“3. Who uses you?
“4. What were you once?
“5. What were you like then?
“6. Where were you obtained or found?
“7. Of what stuff or materials are you made?
“8. From what sources do you come?
“9. What are your parts?
“10. Are you made, grown, or fitted together?
* * * * *
“_Step II._
“I am an umbrella, and am used by many people, young and old.
“I get my name from a word which means a shade.
“The stick came perhaps from America, and is quite smooth, even, and
polished, so that the metal ring may slide easily up and down the
stick.
“My parts are a frame and a cover. My frame consists of a stick about
a yard long, wires, and a sliding metal band. At the lower end of the
stick is a steel ferrule or ring. This keeps the end from wearing away
when I am used in walking.
“_Step III._
“Now use _it_, _is_, _are_, and _was_, instead of _I_, _have_, _my_,
and _am_.
* * * * *
“_Exercise._
“Now write out your own description of it.”
=Such Teaching a Public Danger.=--And this is work intended for
Standards VI. and VII.! That is to say, this kind of thing is the
final literary effort to be exacted from children in our elementary
schools!
The two volumes (I quote from near the end of the second and more
advanced volume) are not to be gibbeted as exceptionally bad. A few
years ago the appalling discovery was made that, both in secondary
and elementary schools, ‘composition’ was dreadfully defective,
and, therefore, badly taught. Since then many volumes have been
produced, more or less on the lines indicated in the above citation,
and distinguished publishers have not perceived that to offer to the
public, with the sanction of their name, works of this sterilising
and injurious character, is an offence against society. The body of
a child is sacred in the eye of the law, but his intellectual powers
may be annihilated on such starvation diet as this, and nothing said!
The worst of it is, both authors and publishers in every case act
upon the fallacy that well-intentioned effort is always excusable, if
not praiseworthy. They do not perceive that no effort is permissible
towards the education of children without an intelligent conception,
both of children, and of what is meant by education.
=‘Composition’ comes by Nature.=--In fact, lessons on ‘_composition_’
should follow the model of that famous essay on “Snakes in
Ireland”--“There are none.” For children under nine, the question of
composition resolves itself into that of narration, varied by some
such simple exercise as to write a part and narrate a part, or write
the whole account of a walk they have taken, a lesson they have
studied, or of some simple matter that they know. Before they are ten,
children who have been in the habit of using books will write good,
vigorous English with ease and freedom; that is, if they have not been
hampered by instructions. It is well for them not even to learn rules
for the placing of full stops and capitals until they notice how these
things occur in their books. Our business is to provide children with
material in their lessons, and, _leave the handling of such material
to themselves_. If we would believe it, composition is as natural as
jumping and running to children who have been allowed due use of
books. They should narrate in the first place, and they will compose,
later, readily enough; but they should not be taught ‘composition.’
XIV.--BIBLE LESSONS
=Children enjoy the Bible.=--We are apt to believe that children
cannot be interested in the Bible unless its pages be watered
down--turned into the slipshod English we prefer to offer them. Here
is a suggestive anecdote of the childhood of Mrs Harrison, one of the
pair of little Quaker maidens introduced to us in the _Autobiography
of Mary Howitt_, the better known of the sisters. “One day she
found her way into a lumber room. There she caught sight of an old
Bible, and turning over its yellow leaves she came upon words that
she had not heard at the usual morning readings, the opening chapters
of St Luke--which her father objected to read aloud--and the closing
chapter of Revelation. The exquisite picture of the Great Child’s
birth in the one chapter, and the beauty of the description of the New
Jerusalem in the other, were seized upon by the eager little girl of
six years old with a rapture which, she used to say, no novel in after
years ever produced.”
And here is a mention of a child of five. “The little ones read every
day the events of Holy Week with me. Z. is inexpressibly interesting
in his deep, reverent interest, almost _excitement_.”
We are probably quite incapable of measuring the religious receptivity
of children. Nevertheless, their fitness to apprehend the deep things
of God is a fact with which we are called to ‘deal prudently,’ and to
deal reverently. And that, because, as none can appreciate more fully
than the ‘Darwinian,’ the attitude of thought and feeling in which you
place a child is the vital factor in his education.
=Should know the Bible Text.=--Children between the ages of six
and nine should get a considerable knowledge of the Bible text.
By nine they should have read the simple (and suitable) narrative
portions of the Old Testament, and, say, two of the gospels. The Old
Testament should, for various reasons, be read to children. The gospel
stories, they might read for themselves as soon as they can read them
beautifully. It is a mistake to use paraphrases of the text; the fine
roll of Bible English appeals to children with a compelling music,
and they will probably retain through life their first conception of
the Bible scenes, and, also, the very words in which these scenes are
portrayed. This is a great possession. Half the clever talk we hear
to-day, and half the uneasiness which underlies this talk, are due
to a thorough and perfect ignorance of the Bible text. The points
of assault are presented to men’s minds naked and jagged, without
atmosphere, perspective, proportion; until the Bible comes to mean for
many, the speaking of Balaam’s ass or the standing still of the sun at
Joshua’s bidding.
But let the imaginations of children be stored with the pictures,
their minds nourished upon the words, of the gradually unfolding
story of the Scriptures, and they will come to look out upon a wide
horizon within which persons and events take shape in their due place
and in due proportion. By degrees, they will see that the world is a
stage whereon the goodness of God is continually striving with the
wilfulness of man; that some heroic men take sides with God; and that
others, foolish and headstrong, oppose themselves to Him. The fire of
enthusiasm will kindle in their breast, and the children, too, will
take their side, without much exhortation, or any thought or talk of
spiritual experience.
=Essential and Accidental Truth.=--As for whether such and such a
narrative be a myth, or a parable, or a circumstance that has actually
occurred, such questions do not affect the sincere mind of a child,
because they have nothing to do with the main issues. It is quite
well to bring before children, in the course of their Bible readings,
whatever new light modern research puts in our way; the more we can
help them in this way, the more vivid and real will Bible teaching
become to them. But this grace, at any rate, the children may claim
at our hands, that they shall not be disturbed by questions of
authenticity in their Bible reading any more than in their reading
of English history. Let them hear the story of the Garden of Eden,
for example, as it stands; just so, we might even let them have the
story of the man who went fishing and found a goodly pearl; and this,
because the thing that matters in both stories is the essential truths
they embody, and not the mere accidents of time and place. It is
conceivable that the ‘pearl of great price’ was matter of current talk
at the time; a so-called ‘fact’ seized upon by our Lord to make of it
the vehicle for essential truth. If we will believe it, the minds of
children are, perhaps, more fit than our own to appropriate and deal
with truth. By-and-by they will perceive, and discard, if necessary,
the accidental circumstances with which the truth is clothed upon; but
let us be very chary of our own action. Let us remember that neither
we nor the children can bear the white light of naked truth; that
if, for example, we succeed in destroying the clothing that covers
the story of the first fall--the tree and its fruit, the tempting
serpent, the yielding woman--we have no other clothing at hand for
the fundamental truths of responsibility, temptation, sin; and, once
uncovered, with no vesture which we can lay hold upon, the truths
themselves will assuredly slip from our grasp.
We need not be at the pains to discriminate, in teaching children
Bible narratives, between essential and accidental truth--the truth
which interprets our own lives, and that which concerns only the
time, place, and circumstances proper to the narrative. The children
themselves will discern and keep fast hold of the essential, while the
merely accidental slips from their memory as from ours. Therefore,
let the minds of young children be well stored with the beautiful
narratives of the earlier portions of the Old Testament and of the
gospels; but, in order that these stories may be always fresh and
delightful to them, care must be taken lest Bible teaching stale
upon their minds. Children are more capable of being bored than even
we ourselves, and many a revolt has been brought about by the undue
rubbing-in of the Bible, in season and out of season, even in nursery
days. But we are considering, not the religious life of children, but
their education by lessons; and their Bible _lessons_ should
help them to realise in early days that the knowledge of God is the
principal knowledge, and, therefore, that their Bible lessons are
their chief lessons.
=Method of Bible Lessons.=--The method of such lessons is very simple.
Read aloud to the children a few verses covering, if possible, an
episode. Read reverently, carefully, and with just expression. Then
require the children to narrate what they have listened to as nearly
as possible in the words of the Bible. It is curious how readily
they catch the rhythm of the majestic and simple Bible English.
Then, talk the narrative over with them in the light of research and
criticism. Let the teaching, moral and spiritual, reach them without
much personal application. I know of no better help in the teaching of
young children than we get in Canon Paterson Smyth’s _Bible for the
Young_. Mr Smyth brings both modern criticism and research to bear,
so that children taught from his little manuals will not be startled
to be told later that the world was not made in six days; and, at the
same time, they will be very sure that the world was made by God.
The moral and spiritual teaching in these manuals is on broad and
convincing lines. It is rather a good plan occasionally to read aloud
Mr Smyth’s lesson on the subject after the Bible passage has been
narrated. Children are more ready to appropriate lessons that are not
directly levelled at themselves; while the teacher makes the teaching
her own by the interest with which she reads, the pictures and other
illustrations she shows, and her conversational remarks.
=Picture Illustrations.=--The pictures in the _Illustrated New
Testament_ are, at the same time, reverent and actual, an unusual
combination, and children enjoy them greatly. It would be well for
them to have only the penny gospel they are reading, but it should
perhaps be protected (and honoured) by an embroidered cover. A
tattered Bible is not a wholesome sight for children. _The Holy
Gospels with Illustrations from the Old Masters_,[23] published
by the S.P.C.K., is admirable. The study of such pictures as are
here reproduced should be a valuable part of a child’s education;
it is no slight thing to realise how the Nativity and the visit of
the Wise Men filled the imagination of the early Masters, and with
what exceeding reverence and delight they dwelt upon every detail of
the sacred story. This sort of impression is not to be had from any
up-to-date treatment, or up-to-date illustrations; and the child who
gets it in early days, will have a substratum of reverent feeling
upon which should rest his faith. But it is well to let the pictures
tell their own tale. The children should study a subject quietly for a
few minutes; and then, the picture being removed, say what they have
seen in it. It will be found that they miss no little reverent or
suggestive detail which the artist has thought well to include.
The various R.T.S. publications issued in the series of _Bypaths
of Bible Knowledge_ will be found very helpful by the teacher, as
illustrating modern research; notably, Professor Sayce’s _Fresh
Light from Ancient Monuments_, and Budge’s _Dwellers on the
Nile_.[24]
=Bible Recitations.=--The learning by heart of Bible passages should
begin while the children are quite young, six or seven. It is a
delightful thing to have the memory stored with beautiful, comforting,
and inspiring passages, and we cannot tell when and how this manner
of seed may spring up, grow, and bear fruit; but the learning of the
parable of the Prodigal Son, for example, should not be laid on the
children as a burden. The whole parable should be read to them in a
way to bring out its beauty and tenderness; and then, day by day, the
teacher should recite a short passage, perhaps two or three verses,
saying it over some three or four times until the children think they
know it. Then, but not before, let them recite the passage. Next day
the children will recite what they have already learned, and so on,
until they are able to say the whole parable.
XV.--ARITHMETIC
=Educative Value of Arithmetic.=--Of all his early studies, perhaps
none is more important to the child as a means of education than
that of arithmetic. That he should do sums is of comparatively small
importance; but the use of those functions which ‘summing’ calls into
play is a great part of education; so much so, that the advocates of
mathematics and of language as instruments of education have, until
recently, divided the field pretty equally between them.
The practical value of arithmetic to persons in every class of life
goes without remark. But the use of the study in practical life is
the least of its uses. The chief value of arithmetic, like that
of the higher mathematics, lies in the training it affords to the
reasoning powers, and in the habits of insight, readiness, accuracy,
intellectual truthfulness it engenders. There is no one subject in
which good teaching effects more, as there is none in which slovenly
teaching has more mischievous results. Multiplication does not produce
the ‘right answer,’ so the boy tries division; that again fails, but
subtraction may get him out of the bog. There is no _must be_ to
him; he does not see that one process, and one process _only_,
can give the required result. Now, a child who does not know what rule
to apply to a simple problem within his grasp, has been ill taught
from the first, although he may produce slatefuls of quite right sums
in multiplication or long division.
=Problems within the Child’s Grasp.=--How is this insight, this
exercise of the reasoning powers, to be secured? Engage the child
upon little problems within his comprehension from the first, rather
than upon set sums. The young governess delights to set a noble ‘long
division sum,’--953,783,465 ÷ 873--which shall fill the child’s slate,
and keep him occupied for a good half-hour; and when it is finished,
and the child is finished too, done up with the unprofitable labour,
the sum is not right after all: the two last figures in the quotient
are wrong, and the remainder is false. But he cannot do it again--he
must not be discouraged by being told it is wrong; so, ‘nearly right’
is the verdict, a judgment inadmissible in arithmetic. Instead of this
laborious task, which gives no scope for mental effort, and in which
he goes to sea at last from sheer want of attention, say to him--
“Mr Jones sent six hundred and seven, and Mr Stevens eight hundred and
nineteen, apples to be divided amongst the twenty-seven boys at school
on Monday. How many apples apiece did they get?”
Here he must ask himself certain questions. ‘How many apples
altogether? How shall I find out? Then I must _divide_ the apples
into twenty-seven heaps to find out each boy’s share.’ That is to
say, the child perceives what rules he must apply to get the required
information. He is interested; the work goes on briskly: the sum is
done in no time, and is probably right, because the attention of the
child is concentrated on his work. Care must be taken to give the
child such problems as he _can_ work, but yet which are difficult
enough to cause him some little mental effort.
=Demonstrate.=--The next point is to demonstrate everything
demonstrable. The child may learn the multiplication-table and do
a subtraction sum without any insight into the _rationale_ of
either. He may even become a good arithmetician, applying rules
aptly, without seeing the reason of them; but arithmetic becomes an
elementary mathematical training only in so far as the reason why
of every process is clear to the child. 2 + 2 = 4, is a self-evident
fact, admitting of little demonstration; but 4 × 7 = 28 may be proved.
He has a bag of beans; places four rows with seven beans in a row;
adds the rows, thus: 7 and 7 are 14, and 7 are 21, and 7 are 28; how
many sevens in 28? 4. Therefore it is right to say 4 × 7 = 28; and the
child sees that multiplication is only a short way of doing addition.
A bag of beans, counters, or buttons should be used in all the early
arithmetic lessons, and the child should be able to work with these
freely, and even to add, subtract, multiply, and divide mentally,
without the aid of buttons or beans, before he is set to ‘do sums’ on
his slate.
He may arrange an addition table with his beans, thus--
⬭⬭ ⬭ = 3 beans
⬭⬭ ⬭⬭ = 4 ”
⬭⬭ ⬭⬭⬭ = 5 ”
and be exercised upon it until he can tell, first without counting,
and then without looking at the beans, that 2 + 7 = 9, etc.
Thus with 3, 4, 5,--each of the digits: as he learns each line of his
addition table, he is exercised upon imaginary objects, ‘4 apples
and 9 apples,’ ‘4 nuts and 6 nuts,’ etc.; and lastly, with abstract
numbers--6 + 5, 6 + 8.
A subtraction table is worked out simultaneously with the addition
table. As he works out each line of additions, he goes over the same
ground, only taking away one bean, or two beans, instead of adding,
until he is able to answer quite readily, 2 from 7? 2 from 5? After
working out each line of addition or subtraction, he may put it on
his slate with the proper signs, that is, if he have learned to make
figures. It will be found that it requires a much greater mental
effort on the child’s part to grasp the idea of subtraction than that
of addition, and the teacher must be content to go slowly--one finger
from four fingers, one nut from three nuts, and so forth, until he
knows what he is about.
When the child can add and subtract numbers pretty freely up to
twenty, the multiplication and division tables may be worked out with
beans, as far as 6 × 12; that is, ‘twice 6 are 12’ will be ascertained
by means of two rows of beans, six beans in a row.
When the child can say readily, without even a glance at his beans, 2
× 8 = 16, 2 × 7 = 14, etc., he will take 4, 6, 8, 10, 12 beans, and
divide them into groups of two: then, how many twos in 10, in 12, in
20? And so on, with each line of the multiplication table that he
works out.
=Problems.=--Now he is ready for more ambitious problems: thus, ‘A
boy had twice ten apples; how many heaps of 4 could he make?’ He
will be able to work with promiscuous numbers, as 7 + 5 - 3. If he
must use beans to get his answer, let him; but encourage him to work
with _imaginary_ beans, as a step towards working with abstract
numbers. Carefully graduated teaching and _daily_ mental effort
on the child’s part at this early stage may be the means of developing
real mathematical power, and will certainly promote the habits of
concentration and effort of mind.
=Notation.=--When the child is able to work pretty freely with small
numbers, a serious difficulty must be faced, upon his thorough mastery
of which will depend his apprehension of arithmetic as a science;
in other words, will depend the educational value of all the sums
he may henceforth do. He must be made to understand our system of
notation. Here, as before, it is best to begin with the concrete: let
the child get the idea of ten _units_ in one _ten_ after he
has mastered the more easily demonstrable idea of twelve pence in one
shilling.
Let him have a heap of pennies, say fifty: point out the
inconvenience of carrying such weighty money to shops. Lighter money
is used--shillings. How many pennies is a shilling worth? How many
shillings, then, might he have for his fifty pennies? He divides them
into heaps of twelve, and finds that he has four such heaps, and two
pennies over; that is to say, fifty pence are (or are worth) four
shillings and twopence. I buy ten pounds of biscuits at fivepence a
pound; they cost fifty pence, but the shopman gives me a bill for
4_s_. 2_d_.; show the child how put down: the pennies, which
are worth least, to the right; the shillings, which are worth more, to
the left.
When the child is able to work freely with shillings and pence, and
to understand that 2 in the right-hand column of figures is pence,
2 in the left-hand column, shillings, introduce him to the notion
of tens and units, being content to work very gradually. Tell him
of uncivilised peoples who can only count so far as five--who say
‘five-five beasts in the forest,’ ‘five-five fish in the river,’ when
they wish to express an immense number. We can count so far that we
might count all day long for years without coming to the end of the
numbers we might name; but after all, we have very few numbers to
count with, and very few figures to express them by. We have but
nine figures and a nought: we take the first figure and the nought to
express another number, ten; but after that we must begin again until
we get two tens, then, again, till we reach three tens, and so on. We
call two tens, twenty, three tens, thirty, because ‘ty’ (_tig_)
means ten.
But if I see figure 4, how am I to know whether it means four tens
or four ones? By a very simple plan. The _tens_ have a place of
their own; if you see figure 6 in the ten-place, you know it means
sixty. The tens are always put behind the units: when you see two
figures standing side by side, thus, ‘55,’ the left-hand figure stands
for so many tens; that is, the second 5 stands for ten times as many
as the first.
Let the child work with tens and units only until he has mastered
the idea of the tenfold value of the second figure to the left, and
would laugh at the folly of writing 7 in the second column of figures,
knowing that thereby it becomes seventy. Then he is ready for the
same sort of drill in hundreds, and picks up the new idea readily if
the principle have been made clear to him, that each remove to the
left means a tenfold increase in the value of a number. Meantime,
‘set’ him no sums. Let him never work with figures the notation of
which is beyond him, and when he comes to ‘carry’ in an addition or
multiplication sum, let him not say he carries ‘two,’ or ‘three,’ but
‘two tens,’ or ‘three hundreds,’ as the case may be.
=Weighing and Measuring.=--If the child do not get the ground under
his feet at this stage, he works arithmetic ever after by rule of
thumb. On the same principle, let him learn ‘weights and measures’
by measuring and weighing; let him have scales and weights, sand or
rice, paper and twine, and weigh, and do up, in _perfectly_
made parcels, ounces, pounds, etc. The _parcels_, though they
are not arithmetic, are educative, and afford considerable exercise
of judgment as well as of neatness, deftness, and quickness. In like
manner, let him work with foot-rule and yard measure, and draw up his
tables for himself. Let him not only measure and weigh everything
about him that admits of such treatment, but let him use his judgment
on questions of measure and weight. How many yards long is the
tablecloth? how many feet long and broad a map, or picture? What does
he suppose a book weighs that is to go by parcel post? The sort of
readiness to be gained thus is valuable in the affairs of life, and,
if only for that reason, should be cultivated in the child. While
engaged in measuring and weighing concrete quantities, the scholar is
prepared to take in his first idea of a ‘fraction,’ half a pound, a
quarter of a yard, etc.
=Arithmetic a Means of Training.=--Arithmetic is valuable as a means
of training children in habits of strict accuracy, but the ingenuity
which makes this exact science tend to foster slipshod habits of mind,
a disregard of truth and common honesty, is worthy of admiration!
The copying, prompting, telling, helping over difficulties, working
with an eye to the answer which he knows, that are allowed in the
arithmetic lesson, under an inferior teacher, are enough to vitiate
any child; and quite as bad as these is the habit of allowing that
a sum is _nearly_ right, two figures wrong, and so on, and
letting the child work it over again. Pronounce a sum _wrong_,
or _right_--it cannot be something between the two. That which
is _wrong_ must remain _wrong_: the child must not be let
run away with the notion that wrong can be mended into right. The
future is before him: he may get the next sum right, and the wise
teacher will make it her business to see that he _does_, and that
he starts with new hope. But the wrong sum must just be let alone.
Therefore his progress must be carefully graduated; but there is no
subject in which the teacher has a more delightful consciousness of
drawing out from day to day new power in the child. Do not offer him
a crutch: it is in his own power he must go. Give him short sums, in
words rather than in figures, and excite in him the enthusiasm which
produces concentrated attention and rapid work. Let his arithmetic
lesson be to the child a daily exercise in clear thinking and rapid,
careful execution, and his mental growth will be as obvious as the
sprouting of seedlings in the spring.
=The A B C Arithmetic.=--Instead of entering further into the subject
of the teaching of elementary arithmetic, I should like to refer the
reader to the _A B C Arithmetic_ by Messrs Sonnenschein & Nesbit.
The authors found their method upon the following passage from Mill’s
_Logic_:--“The fundamental truths of the science of Number all
rest on the evidence of sense; they are proved by showing to our
eyes and our fingers that any given number of objects, ten balls for
example, may by separation and re-arrangement exhibit to our senses
all the different sets of numbers the sum of which is equal to ten.
All the improved methods of teaching arithmetic to children proceed
on a knowledge of this fact. All who wish to carry the child’s
_mind_ along with them in learning arithmetic, all who wish to
teach numbers and not mere ciphers, now teach it through the evidence
of the senses in the manner we have described.”
Here we may, I think, trace the solitary source of weakness in a
surpassingly excellent manual. It is quite true that the fundamental
truths of the science of number all rest on the evidence of sense;
but, having used eyes and fingers upon ten balls or twenty balls, upon
ten nuts, or leaves, or sheep, or what not, the child has formed the
association of a given number with objects, and is able to conceive
of the association of various other numbers with objects. In fact,
he begins to _think_ in numbers and not in objects, that is, he
begins mathematics. Therefore I incline to think that an elaborate
system of staves, cubes, etc., instead of tens, hundreds, thousands,
errs by embarrassing the child’s mind with too much teaching, and by
making the illustration occupy a more prominent place than the thing
illustrated.
Dominoes, beans, graphic figures drawn on the blackboard, and the
like, are, on the other hand, aids to the child when it is necessary
for him to conceive of a great number with the material of a small
one; but to see a symbol of the great numbers and to work with such a
symbol are quite different matters.
With the above trifling exception, which does not interfere at all
with the use of the books, nothing can be more delightful than the
careful analysis of numbers and the beautiful graduation of the
work, “only one difficulty at a time being presented to the mind.”
The examples and the little problems could only have been invented
by writers in sympathy with children. I advise the reader who is
interested in the teaching of arithmetic to turn to Mr Sonnenschein’s
paper on ‘The Teaching of Arithmetic in Elementary Schools,’ in one of
the volumes published by the Board of Education.[25]
=Preparation for Mathematics.=--In the ‘forties’ and ‘fifties’ it was
currently held that the continual sight of the outward and visible
signs (geometrical forms and figures) should beget the inward and
spiritual grace of mathematical genius, or, at any rate, of an
inclination to mathematics. But the educationalists of those days
forgot, when they gave children boxes of ‘form’ and stuck up cubes,
hexagons, pentagons, and what not, in every available schoolroom
space, the immense capacity for being bored which is common to us
all, and is far more strongly developed in children than in grown-up
people. The objects which bore us, or the persons who bore us, appear
to wear a bald place in the mind, and thought turns from them with
sick aversion. Dickens showed us the pathos of it in the schoolroom of
the little Gradgrinds, which was bountifully supplied with objects of
uncompromising outline. Ruskin, more genially, exposes the fallacy.
No doubt geometric forms abound,--the skeletons of which living
beauty, in contour and gesture, in hill and plant, is the covering;
and the skeleton is beautiful and wonderful to the mind which has
already entered within the portals of geometry. But children should
not be presented with the skeleton, but with the living forms which
clothe it. Besides, is it not an inverse method to familiarise the
child’s eye with patterns made by his compasses, or stitched upon his
card, in the hope that the form will beget the idea? For the novice,
it is probably the rule that the idea must beget the form, and any
suggestion of an idea from a form comes only to the initiated. I do
not think that any direct preparation for mathematics is desirable.
The child, who has been allowed to think and not compelled to cram,
hails the new study with delight when the due time for it arrives. The
reason why mathematics are a great study is because there exists in
the normal mind an affinity and capacity for this study; and too great
an elaboration, whether of teaching or of preparation, has, I think, a
tendency to take the edge off this manner of intellectual interest.
XVI.--NATURAL PHILOSOPHY
=A Basis of Facts.=--Of the teaching of _Natural Philosophy_,
I will only remind the reader of what was said in an earlier
chapter--that there is no part of a child’s education more important
than that he should lay, by his own observation, a wide basis of
_facts_ towards scientific knowledge in the future. He must
live hours daily in the open air, and, as far as possible, in the
country; must look and touch and listen; must be quick to note,
_consciously_, every peculiarity of habit or structure, in beast,
bird, or insect; the manner of growth and fructification of every
plant. He must be accustomed to ask _why_--Why does the wind
blow? Why does the river flow? Why is a leaf-bud sticky? And do not
hurry to answer his questions for him; let him think his difficulties
out so far as his small experience will carry him. Above all, when
you come to the rescue, let it not be in the ‘cut and dried’ formula
of some miserable little text-book; let him have all the insight
available, and you will find that on many scientific questions the
child may be brought at once to the level of modern thought. Do not
embarrass him with too much scientific nomenclature. If he discover
for himself (helped, perhaps, by a leading question or two), by
comparing an oyster and his cat, that some animals have backbones and
some have not, it is less important that he should learn the terms
vertebrate and invertebrate than that he should class the animals he
meets with according to this difference.
=Eyes and No-eyes.=--The _method_ of this sort of instruction is
shown in _Evenings at Home_, where ‘Eyes and No-eyes’ go for a
walk. No-eyes comes home bored; he has seen nothing, been interested
in nothing: while Eyes is all agog to discuss a hundred things that
have interested him. As I have already tried to point out, to get
this sort of instruction for himself is simply the _nature_ of a
child: the business of the parent is to afford him abundant and varied
opportunities, and to direct his observations, so that, knowing little
of the principles of scientific classification, he is, unconsciously,
furnishing himself with the materials for such classification. It
is needless to repeat what has already been said on this subject;
but, indeed, the future of the man or woman depends very largely on
the store of real knowledge gathered, and the habits of intelligent
observation acquired, by the child. “Think you,” says Mr Herbert
Spencer, “that the rounded rock marked with parallel scratches calls
up as much poetry in an ignorant mind as in the mind of the geologist,
who knows that over this rock a glacier slid a million of years ago?
The truth is, that those who have never entered on scientific pursuits
are blind to most of the poetry by which they are surrounded. Whoever
has not in youth collected plants and insects, knows not half the halo
of interest which lanes and hedgerows can assume.”
=Principles.=--In this connection I should like to recommend _The
Sciences_, by Mr Holden. America comes to the fore with a
schoolbook after my own heart. _The Sciences_ is a forbidding
title, but since the era of Joyce’s _Scientific Dialogues_ I have
met with nothing on the same lines which makes so fit an approach to
the sensible and intelligent mind of a child. This is what we may call
a ‘first-hand’ book. The knowledge has of course all been acquired;
but then it has been assimilated, and Mr Holden writes freely out
of his own knowledge both of his subject-matter and of his readers.
The book has been thrown into the form of conversations between
children--simple conversations without padding. About three hundred
topics are treated of: Sand-dunes, Back-ice, Herculaneum, Dredging,
Hurricanes, Echoes, the Prism, the Diving-bell, the Milky Way, and,
shall I say, everything else? But the amazing skill of the author is
shown in the fact that there is nothing scrappy and nothing hurried
in the treatment of any topic, but each falls naturally and easily
under the head of some principle which it elucidates. Many simple
experiments are included, which the author insists shall be performed
by the children themselves. I venture to quote from the singularly
wise preface, a _vade mecum_ for teachers:--
“The object of the present volume is to present chapters to be read in
school or at home that shall materially widen the outlook of American
schoolchildren in the domain of science, and of the applications of
science to the arts and to daily life. It is in no sense a text-book,
although the fundamental principles underlying the sciences treated
are here laid down. Its main object is to help the child to understand
the material world about him.”
=To be Comprehended by Children.=--“All natural phenomena are orderly;
they are governed by law; they are not magical. They are comprehended
by someone; why not by the child himself? It is not possible to
explain every detail of a locomotive to a young pupil, but it is
perfectly practicable to explain its principles so that this machine,
like others, becomes a mere special case of certain well-understood
general laws. The general plan of the book is to awaken the
imagination; to convey useful knowledge; to open the doors towards
wisdom. Its special aim is to stimulate observation and to excite a
living and lasting interest in the world that lies about us.
“The sciences of astronomy, physics, chemistry, meteorology, and
physiography are treated as fully and as deeply as the conditions
permit; and the lessons that they teach are enforced by examples
taken from familiar and important things. In astronomy, for example,
emphasis is laid upon phenomena that the child himself can observe,
and he is instructed how to go about it. The rising and setting of
the stars, the phases of the moon, the uses of the telescope, are
explained in simple words. The mystery of these and other matters is
not magical, as the child at first supposes. It is to deeper mysteries
that his attention is here directed. Mere phenomena are treated as
special cases of very general laws. The same process is followed in
the exposition of the other sciences.
“Familiar phenomena, like those of steam, of shadows, of reflected
light, of musical instruments, of echoes, etc., are referred to their
fundamental causes. Whenever it is desirable, simple experiments
are described and fully illustrated, and all such experiments can
very well be repeated in the schoolroom.... The volume is the result
of a sincere belief that much can be done to aid young children to
comprehend the material world in which they live, and of a desire to
have a part in a work so very well worth doing.”
I cannot help quoting also in this connection from an article[26] by
the Rev. H. H. Moore dealing with a forgotten pioneer of a rational
education and his experiment. This pioneer was the Rev. Richard Dawes,
at one time Rector of Kings Somborne parish, Hampshire, who, in 1841,
worked out the problem of rational education in an agricultural
village, in which he found the population unusually ignorant and
debased. The whole story is of great interest, but our concern is with
the question of Natural Philosophy, the staple of the teaching given
in this school.
=As taught in a Village School.=--Mr Dawes thus explained his
object:--“I aimed at teaching what would be profitable and interesting
to persons in the position in life which the children were likely
to occupy. I aimed at their being taught what may be called the
philosophy of common things--of everyday life. They were shown how
much there is that is interesting, and which it is advantageous for
them to know, in connection with the natural objects with which they
are familiar; they had explained to them, and were made acquainted
with, the principles of a variety of natural phenomena, as well as
the principles and construction of various instruments of a useful
kind. A practical turn was given to everything; the uses and fruits of
the knowledge they were acquiring were never lost sight of.” A list
of some of the subjects included in this kind of teaching will be the
best commentary on Mr Dawes’ scheme:--
“Some of the properties of air, explaining how its pressure enables
them to pump up water, to amuse themselves with squirts and popguns,
to suck up water through a straw; explaining also the principles
and construction of a barometer, the common pump, the diving-bell,
a pair of bellows. That air expands by heat, shown by placing a
half-blown bladder near the fire, when the wrinkles disappear. Why the
chimney-smoke sometimes rises easily in the air, sometimes not. Why
there is a draught up the chimney, and under the door, and towards
the fire. Air as a vehicle of sound, and why the flash of a distant
gun fired is seen before the report is heard; how to calculate the
distance of a thunderstorm; the difference in the speeds at which
different materials conduct sound. Water and its properties, its
solid, fluid, and vaporous state; why water-pipes are burst by frost;
why ice forms and floats on the surface of ponds, and not at the
bottom; why the kettle-lid jumps up when the water is boiling on the
fire; the uses to which the power of steam is applied; the gradual
evolution of the steam-engine, shown by models and diagrams; how their
clothes are dried, and why they feel cold sitting in damp clothes;
why a damp bed is so dangerous; why one body floats in water, and
another sinks; the different densities of sea and fresh water; why,
on going into the school on a cold morning, they sometimes see a
quantity of water on the glass, and why on the inside and not on the
outside; why, on a frosty day, their breath is visible as vapour; the
substances water holds in solution, and how their drinking water is
affected by the kind of soil through which it has passed. Dew, its
value, and the conditions necessary for its formation; placing equal
portions of dry wool on gravel, glass, and the grass, and weighing
them the next morning. Heat and its properties; how it is that the
blacksmith can fit iron hoops so firmly on the wheels of carts and
barrows; what precautions have to be taken in laying the iron rails
of railways and in building iron bridges, etc.; what materials are
good, and what bad, conductors of heat; why at the same temperature
some feel colder to our touch than others; why a glass sometimes
breaks when hot water is poured into it, and whether thick or thin
glass would be more liable to crack; why water can be made to boil in
a paper kettle or an eggshell without its being burned. The metals,
their sources, properties, and uses; mode of separating from the ores.
Light and its properties, illustrated by prisms, etc.; adaptation
of the eye; causes of long- and short-sightedness. The mechanical
principles of the tools more commonly used, the spade, the plough, the
axe, the lever, etc.”
“It may surprise some who read carefully the above list that such
subjects should have been taught to the children of a rural elementary
school. But it is an undeniable fact that they were taught in Kings
Somborne school, and so successfully that the children were both
interested and benefited by the teaching. Mr Dawes, in answer to the
objection that such subjects are above the comprehension of the young,
said:--‘The distinguishing mark of Nature’s laws is their extreme
simplicity. It may doubtless require intellect of a high order to make
the discovery of these laws; yet, once evolved, they are within the
capacity of a child,--in short, the principles of natural philosophy
are the principles of common sense, and if taught in a simple and
common-sense way, they will be speedily understood and eagerly
attended to by children; and it will be found that with pupils of
even from ten to twelve years of age much may be done towards forming
habits of observation and inquiry.’ Such a fact, I think, suggests
some valuable practical lessons for those who have the responsibility
of deciding what subjects to include in an educational system for
children.”
In reading of this remarkable experiment, we feel that we must at once
secure a man, all-informed like the late Dean Dawes, to teach our
own Jack and Elsie; but it is something to realise what these young
persons should know, and Mr Holden has done a great deal for us. Some
of the chapters in _The Sciences_ may be beyond children under
nine, but they will be able to master a good deal. One thing is to be
borne in mind: nothing should be done without its due experiment. By
the way, our old friend, Joyce’s _Scientific Dialogues_, if it
is still to be had, describes a vast number of easy and interesting
experiments which children can work for themselves.
XVII.--GEOGRAPHY
=Geography= is, to my mind, a subject of high educational value;
though not because it affords the means of scientific training.
Geography does present its problems, and these of the most
interesting, and does afford materials for classification; but it
is physical geography only which falls within the definition of a
science, and even that is rather a compendium of the results of
several sciences than a science itself. But the peculiar value of
geography lies in its fitness to nourish the mind with ideas, and to
furnish the imagination with pictures. Herein lies the educational
value of geography.
=As commonly Taught.=--Now, how is the subject commonly taught? The
child learns the names of the capital cities of Europe, or of the
rivers of England, or of the mountain-summits of Scotland, from some
miserable text-book, with length in miles, and height in feet, and
population, finding the names on his map or not, according as his
teacher is more or less up to her work. Poor little fellow! the lesson
is hard work to him; but as far as _education_ goes--that is, the
developing of power, the furnishing of the mind--he would be better
employed in watching the progress of a fly across the windowpane. But,
you will say, geography has a further use than this strictly educative
one; everybody wants the sort of information which the geography
lesson should afford. That is true, and is to be borne in mind in the
schoolroom; the child’s geography lesson should furnish just the sort
of information which grown-up people care to possess. Now, do think
how unreasonable we are in this matter; nothing will persuade us to
read a book of travel unless it be interesting, graphic, with a spice
of personal adventure. Even when we are going about with _Murray_
in hand, we skip the dry facts and figures, and read the suggestive
pictorial scraps; these are the sorts of things we like to know, and
remember with ease. But none of this pleasant padding for the poor
child, if you please; do not let him have little pictorial sentences
that he may dream over; facts and names and figures--these are the
_pabulum_ for him!
=Geography should be Interesting.=--But, you say, this sort of
knowledge, though it may be a labour to the child to acquire it,
is useful in after life. Not a bit of it; and for this reason--it
has never been really received by the brain at all; has never got
further than the floating nebulæ of mere verbal memory of which I have
already had occasion to speak. Most of us have gone through a good
deal of drudgery in the way of ‘geography’ lessons, but how much do
we remember? Just the pleasant bits we heard from travelled friends,
about the Rhine, or Paris, or Venice, or bits from _The Voyages of
Captain Cook_, or other pleasant tales of travel and adventure.
We begin to see the lines we must go upon in teaching geography: for
_educative_ purposes, the child must learn such geography, and
in such a way, that his mind shall thereby be stored with ideas, his
imagination with images; for _practical_ purposes he must learn
such geography only as, the nature of his mind considered, he will
able to remember; in other words, he must learn what _interests_
him. The educative and the practical run in one groove, and the
geography lesson becomes the most charming occupation of the child’s
day.
=How to begin.=--But, how to begin? In the first place, the child gets
his rudimentary notions of geography as he gets his first notions of
natural science, in those long hours out of doors of which we have
already seen the importance. A pool fed by a mere cutting in the
fields will explain the nature of a lake, will carry the child to
the lovely lakes of the Alps, to Livingstone’s great African lake, in
which he delighted to see his children ‘paidling’--“his own children
‘paidling’ in his own lake.” In this connection will come in a great
deal of pleasant talk about places, ‘pictorial geography,’ until the
child knows by name and nature the great rivers and mountains, deserts
and plains, the cities and countries of the world. At the same time,
he gets his first notions of a map from a rude sketch, a mere few
lines and dots, done with pencil and paper, or, better still, with
a stick in the sand or gravel. ‘This crooked line is the Rhine; but
you must imagine the rafts, and the island with the Mouse Tower, and
the Nuns’ Island, and the rest. Here are the hills, with their ruined
castles--now on this side, now on that. This dot is Cologne,’ etc.
Especially, let these talks cover all the home scenery and interests
you are acquainted with, so that, by-and-by, when he looks at the
map of England, he finds a score of familiar names which suggest
landscapes to him--places where ‘mother has been,’--the woody, flowery
islets of the Thames; the smooth Sussex downs, delightful to run and
roll upon, with soft carpet of turf and nodding harebells; the York or
Devon moors, with bilberries and heather:--and always give him a rough
sketch-map of the route you took in a given journey.
=What next?=--Give him next intimate knowledge, with the fullest
details, of any country or region of the world, any county or district
of his own country. It is _not_ necessary that he should learn at
this stage what is called the ‘geography’ of the countries of Europe,
the continents of the world--mere strings of names for the most part;
he may learn these, but it is tolerably certain that he will not
remember them. But let him be _at home_ in any single region; let
him see, with the mind’s eye, the people at their work and at their
play, the flowers and fruits in their seasons, the beasts, each in its
habitat; and let him see all _sympathetically_, that is, let him
follow the adventures of a traveller; and he knows more, is better
furnished with ideas, than if he had learnt all the names on all the
maps. The ‘way’ of this kind of teaching is very simple and obvious;
read to him, or read for him, that is, read bit by bit, and tell as
you read, Hartwig’s _Tropical World_,[27] the same author’s Polar
World,[27a] Livingstone’s missionary travels, Mrs Bishop’s _Unbeaten
Tracks in Japan_[27a]--in fact, any interesting, well-written book
of travel. It may be necessary to leave out a good deal, but every
illustrative anecdote, every bit of description, is so much towards
the child’s education. Here, as elsewhere, the question is, not how
many things does he know, but how much does he know about each thing.
=Maps.=--_Maps_ must be carefully used in this kind of work,--a
sketch-map following the traveller’s progress, to be compared finally
with a complete map of the region; and the teacher will exact a
description of such and such a town, and such and such a district,
marked on the map, by way of testing and confirming the child’s
exact knowledge. In this way, too, he gets intelligent notions of
_physical_ geography; in the course of his readings he falls in
with a description of a volcano, a glacier, a cañon, a hurricane; he
hears all about, and asks and learns the how and the why, of such
phenomena at the moment when his interest is excited. In other words,
he learns as his elders elect to learn for themselves, though they
rarely allow the children to tread in paths so pleasant.
=What General Knowledge a Child of Nine should have.=--Supposing that
between the child’s sixth and his ninth year half a dozen well-chosen
standard books of travel have been read with him in this way, he
has gained distinct ideas of the contours, the productions, and the
manners of the people, of every great region of the world; has laid up
a store of reliable, valuable knowledge, that will last his lifetime;
and besides, has done something to acquire a taste for books and
the habit of reading. Such books as Lady Brassey’s _Voyage in the
‘Sunbeam’_ should be avoided, as covering too much ground, and
likely to breed some confusion of ideas.
=Particular Knowledge.=--But we are considering lessons as
‘Instruments of Education’; and the sort of knowledge of the world I
have indicated will be conveyed rather by readings in the ‘Children’s
Hour’ and at other times than by way of lessons. I know of nothing
so good as the old-fashioned _World at Home_ (for lessons) for
children between six and seven. As they hear, they wonder, admire,
imagine, and can even ‘play at’ a hundred situations. The first
ideas of geography, the lessons on _place_, which should make
a child observant of local geography, of the features of his own
neighbourhood, its heights and hollows, and level lands, its streams
and ponds, should be gained, as we have seen, out of doors, and should
prepare him for a certain amount of generalisation--that is, he should
be able to discover definitions of river, island, lake, and so on, and
should make these for himself in a tray of sand, or draw them on the
blackboard.
=Definitions.=--But definitions should come in the way of recording
his experiences. Before he is taught what a river is, he must have
watched a stream and observed that it flows; and so on with the rest.
Children easily simulate knowledge, and at this point the teacher
will have to be careful that nothing which the child receives is mere
verbiage, but that every generalisation is worked out somewhat in this
way:--The child observes a fact, as, for example, a wide stretch of
flat ground; the teacher amplifies. He reads in his book about Pampas,
the flat countries of the north-west of Europe, the Holland of our own
eastern coast, and, by degrees, he is prepared to receive the idea of
a _plain_, and to show it on his tray of sand.
=Fundamental Ideas.=--By the time he is seven, or before, he finds
himself in need of further knowledge. He has read of hot countries and
cold countries, has observed the seasons and the rising and setting of
the sun, has said to himself--
“Twinkle, twinkle, little star,
How I wonder what you are!”--
knows something of ocean and sea, has watched the tide come in and
go out, has seen many rough sketch-maps made and has made some for
himself, and has, no doubt, noticed the criss-cross lines on a
‘proper’ map; that is to say, his mind is prepared for knowledge
in various directions; there are a number of things concerned with
geography which he really wants to know.
The shape and motions of the earth are fundamental ideas,[28] however
difficult to grasp, but the difficulty is of a kind which increases
with years. The principle in each case is simple enough, and a
child does not concern himself, as do his elders, with the enormous
magnitude of the scale upon which operations in space are carried on.
It is probable that a child’s vivid imagination puts him on a level
with the mathematician in dealing with the planetary system, with the
behaviour and character of Earth, with the causes of the seasons, and
much besides.
=Meaning of a Map.=--Then, again, geography should be learned
chiefly from maps. Pictorial readings and talks introduce him to
the subject, but so soon as his geography lessons become definite
they are to be learned, in the first place, from the map. This is an
important principle to bear in mind. The child who gets no ideas from
considering the map, say of Italy or of Russia, has no knowledge of
geography, however many _facts_ about places he may be able to
produce. Therefore he should begin this study by learning the meaning
of a map and how to use it. He must learn to draw a plan of his
schoolroom, etc., according to scale, go on to the plan of a field,
consider how to make the plan of his town, and be carried gradually
from the idea of a plan to that of a map; always beginning with the
notion of an explorer who finds the land and measures it, and by means
of sun and stars, is able to record just where it is on the earth’s
surface, east or west, north or south.
Now he will arrive at the meaning of the lines of latitude and
longitude. He will learn how sea and land are shown on a map, how
rivers and mountains are represented; and having learned his points
of direction and the use of his compass, and knowing that maps are
always made as if the beholder were looking to the north, he will
be able to tell a good deal about situation, direction, and the
like, in very early days. The fundamental ideas of geography and
the meaning of a map are subjects well fitted to form an attractive
introduction to the study. Some of them should awaken the delightful
interest which attaches in a child’s mind to that which is wonderful,
incomprehensible, while the map lessons should lead to mechanical
efforts equally delightful. It is only when presented to the child for
the first time in the form of stale knowledge and foregone conclusions
that the facts taught in such lessons appear dry and repulsive to
him. An effort should be made to treat the subject with the sort of
sympathetic interest and freshness which attracts children to a new
study.
XVIII.--HISTORY
=A Storehouse of Ideas.=--Much that has been said about the teaching
of geography applies equally to that of history. Here, too, is a
subject which should be to the child an inexhaustible storehouse
of ideas, should enrich the chambers of his House Beautiful with
a thousand tableaux, pathetic and heroic, and should form in him,
insensibly, principles whereby he will hereafter judge of the
behaviour of nations, and will rule his own conduct as one of a
nation. This is what the study of history should do for the child;
but what is he to get out of the miserable little chronicle of
feuds, battles, and death which is presented to him by way of ‘a
reign’--all the more repellent because it bristles with dates? As for
the dates, they never come right; the tens and units he can get, but
the centuries _will_ go astray; and how is he to put the right
events in the right reign, when, to him, one king differs from another
only in number, one period from another only in date? But he blunders
through with it; reads in his pleasant, chatty little history book all
the reigns of all the kings, from William the Conqueror to William
IV., and back to the dim days of British rule. And with what result?
This: that, possibly, no way of warping the judgment of the child, of
filling him with crude notions, narrow prejudices, is more successful
than that of carrying him through some such course of English history;
and all the more so if his little text-book be moral or religious
in tone, and undertake to point the moral as well as to record the
fact. Moral teaching falls, no doubt, within the province of history;
but the one small volume which the child uses affords no scope for
the fair and reasonable discussion upon which moral decisions should
be based, nor is the child old enough to be put into the judicial
attitude which such a decision supposes.
=‘Outlines’ Mischievous.=--The fatal mistake is in the notion that
he must learn ‘outlines,’ or a baby edition of the _whole_
history of England, or of Rome, just as he must cover the geography
of _all_ the world. Let him, on the contrary, linger pleasantly
over the history of a single man, a short period, until he thinks the
thoughts of that man, is at home in the ways of that period. Though he
is reading and thinking of the lifetime of a single man, he is really
getting intimately acquainted with the history of a whole nation for
a whole age. Let him spend a year of happy intimacy with Alfred, ‘the
truth-teller,’ with the Conqueror, with Richard and Saladin, or with
Henry V.--Shakespeare’s Henry V.--and his victorious army. Let him
know the great people and the common people, the ways of the court and
of the crowd. Let him know what other nations were doing while we at
home were doing thus and thus. If he come to think that the people of
another age were truer, larger-hearted, simpler-minded than ourselves,
that the people of some other land were, at one time, at any rate,
better than we, why, so much the better for him.
=So are most History Books written for Children.=--For the matter for
this intelligent teaching of history, eschew, in the first place,
nearly all history books written expressly for children; and in the
next place, all compendiums, outlines, abstracts whatsoever. For
the abstracts, considering what part the study of history is fitted
to play in the education of the child, there is not a word to be
said in their favour; and as for what are called children’s books,
the children of educated parents are able to understand history
written with literary power, and are not attracted by the twaddle of
reading-made-easy little history books. Given, judicious skipping, and
a good deal of the free paraphrasing mothers are so ready at, and the
children may be taken through the first few volumes of a well-written,
illustrated, popular history of England, say as far as the Tudors.
In the course of such reading a good deal of questioning into them,
and questioning out of them, will be necessary, both to secure their
attention and to fix the facts. This is the least that should be done;
but better than this would be fuller information, more graphic details
about two or three early epochs.
=Early History of a Nation best fitted for Children.=--The early
history of a nation is far better fitted than its later records for
the study of children, because the story moves on a few broad, simple
lines; while statesmanship, so far as it exists, is no more than the
efforts of a resourceful mind to cope with circumstances. Mr Freeman
has provided interesting early English history for children; but is
it not on the whole better to take them straight to the fountainhead,
where possible? In these early years, while there are no examinations
ahead, and the children may yet go leisurely, let them get the
_spirit_ of history into them by reading, at least, one old
_Chronicle_ written by a man who saw and knew something of what
he wrote about, and did not get it at secondhand. These old books
are easier and pleasanter reading than most modern works on history,
because the writers know little of the ‘dignity of history’; they purl
along pleasantly as a forest brook, tell you ‘all about it,’ stir
your heart with the story of a great event, amuse you with pageants
and shows, make you intimate with the great people, and friendly with
the lowly. They are just the right thing for the children whose eager
souls want to get at the living people behind the words of the history
book, caring nothing at all about progress, or statutes, or about
anything but the persons, for whose action history is, to the child’s
mind, no more than a convenient stage. A child who has been carried
through a single old chronicler in this way has a better foundation
for an historical training than if he knew all the dates and names and
facts that ever were crammed for examination.
=Some old Chronicles.=--First in order of time, and full of the
most captivating reading, is the _Ecclesiastical History of
England_[29] of the Venerable Bede, who, writing of himself so
early as the seventh century, says, “It was always sweet to me to
learn, to teach, and to write.” “He has left us,” says Professor
Morley, “a history of the early years of England, succinct, yet often
warm with life; business-like, and yet childlike in its tone; at
once practical and spiritual, simply just, and the work of a true
scholar, breathing love to God and man. We owe to Bede alone the
knowledge of much that is most interesting in our early history.”
William of Malmesbury (twelfth century) says of Bede, “That almost
all knowledge of past events was buried in the same grave with him”;
and he is no bad judge, for in his _Chronicles of the Kings of
England_ he himself is considered to have carried to perfection
the art of chronicle-making. He is especially vivid and graphic about
contemporary events--the story of the dreary civil war of Stephen and
Matilda. Meantime, there is Asser, who writes the life of Alfred,
whose friend and fellow-worker he is. “It seems to me right,” he
says, “to explain a little more fully what I have heard from my lord
Alfred.” He tells us how, “When I had come into his presence at the
royal villa, called Leonaford, I was honourably received by him, and
remained that time with him at his court about eight months, during
which I read to him whatever books he liked, and such as he had at
hand; for this is his most usual custom, both night and day, amid his
many other occupations of mind and body, either himself to read books,
or to listen whilst others read them.” When he was not present to see
for himself, as at the battle of Ashdown, Asser takes pains to get the
testimony of eye-witnesses. “But Alfred, as we have been told by those
who were present and would not tell an untruth, marched up promptly
with his men to give them battle; for King Ethelred remained a long
time in his tent in prayer.” Then there are _Chronicles of the
Crusades_, contemporary narratives of the crusades of Richard Cœur de
Lion, by Richard of Devizes, and Geoffrey de Vinsany, and of the
crusade of St Louis, by Lord John de Joinville.
It is needless to extend the list; one such old chronicle in a
year, or the suitable bits of one such chronicle, and the child’s
imagination is aglow, his mind is teeming with ideas; he has
had speech of those who have themselves seen and heard: and the
matter-of-fact way in which the old monks tell their tales is exactly
what children prefer. Afterwards, you may put any dull outlines into
their hands, and they will make _history_ for themselves.
=Age of Myths.=--But every nation has its heroic age before authentic
history begins: there were giants in the land in those days, and the
child wants to know about them. He has every right to revel in such
classic myths as we possess as a nation; and to land him in a company
of painted savages, by way of giving him his first introduction to
his people, is a little hard; it is to make his vision of the past
harsh and bald as a Chinese painting. But what is to be done? If
we ever had an Homeric age, have we not, being a practical people,
lost all record thereof? Here is another debt that we owe to those
old monkish chroniclers: the echoes of some dim, rich past had come
down to, at any rate, the twelfth century: they fell upon the ear
of a Welsh priest, one Geoffrey of Monmouth; and while William of
Malmesbury was writing his admirable _History of the Kings of
England_, what does Geoffrey do but weave the traditions of the
people into an orderly _History of the British Kings_, reaching
back all the way to King Brut, the grandson of Æneas. How he came to
know about kings that no other historian had heard of, is a matter he
is a little roguish about; he got it all, he says, out of “that book
in the British language which Walter, Archdeacon of Oxford, brought
out of Brittany.” Be that as it may, here we read of Gorboduc, King
Lear, Merlin, Uther Pendragon, and, best of all, of King Arthur, the
writer making ‘the little finger of his Arthur stouter than the back
of Alexander the Great.’ Here is, indeed, a treasure-trove which the
children should be made free of ten years before they come to read the
_Idylls of the King_. Some caution must, however, be exercised
in reading Geoffrey of Monmouth. His tales of marvel are delightful;
but when he quits the marvellous and romances freely about historical
facts and personages, he becomes a bewildering guide. Many of these
‘chronicles,’ written in Latin by the monks, are to be had in readable
English; the only caution to be observed is, that the mother should
run her eye over the pages before she reads them aloud.[30]
Froissart, again, most delightful of chroniclers, himself ‘tame’ about
the court of Queen Philippa, when he chose to be in England--from whom
else should the child get the story of the French wars? And so of as
much else as there is time for; the principle being, that, wherever
practicable, the child should get his first notions of a given period,
not from the modern historian, the commentator and reviewer, but from
the original sources of history, the writings of contemporaries. The
mother must, however, exercise discrimination in her choice of early
‘Chronicles,’ as all are not equally reliable.
=Plutarch’s ‘Lives.’=--In the same way, readings from Plutarch’s
_Lives_ will afford the best preparation for the study of Grecian
or of Roman history. Alexander the Great is something more than a name
to the child who reads this sort of thing:--
“When the horse Bucephalus was offered in sale to Philip,
at the price of thirteen talents (= £2518, 15s.), the king,
with the prince and many others, went into the field to see
some trial made of him. The horse appeared very vicious
and unmanageable, and was so far from suffering himself to
be mounted, that he would not bear to be spoken to, but
turned fiercely upon all the grooms. Philip was displeased
at their bringing him so wild and ungovernable a horse, and
bade them take him away. But Alexander, who had observed
him well, said, ‘What a horse are they losing for want of
skill and spirit to manage him!’
“Philip at first took no notice of this; but upon the
prince’s often repeating the same expression, and showing
great uneasiness, he said, ‘Young man, you find fault with
your elders as if you knew more than they, or could manage
the horse better.’
“‘And I certainly could,’ answered the prince.
“‘If you should not be able to ride him, what forfeiture
will you submit to for your rashness?’
“‘I will pay the price of the horse.’
“Upon this all the company laughed; but the king and
prince agreeing as to the forfeiture, Alexander ran to
the horse, and laying hold on the bridle, turned him to
the sun, for he had observed, it seems, that the shadow
which fell before the horse, and continually moved as he
moved, greatly disturbed him. While his fierceness and fury
lasted, he kept speaking to him softly and stroking him;
after which he gently let fall his mantle, leaped lightly
upon his back, and got his seat very safe. Then, without
pulling the reins too hard, or using either whip or spur,
he set him agoing. As soon as he perceived his uneasiness
abated, and that he wanted only to run, he put him in a
full gallop, and pushed him on both with the voice and spur.
“Philip and all his court were in great distress for him
at first, and a profound silence took place; but when the
prince had turned him and brought him safe back, they all
received him with loud exclamations, except his father, who
wept for joy, and kissing him, said, ‘Seek another kingdom,
my son, that may be worthy of thy abilities, for Macedonia
is too small for thee.’”
Here, again, in North’s inimitable translation, we get the sort of
vivid graphic presentation which makes ‘History’ as _real_ to the
child as are the adventures of Robinson Crusoe.
To sum up, to know as much as they may about even _one_ short
period, is far better for the children than to know the ‘outlines’ of
all history. And in the second place, children are quite able to take
in intelligent ideas in intelligent language, and should by no means
be excluded from the best that is written on the period they are about.
=History Books.=--It is not at all easy to choose the right history
books for children. Mere summaries of facts must, as we have seen, be
eschewed; and we must be equally careful to avoid generalisations.
The natural function of the mind, in the early years of life, is to
gather the material of knowledge with a view to that very labour of
generalisation which is proper to the adult mind; a labour which we
should all carry on to some extent for ourselves. As it is, our minds
are so poorly furnished that we accept the conclusions presented to
us without demur; but we can, at any rate, avoid giving children
cut-and-dried opinions upon the course of history while they are
yet young. What they want is graphic details concerning events and
persons upon which imagination goes to work; and opinions tend to form
themselves by slow degrees as knowledge grows.
Mr York Powell has, perhaps more than others, hit upon the right
teaching for the young children I have in view. In the preface to his
_Old Stories from British History_,[31] he says:--“The writer
has chosen such stories as he thought would amuse and please his
readers, and give them at the same time some knowledge of the lives
and thoughts of their forefathers. To this end he has not written
solely of great folk--kings and queens and generals--but also of plain
people and children, ay, and birds and beasts too”; and we get the
tale of King Lear and of Cuculain, and of King Canute and the poet
Otter, of Havelock and Ubba, and many more, all brave and glorious
stories; indeed, Mr. York Powell gives us a perfect treasure-trove in
his two little volumes of _Old Stories_ and _Sketches from
British History_,[31a] which are the better for our purpose, because
children can read them for themselves so soon as they are able to read
at all. These tales, written in good and simple English, and with
a certain charm of style, lend themselves admirably to narration.
Indeed, it is most interesting to hear children of seven or eight go
through a long story without missing a detail, putting every event in
its right order. These narrations are never a slavish reproduction of
the original. A child’s individuality plays about what he enjoys, and
the story comes from his lips, not precisely as the author tells it,
but with a certain spirit and colouring which express the narrator.
By the way, it is very important that children should be allowed to
narrate in their own way, and should not be pulled up or helped with
words and expressions from the text. A narration should be original
as it comes from a child--that is, his own mind should have acted
upon the matter it has received. Narrations which are mere feats of
memory are quite valueless. I have already spoken of the sorts of old
chronicles upon which children should be nourished; but these are
often too diffuse to offer good matter for narration, and it is well
to have quite fitting short tales for this purpose.
I should like to mention two other little volumes in which children
delight, which feed patriotic sentiment and lay a broad basis for
historical knowledge. I mean Mrs Frewen Lord’s _Tales from St
Paul’s_[32] and _Tales from Westminster Abbey_.[32a] It is a
beautiful and delightful thing to take children informed by these
tales to the Abbey or St Paul’s, and let them identify for themselves
the spots consecrated to their heroes. They know so much and are so
full of vivid interest that their elders stand by instructed and
inspired. There are, no doubt, multitudes of historical tales and
sketches for children, and some of them, like Miss Brooke Hunt’s
_Prisoners of the Tower_,[33] are very good; but let the mother
beware: there is nothing which calls for more delicate tact and
understanding sympathy with the children than this apparently simple
matter of choosing their lesson-books, and especially, perhaps, their
lesson-books in history.
Many children of eight or nine will be quite ready to read with
pleasure _A History of England_, by H. O. Arnold Forster, who
has long since won his spurs in the field of educational literature.
In this, as in matters of more immediate statecraft, Mr Arnold
Forster has the gift to see a defect and a remedy, an omission and
the means of supplying it. He saw that English children grew up
without any knowledge of the conditions under which they live, and
of the laws which govern them; but, since the appearance of _The
Citizen Reader_ and _The Laws of Every-day Life_, we have
changed all that. _The History of England_, or, as the children
call it, _History_, ignoring the fact that there is any other
history than that of England, has hitherto been presented to young
people as “outlines of dates and facts, or as collections of romantic
stories, with little coherence and less result on the fortunes of the
country.” Mr Arnold Forster says in his preface that he “is reluctant
to introduce his book by any such repellent title as ‘A Summary,’ or
‘An Outline of English History.’ Such titles seem on the face of them
to imply that the element of interest and the romance inseparable from
the life and doings of individuals are excluded, and that an amplified
chronological table has been made to do duty for history. But to read
English history and fail to realise that it is replete with interest,
sparkling with episode, and full of dramatic incident, is to miss all
the pleasure and most of the instruction which its study, if properly
pursued, can give.” The author fulfils his implied promise, and his
work is, I venture to say, as “replete with interest, sparkling with
episode, and full of dramatic incident” as is possible, considering
the limitations imposed upon him by the facts that he writes for
uneducated readers, and gives us a survey of the whole of English
History in a pleasant, copiously and wisely illustrated volume of
some eight hundred pages. How telling and lucid this is, for example,
and how we all wish we had come across such a paragraph in our early
studies of architecture:--“On page 23 we have pictures of two windows.
One of them is what is called a _Pointed_ window. All the arches
in it go up to a point. It was built a long time before the Tudor
period. The other was built in the time of Queen Elizabeth. In it the
upright shaft, or _mullion_, of the window goes straight up to
the top without forming an arch. This style of building a window is
called the _Perpendicular Style_, because the mullions of the
windows are ‘perpendicular.’ Some of the most famous buildings in
England built in Tudor times, and in the perpendicular style, are the
Chapel of King’s College, Cambridge, and Hatfield House, the residence
of the Marquis of Salisbury, in Hertfordshire.” Mr Arnold Forster has
done in this volume for children and the illiterate, what Professor
Green did in his _Shorter History of England_ for somewhat
more advanced students, awakening many to the fact that history is
an entrancing subject of study. This is a real introduction to real
history. The portraits are an especially valuable feature of the work.
=Dates.=--In order to give definiteness to what may soon become a
pretty wide knowledge of history--mount a sheet of cartridge-paper
and divide it into twenty columns, letting the first century of the
Christian era come in the middle, and let each remaining column
represent a century B.C. or A.D., as the case may be.
Then let the child himself write, or print, as he is able, the names
of the people he comes upon in due order, in their proper century. We
need not trouble ourselves at present with more exact dates, but this
simple table of the centuries will suggest a graphic panorama to the
child’s mind, and he will see events in their time-order.
=Illustrations by the Children.=--History readings afford admirable
material for narration, and children enjoy narrating what they have
read or heard. They love, too, to make illustrations. Children who had
been reading _Julius Cæsar_ (and also, Plutarch’s _Life_),
were asked to make a picture of their favourite scene, and the results
showed the extraordinary power of visualising which the little people
possess. Of course that which they visualise, or imagine clearly, they
know; it is a life possession.
The drawings of the children in question are psychologically
interesting as showing what various and sometimes obscure points
appeal to the mind of a child; and also, that children have the same
intellectual pleasure as persons of cultivated mind in working out
new hints and suggestions. The drawings, be it said, leave much to
be desired, but they have this in common with the art of primitive
peoples: they tell the tale directly and vividly. A girl of nine and a
half pictures Julius Cæsar conquering Britain. He rides in a chariot
mounted on scythes, he is robed in blue, and bits of blue sky here
and there give the complementary colour. In the distance, a soldier
plants the ensign bearing the Roman eagle, black on a pink ground! In
the foreground, is a hand-to-hand combat between Roman and Briton,
each having a sword of enormous length. Other figures are variously
employed.
Another, gives us Antony ‘making his speech after the death of Cæsar.’
This girl, who is older, gives us architecture; you look through an
arch, which leads into a side street, and, in the foreground, Antony
stands on a platform at the head of a flight of marble steps. Antony’s
attitude expresses indignation and scorn. Below, is a crowd of Romans
wearing the toga, whose attitudes show various shades of consternation
and dismay. Behind, is Antony’s servant in uniform, holding his
master’s horse; and on the platform, in the rear of Antony, lies
Cæsar, with the royal purple thrown over him. The chief value of the
drawing, as a drawing, is that it tells the tale.
Another girl draws Calpurnia begging Cæsar not to go to the Senate.
Cæsar stands armed and perturbed, while Calpurnia holds his
outstretched hand with both of hers as she kneels before him, her face
raised in entreaty; her loose blue night-robe and long golden hair
give colour to the picture. This artist is fourteen, and the drawing
is better done.
Another artist presents Brutus and Portia in the orchard with a
‘south-wall’ of red brick, espaliers, and two dignified figures which
hardly tell their tale.
Another child gives us the scene in the forum, Cæsar seated in royal
purple, Brutus kneeling before him, and Casca standing behind his
chair with outstretched hand holding a dagger, saying “Speak, hands,
for me,” while Cæsar says, “Doth not Brutus bootless kneel?”
Again, we get Lucius playing to Brutus in the tent. Brutus, armed
cap-à-pie, seated on a stool, is vainly trying to read, while Lucius,
a pretty figure, seated before him, plays the harp. The two sentries,
also fully armed, are stretched on the floor sound asleep.
Another, gives us Claudius dressed as a woman at the women’s
festival--the ladies with remarkable eyes, and each carrying a flaming
torch.
Another pictures, with great spirit, Cæsar reading his history to the
conquered Gauls, who stand in rows on the hillside listening to the
great man with exemplary patience.
In these original illustrations (several of them by older children
than those we have in view here), we get an example of the various
images that present themselves to the minds of children during the
reading of a great work; and a single such glimpse into a child’s mind
convinces us of the importance of sustaining that mind upon strong
meat. Imagination does not stir at the suggestion of the feeble,
much-diluted stuff that is too often put into children’s hands.
=‘Playing at’ History.=--Children have other ways of expressing the
conceptions that fill them when they are duly fed. They play at their
history lessons, dress up, make tableaux, act scenes; or they have a
stage, and their dolls act, while they paint the scenery and speak the
speeches. There is no end to the modes of expression children find
when there is anything in them to express.
The mistake we make is to suppose that imagination is fed by nature,
or that it works on the insipid diet of children’s story-books. Let a
child have the meat he requires in his history readings, and in the
literature which naturally gathers round this history, and imagination
will bestir itself without any help of ours; the child will live out
in detail a thousand scenes of which he only gets the merest hint.
XIX.--GRAMMAR
=Grammar a Difficult Study.=--Of _grammar_, Latin and English, I
shall say very little here. In the first place, grammar, being a study
of _words_ and not of _things_, is by no means attractive
to the child, nor should he be hurried into it. English grammar,
again, depending as it does on the position and logical connection
of words, is peculiarly hard for him to grasp. In this respect the
Latin grammar is easier; a change in the form, the _shape_ of the
word, to denote case, is what a child can see with his bodily eye, and
therefore is plainer to him than the abstract ideas of nominative and
objective case as we have them in English. Therefore, if he learns no
more at this early stage than the declensions and a verb or two, it
is well he should learn thus much, if only to help him to see what
English grammar would be at when it speaks of a change in case or
mood, yet shows no change in the form of the word.
=Latin Grammar.=--Of the teaching of Latin grammar, I think I cannot
do better than mention a book for beginners that really answers.
Children of eight and nine take to this _First Latin Course_
(Scott and Jones)[34] very kindly, and it is a great thing to begin a
study with pleasure. It is an open question, however, whether it is
desirable to begin Latin at so early an age.
=English Grammar a Logical Study.=--Because English grammar is a
logical study, and deals with _sentences_ and the positions that
words occupy in them, rather than with _words_, and what they are
in their own right, it is better that the child should begin with the
_sentence_, and not with the parts of speech; that is, that he
should learn a little of what is called _analysis_ of sentences
before he learns to parse; should learn to divide simple sentences
into the thing we speak of, and what we say about it--‘The cat--sits
on the hearth’--before he is lost in the fog of person, mood, and part
of speech.
“‘So then I took up the next book. It was about grammar. It said
extraordinary things about nouns and verbs and particles and pronouns,
and past participles and objective cases and subjunctive moods. ‘What
are all these things?’ asked the King. ‘I don’t know, your Majesty,’
and the Queen did not know, but she said it would be very suitable for
children to learn. It would keep them quiet.’”[35]
It is so important that children should not be puzzled as were this
bewildered King and Queen, that I add a couple of introductory grammar
lessons; as a single example is often more useful than many precepts.
LESSON I
Words put together so as to make sense form what is called a sentence.
‘Barley oats chair really good and cherry’ is not a sentence, because
it makes no(n)sense.
‘Tom has said his lesson’ is a sentence.
It is a sentence because it tells us something about Tom.
Every sentence speaks of someone or of something, and tells us
something about that of which it speaks.
So a sentence has two parts:
(1) The thing we speak of;
(2) What we say about it.
In our sentence, we speak of ‘Tom.’
We say about him that he ‘has learned his lesson.’
The thing we speak of is often called the SUBJECT, which just
means that which we talk about.
People sometimes say ‘the _subject_ of conversation was so and
so,’ which is another way of saying ‘the thing we were speaking about
was so and so.’
_To be learnt_--
Words put together so as to make sense form a sentence.
A sentence has two parts: that which we speak of, and what we say
about it.
That which we speak of is the SUBJECT.
_Exercises on Lesson I_
1. Put the first part to--
---- has a long mane.
---- is broken.
---- cannot do his sums.
---- played for an hour; etc., etc.
2. Put the second part to--
That poor boy ----.
My brother Tom ----.
The broken flowerpot ----.
Bread and jam ----.
Brown’s tool-basket ----; etc., etc.
3. Put six different subjects to each half sentence in 1.
4. Make six different sentences with each subject in 2.
5. Say which part of the sentence is wanting, and supply it in--
Has been mended
Tom’s knife
That little dog
Cut his finger
Ate too much fruit
My new book
The snowdrops in our garden, etc., etc.
_N.B._--Be careful to call the first part of each sentence the
_subject_.
Draw a line under the subject of each sentence in all the exercises.
LESSON II
We may make a sentence with only two words--the name of the thing we
speak of and what we say about it:--
John writes.
Birds sing.
Mary sews.
We speak about ‘John.’
We say about him that he ‘writes.’
We speak about ‘birds.’
We say about them that they ‘sing.’
These words, _writes_, _sing_, _sews_, all come out of the same group
of words, and the words in that group are the chief words of all, for
this reason--we cannot make sense, and therefore cannot make a
sentence, without using at least one of them.
They are called VERBS, which means _words_, because they are the chief
_words_ of all.
A verb always tells one of two things about the subject. Either it
tells what the subject _is_, as--
I _am_ hungry.
The chair _is_ broken.
The birds _are_ merry;
or it tells what the subject does, as--
Alice _writes_.
The cat _mews_.
He _calls_.
_To be learnt_--
We cannot make a sentence without a verb.
_Verb_ means _word_.
Verbs are the chief words.
Verbs show that the subject is something--
He is sleepy;
or does something--
He runs.
_Exercises on Lesson II_
1. Put in a verb of being:--
Mary ---- sleepy.
Boys ---- rough.
Girls ---- ---- quiet.
He ---- first yesterday.
I ---- a little boy.
Tom and George ---- swinging before dinner.
We ---- ---- busy to-morrow.
He ---- ---- punished; etc., etc.
2. Make three sentences with each of the following verbs:--_Is_,
_are_, _should be_, _was_, _am_, _were_, _shall be_, _will be_.
3. Make six sentences with verbs of being in each.
4. Put a verb of doing to--
Tigers ----.
The boy with the pony ----.
My cousins ----; etc., etc.
5. Make twenty sentences about--
That boy in kilts,
with verbs showing what he _does_.
6. Find the verbs, and say whether of _being_ or _doing_,
in--
The bright sun rises over the hill.
We went away.
You are my cousin.
George goes to school.
He took his slate.
We are seven.
7. Count how many verbs you use in your talk for the next ten minutes.
8. Write every verb you can find in these exercises, and draw a line
under it.
XX.--FRENCH
French should be acquired as English is, not as a grammar, but as a
living speech. To train the ear to distinguish and the lips to produce
the French vocables is a valuable part of the education of the senses,
and one which can hardly be undertaken too soon. Again, all educated
persons should be able to speak French. Sir Lyon Playfair, once
speaking at a conference of French masters, lamented feelingly our
degeneracy in this respect, and instanced the grammar school of Perth
to show that in a Scotch school in the sixteenth century the boys were
required to speak _Latin_ during school hours, and _French_
at all other times. There is hardly another civilised nation so dull
in acquiring foreign tongues as we English of the present time; but,
probably, the fault lies rather in the way we set about the study than
in any natural incapacity for languages.
As regards French, for instance, our difficulties are twofold--the
want of a vocabulary, and a certain awkwardness in producing
unfamiliar sounds. It is evident that both these hindrances should be
removed in early childhood. The child should never see French words in
print until he has learned to say them with as much ease and readiness
as if they were English. The desire to give printed combinations of
letters the sounds they would bear in English words is the real cause
of our national difficulty in pronouncing French. Again, the child’s
vocabulary should increase steadily, say, at the rate of half a dozen
words a day. Think of fifteen hundred words in a year! The child who
has that number of words, and knows how to apply them, can speak
French. Of course, his teacher will take care that, in giving words,
she gives idioms also, and that as he learns new words, they are
_put into sentences and kept in use from day to day_. A note-book
in which she enters the child’s new words and sentences will easily
enable the teacher to do this. The young child has no foolish shame
about _saying_ French words--he pronounces them as simply as if
they were English; but it is very important that he should acquire
a pure accent from the first. It is not often advisable that young
English children should be put into the hands of a French governess or
nurse; but would it not be possible for half a dozen families, say, to
engage a French lady, who would give half an hour daily to each family?
=M. Gouin’s Method.=--A serious effort is being made to approach the
study of foreign languages rationally and scientifically. I have no
hesitation in saying that M. Gouin’s work (_The Art of Teaching
and Studying Languages_)[36] is the most important attempt that
has yet been made to bring the study of languages within the sphere
of practical education. Indeed, the great reform in our methods of
teaching modern languages owe their origin to this remarkable work.
The initial idea, that we must acquire a new language as a child
acquires his mother tongue, is absolutely right, whether the attempt
to follow this idea out by analysing a language into a certain
number, say fifteen, exhaustive ‘series,’ be right or not. Again,
it is incontestable that the ear, and not the eye, is the physical
organ for apprehending a language, just as truly as it is by the
mouth, and not the ear, we appropriate food. If M. Gouin’s book
establish these two points only, it will be a valuable contribution
to educational thought. Equally important is his third position, that
the verb is the key to the sentence, and more, is the living bridge
between thought and act. He maintains, too, that the child thinks in
sentences, not in words; that his sentences have a logical sequence;
that this sequence is one of time--the order of the operations in,
for example, the growth of a plant, or the grinding of corn in a
mill; that, as the child perceives the operations, he has an absolute
need to express them; that his ear solicits, his memory cherishes,
his tongue reproduces, the words which say the thing he thinks. No
doubt M. Gouin’s method should be more successful than any other in
steeping the student (child or man) in German or French thought. If
you are all day long trying to work out a ‘series’ in French, say,
you come to think in French, to ‘dream in French,’ to _speak_
French. Moreover, one has a delightful sense that at last the way is
made clear to us to conduct all teaching in the language under study.
You have the ‘Art Series’ and the ‘Bee Series’ and the ‘River’ and the
‘Character Series’ and the ‘Poet Series,’ and any series you like. You
think the thing out in the order of time and natural sequence; you get
the right _verbs_, nouns, and such epithets as are necessary,
follow suit, and in amazingly few sentences, very short sentences too,
connected by ‘and,’ you have said _all_ that is essential to the
subject. The whole thing is a constant surprise, like the children’s
game which unearths the most extraordinary and out-of-the-way thing
you can think of by means of a dozen or so questions.
=The ‘Series.’=--Thus, a language learned by M. Gouin’s method is ‘a
liberal education in itself.’ One learns how few and simple are, after
all, the conceptions of which the human mind is cognisant, and how few
and simple, putting mere verbiage aside, are the words necessary to
express these.
You really learn to _think_ in the new language, because you
have no more than vague impressions about these acts or facts in your
mother tongue.
You order your thoughts in the new language, and, having done so, the
words which express these are an inalienable possession.
Here is an example of an elementary ‘Series,’ showing how ‘the servant
lights the fire’:
“The servant takes a box of matches, _takes_.
She opens the match-box, _opens_.
She takes out a match, _takes out_.
She shuts up the match-box, _shuts up_.
She strikes the match on the cover, _strikes_.
The match takes fire, _takes fire_.
The match smokes, _smokes_.
The match flames, _flames_.
The match burns, _burns_.
And spreads a smell of burning over the kitchen, _spreads_.
The servant bends down to the hearth, _bends down_.
Puts out her hand, _puts out_.
Puts the match under the shavings, _puts_.
Holds the match under the shavings, _holds_.
The shavings take fire, _take fire_.
The servant leaves go of the match, _leaves go_.
Stands up again, _stands up_.
Looks at her fire burning, _looks_.
And puts back the box of matches in its place, _puts back_.”
But any attempt to quote gives an uncertain and unsatisfactory idea of
this important work.
=How does the Child learn?=--Whatever may be said of M. Gouin’s
methods, the steps by which he arrives at them are undoubtedly
scientific. He learns from a child:
“Unhappily the child has remained up to the present a
hackneyed riddle, which we have never taken sufficient
trouble to decipher or examine....”
“The little child, which at the age of two years utters
nothing but meaningless exclamations, at the age of three
finds itself in possession of a complete language. How does
it accomplish this? Does this miracle admit of explanation
or not? Is it a problem of which there is a possibility of
finding the unknown quantity?... The organ of language--ask
the little child--is not the eye: it is the ear. The eye
is made for colours, and not for sounds and words.... This
tension, continuous and contrary to nature, of the organ of
sight, the forced precipitancy of the visual act, produced
what it was bound to produce, a disease of the eyesight.”
This refers to M. Gouin’s herculean labours in the attempt to learn
German. He knew everybody’s ‘Method,’ learned the whole dictionary
through, and found at the end that he did not know _one word_ of
German ‘as she is spoke.’
He returned to France, after a ten months’ absence, and found that his
little nephew--whom he had left, a child of two and a half, not yet
able to talk--had in the interval done what his uncle had signally
failed to do. “‘What!’ I thought; ‘this child and I have been working
for the same time, each at a language. He, playing round his mother,
running after flowers, butterflies and birds, without weariness,
without apparent effort, without even being conscious of his work,
is able to say all he thinks, express all he sees, understand all
he hears; and when he began his work, his intelligence was yet a
futurity, a glimmer, a hope. And I, versed in the sciences, versed in
philosophy, armed with a powerful will, gifted with a powerful memory
... have arrived at nothing, or at practically nothing!’”
“The linguistic science of the college has deceived me, has misguided
me. The classical method, with its grammar, its dictionary, and its
translations, is a delusion.” “To surprise Nature’s secret, I must
watch this child.”
M. Gouin watches the child--the work in question is the result of his
observations.
The method of teaching may be varied, partly because that recommended
by M. Gouin requires a perfect command of the French tongue, and
teachers who are diffident find a conversational method founded on
book and picture[37] easier to work and perhaps as effectual--more so,
some people think; but, be this as it may, it is to M. Gouin we owe
the fundamental idea.
It is satisfactory to find principles, which we have urged
continually, enunciated in this most thoughtful work. For example:
“If one learns French without being able to read it--as the child
does--there will be no longer much greater difficulty in pronouncing
it than in pronouncing words in English. ‘How about the spelling?’
you will ask. The spelling? You would learn it as the young French
children learn it, as you yourself have learnt the English spelling,
ten times more difficult than the French; and this without letting
the study of the spelling spoil your already acquired pronunciation.
Besides, the spelling is a thing that can be reformed--the
pronunciation hardly at all. We must choose between the two evils.”
M. Gouin speaks of the possibility of a child’s picking up another
tongue--even Chinese from a Chinese nurse; and his words remind
me of an extraordinary instance of a child’s facility in picking
up languages, which once came before me. Having occasion to speak
in public of three little children, all aged three, belonging to
different families, where one parent was English, the other German,
I said that these three children of my acquaintance could each say
everything they had to say, express the whole range of their ideas,
with equal ease and fluency in the two languages. At the close of the
meeting, a gentleman present came forward and endorsed my remarks.
He said he had a son whose wife was a German lady, and who was now
a missionary in Bagdad. They have a child of three, and their child
speaks _three_ languages with perfect fluency--English, German,
and Arabic! No doubt the child will forget two of the three, and this
is no argument for teaching foreign tongues to babies, but surely it
does prove that the acquisition of a foreign tongue need not present
insuperable difficulties to any of us.
XXI.--PICTORIAL ART
=Study of Pictures.=--The art training of children should proceed on
two lines. The six-year-old child should begin both to express himself
and to appreciate, and his appreciation should be well in advance
of his power to express what he sees or imagines. Therefore it is
a lamentable thing when the appreciation of children is exercised
only upon the coloured lithographs of their picture-books or of the
‘Christmas number.’ But the reader will say, ‘A young child cannot
appreciate art; it is only the colour and sentiment of a picture that
reach him. A vividly coloured presentation of Bobbie’s Birthday, or
of Barbara’s Broken Doll, will find its way straight to his “business
and bosom.”’ ‘Therefore,’ says the reader, ‘Nature indicates the
sort of art proper for the children!’ But, as a matter of fact, the
minds of children and of their elders alike accommodate themselves
to what is put in their way; and if children appreciate the vulgar
and sentimental in art, it is because that is the manner of art to
which they become habituated. A little boy of about nine was (with
many others) given reproductions of some half-dozen of the pictures
of Jean François Millet to study during a school term. At the end,
the children were asked to describe the one of these pictures which
they liked best. Of course they did it, and did it well. This is what
the little boy I mentioned makes of it:--“I liked the Sower best. The
sower is sowing seeds; the picture is all dark except high up on the
right-hand side where there is a man ploughing the field. While he is
ploughing the field the sower sows. The sower has got a bag in his
left hand and is sowing with his right hand. He has wooden clogs on.
He is sowing at about six o’clock in the morning. You can see his head
better than his legs and body, because it is against the light.”
A little girl of seven prefers the ‘Angelus,’ and says:--“The picture
is about people in the fields, a man and a woman. By the woman is a
basket with something in it; behind her is a wheelbarrow. They are
praying; the man has his hat off in his hand. You can tell that it is
evening, because the wheelbarrow and the basket are loaded.”
=Should be Regular.=--When children have begun regular lessons (that
is, as soon as they are six), this sort of study of pictures should
not be left to chance, but they should take one artist after another,
term by term, and study quietly some half-dozen reproductions of his
work in the course of a term.
The little memory outlines I have quoted show that something definite
remains with a child after his studies; but this is the least of the
gains. We cannot measure the influence that one or another artist
has upon the child’s sense of beauty, upon his power of seeing, as
in a picture, the common sights of life; he is enriched more than
we know in having really looked at even a single picture. It is a
mistake to think that colour is quite necessary to children in their
art studies. They find colour in many places, and are content, for
the time, with form and feeling in their pictures. By the way, for
schoolroom decorations, I know of nothing better than the Fitzroy
Pictures,[38] especially those of the Four Seasons, where you get
beauty, both of line and colour, and poetic feeling. I should like,
too, to quote Ruskin’s counsel that English children should be brought
up on Jean Richter’s picture-books for children, the _Unser Vater,
Sontag_,[38a] and the rest.
I subjoin notes of a lesson on a Picture-talk[39] given to children of
eight and nine, to show how this sort of lesson may be given.
PICTURE-TALK
“_Objects_
“1. To continue the series of Landseer’s pictures the children are
taking in school.
“2. To increase their interest in Landseer’s works.
“3. To show the importance of his acquaintance with animals.
“4. To help them to read a picture truly.
“5. To increase their powers of attention and observation.
“_Step I._--Ask the children if they remember what their
last picture-talk was about, and what artist was famous for
animal-painting. Tell them Landseer was acquainted with animals when
he was quite young: he had dogs for pets, and because he loved them he
studied them and their habits--so was able to paint them.
“_Step II._--Give them the picture ‘Alexander and Diogenes’ to
look at, and ask them to find out all they can about it themselves,
and to think what idea the artist had in his mind, and what idea or
ideas he meant his picture to convey to us.
“_Step III._--After three or four minutes, take the picture
away and see what the children have noticed. Then ask them what
the different dogs suggest to them: the strength of the mastiff
representing Alexander; the dignity and stateliness of the bloodhounds
in his rear; the look of the wise counsellor on the face of the
setter; the rather contemptuous look of the rough-haired terrier in
the tub. Ask the children if they have noticed anything in the picture
which shows the time of day: for example, the tools thrown down by
the side of the workman’s basket suggesting the mid-day meal; and the
bright sunshine on the dogs who cast a shadow on the tub shows it must
be somewhere about noon.
“_Step IV._--Let them read the title, and tell any facts they know
about Alexander and Diogenes; then tell them Alexander was a great
conqueror who lived B.C. 356-323, famous for the battles he won
against Persia, India, and along the coast of the Mediterranean. He
was very proud, strong, and boastful. Diogenes was a cynic
philosopher. Explain cynic, illustrating by the legend of Alexander
and Diogenes; and from it find out which dog represents Alexander and
which Diogenes.
“_Step V._--Let the children draw the chief lines of the picture,
in five minutes, with pencil and paper.”
=Original Illustrations.=--I have spoken, from time to time, of
original illustrations drawn by the children. It may be of use to
subjoin notes of a lesson[40] showing the sort of occasional help a
teacher may give in this kind of work; but in a general way it is best
to leave children to themselves.
“_Objects_
“1. To help the children to make clear mental pictures from
description, and to reproduce the same in painting.
“2. To increase their power of imagination.
“3. To help them in their ideas of form and colour.
“4. To increase their interest in the story of Beowulf by letting them
illustrate a scene from the book they are reading.
“5. To bring out their idea of an unknown creature (Grendel).
“_Steps_
“_Step I._--To draw from the children what they know of the poem
‘Beowulf,’ and of the hero himself.
“_Step II._--To tell them any points they may miss in the story,
as far as they have read (_i.e._ to the death of Grendel).
“_Step III._--To read the description of the dress at that time,
and the account of Grendel’s death (including three possible pictures).
“_Step IV._--To draw from the children what mental pictures they
have made--and to re-read the passage.
“_Step V._--To let them produce their mental picture with brush
and paint.
“_Step VI._--To show them George Harrow’s ‘original illustration’
of Beowulf in _Heroes of Chivalry and Romance_.”
=Drawing Lessons.=--But ‘for their actual drawing lessons,’ says the
reader, ‘I suppose you use “blobs”?’--‘blobs,’ _i.e._ splashes
of paint made with the flat of the brush, which take an oval form.
I think blobs have one use--they give a certain freedom in using
colour. Otherwise ‘blobs’ seem to me a sort of apparatus of art which
a child acquires with a good deal of labour, and with which, by proper
combinations into flowers, and so on, he can produce effects beyond
his legitimate power as an artist, while all the time he can do this
without a particle of the feeling for the natural object which is the
very soul of art. The power of effective creation by a sort of clever
trick maims those delicate feelers of a child’s nature by which he
apprehends art.
“Let the eye” (says Ruskin) “but rest on a rough piece of branch
of curious form during a conversation with a friend, rest, however
unconsciously, and though the conversation be forgotten, though every
circumstance connected with it be as utterly lost to the memory as
though it had not been, yet the eye will, through the whole life
after, take a certain pleasure in such boughs which it had not
before, a pleasure so slight, a trace of feeling so delicate, as to
leave us utterly unconscious of its peculiar power, but undestroyable
by any reasoning, a part thenceforward of our constitution.”
This is what we wish to do for children in teaching them to draw--to
cause the eye to rest, not unconsciously, but consciously, on some
object of beauty which will leave in their minds an image of delight
for all their lives to come. Children of six and seven draw budding
twigs of oak and ash, beech and larch, with such tender fidelity to
colour, tone, and gesture, that the crude little drawings are in
themselves things of beauty.
=Children have ‘Art’ in them.=--With art, as with so many other things
in a child, we must believe that it is there, or we shall never find
it. Once again, here is a delicate Ariel whom it is our part to
deliver from his bonds. Therefore we set twig or growing flower before
a child and let him deal with it as he chooses. He will find his own
way to form and colour, and our help may very well be limited at first
to such technical matters as the mixing of colours and the like.
In order that we may not impede the child’s freedom or hinder the
deliverance of the art that is in him, we must be careful not to offer
any aids in the way of guiding lines, points, and such other crutches;
and, also, he should work in the easiest medium, that is, with paint
brush or with charcoal, and _not_ with a black-lead pencil. Boxes
of cheap colours are to be avoided. Children are worthy of the best,
and some half-dozen tubes of really good colours will last a long
time, and will satisfy the eye of the little artists.
=Clay-modelling.=--While speaking of the art training of children,
it may be as well to give a word to clay-modelling. Neat little
birds’-nests, baskets of eggs, etc., are of no use in the way of art
development, and soon cease to be amusing. The chief thing the teacher
has to do is to show the child how to prepare his clay so as to expel
air-bubbles, and to give him the idea of making a little platform for
his work, so that it may from the first have an artistic effect. Then
put before him an apple, a banana, a Brazil nut, or the like; let him,
not take a lump of clay and squeeze it into shape, but build up the
shape he desires morsel by morsel. His own artistic perception seizes
on the dint in the apple, the crease in the child’s shoe, the little
notes of expression in the objects which break uniformity and make for
art.
=The Piano and Singing.=--I must close, with the disappointing sense
that subjects of importance in the child’s education have been left
out of count, and that no one matter has been adequately treated.
Certain subjects of peculiar educational value, music, for instance, I
have said nothing about, partly for want of space, and partly because
if the mother have not Sir Joshua Reynolds’s _‘that!_’ in her,
hints from an outsider will not produce the art-feeling which is the
condition of success in this sort of teaching. If possible, let the
children learn from the first under _artists_, lovers of their
work: it is a serious mistake to let the child lay the foundation
of whatever he may do in the future under ill-qualified mechanical
teachers, who kindle in him none of the enthusiasm which is the
life of art. I should like, in connection with singing, to mention
the admirable educational effects of the Tonic Sol-fa method.[41]
Children learn by it in a magical way to produce sign for sound and
sound for sign, that is, they can not only read music, but can write
the notes for, or make the proper hand signs for, the notes of a
passage sung to them. Ear and voice are simultaneously and equally
cultivated.
Mrs Curwen’s _Child Pianist_[42] method is worked out, with
minute care, upon the same lines; that is, the child’s knowledge of
the theory of music and his ear training keep pace with his power
of execution, and seem to do away with the deadly dreariness of
‘practising.’
=Handicrafts and Drills.=--It is not possible to do more than mention
two more important subjects--the Handicrafts and Drills--which should
form a regular part of a child’s daily life. For physical training
nothing is so good as Ling’s Swedish Drill, and a few of the early
exercises are within the reach of children under nine. Dancing, and
the various musical drills, lend themselves to grace of movement, and
give more pleasure, if less scientific training, to the little people.
The Handicrafts best fitted for children under nine seem to me to
be chair-caning, carton-work, basket-work, Smyrna rugs, Japanese
curtains, carving in cork, samplers on coarse canvas showing a variety
of stitches, easy needlework, knitting (big needles and wool),
etc. The points to be borne in mind in children’s handicrafts are:
(_a_) that they should not be employed in making futilities
such as pea and stick work, paper mats, and the like; (_b_)
that they should be taught slowly and carefully what they are to do;
(_c_) that slipshod work should not be allowed; (_d_) and
that, therefore, the children’s work should be kept well within their
compass.
May I hope, in concluding this short review of the subjects proper for
a child’s intellectual education, that enough has been said to show
the necessity of grave consideration on the mother’s part before she
allows promiscuous little lesson-books to be put into the hands of her
children, or trusts ill-qualified persons to strike out methods of
teaching for themselves?
FOOTNOTES:
[9] See Appendix A.
[10] See Appendix A.
[11] See Appendix A.
[12] See Appendix A.
[13] Quoted by Mr Thistleton Mark.
[14] Southey’s _Life of Wesley_.
[15] It is so important that children should be taught to read in a
rational way, that I introduce two papers (by the writer) which have
appeared in the _Parents’ Review_, in the hope that they will
make the suggested method fairly clear and familiar.
[16] Miss Miller, founder of a Training College at Oxford.
[17] Spirited nursery rhymes form the best material for such reading
lessons. A “Delightful Reading Box” has been issued on a similar plan
to the ‘Pussy’ Box, whose one fault is that the verses are a little
dull. But this ‘Box’ should be of great use.
[18] It is desirable that ‘Tommy’ should not begin to ‘read’ until his
intelligence is equal to the effort required by these lessons. Even
then, it may be well to break up one into two, or half a dozen, as he
is able to take it.
[19] Appendix A.
[20] See Appendix A.
[21] See Appendix A.
[22] See Appendix A.
[23] See Appendix A.
[24] See Appendix A.
[25] See Appendix A.
[26] _Parents’ Review_, April 1904.
[27] See Appendix A.
[28] See Appendix A.
[29] See Appendix A.
[30] Bohn’s Antiquarian Library (5s. a volume) includes Bede, William
of Malmesbury, Dr Giles’s _Six Old English Chronicles_--Asser
and Geoffrey of Monmouth being two of them--_Chronicles of the
Crusaders_, etc.
[31] See Appendix A.
[32] See Appendix A.
[33] See Appendix A.
[34] See Appendix A.
[35] _Palace Tales_, H. Fielding.
[36] See Appendix A.
[37] See Appendix A.
[38] See Appendix A.
[39] By a student of the House of Education.
[40] By a student of the House of Education.
[41] See Appendix A.
[42] See Appendix A.