CHAPTER XV

FAMOUS FOLK

Immediately after luncheon we reembarked in the swift _Hirondelle_,

which was impatiently waiting for us, and started Lausanneward. As in

our trip down, we hugged the shore. High up on the hillside we saw the

Musée Ariana in its beautiful park. Later we visited it and saw its

pictures, its antiquities,--especially interesting the old Genevan

pewter-ware, furniture, weapons and stained glass and its still more

ancient relics of the Alemanni; nor did we forget the Alpine Garden

and other curiosities of the Botanical Park. This is situated directly

on the Lausanne highway.

High up also, and affording a magnificent view, stands the Château

Rothschild dominating Pregny. Then we rushed by Genthod, the home of

Switzerland’s most famous scientists. There was a regular nest of them

there. Birds of a feather! not the least of them being the zoölogist

François Jules Pictet de la Rive. I wondered what Raoul Pictet, who

did good work in liquefying gases, would think of the latest

developments in the use of liquid air. A professor whom I met in

Lausanne informed me that it now cost only a half-cent a pound. As it

is composed of two liquids, nitrogen and oxygen, which boil at

different temperatures, it is easy to eliminate the nitrogen and leave

pure oxygen, which, of course, is invaluable in foundries to stimulate

a high temperature.

The possibility that the enormous drafts on the nitrogen of the

atmosphere for manufacturing nitrates, and which have made some people

conjecture that we might ultimately become so excitable through the

preponderance of oxygen, need no longer bother us. The nitrogen will

go into nitrates all right but the balance will be kept even by the

withdrawal of oxygen for blast-furnaces, and all we need fear is that

there won’t be any air left. But let us not worry; _après nous le

vide_! The Swiss torrents offer many chances for the electrical

manufacture of these liquid gases at small expense.

At Genthod also lived the De Saussures. Will suggested that from their

exploits in climbing mountains they should have been named the

Snowshoers, a slight change not comparable with that exemplified in

his earliest known ancestor, Mongin Schouel de Saulxures, Grand

Falconer to the Duke of Lorraine!

“The illustrious” Horace-Bénédict de Saussure’s father was an

authority on farming in its scientific aspects as they were then

understood; his mother was the sister-in-law of the naturalist Charles

de Bonnet, who, until his eyesight failed him and he had to take to

philosophical speculations and to controversy with Voltaire, was

interested in studying parthenogenesis, the respiration of insects and

leaves, and kindred abstruse subjects. After a truly Rousseauesque

education, whereby he was trained to bear hardships and fatigue and

all unavoidable inconveniences without complaining, Horace de Saussure

became professor of philosophy at Geneva at the age of twenty-two. Two

years earlier he had offered a prize to the first person who should

find a practicable route to the top of Mont Blanc, though it was then,

and for years afterwards, believed to be inaccessible. He had been to

the peak of Le Brévent on the other side of the Valley of Chamonix--in

itself no small climb for those days at least--and he looked across

that tremendous chasm and up to the forbidding white dome of the

monarch of mountains, towering almost twice as high, and that intense

ambition to get to the top of the world came over him. He believed it

could be accomplished.

For fifteen years no serious attempt was made to win the prize. Then

four peasants thought they might do it in a day, but dared not spend

the night on the ice and so they came down. In 1783 three chamois

hunters spent the night at the Montagne de la Côte, and the following

morning started up over the icy slope, but one of them grew sleepy,

and as it was regarded as dangerous to sleep on ice and they were

afraid of sunstroke they also relinquished the task. One of them told

De Saussure that if he tried it again all he would take with him would

be a parasol and a bottle of smelling salts! In 1787 De Saussure

caused a hut to be built near the Glacier of Bionnassay and tried to

win the prize for himself. But it was too late in the season and he

had to give it up.

The next attempt was made in August, 1788, by Marc-Théodore Bourrit,

called “the Historian of the Alps.” He was a miniature painter. He was

also precentor of the Cathedral at Geneva. There was a tradition that

it was possible to cross the Alps from Geneva to Turin in thirty-eight

hours. Bourrit provided himself with a fourteen-foot ladder, a couple

of hatchets, ropes and staves, and started with a small party. They

had a terrible time among the crevasses but reached Courmayeur at ten

p. m. He was the first to discover the Col du Géant. He believed Mont

Blanc to be inaccessible. He tried it, however, a second time with his

son, an Englishman named Woodley and a Dutchman named Kampfer. They

had twenty-two guides, nineteen of whom were overcome. He claimed that

he got beyond the Camel’s Humps within ten minutes of the top but was

prevented by a hurricane from actually reaching it. He gave himself

away by declaring that he could see the Mediterranean. He would have

had to see it not only through a snow-storm but also through the top.

It is now believed that he did not get above the Rochers Rouges. M.

Auldjo traced the limitation of vision by a map and showed it was

impossible to see the Mediterranean.

The next year partisans of two different routes tried in rivalry to go

up from opposite sides. Each party was made up of three men; a fourth,

named Jacques Balmat, attached himself to one of them, and, when they

deserted him, he continued alone, and by digging steps in the ice

along the crest of the Rochers Rouges got within less than three

hundred meters of the summit. He realized that if he went alone no

one would believe him; when he managed to retrace his steps and

reached the Grand Plateau he was overcome by snow-blindness. He kept

his eyes shut for half an hour and his sight returned, but it was

growing dark. He was obliged to spend the night where he was. He

burrowed into the snow and kept alive.

When he reached Chamonix the next day he was so worn out that he slept

twenty-four hours at a stretch. Then he went to the doctor of

Chamonix, Michel Paccard, and told him his secret. They determined to

try it. They started August 8, 1786, not together but one taking the

right bank, the other the left bank of the Arve, so as not to awaken

suspicion of their purpose. They camped on the Montagne de la Côte,

and the next day attained Les Petits Mulets, about a hundred meters

below the tip-top. Here they were nearly blown off the crest by a

fierce gust of icy wind. The doctor refused to take another step.

People were watching them from the village with a telescope. Balmat

went alone to the top, and wigwagged a greeting to the villagers, who

answered it. Then he went down and got the doctor by main force to the

top. Balmat had practically to drag him down to the valley; the poor

man was completely blinded and half frozen to death.

The next year De Saussure, with Balmat as guide, and a large party,

bearing scientific apparatus, successfully reached the summit--the

professor dressed in a long-tailed silk coat with huge buttons, which

is preserved as a mute witness of the achievement in the De Saussure

house at Genthod. Balmat lived to be an old man and was proud of the

patent of nobility which the King of Sardinia conferred on him in

honour of his feat.

Later, Dr. Paccard forgot what Balmat had done for him and how

generously he had shared with him the honour of first conquering the

proud monarch, and he began to claim all the credit of the enterprise.

He issued a prospectus of a book, which should bring him a reward for

his exertions. He promised to give a short history of previous

attempts, an account of his own success, and a description of the

stones and rocks, the insects, the rare plants, as well as his

physical and medical observations, and all necessary notions for those

who might wish to visit the glaciers. The subscription price was to be

six livres de France for copies on fine paper and four livres, ten

sols for copies on ordinary paper. He very cordially invited persons

of a higher class who might desire to join in giving the author a

prize for this conquest, and they also were promised a share in some

of the curiosities found on Mont Blanc. He succeeded by this means in

securing a number of subscribers.

De Saussure did not climb the Alpine mountains for sentimental

reasons; his purpose was purely scientific, but occasionally in his

writings there are passages of charming freshness and humanity. Once

he camped out on the bleak Col du Géant for more than two weeks. He

thus describes the last evening:--

“The sixteenth and last evening which we spent on the Col du Géant was

ravishingly beautiful. It seemed as if all those lofty summits desired

that we should not depart from them without regret. The icy wind which

had made the most of the nights so uncomfortable did not blow. The

peaks which looked down upon us and the snows lying between them took

on the most beautiful tints of rose and of carmine. The whole Italian

horizon seemed to wear a zone and the full moon came rising above this

zone with queenly majesty and glowing with the most exquisite

vermilion. The atmosphere about us had that purity and that

crystalline limpidity which Homer attributes to that of Olympus, while

the valleys, filled with mists condensing there, seemed the

dwelling-place of gloomy shadows.

“But how shall I depict the night that followed this lovely evening,

when after the twilight the moon, shining alone in the sky, poured

forth the waves of her silvery light over the vast pile of snow and

rock surrounding our cabin? What an astonishing and delicious

spectacle under the gentle radiance of the luminary of night was made

by those very slopes of snow and ice the sight of which is unendurable

in the sunlight. What a magnificent contrast those granite crags,

darkened and hewed out with so much precision and boldness, made

against these glittering snows! What a moment for meditation! How many

trials and privations find compensation in such moments! The soul is

elevated, the mind seems to cover a wider outlook, and in the midst of

this majestic silence you may believe you hear the voice of Nature and

become the secret witness of her most hidden works.”

De Saussure’s “Voyages dans les Alpes” are still well worth reading.

He was acquainted with most of the great men of his day; Goethe sought

him out to ask his advice; the Duc de La Rochefoucauld, explorer of

glaciers, Buffon, David Garrick, Sir William Hamilton and dozens of

others were proud of his friendship. In a way, he was the father of

modern mountain-climbing. He crossed the Alps by eight different

passes and penetrated to parts of the mountains never deemed

accessible before his day.

Women began quite early to have aspirations to get to the top of the

mountain. In August, 1823, a Mrs. Campbell of London, with her

daughter, got to the Col du Géant and tried to reach the summit but

failed. In September, 1838, Mlle. Henriette d’Angeville, no longer

young, succeeded. It was then regarded as an extraordinary feat. She

says she “looked out toward those superb mountains which lifted above

the plains and mediocrities of the earth their brows adorned with an

eternal splendor;” she was “attracted by their solitude where she

might breathe the free pure air of the mighty Alpestrian Nature;” she

was bound to climb “on the white carpet of the spotless snows to those

glittering peaks which are like luminous altars, the sojourn of joy,

of sweetness, of infinite serenity.” Her relatives and friends tried

to restrain her but she cried: “If I suffocate, take my body to the

top and leave it there.” She started with seven guides and two

porters, and succeeded.

Afterwards she confessed:--“If we had started from the Grands Mulets

at four o’clock instead of at two, the ascension would have been a

failure and we should have got caught in the tempest; if we had gone

back without reaching the summit, they would have made sport of us; if

one of my guides had perished I should have been stoned and if I had

perished it would have been said: ‘Too bad, but what business had she

to get into such a scrape?’”

She has been called “the Bride of Mont Blanc” and it is said of her

that “her name shines with fiery brilliancy in the firmament of

Alpinism.”

Undoubtedly, if she were living now, she would be the first woman to

cross the Alps in an aeroplane, for in 1838 she proposed to go to

London to make an ascension in Charles Green’s balloon.

In the Bibliothèque Nationale at Paris are three volumes containing

fourteen narratives by those travellers who successfully reached the

summit between 1786 and 1838, including an account of the supposed

discovery of the valley of Chamonix and a history of the Priory,

accompanied by a series of pictures, portraits and original letters,

collected by Markham Sherwill, who was the first to put an end to the

legend of the discovery of the valley by Windham and Pococke.

* * * * *

The sight of Coppet of course instantly brought to mind Gibbon’s early

love and her later residence with her unhappy husband (“the past, the

present and the future all odious to him”) and their strong-minded

daughter, Madame de Staël. In one of Gibbon’s letters he tells of the

report that the Necker had purchased the barony of “Copet” and had

found the buildings in great disrepair. He added:--“They have now a

very troublesome charge ... the disposal of a Baroness. Mademoiselle

Necker, one of the greatest heiresses in Europe, is now about

eighteen, wild, vain but good-natured and with a much larger provision

of wit than beauty; what encreases their difficulties is their

religious obstinacy of marrying her only to a Protestant.”

She had chance to display her wit, for their house, whether at Paris

or in Switzerland, was always frequented by distinguished public men

and writers. In one of her youthful essays speaking of “La Nouvelle

Héloïse” she criticizes Julie for continually lecturing Saint-Preux:

“A guilty woman may love virtue,” she says, “but she should not prate

about it.”

She might have been the wife of William Pitt; the Comte de Guibert (to

whom Mademoiselle de l’Espinasse wrote such glowing love-letters and

whose marriage to another lady broke her heart) was also regarded as a

possibility. But finally the choice fell on the Swedish Baron de

Staël-Holstein, who was, in consequence of her dowry, raised to the

rank of ambassador, but was more heavily laden with debts than with

intellect.

At Coppet, while in exile from her beloved Paris, she wrote her

romance “Corinne,” and at Coppet she managed to gather about her that

circle of wits and admirers which was so essential to her happiness.

The German poet and romanticist, August Wilhelm von Schlegel, lived at

Madame de Staël’s château for about fourteen years. Byron visited her

there; so did George Ticknor of Boston. But Switzerland exercised no

spell on Madame de Staël and interesting as her love-affairs are,

especially her long liaison with Benjamin Constant de Rebecque, whose

cant name was “La Fausseté,” just as Madame de Montolieu’s was “Le

Tourbillon” and Gibbon’s was “Neptune” or her secret marriage with

the handsome youth Albert de Rocca, she was only, as it were, a

prisoner in sight of the Alps and yearning for her beloved Paris.

Sainte-Beuve, who was for a time a professor at Lausanne, gives a

brilliant account of the society which gathered in her salon. He

says:--

“What the sojourn at Ferney was for Voltaire, the life at Coppet was

for Madame de Staël, but with a more romantic halo round her, it seems

to us, more of the grandeur and pomp of life. Both reigned in their

exile; Voltaire, in his low flat plain, his secluded, poverty-stricken

castle, with a view of despoiled, unshaded gardens, scorned and

derided. The influence of Coppet is quite different; it is that of

Jean-Jacques continued, ennobled, installed, and reigning amid the

same associations as his rival. Coppet counterbalances Ferney, half

dethrones it.

“We also, of this younger generation, judge Ferney by comparing it

with Coppet, coming down from Coppet. The beauty of its site, the

woods which shadow it, the sex of its poet, the air of enthusiasm we

breathe there, the elegant company, the glorious names, the walks by

the lake, the mornings in the park, the mysteries and the inevitable

storms which we surmise, all contribute to idealize the place for us.

Coppet is the Elysium which every disciple of Jean-Jacques would

gladly give to the mistress of his dreams....

“The literary and philosophical conversations, always high-toned,

clever and witty, began as early as eleven in the morning, when all

met at breakfast; and were carried on again at dinner, and in the

interval between dinner and supper, which was at eleven at night, and

often as late as midnight. Benjamin Constant and Madame de Staël

engrossed the conversation.... Their intellects were in accord; they

always understood each other.

“But we must not suppose that everyone there was always either

sentimental or solemn; very often they were simply gay; Corinne had

days of _abandon_, when she resembled the signora _Fantastici_. Plays

were often acted at Coppet, dramas and tragedies, or the chivalric

pieces of Voltaire, ‘Zaïre’ and ‘Tancrède,’ favourites of Madame de

Staël’s; or plays composed expressly by her or her friends. These

latter were sometimes printed at Paris, so that the parts might more

easily be learned; the interest taken in such messages was very keen;

and when in the interval some important correction was thought of, a

courier was hurried off, and sometimes a second to catch him up, and

modify the correction already _en route_. The poetry of Europe was

represented at Coppet by many celebrated men. Zacharias Werner, one of

the originators of that court, whose ‘Attila’ and other dramas were

played with a considerable addition of German ladies, wrote about this

time (1809) to Counsellor Schneffer:--

“‘Madame de Staël is a queen, and all the intelligent men who live in

her circle are unable to leave it, for she holds them by a magic

spell. They are not all, as is foolishly believed in Germany, occupied

in forming her literary character; on the contrary, they receive a

social education at her hands. She possesses to admiration the secret

of uniting the most unlikely elements, and all who come near her,

however different their opinions may be, agree in adoring this idol.

Madame de Staël is of middling height, and, without possessing the

elegance of a nymph, is of noble proportions.... She is healthy, a

brunette, and her face is not exactly beautiful; but this is not

observed, for at sight of her eyes all else is forgotten; they are

superb; a great soul not only shines in them, but shoots forth flame

and fire. And when, as so often happens, she speaks straight from her

heart, we see how this noble heart is hedged round by all that is

great and profound in her mind, and then one must adore her, as do my

friends A. W. Schlegel and Benjamin Constant.’

“It is not difficult to imagine to oneself the sprightly author of

this picture. Werner, in his uncouth dress, purposely besmeared with

snuff, furnished as he was with an enormous snuff-box, which he used

plentifully during his long, erotic, and platonic digressions on

_androgyne_; his fate was, he said, to be dragged hither and thither

in fruitless search for that other half of himself, and from one

attempt to another, from divorce after divorce, he never despaired of,

in the end, reconstituting his original self.

“As for portraits of Madame de Staël, we see how all who try to limn

her agree in the chief points, from M. de Guibert to OEhlenschlæger

and Werner. Two faithful and trustworthy portraits from the brush

allow us to dispense with literary word-painting,--the portrait

painted by Madame Lebrun in 1807, which presents Madame de Staël to us

as Corinne, bare-headed, her hair in curls, a lyre in her hand; and

the picture by Gérard, painted after her death, but from perfect,

unerring remembrance. However, in collecting together several sketches

from various contemporaneous pens, we think we have not done a useless

thing; one is never weary of harmonizing many reminiscences of those

beloved and admired ones who are no more.

“English poetry, which, during the Continental wars, was unrepresented

at this long congress of thought of which Coppet was the

abiding-place, appeared there in 1816, in the persons of Lewis and

Byron. The latter has spoken of Madame de Staël in his Memoirs in an

affectionate and admiring manner, despite a certain levity the

_oracle_ indulges in. _Blasé_ as he is, he admits that she has made

Coppet the most pleasant place in the world, through the society she

chooses to receive there, and which her own talent animates. On her

side, she pronounced him to be the most seductive man in England,

always adding: ‘I credit him with just sufficient tenderness to

destroy the happiness of a woman.’”

* * * * *

Higher and higher grow the shores of the lake. We left Coppet and its

memories of that brilliant and unhappy genius behind and were soon

skirting Nyon, which the Romans knew as Noviodunum. Now that name is

most interesting. It contains in it the noun _dun_ which as a Saxon

word means a hill and is seen in its simplest form in the expression,

sand-dunes; it also appears as “downs;” but it is also a Keltic word

and means a fortified hill; both Saxon and Keltic words are

etymologically the same as _ton_ or town. Cæsar made it a garrison

forty-five years before Christ and called it Colonia Equestris.

There is often a wonderful germ of history hidden away in proper

names. Who would ever dream that the little town of Gstaad which, of

course, is the same as Gestade, meaning shore or bank, represents its

ancient Latin name of Ripa Barbarorum? In the same way the Roman Mons

Saccarum was pronounced by the Germans Masox or Meysachs, the Rhetii

called it Misanc and from that came the name of the Barons of Misaucus

who inhabited a magnificent castle built before the middle of the

Tenth Century. The Germans call the Italian the Wälsche, which is the

same as calling them Welch, meaning strangers; that name is seen in

the town of Wahlenstadt and in the people Walloons. Vaud itself means

Valli, which is Walli, the same as Welch. So Montigl is _monticulus_,

a little mountain; Rinegg is _Rheni angulum_, a bend of the Rhine;

Gräppelen comes from _c zappa longa_, meaning long rocks.

There is a pretty little French characterization of Nyon in four

lines. It reads:--

“A Nyon, la riante ville

Qui se dresse sur son coteau,

Avec ses murs, son vieux château,

Le lac est bleu d’un bleu tranquille.”

We passed under it, but could see its stately castle crowned with a

multitude of spiry towers. From its terrace there is a splendid view

across to the pearly pyramid of Mont Blanc. The castle has walls ten

feet thick, but is now used as a museum. Next we catch a glimpse of

the Château de Prangins, where Joseph Bonaparte, Napoleon’s oldest

brother, lived, caring more for a scholarly and agricultural life than

to be king of turbulent Spaniards. The two torrents rushing down from

the Jura, the Promenthoux and the Aubonne, have thrust their cones out

into the lake and given room for pretty villages.

Byron, returning from a walking expedition, stopped at Aubonne

“which,” he says, “commands by far the fairest view of the Lake of

Geneva; twilight; the Moon on the Lake; a grove on the height, and of

very noble trees. Here Tavernier (the Eastern traveler) bought (or

built) the Château, because the site resembled and equalled that of

Erivan (a frontier city of Persia); and here he finished his voyages.”

There is a lovely bay between the two “cones” and the shore bears the

distinctive name of La Côte; it is famous for its delicious grapes and

excellent white wine. The now distant shore of Savoy swims in a

delicate haze; over the water, just ruffled by a gentle breeze, curl

those curious smooth-looking streaks which are called “fontaines” and

are supposed to be caused by minute particles of oil, though some

attribute them to subterranean springs.

It was growing late in the afternoon and the shores of the lake are

not so interesting, that is not so bold, after passing Rolle and its

precious island, and we cut across from Saint-Prex to Saint Sulpice,

leaving Morges for another time, though its old castle looked enticing

from the distance.

It was pleasant to get home again.

The Spell of Switzerland · 第 15 / 25 章