XVI

I have found the definition of Beauty, of my Beauty. It is something

ardent and sad, something slightly vague, giving conjecture wing. I

will, if you please, apply my idea to a palpable object, for instance,

to the most interesting object in society, to a woman's countenance.

A seductive and beautiful head, a woman's head, I mean, is a head

that brings dreams at once--confusedly--of voluptuousness and of

sadness; which bears a suggestion of melancholy, of weariness, even of

satiety,--or perhaps an opposite emotion, an ardor, a wish to live,

mingled with pent up bitterness, as springs from privation or from

despair. Mystery, regret, are also characteristics of beauty.

A handsome male head need not convey, save perhaps in the eyes of

a woman, that suggestion of voluptuousness, which, in a female

countenance, is generally tantalizing in proportion as the face is

melancholy. But that head also will bear something ardent and sad,

spiritual needs, ambitions vaguely receding, the thought of a rumbling,

unused power, sometimes the thought of a vengeful lack of feeling (for

the ideal type of the dandy must not be neglected here), sometimes

also--and that is one of the most interesting characteristics of

beauty--mystery, and finally (let me have the courage to confess to

what degree I feel myself modern in esthetics) _misfortune_. I do not

claim that Joy cannot be associated with Beauty, but I do say that

Joy is one of its most vulgar ornaments, while Melancholy is, as it

were, its illustrious companion, to such a degree that I can scarcely

conceive (is my brain an enchanted mirror?) a type of beauty in which

is no _Misfortune_. Following--others might say: obsessed by--these

ideas, you can see that it would be difficult for me not to conclude

that the most perfect type of manly Beauty is Satan,--as pictured by

Milton.

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