, be as much entertained as

we were with his ‘Playhouse Musings,’ which begin with characteristic

pathos and simplicity, and put us much in mind of the affecting story of

old Poulter’s mare.”

[101] The motto “Sermoni propriora,” translated by Lamb “properer for a

sermon,” was prefixed to “Reflections on having left a Place of

Retirement.” The lines “To a Young Ass” were originally published in the

_Morning Chronicle_, December 30, 1794, under the heading, “Address to a

Young Jack Ass, and its _tethered_ Mother. In Familiar Verse.” _Poetical

Works_, pp. 35, 36, Appendix C, p. 477. See, too, Biographia Literaria,

Coleridge’s _Works_, 1853, iii. 161.

[102] The words, “Obscurest Haunt of all our mountains,” are to be found

in the first act of “Remorse,” lines 115, 116. Their counterpart in

Wordsworth’s poems occurs in “The Brothers,” l. 140. (“It is the loneliest

place of all these hills.”) “De minimis non curat lex,” especially when

there is a plea to be advanced, or a charge to be defended. _Poetical

Works_, p. 362; _Works of Wordsworth_, p. 127.

[103] Many theories have been hazarded with regard to the broken

friendship commemorated in these lines. My own impression is that

Coleridge, if he had anything personal in his mind, and we may be sure

that he had, was looking back on his early friendship with Southey and the

bitter quarrel which began over the collapse of pantisocracy, and was

never healed till the summer of 1799. In the late autumn of 1800, when the

second part of “Christabel” was written, Southey was absent in Portugal,

and the thought of all that had come and gone between him and his “heart’s

best brother” inspired this outburst of affection and regret.

[104] The annuity of £150 for life, which Josiah Wedgwood, on his own and

his brother Thomas’ behalf, offered to Coleridge in January, 1798. The

letter expressly states that it is “an annuity for life of £150 to be

regularly paid by us, no condition whatsoever being annexed to it.” “We

mean,” he adds, “the annuity to be independent of everything but the wreck

of our fortune.” It is extraordinary that a man of probity should have

taken advantage of the fact that the annuity, as had been proposed, was

not secured by law, and should have struck this blow, not so much at

Coleridge, as at his wife and children, for whom the annuity was reserved.

It is hardly likely that a man of business forgot the terms of his own

offer, or that he could have imagined that Coleridge was no longer in need

of support. Either in some fit of penitence or of passion Coleridge

offered to release him, or once again “whispering tongues had poisoned

truth,” and some one had represented to Wedgwood that the money was doing

more harm than good. But a bond is a bond, and it is hard to see, unless

the act and deed were Coleridge’s, how Wedgwood can escape blame. _Thomas

Poole and his Friends_, i. 257-259.

[105] Dr. Southey, the poet’s younger brother Henry, and Daniel Stuart

were afterwards neighbours in Harley Street. A close intimacy and lifelong

friendship arose between the two families.

[106] Treaty of Vienna, October 9, 1809.

[107] This could only have been carried out in part. A large portion of

the books which Coleridge possessed at his death consisted of those which

he had purchased during his travels in Germany in 1799, and in Italy in

1805-1806.

[108] The publication by Cottle, in 1837, of this and the following

letter, and still more of that to Josiah Wade of June 26, 1814 (Letter

CC.), was deeply resented by Coleridge’s three children and by all his

friends. In the preface to his _Early Recollections_ Cottle defends

himself on the plea that in the interests of truth these confessions

should be revealed, and urges that Coleridge’s own demand that after his

death “a full and unqualified narrative of my wretchedness and its guilty

cause may be made public,” not only justified but called for his action in

the matter. The law of copyright in the letters of parents and remoter

ancestors was less clearly defined at that time than it is at present, and

Coleridge’s literary executors contented themselves with recording their

protest in the strongest possible terms. In 1848, when Cottle reprinted

his _Early Recollections_, together with some additional matter, under the

title of _Reminiscences of S. T. Coleridge_, etc., he was able to quote

Southey as an advocate, though, possibly, a reluctant advocate, for

publication. There can be no question that neither Coleridge’s request nor

Southey’s sanction gave Cottle any right to wound the feelings of the

living or to expose the frailties and remorse of the dead. The letters,

which have been public property for nearly sixty years, are included in

these volumes because they have a natural and proper place in any

collection of Coleridge’s Letters which claims to be, in any sense,

representative of his correspondence at large.

[109] At whatever time these lines may have been written, they were not

printed till 1829, when they were prefixed to the “Monody on the Death of

Chatterton.” _Poetical Works_, p. 61; Editor’s Note, pp. 562, 563.

[110] “The Picture; or The Lover’s Resolution,” lines 17-25. _Poetical

Works_, p. 162.

[111] Solomon Grundy is a character, played by Fawcett, in George Colman

the younger’s piece, _Who wants a Guinea?_ produced at Covent Garden,

1804-1805.

[112] A character in Macklin’s play, _Love à la Mode_.

[113] A character in Macklin’s play, _A Man of the World_.

[114] It is needless to say that Coleridge never even attempted a

translation of _Faust_. Whether there were initial difficulties with

regard to procuring the “whole of Goethe’s works,” and other books of

reference, or whether his heart failed him when he began to study the work

with a view to translation, the arrangement with Murray fell through. A

statement in the _Table Talk_ for February 16, 1833, that the task was

abandoned on moral grounds, that he could not bring himself to familiarise

the English public with “language, much of which was,” he thought,

“vulgar, licentious, and blasphemous,” is not borne out by the tone of his

letters to Murray, of July 29, August 31, 1814. No doubt the spirit of

_Faust_, alike with regard to theology and morality, would at all times

have been distasteful to him, but with regard to what actually took place,

he deceived himself in supposing that the feelings and scruples of old age

would have prevailed in middle life. _Memoirs of John Murray_, i. 297 _et

seq._

[115] “The thoughts of Coleridge, even during the whirl of passing events,

discovered their hidden springs, and poured forth, in an obscure style,

and to an unheeding age, the great moral truths which were then being

proclaimed in characters of fire to mankind.” Alison’s _History of

Europe_, ix. 3 (ninth edition).

[116] The eight “Letters on the Spaniards,” which Coleridge contributed to

the _Courier_ in December, January, 1809-10, are reprinted in _Essays on

His Own Times_, ii. 593-676.

[117] The character of Pitt appeared in the _Morning Post_, March 19,

1800; the letters to Fox, on November 4, 9, 1802; the Essays on the French

Empire, etc., September 21, 25, and October 2, 1802; the Essay on the

restoration of the Bourbons, October, 1802. They are reprinted in the

second volume of _Essays on His Own Times_.

Six Letters to Judge Fletcher on Catholic Emancipation, which appeared at

irregular intervals in the _Courier_, September-December, 1814, are

reprinted in _Essays on His Own Times_, iii. 677-733.

The Essay on Taxation forms the seventh Essay of Section the First, on the

Principles of Political Knowledge. _The Friend_; _Coleridge’s Works_,

Harper & Brothers, 1853, ii. 208-222.

[118] Neither the original nor the transcript of this letter has, to my

knowledge, been preserved.

[119] He reverts to this “turning of the worm” in a letter to Morgan dated

January 5, 1818. He threatened to attack publishers and printers in “a

vigorous and harmonious satire” to be called “Puff and Slander.” I am

inclined to think that the remarkable verses entitled “A Character,” which

were first printed in 1834, were an accomplished instalment of “these two

long satires.” Letter in British Museum. MSS. Addit. 25612. _Samuel Taylor

Coleridge, a Narrative_ by J. Dykes Campbell, p. 234, note; _Poetical

Works_, pp. 195, 642.

[120] A work which should contain all knowledge and proclaim all

philosophy had been Coleridge’s dream from the beginning, and, as no such

work was ever produced, it may be said to have been his dream to the end.

And yet it was something more than a dream. Besides innumerable fragments

of metaphysical and theological speculation which have passed into my

hands, he actually did compose and dictate two large quarto volumes on

formal logic, which are extant. “Something more than a volume,” a

portentous introduction to his _magnum opus_, was dictated to his

amanuensis and disciple, J. H. Green, and is now in my possession. A

commentary on the Gospels and some of the Epistles, of which the original

MS. is extant, and of which I possess a transcription, was an accomplished

fact. I say nothing of the actual or relative value of this unpublished

matter, but it should be put on record that it exists, that much labour,

ill-judged perhaps, and ineffectual labour, was expended on the outworks

of the fortresses, and that the walls and bastions are standing to the

present day.

[121] The appearance of these “Essays on the Fine Arts” was announced in

the _Bristol Journal_ of August 6, 1814. They were reprinted in 1837 by

Cottle, in his _Early Recollections_, ii. 201-240, and by Thomas Ashe in

1885, in his _Miscellanies, Æsthetic and Literary_, pp. 5-35. Coleridge

himself “set a high value” on these essays. See _Table Talk_ of January 1,

1834.

[122] The working editor of the _Courier_.

[123] The third letter to Judge Fletcher on Ireland was published in the

_Courier_, October 21, 1814. It is reprinted in _Essays on His Own Times_,

iii. 690-697.

[124] John Cartwright, 1740-1824, known as Major Cartwright, was an ardent

parliamentary reformer and an advocate of universal suffrage. He refused

to fight against the United States and wrote Letters on American

Independence (1774).

[125] Lord Erskine’s Bill for the Prevention of Cruelty to Animals was

brought forward in the House of Lords May 15, 1809, and was passed without

a division. The Bill was read a second time in the House of Commons but

was rejected on going into committee, the opposition being led by Windham

in a speech of considerable ability.

By “imperfect” duties Coleridge probably means “duties of imperfect

obligation.”

[126] This article, a review of “The Letters of Lord Nelson to Lady

Hamilton; with a Supplement of Interesting Letters by Distinguished

Personages. 2 vols. 8vo. Lovewell and Co. London. 1814,” appeared in No.

xxi. of _The Quarterly Review_, for April, 1814. The attack is mainly

directed against Lady Hamilton, but Nelson, with every pretence of

reluctance and of general admiration, is also censured on moral grounds,

and his letters are held up to ridicule.

[127] A partner in the publishing firm of Ridgeway and Symonds. _Letters

of R. Southey_, iii. 65.

[128] The reference is to Swift’s famous “Drapier” Letters. Swift wrote in

the assumed character of a draper, and dated his letters “From my shop in

St. Francis Street,” but why he adopted the French instead of the English

spelling of the word does not seem to have been satisfactorily explained.

_Notes and Queries_, III. Series, x. 55.

[129] The _View of the State of Ireland_, first published in 1633.

[130] John Kenyon, 1783-1856, a poet and philanthropist. He settled at

Woodlands near Stowey in 1802, and became acquainted with Poole and

Poole’s friends. He was on especially intimate terms with Southey, who

writes of him (January 11, 1827) to his still older friend Wynne, as “one

of the very best and pleasantest men whom I have ever known, one whom

every one likes at first sight, and likes better the longer he is known.”

With Coleridge himself the tie was less close, but he was, I know, a most

kind friend to the poet’s wife during those anxious years, 1814-1819, when

her children were growing up, and she had little else to depend upon but

Southey’s generous protection and the moiety of the Wedgwood annuity.

Kenyon’s friendship with the Brownings belongs to a later chapter of

literary history.

[131] _Poetical Works_, p. 176; Appendix H, pp. 525, 526.

[132] _Poetical Works_, p. 450.

[133] In 1815 an act was brought in by Mr. Robinson (afterwards Lord

Ripon) and passed, permitting the importation of corn when the price of

home-grown wheat reached 80s. a quarter. During the spring of the year,

January-March, while the bill was being discussed, bread-riots took place

in London and Westminster.

[134] It would seem that Coleridge had either overlooked or declined to

put faith in Wordsworth’s Apology for _The Excursion_, which appeared in

the Preface to the First Edition of 1814. He was, of course, familiar with

the “poem on the growth of your mind,” the hitherto unnamed and

unpublished _Prelude_, and he must have been at least equally familiar

with the earlier books of _The Excursion_. Why then was he disappointed

with the poem as a whole, and what had he looked for at Wordsworth’s

hands? Not, it would seem, for an “ante-chapel,” but for the sanctuary

itself. He had been stirred to the depths by the recitation of _The

Prelude_ at Coleorton, and in his lines “To a Gentleman,” which he quotes

in this letter, he recapitulates the arguments of the poem. _This_ he

considered was _The Excursion_, “_an Orphic song indeed_”! and as he

listened the melody sank into his soul. But that was but an exordium, a

“prelusive strain” to _The Recluse_, which might indeed include the

Grasmere fragment, the story of Margaret and so forth, but which in the

form of poetry would convey the substance of divine philosophy. He had

looked for a second Milton who would put Lucretius to a double shame, for

a “philosophic poem,” which would justify anew “the ways of God to men;”

and in lieu of this pageant of the imagination there was Wordsworth

prolific of moral discourse, of scenic and personal narrative--a prophet

indeed, but “unmindful of the heavenly Vision.”

[135] The Rev. William Money, a descendant of John Kyrle, the “Man of

Ross,” eulogised alike by Pope and Coleridge, was at this time in

possession of the family seat of Whetham, a few miles distant from Calne,

in Wiltshire. Coleridge was often a guest at his house.

[136] A controversial work on the inspiration of Scripture. A thin thread

of narrative runs through the dissertation. It was the work of the Rev. J.

W. Cunningham, Vicar of Harrow, and was published in 1813.

[137] The Hon. and Rev. T. A. Methuen, Rector of All Cannings, was the son

of Paul Methuen, Esq., M. P., afterward Lord Methuen of Corsham House. He

contributed some reminiscences of Coleridge at this period to the

_Christian Observer_ of 1845. _Samuel Taylor Coleridge, a Narrative_, by

J. Dykes Campbell, 1894, p. 208.

[138] The annual payments for board and lodging, which were made at first,

for some time before Coleridge’s death fell into abeyance. The approximate

amount of the debt so incurred, and the circumstances under which it began

to accumulate, are alike unknown to me. The fact that such a debt existed

was, I believe, a secret jealously guarded by his generous hosts, but as,

with the best intentions, statements have been made to the effect that

there was no pecuniary obligation on Coleridge’s part, it is right that

the truth should be known. On the other hand, it is only fair to

Coleridge’s memory to put it on record that this debt of honour was a sore

trouble to him, and that he met it as best he could. We know, for

instance, on his own authority, that the profits of the three volume

edition of his poems, published in 1828, were made over to Mr. Gillman.

[139] _Zapolya: A Christmas Tale, in two Parts_, was published by Rest

Fenner late in 1817. A year before, after the first part had been rejected

by the Drury Lane Committee, Coleridge arranged with Murray to publish

both parts as a poem, and received an advance of £50 on the MS. He had, it

seems, applied to Murray to be released from this engagement, and on the

strength of an ambiguous reply, offered the work to the publishers of

_Sybilline Leaves_. From letters to Murray, dated March 26 and March 29,

1817, it is evident that the £50 advanced on _A Christmas Tale_ was

repaid. In acknowledging the receipt of the sum, Murray seems to have

generously omitted all mention of a similar advance on “a play then in

composition.” In his letter of March 29, Coleridge speaks of this second

debt, which does not appear to have been paid. _Samuel Taylor Coleridge, a

Narrative_, by J. Dykes Campbell, p. 223; _Memoirs of John Murray_, i.

301-306.

[140] Murray had offered Coleridge two hundred guineas for “a small volume

of specimens of Rabbinical Wisdom,” but owing to pressure of work the

project was abandoned. “Specimens of Rabbinical Wisdom selected from the

Mishna” had already appeared in the original issue of _The Friend_ (Nos.

x., xi.), and these, with the assistance of his friend Hyman Hurwitz,

Master of the Hebrew Academy at Highgate, he intended to supplement and

expand into a volume. _Samuel Taylor Coleridge, a Narrative_, by J. Dykes

Campbell, p. 224 and note.

[141] Apart from internal evidence, there is nothing to prove that this

article, a review of “Christabel,” which appeared in the _Edinburgh

Review_, December, 1816, was written by Hazlitt. It led, however, to the

insertion of a footnote in the first volume of the _Biographia Literaria_,

in which Coleridge accused Jeffrey of personal and ungenerous animosity

against himself, and reminded him of hospitality shown to him at Keswick,

and of the complacent and flattering language which he had employed on

that occasion. Not content with commissioning Hazlitt to review the book,

Jeffrey appended a long footnote signed with his initials, in which he

indignantly repudiates the charge of personal animus, and makes bitter fun

of Coleridge’s susceptibility to flattery, and of his boasted hospitality.

Southey had offered him a cup of coffee, and Coleridge had dined with him

at the inn. _Voila tout._ Both footnotes are good reading. _Biographia

Literaria_, ed. 1817, i. 52 note; _Edinburgh Review_, December, 1817.

[142] Two letters from Tieck to Coleridge have been preserved, a very long

one, dated February 20, 1818, in which he discusses a scheme for bringing

out his works in England, and asks Coleridge if he has succeeded in

finding a publisher for him, and the following note, written sixteen years

later, to introduce the German painter, Herr von Vogelstein. I am indebted

to my cousin, Miss Edith Coleridge, for a translation of both letters.

DRESDEN, April 30, 1834.

I hope that my dear and honoured friend Coleridge still remembers me.

To me those delightful hours at Highgate remain unforgettable. I have

seen your friend Robinson, once here in Dresden, but you--At that time

I believed that I should come again to England--and in such hopes we

grow old and wear away.

My kindest remembrances to your excellent hosts at Highgate. It is

with especial emotion that I look again and again at the _Anatomy of

Melancholy_ [a present from Mr. Gillman], as well as the _Lay

Sermons_, _Christabel_, and the _Biographia Literaria_. Herr von

Vogelstein, one of the most esteemed historical painters of Germany,

brings you this letter from your loving

LUDWIG TIECK.

[143] Henry Crabb Robinson, whose admirable diaries, first published in

1869, may, it is hoped, be reëdited and published in full, died at the age

of ninety-one in 1867. He was a constant guest at my father’s house in

Chelsea during my boyhood. I have, too, a distinct remembrance of his

walking over Loughrigg from Rydal Mount, where he was staying with Mrs.

Wordsworth, and visiting my parents at High Close, between Grasmere and

Langdale, then and now the property of Mr. Wheatley Balme. This must have

been in 1857, when he was past eighty years of age. My impression is that

his conversation consisted, for the most part, of anecdotes concerning

Wieland and Schiller and Goethe. Of Wordsworth and Coleridge he must have

had much to say, but his words, as was natural, fell on the unheeding ears

of a child.

[144] The Right Hon. John Hookham Frere, 1769-1846, now better known as

the translator of Aristophanes than as statesman or diplomatist, was a

warm friend to Coleridge in his later years. He figures in the later

memoranda and correspondence as ὁ καλοκάγαθος, the ideal Christian

gentleman.

[145] Samuel Purkis, of Brentford, tanner and man of letters, was an early

friend of Poole’s, and through him became acquainted with Coleridge and

Sir Humphry Davy. When Coleridge went up to London in June, 1798, to stay

with the Wedgwoods at Stoke House, in the village of Cobham, he stayed a

night at Brentford on the way. In a letter to Poole of the same date, he

thus describes his host: “Purkis is a _gentleman_, with the free and

cordial and interesting manners of the man of literature. His colloquial

diction is uncommonly pleasing, his information various, his _own mind_

elegant and acute.” _Thomas Poole and his Friends_, i. 271, _et passim_.

[146] For an account of Coleridge’s relations with his publishers, Fenner

and Curtis, see _Samuel Taylor Coleridge, a Narrative_, by J. Dykes

Campbell, p. 227. See, too, _Lippincott’s Mag._ for June, 1870, art. “Some

Unpublished Correspondence of S. T. Coleridge,” and Brandl’s _Samuel

Taylor Coleridge and the Romantic School_, 1887, pp. 351-353.

[147] J. H. Frere was, I believe, one of those who assisted Coleridge to

send his younger son to Cambridge.

[148] John Taylor Coleridge (better known as Mr. Justice Coleridge), and

George May Coleridge, Vicar of St. Mary Church, Devon, and Prebendary of

Wells. Another cousin who befriended Hartley, when he was an undergraduate

at Merton, and again later when he was living with the Montagus, in

London, was William Hart Coleridge, afterward Bishop of Barbados. The

poet’s own testimony to the good work of his nephews should be set against

Allsop’s foolish and uncalled for attack on “the Bishop and the Judge.”

_Letters, etc., of S. T. Coleridge_, 1836, i. 225, note.

[149] Poole’s reply to this letter, dated July 31, 1817, contained an

invitation to Hartley to come to Nether Stowey. Mrs. Sandford tells us

that it was believed that “the young man spent more than one vacation at

Stowey, where he was well-known and very popular, though the young ladies

of the place either themselves called him the Black Dwarf, or cherished a

conviction that that was his nickname at Oxford.” _Thomas Poole and his

Friends_, ii. 256-258.

[150] The Rev. H. F. Cary, 1772-1844, the well-known translator of the

_Divina Commedia_. His son and biographer, the Rev. Henry Cary, gives the

following account of his father’s first introduction to Coleridge, which

took place at Littlehampton in the autumn of 1817:--

“It was our custom to walk on the sands and read Homer aloud, a practice

adopted partly for the sake of the sea-breezes.... For several consecutive

days Coleridge crossed us in our walk. The sound of the Greek, and

especially the expressive countenance of the tutor, attracted his notice;

so one day, as we met, he placed himself directly in my father’s way and

thus accosted him: ‘Sir, yours is a face I _should_ know. I am Samuel

Taylor Coleridge.’” _Memoir of H. F. Cary_, ii. 18.

[151] It appears, however, that he underrated his position as a critic. A

quotation from Cary’s _Dante_, and a eulogistic mention of the work

generally, in a lecture on Dante, delivered by Coleridge at Flower-de-Luce

Court, on February 27, 1818, led, so his son says, to the immediate sale

of a thousand copies, and notices “reëchoing Coleridge’s praises” in the

_Edinburgh_ and _Quarterly Reviews_. _Memoir of H. F. Cary_, ii. 28.

[152] From the _Destiny of Nations_.

[153] Joseph Henry Green, 1791-1863, an eminent surgeon and anatomist. In

his own profession he won distinction as lecturer and operator, and as the

author of the _Dissector’s Manual_, and some pamphlets on medical reform

and education. He was twice, 1849-50 and 1858-59, President of the College

of Surgeons. His acquaintance with Coleridge, which began in 1817, was

destined to influence his whole career. It was his custom for many years

to pass two afternoons of the week at Highgate, and on these occasions as

amanuensis and collaborateur, he helped to lay the foundations of the

_Magnum Opus_. Coleridge appointed him his literary executor, and

bequeathed to him a mass of unpublished MSS. which it was hoped he would

reduce to order and publish as a connected system of philosophy. Two

addresses which he delivered, as Hunterian Orations in 1841 and 1847, on

“Vital Dynamics” and “Mental Dynamics,” were published in his lifetime,

and after his death two volumes entitled _Spiritual Philosophy, founded on

the Teaching of S. T. Coleridge_, were issued, together with a memoir, by

his friend and former pupil, Sir John Simon.

His fame has suffered eclipse owing in great measure to his chivalrous if

unsuccessful attempt to do honour to Coleridge. But he deserves to stand

alone. Members of his own profession not versed in polar logic looked up

to his “great and noble intellect” with pride and delight, and by those

who were honoured by his intimacy he was held in love and reverence. To

Coleridge he was a friend indeed, bringing with him balms more soothing

than “poppy or mandragora,” the healing waters of Faith and Hope.

_Spiritual Philosophy_, by J. H. Green; Memoir of the author’s life,

i.-lix.

[154] This must have been the impromptu lecture “On the Growth of the

Individual Mind,” delivered at the rooms of the London Philosophical

Society. According to Gillman, who details the circumstances under which

the address was given, but does not supply the date, the lecturer began

with an “apologetic preface”: “The lecture I am about to give this evening

is purely extempore. Should you find a nominative case looking out for a

verb--or a fatherless verb for a nominative case, you must excuse it. It

is purely extempore, though I have thought and read much on this subject.”

_Life of Coleridge_, pp. 354-357.

[155] The “Essay on the Science of Method” was finished in December, 1817,

and printed in the following January. _Samuel Taylor Coleridge, a

Narrative_, by J. Dykes Campbell, 1894, p. 232.

[156] The Hebrew text and Coleridge’s translation were published in the

form of a pamphlet, and sold by “T. Boosey, 4 Old Broad Street, 1817.” The

full title was “ISRAEL’S LAMENT. Translation of a Hebrew dirge, chaunted

in the Great Synagogue, St. James’ Place, Aldgate, on the day of the

Funeral of her Royal Highness the Princess Charlotte. By Hyman Hurwitz,

Master of the Hebrew Academy, Highgate, 1817.”

The translation is below Coleridge at his worst. The “Harp of Quantock”

must, indeed, have required stringing before such a line as “For England’s

Lady is laid low” could have escaped the file, or “worn her” be permitted

to rhyme with “mourner”! _Poetical Works_, p. 187; Editor’s Note, p. 638.

[157] The _Kritik der praktischen Vernunft_ was published in 1797.

[158] This statement requires explanation. Franz Xavier von Baader,

1765-1841, was a mystic of the school of Jacob Böhme, and wrote in

opposition to Schelling.

[159] Ludwig Tieck published his _Sternbald’s Wanderungen_ in 1798.

[160] Heinse’s _Ardinghello_ was published in 1787.

[161] Richter’s _Vorschule der Aisthetik_ was published in 1804 (3 vols.).

[162] See _Table Talk_ for January 3 and May 1, 1823. See, also, _The

Friend_, Essay iii. of the First Landing Place. Coleridge’s _Works_,

Harper & Brothers, 1853, ii. 134-137, and “Notes on Hamlet,” _Ibid._ iv.

147-150.

[163] Charles Augustus Tulk, described by Mr. Campbell as “a man of

fortune with an uncommon taste for philosophical speculation,” was an

eminent Swedenborgian, and mainly instrumental in establishing the “New

Church” in Great Britain. It was through Coleridge’s intimacy with Mr.

Tulk that his writings became known to the Swedenborgian community, and

that his letters were read at their gatherings. I possess transcripts of

twenty-five letters from Coleridge to Tulk, in many of which he details

his theories of ontological speculation. The originals were sold and

dispersed in 1882.

A note on Swedenborg’s treatise, “De Cultu et Amore Dei,” is printed in

_Notes Theological and Political_, London, 1853, p. 110, but a long series

of marginalia on the pages of the treatise, “De Cœlo et Inferno,” of which

a transcript has been made, remains unpublished.

For Coleridge’s views on Swedenborgianism, see “Notes on Noble’s Appeal,”

_Literary Remains_; Coleridge’s _Works_, Harper & Brothers, 1853, v.

522-527.

[164] It may be supposed that it was Blake, the mystic and the

spiritualist, that aroused Tulk’s interest, and that, as an indirect

consequence, the original edition of his poems, “engraved in

writing-hand,” was sent to Coleridge for his inspection and criticism. The

_Songs of Innocence_ were published in 1787, ten years before the _Lyrical

Ballads_ appeared, and more than thirty years before the date of this

letter, but they were known only to a few. Lamb, writing in 1824, speaks

of him as _Robert_ Blake, and after praising in the highest terms his

paintings and engravings, says that he has never read his poems, “which

have been sold hitherto only in manuscript.” It is strange that Coleridge

should not have been familiar with them, for in 1812 Crabb Robinson, so he

tells us, read them aloud to Wordsworth, who was “pleased with some of

them, and considered Blake as having the elements of poetry, a thousand

times more than either Byron or Scott.” None, however, of these hearty and

genuine admirers appear to have reflected that Blake had “gone back to

nature,” a while before Wordsworth or Coleridge turned their steps in that

direction. _Letters of Charles Lamb_, 1886, ii. 104, 105, 324, 325; H. C.

Robinson’s _Diary_, i. 385.

[165] In the _Aids to Reflection_, at the close of a long comment on a

passage in Field, Coleridge alludes to “discussions of the Greek Fathers,

and of the Schoolmen on the obscure and abysmal subject of the divine

A-seity, and the distinction between the θέλημα and the βουλή, that is,

the Absolute Will as the universal ground of all being, and the election

and purpose of God in the personal Idea, as Father.” Coleridge’s _Works_,

1853, i. 317.

[166] The bill in which Coleridge interested himself, and in favour of

which he wrote two circulars which were printed and distributed, was

introduced in the House of Commons by the first Sir Robert Peel. The

object of the bill was to regulate the employment of children in cotton

factories. A bill for prohibiting the employment of children under nine

was passed in 1833, but it was not till 1844 that the late Lord

Shaftesbury, then Lord Ashley, succeeded in passing the Ten Hours Bills.

In a letter of May 3d to Crabb Robinson, Coleridge asks: “Can you furnish

us with any other instances in which the legislature has interfered with

what is ironically called ‘Free Labour’ (_i. e._ dared to prohibit

soul-murder on the part of the rich, and self-slaughter on that of the

poor!), or any dictum of our grave law authorities from Fortescue--to

Eldon: for from the borough of Hell I wish to have no representatives.”

Henry Crabb Robinson’s _Diary_, ii. 93-95.

[167] James Maitland, 1759-1839, eighth Earl of Lauderdale, belonged to

the party of Charles James Fox, and, like Coleridge, opposed the first war

with France, which began in 1793. In the ministry of “All the Talents” he

held the Great Seal of Scotland. Coleridge calls him plebeian because he

inherited the peerage from a remote connection. He was the author of

several treatises on finance and political economy.

[168] It was, I have been told by an eyewitness, Coleridge’s habit to take

a pinch of snuff, and whilst he was talking to rub it between his fingers.

He wasted so much snuff in the process that the maid servant had

directions to sweep up these literary remains and replace them in the

canister.

[169] A pet name for the Gillmans’ younger son, Henry.

[170] Coleridge was fond of quoting these lines as applicable to himself.

[171] Washington Allston.

[172] Charles Robert Leslie, historical painter, 1794-1859, was born of

American parents, but studied art in London under Washington Allston. A

pencil sketch, for which Coleridge sat to him in 1820, is in my

possession. Mr. Hamo Thornycroft, R. A., after a careful inspection of

other portraits and engravings of S. T. Coleridge, modelled the bust which

now (thanks to American generosity) finds its place in Poets’ Corner,

mainly in accordance with this sketch.

[173] _Letters, Conversations, and Recollections of S. T. Coleridge_,

London, 1836, i. 1-3.

[174] The Prospectus of the Lectures on the History of Philosophy was

printed in Allsop’s _Letters_, etc., as Letter xliv., November 26, 1818,

but the announcement of the time and place has been omitted. A very rare

copy of the original prospectus, which has been placed in my hands by Mrs.

Henry Watson, gives the following details:--

“This course will be comprised in Fourteen Lectures, to commence on Monday

evening, December 7, 1818, at eight o’clock, at the Crown and Anchor,

Strand; and be continued on the following Mondays, with the intermission

of Christmas week--Double Tickets, admitting a Lady and Gentleman, Three

Guineas. Single Tickets, Two Guineas. Admission to a Single Lecture, Five

Shillings. An Historical and Chronological Guide to the course will be

printed.”

A reporter was hired at the expense of Hookham Frere to take down the

lectures in shorthand. A transcript, which I possess, contains numerous

errors and omissions, but is interesting as affording proof of the

conversational style of Coleridge’s lectures. See, for further account of

Lectures of 1819, _Samuel Taylor Coleridge, a Narrative_, by J. Dykes

Campbell, pp. 238, 239.

[175] Thomas Phillips, R. A., 1770-1845, painted two portraits of

Coleridge, one of which is in the possession of Mr. John Murray, and was

engraved as the frontispiece of the first volume of the _Table Talk_; and

the other in that of Mr. William Rennell Coleridge, of Salston, Ottery St.

Mary. The late Lord Chief Justice used to say that the Salston picture was

“the best presentation of the outward man.” No doubt it recalled his

great-uncle as he remembered him. It certainly bears a close resemblance

to the portraits of Coleridge’s brothers, Edward and George, and of other

members of the family.

[176] My impression is that this letter was written to Mrs. Aders, the

beautiful and accomplished daughter of the engraver Raphael Smith, but the

address is wanting and I cannot speak with any certainty.

[177] Compare lines 16-20 of _The Two Founts_:--

“As on the driving cloud the shiny bow,

That gracious thing made up of tears and light.”

The poem as a whole was composed in 1826, and, as I am assured by Mrs.

Henry Watson (on the authority of her grandmother, Mrs. Gillman),

addressed to Mrs. Aders; but the fifth and a preceding stanza, which

Coleridge marked for interpolation, in an annotated copy of _Poetical

Works_, 1828 (kindly lent me by Mrs. Watson), must have been written

before that date, and were, as I gather from an insertion in a note-book,

originally addressed to Mrs. Gillman. _Poetical Works_, p. 196. See, too,

for unprinted stanza, _Ibid._ Editor’s Note, p. 642.

[178] “To Two Sisters.” _Poetical Works_, p. 179.

[179] The so-called “Manchester Massacre,” nicknamed Peterloo, took place

August 16, 1819. Towards the middle of October dangerous riots broke out

at North Shields. Cries of “Blood for blood,” “Manchester over again,”

were heard in the streets, and “so daring have the mob been that they

actually threatened to burn or destroy the ships of war.” _Annual

Register_, October 15-23, 1819.

[180] “Fears in Solitude.” _Poetical Works_, p. 127.

[181] Mrs. Gillman’s sister.

[182] A collection of casts of antique gems, once, no doubt, the property

of S. T. C., is now in the possession of Alexander Gillman, Esq., of

Sussex Square, Brighton.

[183] Edward Dubois, satirist, 1775-1850, was the author of _The Wreath_,

a _Translation of Boccaccio’s Decameron_, 1804, and other works besides

those mentioned in the text. _Biographical Dictionary._

[184] A late note-book of the Highgate period contains the following

doggerel:--

TO THE MOST VERACIOUS ANECDOTIST AND SMALL-TALK MAN, THOMAS HILL, ESQ.

Tom Hill who laughs at cares and woes,

As nanci--nili--pili--

What is _he_ like as I suppose?

Why to be sure, a Rose, a Rose.

At least no soul that Tom Hill knows,

Could e’er recall a Li-ly.

S. T. C.

“The first time,” writes Miss Stuart, in a personal remembrance of

Coleridge, headed “A Farewell, 1834,” “I dined in company at my father’s

table, I sat between Coleridge and Mr. Hill (known as ‘Little Tommy Hill’)

of the Adelphi, and Ezekiel then formed the theme of Coleridge’s

eloquence. I well remember his citing the chapter of the Dead Bones, and

his sepulchral voice as he asked, ‘Can these bones live?’ Then, his

observation that nothing in the range of human thought was more sublime

than Ezekiel’s reply, ‘Lord, thou knowest,’ in deepest humility, not

presuming to doubt the omnipotence of the Most High.” _Letters from the

Lake Poets_, p. 322. See, too, Letters from Hill to Stuart, _Ibid._ p.

435.

[185] William Elford Leach, 1790-1836, a physician and naturalist, was at

this time Curator of the Natural History Department at the British Museum.

By Lawrencian, Coleridge means a disciple of the eminent surgeon William

Lawrence, whose “Lectures on the Physiology, Zoölogy, and Natural History

of Man,” which were delivered in 1816, are alluded to more than once in

his “Theory of Life.” “Theory of Life” in _Miscellanies, Æsthetic and

Literary_, Bohn’s Standard Library, pp. 377, 385.

[186] Included in the _Omniana_ of 1809-1816. _Table Talk_, etc., Bell &

Sons, 1884, p. 400.

[187] Compare a letter of Coleridge to Allsop, dated October 8, 1822, in

which he details “the four griping and grasping sorrows, each of which

seemed to have my very heart in its hands, compressing or wringing.”

It was the publication of this particular letter, with its thinly-veiled

allusions to Wordsworth, Southey, and to Coleridge’s sons, which not only

excited indignation against Allsop, but moved Southey to write a letter to

Cottle. _Letters, Conversation_, etc., 1836, ii. 140-146.

[188] Compare “The Wanderer’s Farewell to Two Sisters” (Mrs. Morgan and

Miss Brent), 1807. Miss Brent made her home with her married sister, Mrs.

J. J. Morgan, and during the years 1810-1815, when Coleridge lived under

the Morgans’ roof at Hammersmith, in London, and in the West of England,

he received from these ladies the most affectionate care and attention,

both in sickness and in health. _Poetical Works_, pp. 179, 180.

[189] The Reverend Edward Coleridge, 1800-1883, the sixth and youngest son

of Colonel James Coleridge, was for many years a Master and afterwards a

Fellow of Eton. He also held the College living of Mapledurham near

Reading. He corresponded with his uncle, who was greatly attached to him,

on philosophical and theological questions. It was to him that the

“Confessions of an Enquiring Spirit” were originally addressed in the form

of letters.

[190] Colonel Coleridge’s only daughter, Frances Duke, was afterwards

married to the Honourable Mr. Justice Patteson, a Judge of the Queen’s

Bench.

[191]

Like those trim skiffs, unknown of yore

On winding lake, or rivers wide,

That ask no aid of sail or oar,

That fear no spite of wind or tide.

“Youth and Age,” ll. 12-15. _Poetical Works_, p. 191. A MS. copy of “Youth

and Age” in my possession, of which the probable date is 1822, reads

“boats” for “skiffs.”

[192] Sir Alexander Johnston, 1775-1849, a learned orientalist. He was

Advocate General (afterwards Chief Justice) of Ceylon, and had much to do

with the reorganisation of the constitution of the island. He was one of

the founders of the Royal Asiatic Society. _Dict. of Nat. Biog._ art.

“Johnston, Sir Alexander.”

[193] Gabriele Rossetti, 1783-1854, the father of Dante G. Rossetti, etc.,

first visited England as a political exile in 1824. In 1830 he was

appointed Professor of the Italian language at King’s College. He is best

known as a commentator on Dante. He presented Coleridge with a copy of his

work, _Dello Spirito Antipapale che Produsse la Riforma_, and some of his

verses in MS., which are in my possession.

[194] From the letter of Wordsworth to Lord Lonsdale, of February 5, 1819,

it is plain that the translation of three books of the Æneid had been

already completed at that date. Another letter written five years later,

November 3, 1824, implies that the work had been put aside, and, after a

long interval, reattempted. In the mean time a letter of Coleridge to Mrs.

Allsop, of April 8, 1824, tells us that the three books had been sent to

Coleridge and must have remained in his possession for some time. The MS.

of this translation appears to have been lost, but “one of the books,”

Professor Knight tells us, was printed in the _Philological Museum_, at

Cambridge, in 1832. _Life of W. Wordsworth_, ii. 296-303.

[195] Coleridge was at this time (1824) engaged in making a selection of

choice passages from the works of Archbishop Leighton, which, together

with his own comment and corollaries, were published as _Aids to

Reflection_, in 1825. See Letter CCXXX.

[196] _Conversations of Lord Byron_, etc., by Captain Medwin.

[197] The frontispiece of the second volume of the _Antiquary_ represents

Dr. Dousterswivel digging for treasure in Misticot’s grave. The

resemblance to Coleridge is, perhaps, not wholly imaginary.

[198] John Taylor Coleridge was editor of the _Quarterly Review_ for one

year, 1825-1826. _Southey’s Life and Correspondence_, v. 194, 201, 204,

239, etc.; _Letters of Robert Southey_, iii. 455, 473, 511, 514, etc.

[199] Henry Hart Milman, 1791-1868, afterwards celebrated as historian and

divine (Dean of St. Paul’s, 1849), was, at this time, distinguished

chiefly as a poet. His _Fall of Jerusalem_ was published in 1820. He was a

contributor to the _Quarterly Review_.

[200] Afterward the wife of Sir George Beaumont, the artist’s son and

successor in the baronetcy.

[201] Almost the same sentence with regard to his address as Royal

Associate occurs in a letter to his nephew, John Taylor Coleridge, of May

20, 1825. The “Essay on the Prometheus of Æschylus,” which was printed in

_Literary Remains_, was republished in _Coleridge’s Works_, Harper &

Brothers, 1853, iv. 344-365. See, also, Brandl’s _Life of Coleridge_, p.

361.

[202] The portrait of William Hart Coleridge, Bishop of Barbadoes and the

Leeward Islands, by Thomas Phillips, R. A., is now in the Hall of Christ

Church, Oxford.

[203] A sprig of this myrtle (or was it a sprig of myrtle in a nosegay?)

grew into a plant. At some time after Coleridge’s death it passed into the

hands of the late S. C. Hall, who presented it to the late Lord Coleridge.

It now flourishes, in strong old age, in a protected nook outside the

library at Heath’s Court, Ottery St. Mary.

[204] George Dyer, 1755-1841, best remembered as the author of _The

History of the University of Cambridge_, and a companion work on _The

Privileges of the University of Cambridge_, began life as a Baptist

minister, but settled in London as a man of letters in 1792. As a

“brother-Grecian” he was introduced to Coleridge in 1794, in the early

days of pantisocracy, and probably through him became intimate with Lamb

and Southey. He contributed “The Show, an English Eclogue,” and other

poems, to the _Annual Anthology_ of 1799 and 1800. His poetry was a

constant source of amused delight to Lamb and Coleridge. A pencil sketch

of Dyer by Matilda Betham is in the British Museum. _Letters of Charles

Lamb_, i. 125-128 _et passim_; _Southey’s Life and Correspondence_, i. 218

_et passim_.

[205] George Cattermole, 1800-1868, to whose “peculiar gifts and powerful

genius” Mr. Ruskin has borne testimony, was eminent as an architectural

draughtsman and water-colour painter. With his marvellous illustrations of

“Master Humphrey’s Clock” all the world is familiar. _Dict. of Nat. Biog._

art. “George Cattermole.” His brother Richard was Secretary of the Royal

Society of Literature, of which Coleridge was appointed a Royal Associate

in 1825. Copies of this and of other letters from Coleridge to Cattermole

were kindly placed at my disposal by Mr. James M. Menzies of 24, Carlton

Hill, St. John’s Wood.

[206] Harriet Macklin, Coleridge’s faithful attendant for the last seven

or eight years of his life. On his deathbed he left a solemn request in

writing that his family should make a due acknowledgment of her services.

It was to her that Lamb, when he visited Highgate after Coleridge’s death,

made a present of five guineas.

[207] Dr. Chalmers represented the visit as having lasted three hours, and

that during that “stricken” period he only got occasional glimpses of what

the prophet “would be at.” His little daughter, however, was so moved by

the “mellifluous flow of discourse” that, when “the music ceased, her

overwrought feelings found relief in tears.” _Samuel Taylor Coleridge, a

Narrative_, by J. Dykes Campbell, 1894, p. 260, footnote.

[208] A disciple and amanuensis, to whom, it is believed, he dictated two

quarto volumes on “The History of Logic” and “The Elements of Logic,”

which originally belonged to Joseph Henry Green, and are now in the

possession of Mr. C. A. Ward of Chingford Hatch. _Samuel Taylor Coleridge,

a Narrative_, by J. Dykes Campbell, 1894, pp. 250, 251; _Athenæum_, July

1, 1893, art. “Coleridge’s Logic.”

[209] Henry Nelson Coleridge, 1798-1843, was the fifth son of Colonel

James Coleridge of Heath’s Court, Ottery St. Mary. His marriage with the

poet’s daughter took place on September 3, 1829. He was the author of _Six

Months in the West Indies_, 1825, and an _Introduction to the Study of the

Greek Poets_, 1830. He practised as a chancery barrister and won

distinction in his profession. The later years of his life were devoted to

the reëditing of his uncle’s published works, and to throwing into a

connected shape the literary as distinguished from the philosophical

section of his unpublished MSS. The _Table Talk_, the best known of

Coleridge’s prose works, appeared in 1835. Four volumes of _Literary

Remains_, including the “Lectures on Shakespeare and other Dramatists,”

were issued 1836-1839. The third edition of _The Friend_, 1837, the

_Confessions of an Inquiring Spirit_, 1840, and the fifth edition of _Aids

to Reflection_, 1843, followed in succession. The second edition of the

_Biographia Literaria_, which “he had prepared in part,” was published by

his widow in 1847.

A close study of the original documents which were at my uncle’s disposal

enables me to bear testimony to his editorial skill, to his insight, his

unwearied industry, his faithfulness. Of the charm of his appearance, and

the brilliance of his conversation, I have heard those who knew him speak

with enthusiasm. He died, from an affection of the spine, in January,

1843.

[210] This lady was for many years governess in the family of Dr. Crompton

of Eaton Hall, near Liverpool. _Memoirs and Letters of Sara Coleridge_,

London, 1873, i. 8 109-116.

[211] Sir William Rowan Hamilton, 1805-1865, the great mathematician, was

at this time Professor of Astronomy at Dublin. He was afterwards appointed

Astronomer Royal of Ireland. He was, as is well known, a man of culture

and a poet; and it was partly to ascertain his views on scientific

questions, and partly to interest him in his verses, that Hamilton was

anxious to be made known to Coleridge. He had begun a correspondence with

Wordsworth as early as 1827, and Wordsworth, on the occasion of his tour

in Ireland in 1829, visited Hamilton at the Observatory. Miss Lawrence’s

introduction led to an interview, but a letter which Hamilton wrote to

Coleridge in the spring of 1832 remained unanswered. In a second letter,

dated February 3, 1833, he speaks of a “Lecture on Astronomy” which he

forwards for Coleridge’s acceptance, and also of “some love-poems to a

lady to whom I am shortly to be married.” The love-poems, eight sonnets,

which are smoothly turned and are charming enough, have survived, but the

lecture has disappeared. The interest of this remarkable letter lies in

the double appeal to Coleridge as a scientific authority and a literary

critic. Coleridge’s reply, if reply there was, would be read with peculiar

interest. In a letter to Mr. Aubrey de Vere, May 28, 1832, he thus records

his impressions of Coleridge: “Coleridge is rather to be considered as a

Faculty than as a Mind; and I did so consider him. I seemed rather to

listen to an oracular voice, to be circumfused in a Divine ὀμφὴ, than--as

in the presence of Wordsworth--to hold commune with an exalted man.” _Life

of W. Wordsworth_, iii. 157-174, 210, etc.

[212] He is referring to a final effort to give up the use of opium

altogether. It is needless to say that, after a trial of some duration,

the attempt was found to be impracticable. It has been strenuously denied,

as though it had been falsely asserted, that under the Gillmans’ care

Coleridge overcame the habit of taking laudanum in more or less unusual

quantities. Gillman, while he maintains that his patient in the use of

narcotics satisfied the claims of duty, makes no such statement; and the

confessions or outpourings from the later note-books which are included in

the _Life_ point to a different conclusion. That after his settlement at

Highgate, in 1816, the habit was regulated and brought under control, and

that this change for the better was due to the Gillmans’ care and to his

own ever-renewed efforts to be free, none can gainsay. There was a moral

struggle, and into that “sore agony” it would be presumption to intrude;

but to a moral victory Coleridge laid no claim. And, at the last, it was

“mercy,” not “praise,” for which he pleaded.

[213] The notes on Asgill’s Treatises were printed in the _Literary

Remains, Coleridge’s Works_, 1853, v. 545-550, and in _Notes Theological

and Political_, London, 1853, pp. 103-109.

[214] Admirers of Dr. Magee, 1765-1831, who was successively Bishop of

Raphoe, 1819, and Archbishop of Dublin, 1822. He was the author of

_Discourses on the Scriptural Doctrines of the Atonement_. He was

grandfather of the late Archbishop of York, better known as Bishop of

Peterborough.

[215] I am indebted to Mr. John Henry Steinmetz, a younger brother of

Coleridge’s friend and ardent disciple, for a copy of this letter. It was

addressed, he informs me, to his brother’s friend, the late Mr. John

Peirse Kennard, of Hordle Cliff, Hants, father of the late Sir John

Coleridge Kennard, Bart., M. P. for Salisbury, and of Mr. Adam Steinmetz

Kennard, of Crawley Court Hants, at whose baptism the poet was present,

and to whom he addressed the well-known letter (Letter CCLX.), “To my

Godchild, Adam Steinmetz Kennard.”

[216] See _Table Talk_, August 14, 1832.

[217] So, too, of Keats. See _Table Talk_, etc., Bell & Sons. 1884, _Talk_

for August 14, 1832. _Table_ p. 179.

[218] “The sot would reject the poisoned cup, yet the trembling-hand with

which he raises his daily or hourly draught to his lips has not left him

ignorant that this, too, is altogether a poison.” _The Friend_, Essay

xiv.; _Coleridge’s Works_, ii. 100.

[219] The motto of this theme, (January 19, 1794), of which I possess a

transcript in Coleridge’s handwriting, or perhaps the original copy, is--

Quid fas

Atque nefas tandem incipiunt sentire peractis

Criminibus.

The theme was selected by Boyer for insertion in his _Liber Aureus_ of

school exercises in prose and verse, now in the possession of James Boyer,

Esq., of the Coopers’ Company. The sentence to which Coleridge alludes ran

thus: “As if we were in some great sea-vortex, every moment we perceive

our ruin more clearly, every moment we are impelled towards it with

greater force.”

The essay was printed for the first time in the _Illustrated London News_,

April 1, 1893.

[220] This letter, which is addressed in Coleridge’s handwriting, “Mrs.

Aders, favoured by H. Gillman,” and endorsed in pencil, “S. T. C.’s letter

for Miss Denman,” refers to the new edition of his poetical works which

Coleridge had begun to see through the press. Apparently he had intended

that the “Epitaph” should be inscribed on the outline of a headstone, and

that this should illustrate, by way of vignette, the last page of the

volume.

[221] Of the exact date of Sterling’s first visit to Highgate there is no

record. It may, however, be taken for granted that his intimacy with

Coleridge began in 1828, when he was in his twenty-third year, and

continued until the autumn of 1833,--perhaps lasted until Coleridge’s

death. Unlike Maurice, and Maurice’s disciple, Kingsley, Sterling outlived

his early enthusiasm for Coleridge and his acceptance of his teaching. It

may be said, indeed, that, thanks to the genius of his second master,

Carlyle, he suggests both the reaction against and the rejection of

Coleridge. Of that rejection Carlyle, in his _Life of Sterling_, made

himself the mouth-piece. It is idle to say of that marvellous but

disillusioning presentment that it is untruthful, or exaggerated, or

unkind. It is a sketch from the life, and who can doubt that it is

lifelike? But other eyes saw another Coleridge who held them entranced. To

them he was the seer of the vision beautiful, the “priest of invisible

rites behind the veil of the senses,” and to their ears his voice was of

one who brought good tidings of reconciliation and assurance. Many, too,

who cared for none of these things, were attracted to the man. Like the

wedding-guest in the _Ancient Mariner_, they stood still. No other, they

felt, was so wise, so loveable. They, too, were eye-witnesses, and their

portraiture has not been outpainted by Carlyle. Apart from any expression

of opinion, it is worth while to note that Carlyle saw Coleridge for the

last time in the spring of 1825, and that the _Life of Sterling_ was

composed more than a quarter of a century later. His opinion of the man

had, indeed, changed but little, as the notes and letters of 1824-25

clearly testify, but his criticism of the writer was far less appreciative

than it had been in Coleridge’s lifetime. The following extracts from a

letter of Sterling to Gillman, dated “Hurstmonceaux, October 9, 1834,” are

evidence that his feelings towards Coleridge were at that time those of a

reverent disciple:--

“The Inscription [in Highgate Church] will forever be enough to put to

shame the heartless vanity of a thousand such writers as the Opium Eater.

As a portrait, or even as a hint for one, his papers seem to me worse than

useless.

“If it is possible, I will certainly go to Highgate, and wait on Mrs.

Gillman and yourself. I have travelled the road thither with keen and

buoyant expectation, and returned with high and animating remembrances

oftener than any other in England. Hereafter, too, it will not have lost

its charm. There is not only all this world of recollection, but the

dwelling of those who best knew and best loved his work.” _Life of

Sterling_, 1871, pp. 46-54; _Samuel Taylor Coleridge, a Narrative_, by J.

Dykes Campbell, pp. 259-261; British Museum, add. MS. 34,225, f. 194.

[222] The following unpublished lines were addressed by Coleridge to this

young lady, a neighbour, I presume, and friend of the Gillmans. They must

be among the last he ever wrote:--

ELISA.

TRANSLATION OF CLAUDIAN.

_Dulcia dona mihi tu mittis semper Elisa!_

Sweet gifts to me thou sendest always, Elisa!

_Et quicquid mittis, Thura putare decet._

And whatever thou sendest, Sabean odours to think it it behoves me.

The whole adapted from an epigram of Claudius by substituting _Thura_ for

_mella_, the original distich being in return for a Present of Honey.

IMITATION.

Sweet Gift! and always doth Eliza send

Sweet Gifts and full of fragrance to her Friend.

Enough for Him to know they come from _Her_,

Whate’er she sends is Frankincense and Myrrh.

Another on the same subject by S. T. C. himself:--

Semper, Eliza! mihi tu suaveolentia donas:

Nam quicquid donas, te redolere puto.

Literal translation: Always, Eliza! to me things of sweet odour thou

presentest. For whatever thou presentest, I fancy redolent of thyself.

Whate’er thou giv’st, it still is sweet to me,

For still I find it redolent of _thee_!

[223] _Philip Van Artevelde._

[224] Sir Henry Taylor.

Letters of Samuel Taylor Coleridge, Vol. 2 (of 2) · 第 14 / 14 章