CHAPTER VII

THE REPRESSIVE METHOD OF TRAINING

The training of the child should begin as soon as it is able to

comprehend spoken language. A venerable mother who had reared eleven

children and had seen them attain successful and honorable positions

in life was asked the question: “At what time should the training of a

child begin?” Her answer was: “In the cradle.” And, it is needless to

add, it should be continued to maturity. There are, broadly speaking,

two general plans of training which may be termed respectively the

repressive method and the suggestive method.

The repressive method of training is founded on the principle of

negation. It seeks to make the boy do right by constant admonition

not to do wrong. It proceeds on the theory that elimination of the bad

will, leave the good. It is indirect in its methods as well as its

results.

The negative system of training manifests itself in such commands as,

“Don’t make that noise;” “Don’t bother me, I’m busy;” “Don’t slide down

the cellar door;” “Don’t talk so loud;” “Don’t play in the house;”

“Don’t tease sister;” “Don’t eat so much;” “Don’t soil your clothes;”

“Don’t bring those boys into the house;” “Don’t scuff out your shoes;”

“Don’t get your hands dirty;” “Don’t be tardy at school;” “Don’t wear

out the seat of your pants;” and so on without end.

No boy ever thrived on an indigestible diet of don’ts.

Jacob Riis, writing in the _Outlook_, says: “Write the one word ‘Don’t’

there, and only that, and the boy if he has any spirit will take to

the jungle. Every father knows it; every teacher has learned it, if he

has learned anything.”

While this system has a modicum of worth in certain of its

applications, it lacks the comprehensiveness and directness necessary

to accomplish the best results.

The prohibition of reading dime novels, nickel libraries and other

blood-and-thunder tales, without the suggestion of adventure stories of

definite ethical and moral value to fill the vacuum thus created in his

emotional life, is another conspicuous example of the repressive method

of training--which does not repress but impels the boy to continue his

lurid reading in secret.

The error of the system lies in taking something essential away from

the boy without giving him an adequate substitute. It is damming up the

stream without providing a spillway, and is as ineffective as it is

unpsychological. The current of his activities will find a channel as

surely as water will find its level. Instead of attempting to check the

flow, we should direct it into channels for good. This repression, if

persistent, will dwarf the child’s initiative and compel him to grope

in the dark to find out what is permissible. It is as fallacious in

practice as a system of teaching, if such could be conceived, which

would give the boy a hundred guesses to learn a fact, instead of the

teacher’s direct statement of the fact. It is the maze of a labyrinth

which envelops the traveler in hopeless confusion and its effect can

only be depressing and disheartening to the child. We frequently make

the mistake of underestimating the reasoning powers of our children,

which prompts us with autocratic dogmatism to forbid their acts without

an explanation of the reasons why or the suggestion of a substitute to

fill the void caused by the prohibition.

“Stop making that noise!” is a command hurled at the playful boy with

such frequency that it no longer excites comment. It is natural for

boys to play, yell, make a noise, and wear out clothes. They are the

exuberant manifestations of his physical and emotional nature; the

expression of the atavistic tendencies of man; the safety valve which

relieves the pressure of superabundant vitality. As he is in the savage

period of his life he yells like a savage. You may as well tell a pup

not to bark as to tell a boy not to yell. It is the nature of the

animal. We should recognize this fact by conforming to nature--not

opposing it--because it is the normal condition of the normal boy. I

have a profound pity for the boy who prefers to sit by his mother’s

knee and read a book on his holiday, instead of joining the gang in

playing tag or getting up a scrub game of baseball. Such a boy is

abnormal; he is not “all boy”; he is either sick or mentally deficient

and either condition should inspire the grayest solicitude of his

parents as to his future. We do not want to rear a race of anemic runts.

The young of all mammals manifest the play spirit as a means of growth.

Colt, calf, lamb, kitten, pup, and boy all exhibit this tendency of

nature. These things are the cause of growth, not only physical, but

mental and moral as well. The educational value of play is one of the

most important factors in the boy’s evolution. It is the expression

of his being, his growth, his aspirations and his future. By play,

he trains his eye, his hand, his mind and his muscles; his moral

conceptions are formed; he learns to distinguish between right and

wrong, and the recognition of individual and property rights begins

to emerge from his nascent moral consciousness. Games with companions

develop the social instincts. Through them he first realizes that he

is a social unit--a thread in the social fabric of humanity. Action,

constant action, is the keynote to his present and the hope of his

future. He aches for action. If the boy’s play and noise disturb you,

do not squelch him, but rather provide him with a place in which he

may exercise these manifestations of his nature without causing you

annoyance. A playroom in the house or barn, a tent, the lawn, the park,

the great woods of the country are all ideal playgrounds for boys

which satisfy the savage spirit of his nature. There ought to be ample

room in this great world of ours for the growth and development of our

future men.

Objection is sometimes made that sports are a non-productive form of

energy--a waste of time and strength which might be employed in manual

training or in work of economic value capable of being measured in

terms of money. It is true that the athletics and games of boys have

no money value, nor are they designed for such purpose, but the energy

expended is not wasted. On the contrary, it is highly productive of

both physical and moral growth. It is productive of strong bodies,

clear eyes, speed, agility, strength, quick thinking, sound judgment,

a sense of fair play, self-confidence, control of temper, coördination

of brain and muscle, and respect for the rights of others. Their

value is educational and cultural--a means to an end and not the end

itself. The boy who by reason of financial necessity is required to

become a breadwinner is deprived not only of a large part of the joys

of boyhood which should be his as a matter of right, but of many

physical activities, educational in their effect, which would otherwise

train and equip him both mentally and physically for service in

adult vocations and good citizenship. The repression of play and its

attendant noise is always inspired by motives of consideration for the

convenience of the adult and never by a thought of its effect on the

boy himself.

The repressive method of training, alone, is ineffective at any age,

but if it is used sparingly in early childhood and then only when

combined with suggestions and directions for activities to replace

those prohibited it produces good results. As the child grows in years

the positive, constructive, suggestive method of training should be

employed exclusively.

Quite as pernicious as the repressive method is the passive system of

training--in effect no training at all--which permits the boy to have

his own way in everything. It is the resource of the indulgent and

lazy parent who seeks the line of least resistance. When combined with

a lavish supply of money, its effects are usually ruinous. I know a boy

now fifteen years of age, a typical spoiled son of a wealthy father.

At our first meeting, a year ago, the sartorial display on his stunted

physique was loud and elaborate and was the work, he volunteered, of

his father’s tailor. He was decorated with a gold watch and chain, an

elaborate scarf pin and two finger rings conspicuous for their size. He

immediately began to boast to the little group of boys who surrounded

him of the cost and superiority of his clothes, his rifle, his canoe

and his pony. At first, the group looked on in mingled awe and

admiration. Then their keen insight and sense of humor were betrayed

in the knowing winks and nods which they exchanged, followed by a

volley of questions designed to hold him up to ridicule, until the poor

little sham of a boy, unable to bear their raillery longer, finally

blurted out in an attempt to silence his inquisitors, “My father’s got

more money than all of your fathers put together.”

I have long held the belief that the boy is the mirror of his home.

A subsequent acquaintance with the lad’s father and his home life

confirmed my impression that the sum total of this boy’s training

consisted in gratifying his every wish. For the boy to ask was to

receive. While the father expended a wealth of money, he did not

expend a single thought concerning its effect on his son. Only pity

can be evoked at the plight of such a boy handicapped as he is by

these false ideals and standards of life. It is doubtful whether even

the unsympathetic, stern and harsh discipline of the brutalist is

more conducive to crippled character than the methods of the lavish,

coddling and cosseting parent.

Parents have the choice of two plans in correcting faults and

developing character in the boy. One consists in the prohibition of

acts and the application of censure for wrongdoing, and proceeds on the

theory that the consequences of wrongdoing will be made so unpleasant

that he will abandon the acts complained of to avoid the resulting

censure. The other plan is to suggest the desired course of conduct and

to praise the boy for his good acts and qualities to the extent that

he will continually seek to earn approval by doing the things which

call forth approbation. The boy, like the adult, is keenly susceptible

to praise. The exaltation of spirit which follows the word of approval

given as a reward for good deeds is a continued inspiration to future

goodness. The effects of blame are depressing; of praise, stimulating.

A certain boy has hanging on the wall of his bedroom an honor shield

on which silver “merit stars” are placed for conspicuous good deeds,

deportment, and scholarship. As each unworthy act or failure of duty

causes the removal of a star, the owner is keenly alive to keeping his

escutcheon bright with evidences of merit.

The boy is intensely human, although we may not at all times treat

him like a human being. As our own best efforts are inspired by

commendation or reward, so the boy is quickened to highest endeavor

by praise and not by blame. Rewards are more effective incentives

to excellence than demerits or punishments. The constant repression

of a child’s actions by prohibition is a cruel form of punishment

which drives him farther and farther out of the range of the parent’s

influence for suggestive helpfulness.

“Do this!” is more effective than “Don’t do that!”

Your boy and his training · 第 7 / 18 章