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[Illustration: "I HATE IT AS YOU HATED THE BEASTS WHO SLEW YOUR FRIEND"]
THE CRIMSON TIDE
A NOVEL
By ROBERT W. CHAMBERS
Author of "The Moonlit Way," "The Laughing Girl," "The Restless Sex,"
etc.
WITH FRONTISPIECE BY A. I. KELLER
A. L. BURT COMPANY
Publishers--New York
Published by arrangement with D. Appleton and Company
COPYRIGHT, 1919, BY ROBERT W. CHAMBERS
Copyright, 1919, by The International Magazine Company
PRINTED IN THE UNITED STATES OF AMERICA
To
MARGARET ILLINGTON BOWES
AND
EDWARD J. BOWES
I
I'd rather walk with Margaret,
I'd rather talk with Margaret,
And anchor in some sylvan nook
And fish Dream Lake with magic hook
Than sit indoors and write this book.
II
An author's such an ass, alas!
To watch the world through window glass
When out of doors the skies are fair
And pretty girls beyond compare--
Like Margaret--are strolling there.
III
I'd rather walk with E. J. Bowes,
I'd rather talk with E. J. Bowes,
In woodlands where the sunlight gleams
Across the golden Lake of Dreams
Than drive a quill across these reams.
IV
If I could have my proper wish
With these two friends I'd sit and fish
Where sheer cliffs wear their mossy hoods
And Dream Lake widens in the woods,
But Fate says "No! Produce your goods!"
ENVOI
Inspect my goods and choose a few
Dear Margaret, and Edward, too;
Then sink them in the Lake of Dreams
In dim, gold depths where sunshine streams
Down from the sky's unclouded blue,
And I'll be much obliged to you.
R. W. C.
FOREWORD
An American ambulance going south stopped on the snowy road; the
driver, an American named Estridge, got out; his companion, a young
woman in furs, remained in her seat.
Estridge, with the din of the barrage in his ears, went forward to
show his papers to the soldiers who had stopped him on the snowy
forest road.
His papers identified him and the young woman; and further they
revealed the fact that the ambulance contained only a trunk and some
hand luggage; and called upon all in authority to permit John Henry
Estridge and Miss Palla Dumont to continue without hindrance the
journey therein described.
The soldiers--Siberian riflemen--were satisfied and seemed friendly
enough and rather curious to obtain a better look at this American
girl, Miss Dumont, described in the papers submitted to them as
"American companion to Marie, third daughter of Nicholas Romanoff,
ex-Tzar."
An officer came up, examined the papers, shrugged.
"Very well," he said, "if authority is to be given this American lady
to join the Romanoff family, now under detention, it is not my
affair."
But he, also, appeared to be perfectly good natured about the matter,
accepting a cigarette from Estridge and glancing at the young woman in
the ambulance as he lighted it.
"You know," he remarked, "if it would interest you and the young
lady, the Battalion of Death is over yonder in the birch woods."
"The woman's battalion?" asked Estridge.
"Yes. They make their debut to-day. Would you like to see them?
They're going forward in a few minutes, I believe."
Estridge nodded and walked back to the ambulance.
"The woman's battalion is over in those birch woods, Miss Dumont.
Would you care to walk over and see them before they leave for the
front trenches?"
The girl in furs said very gravely:
"Yes, I wish to see women who are about to go into battle."
She rose from the seat, laid a fur-gloved hand on his offered arm, and
stepped down onto the snow.
"To serve," she said, as they started together through the silver
birches, following a trodden way, "is not alone the only happiness in
life: it is the only reason for living."
"I know you think so, Miss Dumont."
"You also must believe so, who are here as a volunteer in Russia."
"It's a little more selfish with me. I'm a medical student; it's a
liberal education for me even to drive an ambulance."
"There is only one profession nobler than that practised by the
physician, who serves his fellow men," she said in a low, dreamy
voice.
"Which profession do you place first?"
"The profession of those who serve God alone."
"The priesthood?"
"Yes. And the religious orders."
"Nuns, too?" he demanded with the slightest hint of impatience in his
pleasant voice.
The girl noticed it, looked up at him and smiled slightly.
"Had my dear Grand Duchess not asked for me, I should now he entering
upon my novitiate among the Russian nuns.... And she, too, I think,
had there been no revolution. She was quite ready a year ago. We
talked it over. But the Empress would not permit it. And then came the
trouble about the Deaconesses. That was a grave mistake----"
She checked herself, then:
"I do not mean to criticise the Empress, you understand."
"Poor lady," he said, "such gentle criticism would seem praise to her
now."
They were walking through a pine belt, and in the shadows of that
splendid growth the snow remained icy, so that they both slipped
continually and she took his arm for security.
"I somehow had not thought of you, Miss Dumont, as so austerely
inclined," he said.
She smiled: "Because I've been a cheerful companion--even gay? Well,
my gaiety made my heart sing with the prospect of seeing again my
dearest friend--my closest spiritual companion--my darling little
Grand Duchess.... So I have been, naturally enough, good company on
our three days' journey."
He smiled: "I never suspected you of such extreme religious
inclinations," he insisted.
"Extreme?"
"Well, a novice----" he hesitated. Then, "And you mean, ultimately, to
take the black veil?"
"Of course. I shall take it some day yet."
He turned and looked at her, and the man in him felt the pity of it as
do all men when such fresh, virginal youth as was Miss Dumont's turns
an enraptured face toward that cloister door which never again opens
on those who enter.
Her arm rested warmly and confidently within his; the cold had made
her cheeks very pink and had crisped the tendrils of her brown hair
under the fur toque.
"If," she said happily, "you have found in me a friend, it is because
my heart is much too small for all the love I bear my fellow beings."
"That's a quaint thing to say," he said.
"It's really true. I care so deeply, so keenly, for my fellow beings
whom God made, that there seemed only one way to express it--to give
myself to God and pass my life in His service who made these fellow
creatures all around me that I love."
"I suppose," he said, "that is one way of looking at it."
"It seemed to be the only way for me. I came to it by stages.... And
first, as a child, I was impressed by the loveliness of the world and
I used to sit for hours thinking of the goodness of God. And then
other phases came--socialistic cravings and settlement work--but you
know that was not enough. My heart was too full to be satisfied. There
was not enough outlet."
"What did you do then?"
"I studied: I didn't know what I wanted, what I needed. I seemed lost;
I was obsessed with a desire to aid--to be of service. I thought that
perhaps if I travelled and studied methods----"
She looked straight ahead of her with a sad little reflective smile:
"I have passed by many strange places in the world.... And then I saw
the little Grand Duchess at the Charity Bazaar.... We seemed to love
each other at first glance.... She asked to have me for her
companion.... They investigated.... And so I went to her."
The girl's face became sombre and she bent her dark eyes on the snow
as they walked.
All the world was humming and throbbing with the thunder of the
Russian guns. Flakes continually dropped from vibrating pine trees. A
pale yellow haze veiled the sun.
Suddenly Miss Dumont lifted her head:
"If anything ever happens to part me from my friend," she said, "I
hope I shall die quickly."
"Are you and she so devoted?" he asked gravely.
"Utterly. And if we can not some day take the vows together and enter
the same order and the same convent, then the one who is free to do so
is so pledged.... I do not think that the Empress will consent to the
Grand Duchess Marie taking the veil.... And so, when she has no
further need of me, I shall make my novitiate.... There are soldiers
ahead, Mr. Estridge. Is it the woman's battalion?"
He, also, had caught sight of them. He nodded.
"It is the Battalion of Death," he said in a low voice. "Let's see
what they look like."
The girl-soldiers stood about carelessly, there in the snow among the
silver birches and pines. They looked like boys in overcoats and boots
and tall wool caps, leaning at ease there on their heavy rifles. Some
were only fifteen years of age. Some had been servants, some
saleswomen, stenographers, telephone operators, dressmakers, workers
in the fields, students at the university, dancers, laundresses. And a
few had been born into the aristocracy.
They came, too, from all parts of the huge, sprawling Empire, these
girl-soldiers of the Battalion of Death--and there were Cossack girls
and gypsies among them--girls from Finland, Courland, from the Urals,
from Moscow, from Siberia--from North, South, East, West.
There were Jewesses from the Pale and one Jewess from America in the
ranks; there were Chinese girls, Poles, a child of fifteen from
Trebizond, a Japanese girl, a French peasant lass; and there were
Finns, too, and Scandinavians--all with clipped hair under the
astrakhan caps--sturdy, well shaped, soldierly girls who handled their
heavy rifles without effort and carried a regulation equipment as
though it were a sheaf of flowers.
Their commanding officer was a woman of forty. She lounged in front of
the battalion in the snow, consulting with half a dozen officers of a
man's regiment.
The colour guard stood grouped around the battalion colours, where its
white and gold folds swayed languidly in the breeze, and clots of
virgin snow fell upon it, shaken down from the pines by the
cannonade.
Estridge gazed at them in silence. In his man's mind one thought
dominated--the immense pity of it all. And there was a dreadful
fascination in looking at these girl soldiers, whose soft, warm flesh
was so soon to be mangled by shrapnel and slashed by bayonets.
"Good heavens," he muttered at last under his breath. "Was this
necessary?"
"The men ran," said Miss Dumont.
"It was the filthy boche propaganda that demoralised them," rejoined
Estridge. "I wonder--_are_ women more level headed? Is propaganda
wasted on these girl soldiers? Are they really superior to the male
of the species?"
"I think," said Miss Dumont softly, "that their spiritual intelligence
is deeper."
"They see more clearly, morally?"
"I don't know.... I think so sometimes.... We women, who are born
capable of motherhood, seem to be fashioned also to realise Christ
more clearly--and the holy mother who bore him.... I don't know if
that's the reason--or if, truly, in us a little flame burns more
constantly--the passion which instinctively flames more brightly
toward things of the spirit than of the flesh.... I think it is true,
Mr. Estridge, that, unless taught otherwise by men, women's
inclination is toward the spiritual, and the ardour of her passion
aspires instinctively to a greater love until the lesser confuses and
perplexes her with its clamorous importunity."
"Woman's love for man you call the lesser love?" he asked.
"Yes, it is, compared to love for God," she said dreamily.
Some of the girl-soldiers in the Battalion of Death turned their heads
to look at this young girl in furs, who had come among them on the arm
of a Red Cross driver.
Estridge was aware of many bib brown eyes, many grey eyes, some blue
ones fixed on him and on his companion in friendly or curious inquiry.
They made him think of the large, innocent eyes of deer or channel
cattle, for there was something both sweet and wild as well as honest
in the gaze of these girl-soldiers.
One, a magnificent blond six-foot creature with the peaches-and-cream
skin of Scandinavia and the clipped gold hair of the northland,
smiled at Miss Dumont, displaying a set of superb teeth.
"You have come to see us make our first charge?" she asked in Russian,
her sea-blue eyes all a-sparkle.
Miss Dumont said "Yes," very seriously, looking at the girl's
equipment, her blanket roll, gas-mask, boots and overcoat.
Estridge turned to another girl-soldier:
"And if you are made a prisoner?" he enquired in a low voice. "Have
you women considered that?"
"Nechevo," smiled the girl, who had been a Red Cross nurse, and who
wore two decorations. She touched the red and black dashes of colour
on her sleeve significantly, then loosened her tunic and drew out a
tiny bag of chamois. "We all carry poison," she said smilingly. "We
know the boche well enough to take that precaution."
Another girl nodded confirmation. They were perfectly cheerful about
it. Several others drew near and showed their little bags of poison
slung around their necks inside their blouses. Many of them wore holy
relics and medals also.
Miss Dumont took Estridge's arm again and looked over at the big blond
girl-soldier, who also had been smilingly regarding her, and who now
stepped forward to meet them halfway.
"When do you march to the first trenches?" asked Miss Dumont gravely.
"Oh," said the blond goddess, "so you are English?" And she added in
English: "I am Swedish. You have arrived just in time. I t'ink we go
forward immediately."
"God go with you, for Russia," said Miss Dumont in a clear, controlled
voice.
But Estridge saw that her dark eyes were suddenly brilliant with
tears. The big blond girl-soldier saw it, too, and her splendid blue
eyes widened. Then, somehow, she had stepped forward and taken Miss
Dumont in her strong arms; and, holding her, smiled and gazed intently
at her.
"You must not grieve for us," she said. "We are not afraid. We are
happy to go."
"I know," said Palla Dumont; and took the girl-soldier's hands in
hers. "What is your name?" she asked.
"Ilse Westgard. And yours?"
"Palla Dumont."
"English? No?"
"American."
"Ah! One of our dear Americans! Well, then, you shall tell your
countrymen that you have seen many women of many lands fighting rifle
in hand, so that the boche shall not strangle freedom in Russia. Will
you tell them, Palla?"
"If I ever return."
"You shall return. I, also, shall go to America. I shall seek for you
there, pretty comrade. We shall become friends. Already I love you
very dearly."
She kissed Palla Dumont on both cheeks, holding her hands tightly.
"Tell me," she said, "why you are in Russia, and where you are now
journeying?"
Palla looked at her steadily: "I am the American companion to the
Grand Duchess Marie; and I am journeying to the village where the
Imperial family is detained, because she has obtained permission for
me to rejoin her."
There was a short silence; the blue eyes of the Swedish girl had
become frosty as two midwinter stars. Suddenly they glimmered warm
again as twin violets:
"Kharasho!" she said smiling. "And do you love your little comrade
duchess?"
"Next only to God."
"That is very beautiful, Palla. She is a child to be enlightened.
Teach her the greater truth."
"She has learned it, Ilse."
"_She_?"
"Yes. And, if God wills it, she, and I also, take the vows some day."
"The veil!"
"Yes."
"You! A nun!"
"If God accepts me."
The Swedish girl-soldier stood gazing upon her as though fascinated,
crushing Palla's slim hands between her own.
Presently she shook her head with a wearied smile:
"That," she said, "is one thing I can not understand--the veil. No. I
can understand _this_----" turning her head and glancing proudly
around her at her girl comrades. "I can comprehend this thing that I
am doing. But not what you wish to do, Palla. Not such service as you
offer."
"I wish to serve the source of all good. My heart is too full to be
satisfied by serving mankind alone."
The girl-soldier shook her head: "I try to understand. I can not. I am
sorry, because I love you."
"I love you, Ilse. I love my fellows."
After another silence:
"You go to the imperial family?" demanded Ilse abruptly.
"Yes."
"I wish to see you again. I shall try."
The battalion marched a few moments later.
It was rather a bad business. They went over the top with a cheer.
Fifty answered roll call that night.
However, the hun had learned one thing--that women soldiers were
inferior to none.
Russia learned it, too. Everywhere battalions were raised, uniformed,
armed, equipped, drilled. In the streets of cities the girl-soldiers
became familiar sights: nobody any longer turned to stare at them.
There were several dozen girls in the officers' school, trying for
commissions. In all the larger cities there were infantry battalions
of girls, Cossack troops, machine gun units, signallers; they had a
medical corps and transport service.
But never but once again did they go into action. And their last stand
was made facing their own people, the brain-crazed Reds.
And after that the Battalion of Death became only a name; and the
girl-soldiers bewildered fugitives, hunted down by the traitors who
had sold out to the Germans at Brest-Litovsk.
PREFACE
A door opened; the rush of foggy air set the flames of the altar
candles blowing wildly. There came the clank of armed men.
Then, in the dim light of the chapel, a novice sprang to her feet,
brushing the white veil from her pallid young face.
At that the ex-Empress, still kneeling, lifted her head from her
devotions and calmly turned it, looking around over her right
shoulder.
The file of Red infantry advanced, shuffling slowly forward as though
feeling their way through the candle-lit dusk across the stone floor.
Their accoutrements clattered and clinked in the intense stillness. A
slovenly officer, switching a thin, naked sword in his ungloved fist,
led them. Another officer, carrying a sabre and marching in the rear,
halted to slam and lock the heavy chapel door; then he ran forward to
rejoin his men, while the chapel still reverberated with the echoes of
the clanging door.
A chair or two fell, pushed aside by the leading soldiers and hastily
kicked out of the way as the others advanced more swiftly now. For
there seemed to be some haste. These men were plainly in a hurry,
whatever their business there might be.
The Tzesarevitch, kneeling beside his mother, got up from his knees
with visible difficulty. The Empress also rose, leisurely, supporting
herself by one hand resting on the prie-dieu.
Then several young girls, who had been kneeling behind her at their
devotions, stood up and turned to stare at the oncoming armed men, now
surrounding them.
The officer carrying the naked sword, and reeking with fumes of
brandy, counted these women in a loud, thick voice.
"That's right," he said. "You're all present--one! two! three! four!
five! six!--the whole accursed brood!" pointing waveringly with his
sword from one to another.
Then he laughed stupidly, leering out of his inflamed eyes at the five
women who all wore the garbs of the Sisters of Mercy, their white
coiffes and tabliers contrasting sharply with the sombre habits of the
Russian nuns who had gathered in the candle-lit dusk behind them.
"What do you wish?" demanded the ex-Empress in a fairly steady voice.
"Answer to your names!" retorted the officer brutally. The other
officer came up and began to fumble for a note book in the breast of
his dirty tunic. When he found it he licked the lead of his pencil and
squinted at the ex-Empress out of drunken eyes.
"Alexandra Feodorovna!" he barked in her face. "If you're here, say
so!"
She remained calm, mute, cold as ice.
A soldier behind her suddenly began to shout:
"That's the German woman. That's the friend of the Staretz Novykh!
That's Sascha! Now we've got her, the thing to do is to shoot
her----"
"Mark her present," interrupted the officer in command. "No
ceremony, now. Mark the cub Romanoff present. Mark 'em all--Olga,
Tatyana, Marie, Anastasia!--no matter which is which--they're all
Romanoffs----"
But the same soldier who had interrupted before bawled out again:
"They're not Romanoffs! There are no German Romanoffs. There are no
Romanoffs in Russia since a hundred and fifty years----"
The little Tzesarevitch, Alexis, red with anger, stepped forward to
confront the man, his frail hands fiercely clenched. The officer in
command struck him brutally across the breast with the flat of his
sword, shoved him aside, strode toward the low door of the chapel
crypt and jerked it open.
"Line them up!" he bawled. "We'll settle this Romanoff dispute once
for all! Shove them into line! Hurry up, there!"
But there seemed to be some confusion between the nuns and the
soldiers, as the latter attempted to separate the ex-Empress and the
young Grand Duchesses from the sisters.
"What's all that trouble about!" cried the officer commanding. "Drive
back those nuns, I tell you! They're Germans, too! They're Sascha's
new Deaconesses! Kick 'em out of the way!"
Then the novice, who had cried out in fear when the Red infantry first
entered the chapel, forced her way out into the file formed by the
Empress and her daughters.
"There's a frightful mistake!" she cried, laying one hand on the arm
of a young girl dressed, like the others, as a Sister of Mercy. "This
woman is Miss Dumont, my American companion! Release her! =I= am the
Grand Duchess Marie!"
The girl, whose arm had been seized, looked at the young novice over
her shoulder in a dazed way; then, suddenly her lovely face flushed
scarlet; tears sprang to her eyes; and she said to the infuriated
officer:
"It is not true, Captain! I am the Grand Duchess Marie. She is trying
to save me!"
"What the devil is all this row!" roared the officer, who now came
tramping and storming among the prisoners, switching his sword to and
fro with ferocious impatience.
The little Sister of Mercy, frightened but resolute, pointed at the
novice, who still clutched her by the arm: "It is not true what she
tells you," she repeated. "I am the Grand Duchess Marie, and this
novice is my American companion, Miss Dumont, who loves me devotedly
and who now attempts to sacrifice herself in my place----"
"I _am_ the Grand Duchess Marie!" interrupted the novice excitedly.
"This young girl dressed like a Sister of Mercy is only my American
companion----"
"Damnation!" yelled the officer. "I'll take you both, then!" But the
girl in the Sister of Mercy's garb turned and violently pushed the
novice from her so that she stumbled and fell on her knees among the
nuns.
Then, confronting the officer: "You Bolshevik dog," she said
contemptuously, "don't you even know the daughter of your dead Emperor
when you see her!" And she struck him across the face with her prayer
book.
As he recoiled from the blow a soldier shouted: "There's your proof!
There's your insolent Romanoff for you! To hell with the whole litter!
Shoot them!" Instantly a savage roar from the Reds filled that dim
place; a soldier violently pushed the young Tzesarevitch into the file
behind the Empress and held him there; the Grand Duchess Olga was
flung bodily after him; the other children, in their hospital dresses,
were shoved brutally toward their places, menaced by butt and
bayonet.
"March!" bawled the officer in command.
But now, among the dark-garbed nuns, a slender white figure was
struggling frantically to free herself:
"You red dogs!" she cried in an agonised voice. "Let that English
woman go! It is I you want! Do you hear! I mock at you! I mock at your
resolution! Boje Tzaria Khrani! Down with the Bolsheviki!"
A soldier turned and fired at her; the bullet smashed an ikon above
her head.
"I am the Grand Duchess Marie!" she sobbed. "I demand my place! I
demand my fate! Let that American girl go! Do you hear what I say? Red
beasts! Red beasts! I am the Grand Duchess!----"
The officer who closed the file turned savagely and shook his heavy
cavalry sabre at her: "I'll come back in a moment and cut your throat
for you!" he yelled.
Then, in the file, and just as the last bayonets were vanishing
through the crypt door, one of the young girls turned and kissed her
hand to the sobbing novice--a pretty gesture, tender, gay, not tragic,
even almost mischievously triumphant.
It was the adieu of the Grand Duchess Tatyana to the living world--her
last glimpse of it through the flames of the altar candles gilding the
dead Christ on his jewelled cross--the image of that Christ she was so
soon to gaze upon when those lovely, mischievous young eyes of hers
unclosed in Paradise....
The door of the crypt slammed. A terrible silence reigned in the
chapel.
Then the novice uttered a cry, caught the foot of the cross with
desperate hands, hung there convulsively.
To her the Mother Superior turned, weeping. But at her touch the girl,
crazed with grief, lifted both hands and tore from her own face the
veil of her novitiate just begun;--tore her white garments from her
shoulders, crying out in a strangled voice that if a Christian God let
such things happen then He was no God of hers--that she would never
enter His service--that the Lord Christ was no bridegroom for her;
and, her novitiate was ended--ended together with every vow of
chastity, of humility, of poverty, of even common humanity which she
had ever hoped to take.
The girl was now utterly beside herself; at one moment flaming and
storming with fury among the terrified, huddling nuns; the next
instant weeping, stamping her felt-shod foot in ungovernable revolt at
this horror which any God in any heaven could permit.
And again and again she called out on Christ to stop this thing and
prove Himself a real God to a pagan world that mocked Him.
Dishevelled, her rent veil in tatters on her naked shoulders, she
sprang across the chapel to the crypt door, shook it, tore at it,
seized chair after chair and shattered them to splinters against the
solid panels of oak and iron.
Then, suddenly motionless, she crouched and listened.
"Oh, Mother of God!" she panted, "intervene now--_now_!--or never!"
The muffled rattle of a rather ragged volley answered her prayer.
Outside the convent a sentry--a Kronstadt sailor--stood. He also heard
the underground racket. He nodded contentedly to himself. Other shots
followed--pistol shots--singly.
After a few moments a wisp of smoke from the crypt crept lazily out of
the low oubliettes. The day was grey and misty; rain threatened; and
the rifle smoke clung low to the withered grass, scarcely lifting.
The sentry lighted a third cigarette, one eye on the barred
oubliettes, from which the smoke crawled and spread out over the
grass.
After a while a sweating face appeared behind the bars and a
half-stifled voice demanded why there was any delay about fetching
quick-lime. And, still clinging to the bars with bloody fingers, he
added:
"There's a damned novice in the chapel. I promised to cut her throat
for her. Go in and get her and bring her down here."
* * * * *
The novice was nowhere to be found.
* * * * *
They searched the convent thoroughly; they went out into the garden
and beat the shrubbery, kicking through bushes and saplings, their
cocked rifles poised for a snap shot.
Peasants, gathering there more thickly now, watched them stupidly; the
throng increased in the convent grounds. Some Bolshevik soldiers
pushed through the rapidly growing crowd and ran toward a birch wood
east of the convent. Beyond the silvery fringe of birches, larger
trees of a heavy, hard-wood forest loomed. Among these splendid trees
a number of beeches were being felled on both sides of the road.
"Did you see a White Nun run this way?" demanded the soldiers of the
wood-cutters. The latter shook their heads:
"Nothing has passed," they said seriously, "except some Ural Cossacks
riding north like lost souls in a hurricane."
An officer of the Red battalion, who had now hastened up with pistol
swinging, flew into a frightful rage:
"Cossacks!" he bellowed. "You cowardly dogs, what do you mean by
letting Kaledines' horsemen gallop over you like that--you with your
saws and axes--twenty lusty comrades to block the road and pull the
Imperialists off their horses! Shame! For all I know you've let a
Romanoff escape alive into the world! That's probably what you've
done, you greasy louts!"
The wood-cutters gaped stupidly; the Bolshevik officer cursed them
again and gesticulated with his pistol. Other soldiers of the Red
battalion ran up. One nudged the officer's elbow without saluting:
"That other prisoner can't be found----"
"What! That Swedish girl!" yelled the officer.
Several soldiers began speaking excitedly:
"While we were in the cellar, they say she ran away----"
"Yes, Captain, while we were about that business in the crypt,
Kaledines' horsemen rode up outside----"
"Who saw them?" demanded the officer hoarsely. "God curse you, who saw
them?"
Some peasants had now come up. One of them began:
"Your _honour_, I saw Prince Kaledines' riders----"
"_Whose!_"
"The Hetman's----"
"Your _honour_! _Prince_ Kaledines! The Hetman! Damnation! Who do you
think you are! Who do you think I am!" burst out the Red officer in a
fury. "Get out of my way!----" He pushed the peasants right and left
and strode away toward the convent. His soldiers began to straggle
after him. One of them winked at the wood-cutters with his tongue in
his cheek, and slung the rifle he carried over his right shoulder _en
bandouliere_, muzzle downward.
"The Tavarish is in a temper," he said with a jerk of his thumb
toward the officer. "We arrested that Swedish girl in the uniform
of the woman's battalion. One shoots that breed on sight, you know.
But we were in such a hurry to finish with the Romanoffs----" He
shrugged: "You see, comrades, we should have taken her into the crypt
and shot her along with the Romanoffs. That's how one loses these
birds--they're off if you turn your back to light a cigarette in
the wind."
One of the wood-cutters said: "Among Kaledines' horsemen were two
women. One was crop-headed like a boy, and half naked."
"A White Nun?"
"God knows. She had some white rags hanging to her body, and dark hair
clipped like a boy's."
"That--was--she!" said the soldier with slow conviction. He turned and
looked down the long perspective of the forest road. Only a raven
stalked there all alone over the fallen leaves.
"Certainly," he said, "that was our White Nun. The Cossacks took her
with them. They must have ridden fast, the horsemen of Kaledines."
"Like a swift storm. Like the souls of the damned," replied a
peasant.
The soldier shrugged: "If there's still a Romanoff loose in the
world, God save the world!... And that big heifer of a Swedish
wench!--she was a bad one, I tell you!--Took six of us to catch her
and ten to hold her by her ten fingers and toes! Hey! God bless me,
but she stands six feet and is made of steel cased in silk--all white,
smooth and iron-hard--the blond young snow-tiger that she is!--the
yellow-haired, six-foot, slippery beastess! God bless me--God bless
me!" he muttered, staring down the wood-road to its vanishing point
against the grey horizon.
Then he hitched his slung rifle to a more comfortable position,
turned, gazed at the convent across the fields, which his distant
comrades were now approaching.
"A German nest," he said aloud to himself, "full of their damned
Deaconesses! Hey! I'll be going along to see what's to be done with
them, also!"
He nodded to the wood-cutters:
"Vermin-killing time," he remarked cheerily. "After the dirty work is
done, peace, land enough for everybody, ease and plenty and a full
glass always at one's elbows--eh, comrades?"
He strode away across the fields.
It had begun to snow.
ARGUMENT
The Cossacks sang as they rode:
I
"Life is against us
We are born crying:
Life that commenced us
Leaves us all dying.
We were born crying;
We shall die sighing.
"Shall we sit idle?
Follow Death's dance!
Pick up your bridle,
Saddle and lance!
Cossacks, advance!"
They were from the Urals: they sat their shaggy little grey horses,
lance in hand, stirrup deep in saddle paraphernalia--kit-bags, tents,
blankets, trusses of straw, a dead fowl or two or a quarter of beef.
And from every saddle dangled a balalaika and the terrible Cossack
whip.
The steel of their lances flashed red in the setting sun; snow whirled
before the wind in blinding pinkish clouds, powdering horse and rider
from head to heel.
Again one rider unslung his balalaika, struck it, looking skyward as
he rode:
"Stars in your courses,
This is our answer;
Women and horses,
Singer and dancer
Fall to the lancer!
That is your answer!
"Though the Dark Raider
Rob us of joy----
Death, the Invader,
Come to destroy----
_Nichevo! Stoi!_"
They rode into a forest, slowly, filing among the silver birches, then
trotting out amid the pines.
The Swedish girl towered in her saddle, dwarfing the shaggy pony. She
wore her grey wool cap, overcoat, and boots. Pistols bulged in the
saddle holsters; sacks of grain and a bag of camp tins lay across
pommel and cantle.
Beside her rode the novice, swathed to the eyes in a sheepskin
greatcoat, and a fur cap sheltering her shorn head.
Her lethargy--a week's reaction from the horrors of the convent--had
vanished; and a feverish, restless alertness had taken its place.
Nothing of the still, white novice was visible now in her brilliant
eyes and flushed cheeks.
Her tragic silence had given place to an unnatural loquacity; her
grief to easily aroused mirth; and the dark sorrow in her haunted eyes
was gone, and they grew brown and sunny and vivacious.
She talked freely with her comrade, Ilse Westgard; she exchanged
gossip and banter with the Cossacks, argued with them, laughed with
them, sang with them.
At night she slept in her sheepskin in Ilse Westgard's vigorous arms;
morning, noon and evening she filled the samovar with snow beside
Cossack fires, or in the rare cantonments afforded in wretched
villages, where whiskered and filthy mujiks cringed to the Cossacks,
whispering to one another: "There is no end to death; there is no end
to the fighting and the dying, God bless us all. There is no end."
In the glare of great fires in muddy streets she stood, swathed in her
greatcoat, her cap pushed back, looking like some beautiful, impudent
boy, while the Cossacks sang "Lada oy Lada!"--and let their slanting
eyes wander sideways toward her, till her frank laughter set the
singers grinning and the _gusli_ was laid aside.
And once, after a swift gallop to cross a railroad and an exchange of
shots with the Red guards at long range, the sotnia of the Wild
Division rode at evening into a little hamlet of one short, miserable
street, and shouted for a fire that could be seen as far as Moscow.
That night they discovered vodka--not much--enough to set them
singing first, then dancing. The troopers danced together in the
fire-glare--clumsily, in their boots, with interims of the _pas
seul_ savouring of the capers of those ancient Mongol horsemen in
the _Hezars_ of Genghis Khan.
But no dancing, no singing, no clumsy capers were enough to satisfy
these riders of the Wild Division, now made boisterous by vodka and
horse-meat. Gossip crackled in every group; jests flew; they shouted
at the peasants; they roared at their own jokes.
"Comrade novice!--Pretty boy with a shorn head!" they bawled.
"Harangue us once more on law and love."
She stood with legs apart and thumbs hooked in her belt, laughing at
them across the fire. And all around crowded the wretched _mujiks_,
peering at her through shaggy hair, out of little wolfish eyes.
A Cossack shouted: "My law first! Land for all! That is what we have,
we Cossacks! Land for the people, one and all--land for the _mujik_;
land for the bourgeois; land for the aristocrat! That law solves all,
clears all questions, satisfies all. It is the Law of Peace!"
A Cossack shoved a soldier-deserter forward into the firelight. He
wore a patch of red on his sleeve.
"Answer, comrade! Is that the true law? Or have you and your comrades
made a better one in Petrograd?"
The deserter, a little frightened, tried to grin: "A good law is, kill
all generals," he said huskily. "Afterward we shall have peace."
A roar of laughter greeted him; these dark, thickset Cossacks with
slanting eyes were from the Urals. What did they care how many
generals were killed? Besides, their hetman had already killed
himself.
Their officer moved out into the firelight--a reckless rider but a
dull brain--and stood lashing at his snow-crusted boots with the
silver-mounted quirt.
"Like gendarmes," he said, "we Cossacks are forever doing the dirty
work of other people. Why? It begins to sicken me. Why are we forever
executing the law! What law? Who made it? The Tzar. And he is dead,
and what is the good of the law he made?
"Why should free Cossacks be policemen any more when there is no law?
"We played gendarme for the Monarchists. We answered the distress call
of the Cadets and the bourgeoisie! Where are they? Where is the law
they made?"
He stood switching his dirty boots and swinging his heavy head right
and left with the stupid, lowering menace of a bull.
"Then came the Mensheviki with their law," he bellowed suddenly.
"Again we became policemen, galloping to their whistle. Where are
they? Where is their law?"
He spat on the snow, twirled his quirt.
"There is only one law to govern the land," he roared. "It is the law
of hands off and mind your business! It's a good law."
"A good law for those who already have something," cried a high, thin
voice from the throng of peasants.
The Cossacks, who all possessed their portion of land, yelled with
laughter. One of them called out to the Swedish girl for her opinion,
and the fair young giantess strode gracefully out into the fire-ring,
her cap in her hand and the thick blond ringlets shining like gold on
her beautiful head.
"Listen! Listen to this soldier of the Death Battalion!" shouted the
Cossacks in great glee. "She will tell us what the law should be!"
She laughed: "We fought for it--we women soldiers," she said. "And the
law we fought for was made when the first tyrant fell.
"This is the law: Freedom of mind; liberty of choice; an equal chance
for all; no violence; only orderly debate to determine the will of the
land."
A Cossack said loudly: "_Da volna!_ Those who have nothing would take,
then, from those who have!"
"I think not!" cried another,"--not in the Urals!"
Thunderous laughter from their comrades and cries of, "Palla! Let us
hear our pretty boy, who has made for the whole world a law."
Palla Dumont, her slender hands thrust deep in her great coat sleeves,
and standing like a nun lost in mystic revery, looked up with gay
audacity--not like a nun at all, now, save for the virginal allure
that seemed a part of the girl.
"There is only one law, Tavarishi," she said, turning slightly from
her hips as she spoke, to include those behind her in the circle: "and
that law was not made by man. That law was born, already made, when
the first man was born. It has never changed. It comprehends
everything; includes everything and everybody; it solves all
perplexity, clears all doubts, decides all questions.
"It is a living law; it exists; it is the key to every problem; and it
is all ready for you."
The girl's face had altered; the half mischievous audacity in defiance
of her situation--the gay, impudent confidence in herself and in these
wild comrades of hers, had given place to something more serious, more
ardent--the youthful intensity that smiles through the flaming
enchantment of suddenly discovered knowledge.
"It is the oldest of all laws," she said. "It was born perfect. It is
yours if you accept it. And this law is the Law of Love."
A peasant muttered: "One gives where one loves."
The girl turned swiftly: "That is the soul of the Law!" she cried, "to
give! Is there any other happiness, Tavarishi? Is there any other
peace? Is there need of any other law?
"I tell you that the Law of Love slays greed! And when greed dies, war
dies. And hunger, and misery die, too!
"Of what use is any government and its lesser laws and customs, unless
it is itself governed by that paramount Law?
"Of what avail are your religions, your churches, your priests, your
saints, relics, ikons--all your candles and observances--unless
dominated by that Law?
"Of what use is your God unless that Law of Love also governs Him?"
She stood gazing at the firelit faces, the virginal half-smile on her
lips.
A peasant broke the silence: "Is she a new saint, then?" he said
distinctly.
A Cossack nodded to her, grinning respectfully:
"We always like your sermons, little novice," he said. And, to the
others: "Nobody wishes to deny what she says is quite true"--he
scratched his head, still grinning--"only--while there are Kurds in
the world----"
"And Bolsheviki!" shouted another.
"True! And Turks! God bless us, Tavarishi," he added with a wry face,
"it takes a stronger stomach to love these beasts than is mine----"
In the sudden shout of laughter the girl, Palla, looked around at her
comrade, Ilse.
"Until each accepts the Law of Love," said the Swedish girl-soldier,
laughing, "it can not be a law."
"I have accepted it," said Palla gaily; but her childishly lovely
mouth was working, and she clenched her hands in her sleeves to
control the tremor.
Silent, the smile still stamped on her tremulous lips, she stood for a
few moments, fighting back the deep emotions enveloping her in surging
fire--the same ardent and mystic emotions which once had consumed her
at the altar's foot, where she had knelt, a novice, dreaming of
beatitudes ineffable.
If that vision, for her, was ended--its substance but the shadow of a
dream--the passion that created it, the fire that purified it, the
ardent heart that needed love--love sacred, love unalloyed--needed
love still, burned for it, yearning to give.
* * * * *
As she lifted her head and looked around her with dark eyes still a
little dazed, there was a sudden commotion among the _mujiks_; a
Cossack called out something in a sharp voice; their officer walked
hastily out into the darkness; a shadowy rider spurred ahead of him.
Suddenly a far voice shouted: "Who goes there! _Stoi!_"
Then red flashes came out of the night; Cossacks ran for their horses;
Ilse appeared with Palla's pony as well as her own, and halted to
listen, the fearless smile playing over her face.
"Mount!" cried many voices at once. "The Reds!"
Palla flung herself astride her saddle; Ilse galloped beside her,
freeing her pistols; everywhere in the starlight the riders of the
Wild Division came galloping, loosening their long lances as they
checked their horses in close formation.
Then, with scarcely a sound in the unbroken snow, they filed away
eastward at a gentle trot, under the pale lustre of the stars.
THE CRIMSON TIDE
CHAPTER I
On the 7th of November, 1917, the Premier of the Russian Revolutionary
Government was a hunted fugitive, his ministers in prison, his troops
scattered or dead. Three weeks later, the irresponsible Reds had begun
their shameful career of treachery, counselled by a pallid, black-eyed
man with a muzzle like a mouse--one L. D. Bronstein, called Trotzky;
and by two others--one a bald, smooth-shaven, rotund little man with
an expression that made men hesitate, and features not trusted by
animals and children.
The Red Parliament called him Vladimir Ulianov, and that's what he
called himself. He had proved to be reticent, secretive, deceitful,
diligent, and utterly unhuman. His lower lip was shaped as though
something dripped from it. Blood, perhaps. His eyes were brown and not
entirely unattractive. But God makes the eyes; the mouth is fashioned
by one's self.
The world knew him as Lenine.
The third man squinted. He wore a patch of sparse cat-hairs on his
chin and upper lip.
His head was too big; his legs too short, but they were always in a
hurry, always in motion. He had a persuasive and ardent tongue, and
practically no mind. The few ideas he possessed inclined him to
violence--always the substitute for reason in this sort of agitator.
It was this ever latent violence that proved persuasive. His name was
Krylenko. His smile was a grin.
These three men betrayed Christ on March 3d, 1918.
On the Finland Road, outside of Petrograd, the Red ragamuffins held a
perpetual carmagnole, and all fugitives danced to their piping, and
many paid for the music.
But though White Guards and Red now operated in respectively hostile
gangs everywhere throughout the land, and the treacherous hun armies
were now in full tide of their Baltic invasion, there still remained
ways and means of escape--inconspicuous highways and unguarded roads
still open that led out of that white hell to the icy but friendly
seas clashing against the northward coasts.
Diplomats were inelegantly "beating it." A kindly but futile
Ambassador shook the snow of Petrograd from his galoshes and solemnly
and laboriously vanished. Mixed bands of attaches, consular personnel,
casuals, emissaries, newspaper men, and mission specialists scattered
into unfeigned flight toward those several and distant sections of
"God's Country," divided among civilised nations and lying far away
somewhere in the outer sunshine.
Sometimes White Guards caught these fugitives; sometimes Red Guards;
and sometimes the hun nabbed them on the general hunnish principle
that whatever is running away is fair game for a pot shot.
Even the American Red Cross was "suspect"--treachery being alleged in
its relations with Roumania; and hun and Bolshevik became very
troublesome--so troublesome, in fact, that Estridge, for example, was
having an impossible time of it, arrested every few days, wriggling
out of it, only to be collared again and detained.
Sometimes they questioned him concerning gun-running into Roumania;
sometimes in regard to his part in conducting the American girl, Miss
Dumont, to the convent where the imperial family had been detained.
That the de facto government had requested him to undertake this
mission and to employ an American Red Cross ambulance in the affair
seemed to make no difference.
He continued to be dogged, spied on, arrested, detained, badgered,
until one evening, leaving the Smolny, he encountered an American--a
slim, short man who smiled amiably upon him through his glasses,
removed a cigar from his lips, and asked Estridge what was the nature
of his evident and visible trouble.
So they walked back to the hotel together and settled on a course of
action during the long walk. What this friend in need did and how he
did it, Estridge never learned; but that same evening he was
instructed to pack up, take a train, and descend at a certain station
a few hours later.
Estridge followed instructions, encountered no interference, got off
at the station designated, and waited there all day, drinking boiling
tea.
Toward evening a train from Petrograd stopped at the station, and from
the open door of a compartment Estridge saw his chance acquaintance of
the previous day making signs to him to get aboard.
Nobody interfered. They had a long, cold, unpleasant night journey,
wedged in between two soldiers wearing arm-bands, who glowered at a
Russian general officer opposite, and continued to mutter to each
other about imperialists, bourgeoisie, and cadets.
At every stop they were inspected by lantern light, their papers
examined, and sometimes their luggage opened. But these examinations
seemed to be perfunctory, and nobody was detained.
In the grey of morning the train stopped and some soldiers with red
arm-bands looked in and insulted the general officer, but offered no
violence. The officer gave them a stony glance and closed his cold,
puffy eyes in disdain. He was blond and looked like a German.
* * * * *
At the next stop Estridge received a careless nod from his chance
acquaintance, gathered up his luggage and descended to the frosty
platform.
Nobody bothered to open their bags; their papers were merely glanced
at. They had some steaming tea and some sour bread together.
A little later a large sleigh drove up behind the station; their light
baggage was stowed aboard, they climbed in under the furs.
"Now," remarked his calm companion to Estridge, "we're all right if
the Reds, the Whites and the boches don't shoot us up."
"What are the chances?" inquired Estridge.
"Excellent, excellent," said his companion cheerily, "I should say we
have about one chance in ten to get out of this alive. I'll take
either end--ten to one we don't get out--ten to two we're shot up and
not killed--ten to three we are arrested but not killed--one to ten we
pull through with whole skins."
Estridge smiled. They remained silent, probably preoccupied with the
hazards of their respective fortunes. It grew colder toward noon.
The young man seated beside Estridge in the sleigh smoked continually.
He was attached to one of the American missions sent into Russia by an
optimistic administration--a mission, as a whole, foredoomed to
political failure.
In every detail, too, it had already failed, excepting only in that
particular part played by this young man, whose name was Brisson.
He, however, had gone about his occult business in a most amazing
manner--the manner of a Yankee who knows what he wants and what his
country ought to want if it knew enough to know it wanted it.
He was the last American to leave Petrograd: he had taken his time; he
left only when he was quite ready to leave.
And this was the man, now seated beside Estridge, who had coolly and
cleverly taken his sporting chance in remaining till the eleventh hour
and the fifty-ninth minute in the service of his country. Then, as the
twelfth hour began to strike, he bluffed his way through.
* * * * *
During the first two or three days of sleigh travel, Brisson learned
all he desired to know about Estridge, and Estridge learned almost
nothing about Brisson except that he possessed a most unholy genius
for wriggling out of trouble.
Nothing, nobody, seemed able to block this young man's progress. He
bluffed his way through White Guards and Red; he squirmed affably out
of the clutches of wandering Cossacks; he jollied officials of all
shades of political opinion; but he always continued his journey from
one etape to the next. Also, he was continually lighting one large
cigar after another. Buttoned snugly into his New York-made arctic
clothing, and far more comfortable at thirty below zero than was
Estridge in Russian costume, he smoked comfortably in the teeth of the
icy gale or conversed soundly on any topic chosen. And the range was
wide.
But about himself and his mission in Russia he never conversed except
to remark, once, that he could buy better Russian clothing in New York
than in Petrograd.
Indeed, his only concession to the customs of the country was in the
fur cap he wore. But it was the galoshes of Manhattan that saved his
feet from freezing. He had two pair and gave one to Estridge.
During several hundreds of miles in sleighs, Brisson's constant regret
was the absence of ferocious wolves. He desired to enjoy the whole
show as depicted by the geographies. He complained to Estridge quite
seriously concerning the lack of enterprise among the wolves.
But there seemed to be no wolves in Russia sufficiently polite to
oblige him; so he comforted himself by patting his stomach where,
sewed inside his outer underclothing, reposed documents destined to
electrify the civilised world with proof infernal of the treachery of
those three men who belong in history and in hell to the fraternity
which includes Benedict Arnold and Judas.
* * * * *
One late afternoon, while smoking his large cigar and hopefully
inspecting the neighbouring forest for wolves, this able young man
beheld a sotnia of Ural Cossacks galloping across the snow toward the
flying sleigh, where he and Estridge sat so snugly ensconced.
There was, of course, only one thing to do, and that was to halt.
Kaledines had blown his brains out, but his riders rode as swiftly as
ever. So the sleigh stopped.
And now these matchless horsemen of the Wild Division came galloping
up around the sleigh. Brilliant little slanting eyes glittered under
shaggy head-gear; broad, thick-lipped mouths split into grins at sight
of the two little American flags fluttering so gaily on the sleigh.
Then two booted and furred riders climbed out of their saddles, and,
under their sheepskin caps, Brisson saw the delicate features of two
young women, one a big, superb, blue-eyed girl; the other slim,
dark-eyed, and ivory-pale.
The latter said in English: "Could you help us? We saw the flags on
your sleigh. We are trying to leave the country. I am American. My
name is Palla Dumont. My friend is Swedish and her name is Ilse
Westgard."
"Get in, any way," said Brisson briskly. "We can't be in a worse mess
than we are. I imagine it's the same case with you. So if we're all
going to smash, it's pleasanter, I think, to go together."
At that the Swedish girl laughed and aided her companion to enter the
sleigh.
"Good-bye!" she called in her clear, gay voice to the Cossacks. "When
we come back again we shall ride with you from Vladivostok to Moscow
and never see an enemy!"
When the young women were comfortably ensconced in the sleigh, the
riders of the Wild Division crowded their horses around them and
shook hands with them English fashion.
"When you come back," they cried, "you shall find us riding through
Petrograd behind Korniloff!" And to Brisson and Estridge, in a
friendly manner: "Come also, comrades. We will show you a monument
made out of heads and higher than the Kremlin. That would be a funny
joke and worth coming back to see."
Brisson said pleasantly that such an exquisite jest would be well
worth their return to Russia.
Everybody seemed pleased; the Cossacks wheeled their shaggy mounts and
trotted away into the woods, singing. The sleigh drove on.
"This is very jolly," said Brisson cheerfully. "Wherever we're bound
for, now, we'll all go together."
"Is not America the destination of your long journey?" inquired the
big, blue-eyed girl.
Brisson chuckled: "Yes," he said, "but bullets sometimes shorten
routes and alter destinations. I think you ought to know the worst."
"If that's the worst, it's nothing to frighten one," said the Swedish
girl. And her crystalline laughter filled the icy air.
She put one persuasive arm around her slender, dark-eyed comrade:
"To meet God unexpectedly is nothing to scare one, is it, Palla?" she
urged coaxingly.
The other reddened and her eyes flashed: "What God do you mean?" she
retorted. "If I have anything to say about my destination after death
I shall go wherever love is. And it does not dwell with the God or in
the Heaven that we have been taught to desire and hope for."
The Swedish girl patted her shoulder and smiled in good humoured
deprecation at Brisson and Estridge.
"God let her dearest friend die under the rifles of the Reds," she
explained cheerfully, "and my little comrade can not reconcile this
sad affair with her faith in Divine justice. So she concludes there
isn't any such thing. And no Divinity." She shrugged: "That is what
shakes the faith in youth--the seeming indifference of the Most
High."
Palla Dumont sat silent. The colour had died out in her cheeks, her
dark, indifferent eyes became fixed.
Estridge opened the fur collar of his coat and pulled back his fur
cap.
"Do you remember me?" he said to Ilse Westgard.
The girl laughed: "Yes, I remember you, now!"
To Palla Dumont he said: "And do _you_ remember?"
At that she looked up incuriously; leaned forward slowly; gazed
intently at him; then she caught both his hands in hers with a swift,
sobbing intake of breath.
"You are John Estridge," she said. "You took me to her in your
ambulance!" She pressed his hands almost convulsively, and he felt her
trembling under the fur robe.
"Is it true," he said, "--that ghastly tragedy?"
"Yes."
"All died?"
"All."
Estridge turned to Brisson: "Miss Dumont was companion to the Grand
Duchess Marie," he said in brief explanation.
Brisson nodded, biting his cigar.
The Swedish girl-soldier said: "They were devoted--the little Grand
Duchess and Palla.... It was horrible, there in the convent
cellar--those young girls----" She gazed out across the snow; then,
"The Reds who did it had already made me prisoner.... They arrested me
in uniform after the decree disbanding us.... I was on my way to join
Kaledines' Cossacks--a rendezvous.... Well, the Reds left me outside
the convent and went in to do their bloody work. And I gnawed the rope
and ran into the chapel to hide among the nuns. And there I saw a
White Nun--quite crazed with grief----"
"I had heard the volley that killed her," said Palla, in explanation,
to nobody in particular. She sat staring out across the snow with dry,
bright eyes.
Brisson looked askance at her, looked significantly at the Swedish
girl, Ilse Westgard: "And what happened then?" he inquired, with the
pleasant, impersonal manner of a physician.
Ilse said: "Palla had already begun her novitiate. But what happened
in those terrible moments changed her utterly.... I think she went mad
at the moment.... Then the Superior came to me and begged me to hide
Palla because the Bolsheviki had promised to return and cut her throat
when they had finished their bloody business in the crypt.... So I
caught her up in my arms and I ran out into the convent grounds. And
at that very moment, God be thanked, a sotnia of the Wild Division
rode up looking for me. And they had led horses with them. And we were
in the saddle and riding like maniacs before I could think. That is
all, except, an hour ago we saw your sleigh."
"You have been hiding with the Cossacks ever since!" exclaimed
Estridge to Palla.
"That is her history," replied Ilse, "and mine. And," she added
cheerfully but tenderly, "my little comrade, here, is very, very
homesick, very weary, very deeply and profoundly unhappy in the loss
of her closest friend... and perhaps in the loss of her faith in
God."
"I am tranquil and I am not unhappy,"--said Palla. "And if I ever win
free of this murderous country I shall, for the first time in my life,
understand what the meaning of life really is. And shall know how to
live."
"You thought you knew how to live when you took the white veil," said
Ilse cheerfully. "Perhaps, after all, you may make other errors before
you learn the truth about it all. Who knows? You might even care to
take the veil again----"
"Never!" cried Palla in a clear, hard little voice, tinged with the
scorn and anger of that hot revolt which sometimes shakes youth to the
very source of its vitality.
Ilse said very calmly to Estridge: "With me it is my reason and not
mere hope that convinces me of God's existence. I try to reason with
Palla because one is indeed to be pitied who has lost belief in
God----"
"You are mistaken," said Palla drily; "--one merely becomes one's self
when once the belief in that sort of God is ended."
Ilse turned to Brisson: "That," she said, "is what seems so impossible
for some to accept--so terrible--the apparent indifference, the lack
of explanation--God's dreadful reticence in this thunderous whirlwind
of prayer that storms skyward day and night from our martyred world."
Palla, listening, sat forward and said to Brisson: "There is only one
religion and it has only two precepts--love and give! The rest--the
forms, observances, creeds, ceremonies, threats, promises, are
man-made trash!
"If man's man-made God pleases him, let him worship him. That kind of
deity does not please me. I no longer care whether He pleases me or
not. He no longer exists as far as I am concerned."
Brisson, much interested, asked Palla whether the void left by
discredited Divinity did not bewilder her.
"There is no void," said the girl. "It is already filled with my own
kind of God, with millions of Gods--my own fellow creatures."
"Your fellow beings?"
"Yes."
"You think your fellow creatures can fill that void?"
"They have filled it."
Brisson nodded reflectively: "I see," he said politely, "you intend to
devote your life to the cult of your fellow creatures."
"No, I do not," said the girl tranquilly, "but I intend to love them
and live my life that way unhampered." She added almost fiercely: "And
I shall love them the more because of their ignorant faith in an
all-seeing and tender and just Providence which does not exist! I
shall love them because of their tragic deception and their
helplessness and their heart-breaking unconsciousness of it all."
Ilse Westgard smiled and patted Palla's cheeks: "All roads lead
ultimately to God," she said, "and yours is a direct route though you
do not know it."
"I tell you I have nothing in common with the God you mean," flashed
out the girl.
Brisson, though interested, kept one grey eye on duty, ever hopeful of
wolves. It was snowing hard now--a perfect geography scene, lacking
only the wolves; but the etape was only half finished. There might be
hope.
The rather amazing conversation in the sleigh also appealed to him,
arousing all his instincts of a veteran newspaper man, as well as his
deathless curiosity--that perpetual flame which alone makes any
intelligence vital.
Also, his passion for all documents--those sewed under his underclothes,
as well as these two specimens of human documents--were now keeping
his lively interest in life unimpaired.
"Loss of faith," he said to Palla, and inclined toward further debate,
"must be a very serious thing for any woman, I imagine."
"I haven't lost faith in love," she said, smilingly aware that he was
encouraging discussion.
"But you say you have lost faith in spiritual love--"
"I did not say so. I did not mean the other kind of love when I said
that love is sufficient religion for me."
"But spiritual love means Deity----"
"It does _not_! Can you imagine the all-powerful father watching his
child die, horribly--and never lifting a finger! Is that love? Is that
power? _Is_ that Deity?"
"To penetrate the Divine mind and its motives for not intervening is
impossible for us----"
"That is priest's prattle! Also, I care nothing now about Divine
motives. Motives are human, not divine. So is policy. That is why the
present Pope is unworthy of respect. He let his flock die. He deserted
his Cardinal. He let the hun go unrebuked. He betrayed Christ. I care
nothing about any mind weak enough, politic enough, powerless enough,
to ignore love for motives!
"One loves, or one does not love. Loving is giving--" The girl sat up
in the sleigh and the thickening snowflakes drove into her flushed
face. "Loving is giving," she repeated, "--giving life to love; giving
_up_ life for love--giving! _giving!_ always giving!--always
forgiving! That is love! That is the only God!--the indestructible,
divine God within each one of us!"
Brisson appraised her with keen and scholarly eyes. "Yet," he said
pleasantly, "you do not forgive God for the death of your friend.
Don't you practise your faith?"
The girl seemed nonplussed; then a brighter tint stained her cheeks
under the ragged sheepskin cap.
"Forgive God!" she cried. "If there really existed that sort of God,
what would be the use of forgiving what He does? He'd only do it
again. That is His record!" she added fiercely, "--indifference to
human agony, utter silence amid lamentations, stone deaf, stone dumb,
motionless. It is not in me to fawn and lick the feet of such an
image. No! It is not in me to believe it alive, either. And I do not!
But I know that love lives: and if there be any gods at all, it must
be that they are without number, and that their substance is of that
immortality born inside us, and which we call love! Otherwise, to me,
now, symbols, signs, saints, rituals, vows--these things, in my mind,
are all scrapped together as junk. Only, in me, the warm faith
remains--that within me there lives a god of sorts--perhaps that
immortal essence called a soul--and that its only name is love. And it
has given us only one law to live by--the Law of Love!"
Brisson's cigar had gone out. He examined it attentively and found it
would be worth relighting when opportunity offered.
Then he smiled amiably at Palla Dumont:
"What you say is very interesting," he remarked. But he was too polite
to add that it had been equally interesting to numberless generations
through the many, many centuries during which it all had been said
before, in various ways and by many, many people.
Lying back in his furs reflectively, and deriving a rather cold
satisfaction from his cigar butt, he let his mind wander back through
the history of theocracy and of mundane philosophy, mildly amused to
recognize an ancient theory resurrected and made passionately original
once more on the red lips of this young girl.
But the Law of Love is not destined to be solved so easily; nor had it
ever been solved in centuries dead by Egyptian, Mongol, or Greek--by
priest or princess, prophet or singer, or by any vestal or acolyte of
love, sacred or profane.
No philosophy had solved the problem of human woe; no theory
convinced. And Brisson, searching leisurely the forgotten corridors of
treasured lore, became interested to realise that in all the history
of time only the deeds and example of one man had invested the human
theory of divinity with any real vitality--and that, oddly enough,
what this girl preached--what she demanded of divinity--had been both
preached and practised by that one man alone--Jesus Christ.
Turning involuntarily toward Palla, he said: "Can't you believe in
Him, either?"
She said: "He was one of the Gods. But He was no more divine than any
in whom love lives. Had He been more so, then He would still
intervene to-day! He is powerless. He lets things happen. And we
ourselves must make it up to the world by love. There is no other
divinity to intervene except only our own hearts."
But that was not, as the young girl supposed, her fixed faith,
definite, ripened, unshakable. It was a phase already in process of
fading into other phases, each less stable, less definite, and more
dangerous than the other, leaving her and her ardent mind and heart
always unconsciously drifting toward the simple, primitive and natural
goal for which all healthy bodies are created and destined--the
instinct of the human being to protect and perpetuate the race by the
great Law of Love.
Brisson's not unkindly cynicism had left his lips edged with a slight
smile. Presently he leaned back beside Estridge and said in a low
voice:
"Purely pathological. Ardent religious instinct astray and running
wild in consequence of nervous dislocations due to shock. Merely
over-storage of superb physical energy. Intellectual and spiritual
wires overcrowded. Too many volts.... That girl ought to have been
married early. Only a lot of children can keep her properly occupied.
Only outlet for her kind. Interesting case. Contrast to the Swedish
girl. Fine, handsome, normal animal that. She could pick me up between
thumb and finger. Great girl, Estridge."
"She is really beautiful," whispered Estridge, glancing at Ilse.
"Yes. So is Mont Blanc. That sort of beauty--the super-sort. But it's
the other who is pathologically interesting because her wires are
crossed and there's a short circuit somewhere. Who comes in contact
with her had better look out."
"She's wonderfully attractive."
"She is. But if she doesn't disentangle her wires and straighten out
she'll burn out.... What's that ahead? A wolf!"
It was the rest house at the end of the etape--a tiny, distant speck
on the snowy plain.
Brisson leaned over and caught Palla's eye. Both smiled.
"Well," he said, "for a girl who doesn't believe in anything, you seem
cheerful enough."
"I am cheerful because I _do_ believe in everything and in everybody."
Brisson laughed: "You shouldn't," he said. "Great mistake. Trust in
God and believe nobody--that's the idea. Then get married and close
your eyes and see what God will send you!"
The girl threw back her pretty head and laughed.
"Marriage and priests are of no consequence," she said, "but I adore
little children!"