THE SEVEN PROVINCES OF SCOTLAND.
[Sidenote: Old division of Scotia into provinces.]
During the Celtic period of her history we find Scotland exhibiting a
distribution of her population in separate districts, which is very
analogous to what existed in Ireland at the same period. The latter
country appears from a very early period to have been divided into five
provinces, and these provinces of Udlah or Ulster, Laighean or Leinster,
Mumhan or Munster, and Connacht or Connaught, with Midhe or Meath, were
ruled by provincial kings under the Ardri, or supreme king of Ireland,
who had his royal seat at Teamhar or Tara in Meath.
[Sidenote: Seven provinces in the eighth century.]
In the same way the earliest account we possess of the provincial
distribution of the population of Scotland tells us that Transmarine
Scotland,[39] or the country north of the Firths of Forth and Clyde, was
anciently divided by seven brothers into seven provinces, and that the
principal of these was _Enegus_ with _Moerne_, so called from _Enegus_,
the firstborn of the brothers. This name of _Enegus_ or Angus, now
represented by the county of Forfar, is no doubt the same with the
ancient Celtic personal name of Angus; and _Moerne_, now called Mearns,
or the county of Kincardine, is a corruption of the old Gaelic name
_Maghgherghin_, that is, the plain of Gergin, and is alluded to under
that name in one of the old Lives of St. Patrick.[40] The second
province was _Adtheodle_ and _Gouerin_, or Atholl and Gowry. The old
form of this name of _Adtheodle_ was _Athfodla_, in which form it
appears in the Annals of Tighernac, and _Gouerin_ was probably
_Gabhrin_, a name analogous to the old name of the district of Ossory in
Leinster, which is called Gabhran, pronounced Gowran.[41] The third was
_Sradeern_ and _Meneted_, or Stratherne and Menteath, and there seems no
doubt that the former is the district which appears so frequently in the
Irish Annals under the name of Fortren.[42] The fourth was _Fif_ with
_Fothreve_. The old form of the former name was _Fibh_. The latter name
has entirely disappeared, but was preserved in the deanery of Fothri, in
the diocese of St. Andrews. The two together embraced the entire
peninsula between the Firths of Forth and Tay, and the line of division
between _Fibh_ on the east and _Fothreve_ on the west extended from the
eastern boundary of the county of Fife on the Tay to the mouth of the
river Leven on the Forth. The fifth province consisted of Mar and
Buchan, which still bear these names and form the modern county of
Aberdeen. The sixth was Muref and Ros. The old form of the former name
was _Moreb_, and was applied to a large territory extending along the
southern shore of the Moray Firth from the river Spey, and across the
entire country to the Western Sea. It was anciently separated from Ros
by the river of Beauly, the passage across which was by a ford termed
the Stockford,[43] and the name, which signifies in old Gaelic a
promontory, was very applicable to the peninsula stretching into the
Moray Firth between the Firths of Cromarty and Dornoch. The seventh
province was Cathanesia, within and beyond the mountains, for the
mountain called Mound divides Cathanesia into two parts. This is the
range now called the Ord of Caithness. The old form of the name is
_Caith_, from which the Norwegians formed the name _Katanes_, compounded
of that syllable with the Norwegian word _nes_, signifying a promontory,
and applied it to that part of the province which lay to the north of
the mountains, while they termed the southern half _Sudrland_, from
which comes the modern name of Sutherland. Each province thus consisted
of two districts, forming in all fourteen, and the old description
proceeds to tell us that these seven brothers who thus divided the
country might be considered as seven kings who had under them seven
inferior kings, making fourteen in all, and that the seven kings divided
the kingdom of Alban into seven kingdoms, in which each reigned in his
own time.[44]
As the western region, which formed the Scottish kingdom of Dalriada, is
here omitted, while it includes the district of Caithness, which soon
after the ninth century passed into the possession of the Norwegian
Earls of Orkney, it is obvious that this description applies in the main
to the territory of the Pictish kingdom prior to the accession of the
Scottish dynasty which united it with Dalriada; and we find mention
during this time of the petty kings of _Athfodla_ or Atholl, and of
_Fortren_ or Stratherne,[45] while during the last century of the
independent existence of the Pictish monarchy, the _Ardri_, or supreme
king, had his principal seat at Scone in the district of Gowry.
[Sidenote: Seven provinces in the tenth century.]
The old descriptions then give us another legendary version of these
seven provinces, which the author says were described to him by Andrew,
bishop of Caithness, a Scotsman by birth, and a monk of Dunfermlyn, who
flourished at the time it was compiled, viz., in the first year of the
reign of William the Lion; and if the first account applies to the
Pictish kingdom prior to the ninth century, it is equally clear that
this latter account must be referred to the kingdom of Alban or Scotia
which succeeded it, for it omits altogether the province of Cathanesia,
which had now passed into the possession of the Norwegians, and
substitutes for it a province termed Argathelia, which must have
included within its bounds the territory which had formed the ancient
Scottish kingdom of Dalriada.
The bishop describes the provinces more by their natural boundaries than
by the two large districts included in each. According to his account,
the first kingdom or province extended from that great water, termed in
Scotch _Froch_, that is, Forth, in British or Welsh _Werid_, in Roman
(by which he evidently means Anglic) _Scottewatre_, or the Scottish
Water, which divides the kingdoms of Scotland and England, and flows
past the town of Strivelin or Stirling, as far as that other great river
which is called Tae, or the Tay. This province corresponds in extent
with the third province of the first list, which includes Stratherne and
Menteath. His second province extends to _Hilef_, as the sea encircles
it till it reaches a mountain on the north plain of _Strivelin_ or
Stirling, which is called _Athrin_, by which Athrie in the gorge of the
Ochils can alone be meant. The district of Gowry is situated between the
river Tay and the Isla, if that river be meant by the _Hilef_, but its
eastern boundary is the small stream called the Liff, which is believed
to have been formerly the channel through which the Isla reached the sea
instead of flowing into the Tay, and that part of this province which is
encircled by the sea points plainly to the great peninsula between the
Firths of Tay and Forth. This province, therefore, does not entirely
correspond with any of the provinces in the first list, but is formed of
its fourth province of Fife and Fothreve, with the addition of Gowry.
The bishop’s third province extends from Hilef to the Dee, and
corresponds with the first province in the first list, containing the
district of Angus and Mearns. His fourth province extends from the Dee
to that great and wonderful river termed the _Spe_ or Spey, the greatest
and best of all Scotia. This province, therefore, corresponds with the
fifth province in the first list containing Mar and Buchan. The fifth
province extended from the Spey to the mountain _Bruinalban_ or
Breadalbane, and corresponds with that part of the second province of
the first list termed _Adtheodle_ or Atholl. The sixth province is Muref
and Ros, which is the same with the sixth province in the first list;
and the seventh is _Arregaithel_. The changes thus produced upon the
provincial distribution of the population by the formation of the
kingdom of Alban or Scotia in the ninth century were, first, that in
place of the province of Fife and Fothreve, we now find a larger
province, including Gowry, with Scone, the royal seat of the _Ardri_, or
supreme king; and here, probably, the chief settlements of the Scots had
been made, and the chief power and influence of the kings of Scottish
race were formed. It lay between the provinces of Stratherne and
Menteath or _Fortren_ on the south-west, and of Angus and Mearns or
_Maghgherghinn_ on the north-east, where, during the period of this
dynasty, the men of Fortren on the one hand and the men of Mearns on the
other appear as a separate people, and probably represented those
remains of the older population which still preserved a separate
existence.
The separation of Atholl from Gowry, and the fact that the first five
provinces are described by their natural boundaries, while the sixth
retains its older designation of Muref and Ros, rather points to the
great mountain barrier which separates the Highlands from the Lowlands
now assuming greater significance in the tribal distribution, the
population within it being less affected by the change of dynasty and
retaining more of their older constitution. Thus we find at this period
the older title of _Ri_ or king still appearing in the province of Moray
only.[46]
The great change, however, in this list is the disappearance of
Cathanesia or Caithness and Sutherland from the provinces, and the
substitution of Arregaithel for it. The former had become in the tenth
century a possession of the Norwegian Jarls of Orkney, and the separate
petty kingdom of Dalriada had ceased to exist. The name of Arregaithel,
however, must not be held as synonymous with that of Dalriada, but
appears to have been applied to a much larger district than that which
formed that small kingdom. In a former part of the description, the
author terms it the principal or largest part of the country on its west
side, over against the Irish Sea, and talks of the mountains which
separate it from Scotia; and we can see from the references to it in one
of the statutes of William the Lion, in the first year of whose reign
this description was written, that it comprised, in fact, the entire
western seaboard of Scotland, and included not only the territory which
had formed the kingdom of Dalriada, but also the western districts of
the province of Moray and Ross. In this statute a distinction is drawn
between the country situated between the Forth, the river Spey, and
Drumalban, and the districts beyond these limits, which consist of
Moravia or Moray, Ros, Katanes or Caithness, Ergadia, and Kintyre.
Ergadia here is merely the Latin form of _Arregaithel_, and Kintyre had
been separated from it when the Western Isles were ceded in the end of
the eleventh century to Magnus, king of Norway, who, by a stratagem,
included it in the Norwegian kingdom of the Isles. We find, however, in
the same statute ‘Ergadia which belongs to Scotia’ or the southern part
of it, distinguished from ‘Ergadia which belongs to Moravia,’ or that
part which formed the western districts of Moray; and in a charter by
King Robert the Bruce reviving the old earldom of Moravia, it is said to
extend to the boundary of ‘northern Ergadia, which belongs to the Earl
of Ross.’[47]
The author of the description, who is usually supposed to have been
Giraldus Cambrensis, but whose etymologies show him to have been
evidently a Welshman and acquainted with the Welsh language, gives us
four interpretations of the name Arregaithel. He says it is so called as
‘the margin of the Scots or Irish,’ for all the Irish and Scots are
generally called Gattheli, from their original leader _Gaithelglas_; or
because the Scotti Picti first peopled it after their return from
Ireland;[48] or because the Irish occupied these parts after the Picts;
or, what is more certain, because that part of the country of Scotia is
more closely connected with the country of Ireland.
In the Irish Annals the form of the name is _Airergaidhel_, _Airer_
signifying a district.[49] The Scotch form is _Earrgaoidheal_ from
_Earr_, a limit or boundary, and this approaches most nearly to the form
of the name in the old description, with its etymology of margin or
limit of the Gael. The oldest name is that probably in the Albanic Duan,
where it is termed _Oirir Alban_, or the coast lands of Alban, from
_Oirthir_, a coast or border; and we find the name _Oirir_ applied to it
in the Book of Clanranald, which distinguishes the _Oirir a tuath_, or
northern Oirir, and the _Oirir a deas_, or the southern Oirir, from each
other. The name given to this district by the Norwegians was _Dali_ or
_Dalir_, the Dales, and Somerled, the Regulus of Arregaithel, and his
family, are termed in the Orkneyinga Saga the _Dalveria Aett_, or family
of the Dales.[50]
[Sidenote: Districts ruled by kings and afterwards by Mormaers.]
Such being the territorial divisions of Scotland at this period, we
find, in place of each province being under the rule of a _Ri_ or king,
with a subordinate division under a sub-king that, with the exception of
_Arregaithel_ or Argyll, the rulers of the whole of these districts now
bear the name of Mormaer or great Maer or Steward, while the Mormaer of
Moreb or Moray appears occasionally under the title of _Ri_ or king.
These Mormaers held a position in the scale of power and dignity
inferior only to the _Ardri_ or supreme king. Thus, in narrating the
great battle fought in 918 between the Danes and the people of Alban, in
the reign of Constantin, son of Aedh, king of Alban, the Irish Annals
tell us that neither their king nor any of their Mormaers fell by
him;[51] and the Pictish Chronicle mentions in the same reign the death
of Dubucan, son of Indrechtaig, Mormaer Ængusa, or of Angus.[52] In 965
Dubdon Satrapas Athochlach, that is, Governor of Athole, by which title
the Mormaer is probably meant, fell in battle, according to the Pictish
Chronicle. The same chronicle records in the reign of Cullen, who died
in 970, the death of Maelbrigdi, son of Dubucan the Mormaer of Angus;
and in 976 Tighernac tells us that three Mormaers of Alban, whose names
he gives us as Cellach son of Findgaine, Cellach son of Baredha, and
Duncan son of Morgaind, took part in a foray by one of the petty kings
of Ireland against another.[53]
The reign of Malcolm the Second, who ascended the throne in 1004, and
whose thirty years’ rule over Alban was distinguished by the acquisition
of the cismarine territories south of the Firths of Forth and Clyde,
throws still further light upon the position of these provincial rulers.
In the early part of his reign the great conflict took place between the
Danes of Dublin and the native Irish under their great king Brian
Boroimhe, which was to determine whether the Galls or foreign hordes of
Scandinavia or the native Gaedheal were to retain possession of Ireland;
a conflict terminated in favour of the Gaedheal when the battle of
Clontarf was won in the year 1014 by Brian, the _Ardri_, or supreme king
of Ireland, though, like some other victorious generals, he lost his own
life in the struggle. In this great conflict we find the people of the
provinces taking part on both sides; those in the possession of the
Norwegians siding with the Danes, and those under native rule taking
part with King Brian. To the assistance of the Danes came Sigurd,
Norwegian Earl of Orkney, with the host of the Orkneys and of the
Norwegian Islands, the Galls or Norwegians of Caithness and Mann. Skye,
Lewis, Kintyre, and _Oirergaidhel_ or Argyll, are especially mentioned
as being on the Danish side. On the other hand, ten Mormaers followed
Brian with foreign auxiliaries, who probably represented the districts
in Alban under native rule, and the leading man among them appears to
have been Donald, son of Eimin, son of Cainnech, Mormaer of Mar, who
fell in the battle of Clontarf.[54]
In this reign the Mormaers of Moreb or Moray come very prominently
forward, and show us the title hereditarily borne by a very powerful
family, which eventually placed two of its members on the throne. The
first who appears is Findlaec the son of Ruadri, Mormaer Moreb, whose
death is recorded at 1020, when he was slain by the sons of his brother
Maelbrigdi. This Findlaec is obviously the Finnleikr Jarl who is
mentioned in one of the Norse Sagas as defending his district in
Scotland against Sigurd the Norwegian Jarl of Orkney, who eventually
conquered Myrhaevi of Moray and Ross.[55] In 1029 the death of Malcolm,
son of Maelbrigdi, son of Ruadri, is recorded, when he bears the title
of Ri or king. He is obviously the son of that Maelbrigdi, the brother
of Findlaec; and in 1032 Gillacomgan, son of Maelbrigdi, Mormaer of
Moreb, was burnt with fifty of his men. The son of Findlaec was Macbeth,
who afterwards usurped the throne of Scotland, and the son of
Gillacomgan was Lulach, who succeeded him for the short space of three
months.[56]
[Sidenote: Petty kings of Argyll and Galloway.]
In the same reign we find also the petty kings of _Arregaithel_ or
Argyll and _Gallgaithel_ or Galloway making their first appearance. In
the year 1031, when Cnut, the Danish king of England, invaded Scotland,
he is said to have received the submission of Malcolm, king of the
Scots, and of two other kings, Maelbaethe and Iehmarc. These kings
appear to have represented the districts beyond the rivers Spey and
Drumalban, which at this time formed the boundary of Scotland proper on
the north-west and west; for Maelbaethe can be no other than the
celebrated Macbeth, who was then Mormaer of Moreb or Moray, and Iehmarc
may be identified with Imergi, who appears in the old Irish Genealogies
as ancestor of Somerled the petty king of Argyll.[57] The Irish Annals
record in the same year in which king Malcolm died, the death also of
Suibne, son of Kenneth, Ri or king of Gallgaidel. This name, which
appears to have been applied in the Irish Annals as a general name of
the Gaedhel or Gael of the Western Isles and of the districts lying
along the coast, who became subject to and adopted the manners of the
Norwegian pirates or Galls, was, as a territorial name, used in a more
restricted sense, and appropriated to the district of Galloway, a name
which in its Latin form of Galwethia is derived from the Welsh
equivalent of Galwyddel. The Norwegians knew it by the name of
Gaddgeddla, a district said in the Orkneyinga Saga to be ‘at the place
where Scotland and England meet.’[58]
[Sidenote: Jarl Thorfinn.]
On the death of Malcolm the Second in the year 1034 the dynasty of
Scottish kings, which had been established on the Pictish throne nearly
three centuries previously, came to an end. There appears to have been
no male descendant left who could claim the crown, and the succession
opened to his grandson by his eldest daughter. So far as the districts
south of the Firths of Forth and Clyde were concerned, his claim was not
opposed to the law of succession which previously prevailed there, and
though inconsistent with the law of tanistry which regulated the
succession to the crown among the Scots, it had been so far modified
that the right of the heir-female to succeed in default of heirs-male
appears to have been recognised in such an emergency, but the change was
too recent to have acquired a firm and permanent place in the law of the
country; and here the right of Duncan, the son of the eldest daughter,
was contested by Thorfinn, the most powerful of the Norwegian Jarls of
Orkney, whose mother was likewise a daughter of Malcolm II.; and a war
of succession followed, which was terminated by the death of King Duncan
in 1040. According to a contemporary writer, he was slain by the
commander of his own army, Macbethad, son of Findlaech, who succeeded
him.[59] This was Macbeth, the Ri or Mormaer of Moray, who appears to
have treacherously joined the Norwegian Jarl and slain his king, in
hopes of obtaining, with the assistance of the former, the Scottish
crown.
We are told by the Orkneyinga Saga that Thorfinn then followed the
routed army, and subjected the land to himself as far south as Fifi or
Fife; that he drove those who resisted him to the deserts and the woods,
and subdued the country wherever he went; and that till the day of his
death he possessed nine jarldoms in Scotland and the whole of the
Sudreys or Western Isles.[60] These jarldoms were no doubt the districts
ruled by the native Mormaers, and, if his conquest embraced merely the
low country as far south as Fife, the districts which he had not
subjected consisted merely of the province composed of Gowry, Fife, and
Fothreve, the province of Athol, and that consisting of Stratherne and
Menteath. Over these, within which Scone, the capital of the kingdom,
was situated, Macbeth appears to have ruled as king, while the districts
of Lothian and Cumbria recognised the son of Duncan as their legitimate
monarch, with the exception of the Gaelic territory of Galloway, which
was under Norwegian rule.
In 1054, Malcolm, the eldest son of Duncan, who is termed by the
historians son of the king of the Cumbrians, with the assistance of
Siward, earl of Northumbria, drove Macbeth from his kingdom and regained
possession of its capital, Scone; and on the death of Thornfinn in 1057
Macbeth was driven north and slain within no great distance from the
frontier of his native province of Moray, and Malcolm’s rule was
extended over the whole kingdom as its legitimate monarch. We are told
in the Orkneyinga Saga that Thorfinn ‘was much lamented in his own land,
but in those lands which he had subjected to himself by conquest the
natives were no longer content under his government; consequently many
_rikis_ which the earl had subjected fell off, and their inhabitants
sought the protection of those native chiefs who were territorially born
to rule over them.’[61] These _rikis_ were no doubt the districts
subdued by Thorfinn, which now passed again under the rule of their
native Mormaers, and it is rather remarkable that, with the exception of
the districts of Stratherne and Menteath, when we can trace the position
of the remaining districts, consisting of Athol, Gowry, Fife, and
Fothreve, we find them in the possession of the Crown, and ruled over by
members of the royal family.[62]
[Sidenote: Mormaers termed by Norwegians Jarls.]
By the Norwegians these Mormaers seem to have been viewed as holding the
same position as the Norwegian Jarls, and this name is invariably given
to them in the Sagas. Like them, they were viewed as the hereditary
rulers of the territory with which they were connected, and as
protecting the rights of the Crown within its bounds. That the office,
whatever it was, was held hereditarily by the same family we see in the
notices of two of these families preserved in the Pictish Chronicle and
in the Irish Annals. In the one we find Dubucan, son of Indrechtaig,
Mormaer of Angus, succeeded by his son Maelbrigdi; and in the other we
see the family of Ruadri filling the office of Mormaer of Moray, and the
succession apparently following the Irish law of tanistry, and
alternating between the descendants of his two sons Maelbrigdi and
Findlaec; and when this family was finally driven from the throne in the
person of Lulach, the grandson of the former, we find his son
Maelsnectai appearing as _Ri Muireb_ or king of Moray, from whom it
passed through his sister to Ængus, termed in the Annals ‘son of the
daughter of Lulaig.’[63]
[Sidenote: Mormaers of Buchan from the Book of Deer.]
A more complete revelation, however, is made to us with regard to the
Mormaers of another district, that of Buchan, in the Book of Deer, which
contains the usual memoranda of the old grants made to that monastery
while still retaining its character as an old Celtic foundation. Here
the names of seven of the old Mormaers during the five centuries and a
half which elapsed between the foundation of the Celtic monastery in the
time of Columcille and the reign of David the First are given. We are
told that Bede _Cruthnech_, or the Pict, Mormaer of Buchan, gave the
_cathair_ or city _Abbordoboir_, now Aberdour, on the south shore of the
Moray Firth, to Columcille and Drostan, and afterwards certain lands
called also a _cathair_ or city, to which Columcille gave the name of
Dear. He seems to have been followed by Comgall, son of Aeda, who made a
grant to Columcille and Drostan. After him we have Matan son of Cearill,
Domhnall son of Giric, and Domnall son of Ruadri, but there is nothing
to show what the connection of these Mormaers with each other was or
when they lived, but the dignity then passes to a family called Mac
Dobharcon.[64] Two brothers, Domhnall son of Mac Dobharcon, and
Cainneach son of Mac Dobharcon, follow each other as Mormaers, and the
latter is succeeded by his son Gartnait, who, with his wife Ete,
daughter of Gillemichel, makes a grant in the eighth year of King David,
that is, in 1132.
The succession among these latter Mormaers seems to follow the same rule
of tanistic succession which we have seen among the Mormaers of Moray.
[Sidenote: Toisechs of Buchan.]
The same valuable record, however, makes a further revelation regarding
the organisation of those districts ruled over by the Mormaers. It shows
us that the next rank under the Mormaers of Buchan was held by persons
termed Toisechs, who possessed a similar relation in a subordinate
capacity to the land and the people. Thus we find that Bede the Pict
grants Abbordoboir free from the claim of Mormaer and of Toisech, and in
the grants of land by the subsequent Mormaers there is usually
associated with them the Toisech as having an interest in the subject of
the grant. Among these Toisechs a family descended from Morcunn or
Morgan appears very prominent. Thus Comgall, son of Aeda, grants the
land from Orti to Furerie, and Mondac, son of Morcunn, gave Pette mic
Garnait and Achad Toche Temni, and it is added that ‘one was Mormaer and
the other was Toisec.’[65] Then Cathal, son of Morcunt, gives
Achadnagleree; and Domhnall mac Giric, the fourth Mormaer named, and
Maelbrigdi, son of Cathal the Toisech, gives Pett in Mulenn; and finally
Colban, Mormaer of Buchan, and Eva, daughter of Garnait (the previous
Mormaer), his wife, and Donnachac, Toisech of the clan Morgainn,
mortmained all the foregoing offerings to God, Drostan, Colcumcille, and
Peter, free of all burdens except four davachs of such burdens as come
upon chief residences of Alban and chief churches. Among the witnesses
to this grant are Morgunn and Gillepetair, sons of Donnachach, and
others who are called _Maithi_, that is, good men or nobles of Buchan.
Another family of Toisechs which appears is that descended from Batni.
Thus Matan, son of Cairill, who is the third-named Mormaer, gives the
Mormaer’s share in Altere, now Altrie; and Culi, son of Batni, gives the
Toisech’s share. Then Domhnall, son of Ruadri, the fifth-named Mormaer,
and Malcolm, son of Culi, give Bidhen, now Biffie; and here the king
comes in as also possessing rights in these lands, for Malcolm, son of
Cinaetha, or Malcolm II., gives the king’s share in Bidhen, Pett mic
Gobroig, and the two davachs of Upper Rosabard. Then Domhnall, son of
Mac Dubhacinn, mortmains all these offerings to Drostan upon giving the
whole of them to him, and Cathal mortmains in the same way his Toisech’s
share. They also give Eddarun, and Cainnech, son of Mac Dobharcon, and
the same Cathal give Alterin of Ailvethenamone; and then it is added
Cainnech, Domhnall, and Cathal mortmained all these offerings free from
Mormaer and Toisech. It is unnecessary to notice the other grants
further than that Comgall, son of Cainnaig, Toisech of Clan Canan, gives
certain lands free from Toisech. Thus in the organisation of these
districts we find a gradation of persons possessing territorial rights
within them, consisting of the Ardri or supreme king, the Mormaer, and
the Toisech, and the latter of these appears as not only possessing
rights in connection thawith the land, but also standing in a relation
to the tribe or clan which occupied them as their leader.[66] The same
record discloses a similar connection between the Mormaer and the land
in the person of two of the Mormaers of Moray. Thus Malcolm, the son of
Ruadri, who died in 1029, gives the Delerc, and Malsnectai, the son of
Lulach, the successor of Macbeth as usurper of the throne, gives
Pettmalduib to Drostan. These lands were probably within the province of
Moray ruled by them, and we are told by the Saxon Chronicle that ‘in
1078 King Malcolm won the mother of Maelslaht or Maelsnectai and all his
best men,’ an expression similar to that of the _Maithi_ or good men of
Buchan, which, as we have seen, included the Toisech ‘and all his
treasure and his cattle,’ and he himself escaped with difficulty. His
death as _Ri Moreb_, or king of Moray, is recorded, as we have seen, in
1080.
[Sidenote: Seven earls first appear in reign of Alexander the First.]
On the death of Eadgar, the successor of Malcolm III., his brother
Alexander the First ruled as king over Scotland proper, while Lothian
and Cumbria or Strathclyde fell to his brother David. From the time when
the Celtic king Malcolm had married the Saxon princess Margaret there
had been an increasing Saxon influence in the government of the Celtic
provinces; and when his sons by that princess had been firmly
established on the throne by foreign aid, in opposition to the attempt
of their father’s brother to maintain his right under the older law of
succession, with the assistance of the Gaelic population, and found
their chief support in the Anglic population of Lothian and the Merse,
the reigns of Eadgar and Alexander the First must be viewed as
essentially those of Saxon monarchs modelling their kingdom in
accordance with Saxon institutions; while the object of David from the
first, both while he governed the southern districts as earl and the
whole of Scotland as king, was to introduce the feudal system of Norman
England into Scotland, and adapt her institutions to feudal forms.
The charters of Eadgar relate mainly to land south of the Firths of
Forth and Clyde, and we find that the immediate dependants of the Court,
who formed the witnesses to these charters, were certainly Saxons; and
when Alexander the First founded the monastery of Scone after the
attempt made upon his life by the Gaelic population of the northern
provinces, we find that the foundation charter is framed upon the model
of the Saxon charters. Like the latter, which were granted with the
assent of the members of the Witenagemot, who subscribe the charter as
consenting parties with the designation of Episcopus and Abbas if
churchmen, and of Comes or Dux if earls, without the addition of the
diocese, monastery, or earldom with which they were connected; so we
find this charter granted with the consent of nine persons, two of whom
have the simple designation of Episcopus, who are followed by seven
others, six of whom have the word Comes or Earl after their names; and
the only one who is not so designated is Gospatrick, whom we know to
have been at the time Earl of Dunbar, and who probably represented that
part of Lothian attached to Alexander’s kingdom. The other six must of
course have represented the districts of transmarine Scotland, which
properly formed Alexander’s dominions. We thus find in his reign a body
constituted somewhat similarly to that portion of the Witenagemot of the
Saxon monarchs, and exercising similar functions.[67] The six persons,
however, who bear the title of Comes are Beth, Mallus, Madach, Rothri,
Gartnach, and Dufagan, and of these we can identify four. Mallus is
undoubtedly the Mallus Comes Stradarniæ or Earl of Stratherne, who took
such a prominent part in the Battle of the Standard.[68] Madach is that
Maddach, _Jarl of Atjoklum_, or Earl of Atholl, said in the Orkneyinga
Saga to be the son of Melkolfr or Melmare, brother of Malcolm the
Third.[69] Rothri appears in a charter in the Book of Deer, granted in
the eighth year of King David, as Ruadri, Mormaer of Mar; and Gartnach
is the Gartnait, son of Cainnech, Mormaer of Buchan, who grants the
charter. The remaining two, Beth and Dufagan, cannot be identified with
certainty, but the resemblance of the name of the latter to Dubican, who
appears at an earlier date as Mormaer of Angus, leads to the supposition
that he may have filled that position. At all events there is enough to
show that the six persons who appear with the title of Comes as
representing the districts north of the Firths, were the same persons
whom we have hitherto found in connection with these districts bearing
the title of Mormaer; and thus the great Celtic chiefs of the country,
to whom the Norwegians applied the Norwegian title of Jarl, which was a
personal dignity though given in connection with a territory, now appear
bearing the Saxon title of Comes or Earl, and the Celtic title of
Mormaer, probably official in its origin, was now merged in a personal
dignity.[70]
In one of the earliest charters in King David’s reign, we find a slight
change in the position of these _comites_. It is the first of David’s
charters to the monastery of Dunfermline, and in this charter five
bishops appear who alone prefix to their names the word ‘Ego,’ and add
the title of Episcopus simply with the word confirmed; and then follows
a list of names of persons who are said to be ‘hujus privilegii testes
et assertores,’ and these are headed by five earls—viz., Ed Comes,
Constantinus Comes, Malise Comes, Rotheri Comes, and Madeth Comes.[71]
The last three are obviously the same with three of the earls who
subscribe the Scone charter, and who, we have seen, had been Mormaers of
Stratherne, Mar, and Atholl. Constantin appears in a subsequent charter,
where King David grants to Dunfermlin ‘the whole shyre of Kirkcaldy,
which Earl Constantine held from them by force, in perpetual charity,’
and this charter is simply witnessed by three bishops and three
earls—viz., Madeth Comes, Malis Comes, Head Comes.[72] Constantin,
however, appears in two documents in the Chartulary of St. Andrews, in
which he is described as Earl of Fife. In the first, which is the
memorandum of the grant by Edelrad, son of Malcolm, king of Scotland,
abbot of Dunkeld, and also Earl of Fife, of the lands of Admore, it is
said to have been confirmed by his brothers David and Alexander ‘in
presentia multorum virorum fide dignorum scilicet Constantini Comitis de
Fyf viri discretissimi.’ The second is a perambulation of the boundaries
of Kirkness and Lochore, when the king sends his messengers through the
province of Fyf and Fothrithi, and summons many of their people in one
place—viz., Constantinem Comitem de Fyf virum discretum et facundum cum
satrapys et satellitibus et exercitu de Fyf et Macbeath Thaynetum de
Falleland (Falkland), etc. The dispute is then referred to ‘tres viros
legales et idoneos,’ the first of whom is ‘Constantinus Comes de Fyf
magnus judex in Scotia.’[73] We thus see that one of the principal
functions of these old Mormaers, who now appear as comites or earls, was
judicial, and it is probable that the title of Magnus judex, or great
judge, given to Constantin, is simply the Latin equivalent of the Celtic
title of Mormaer, or great maer, and by the ‘satrapes,’ probably the
same persons are meant who appear in the Book of Deer with the Celtic
title of Toiseach. The ‘Ed comes’ who precedes Constantin in the first
of King David’s charters may possibly be the same person as the ‘Head
comes’ who witnesses the second, but neither can be identified.[74]
During the entire reign of David the First these earls appear simply
with the designation of Comes without any territorial addition, with two
exceptions, which occur towards the end of his reign. In the earliest
charter the earls who witness it, among whom is Constantin, are followed
by other witnesses, partly officers of state, as the chancellors, partly
Norman barons, and a few Celtic names which have no designation, and the
first witness who follows the earls and precedes the chancellor is
Gillemichel Makduf. In the foundation charter of Holyrood, granted not
long after, he follows the chancellor and the chamberlain as Gillemichel
Comes, and in a subsequent charter to Dunfermline he again precedes them
as Gillemichel Comes de Fif. In a charter in the Book of Deer, which
must have been granted in the last year of David’s reign, the earl who
succeeded Gillemichel appears as Dunchad, Comes de Fif, and along with
him, for the first time, appears Gillebride, Comes de Angus. Gillemichel
has usually been supposed to be the son of Constantin, but this has
arisen solely from the preconceived notion that all the ancient Earls of
Fife bore the name of Macduff. There is, however, no evidence of any
connection between them, and it is obviously quite inconsistent with the
character of their appearance as witnesses in the same charter.
[Sidenote: Policy of David I. to feudalise Celtic earldoms.]
There is no doubt that David’s object, on his accession to the throne,
was to feudalise the whole kingdom, by importing feudal forms and feudal
holdings into it, and to place the leading dignitaries of the kingdom in
the position of Crown vassals, as well as to introduce a Norman
baronage. The relation of those old Celtic earls or Mormaers towards the
Crown on the one hand, had hitherto been purely official, and that
towards the districts with which their names were connected was not a
purely territorial one. It was more a relation towards the tribes who
peopled it than towards the land. David’s desire, certainly, would be to
place them, whenever opportunity offered in the position of holding the
land they were officially connected with as an earldom of the Crown in
chief, in the same manner as the barons held their baronies, and in
these cases he may have inaugurated the policy undoubtedly followed, as
we shall see, by his successors.
Gillemichel Macduff, from his position in the earliest charter, must
have held a high position as a follower of the king, and may have
rendered him great services, which legend drew back to the usurpation of
the throne of his ancestor Duncan by Macbeth, and led to the creation of
the fictitious Macduff, who makes his first appearance in Fordun’s
Chronicle, and after Constantin’s death Gillemichel may first have had
the personal title of Comes or Earl bestowed upon him, and then been
feudally invested with the Earldom of Fife, which thus may have become a
territorial title in his person. It certainly did so in that of his
successor Duncan, who received from David a charter of the earldom,
which was confirmed to his successors by the subsequent kings;[75] and a
similar feudal investiture of the earldom of Angus in the person of
Gillibride may have added that old Celtic earldom likewise to the
number, as from this time, when we find the older earldoms still
conferring no territorial designation on their earls, Gillibride
invariably appears along with them as Earl of Angus. During the earlier
part of the reign of Malcolm IV. no change appears to have been made in
the position of the existing earldoms. His first charter after his
accession appears to have been his confirmation of the grants to the
monastery of Dunfermline, and this charter is witnessed first by six
bishops, then by twelve barons, most of whom were Normans, and other
foreigners, and then by six of the earls (De Comitibus), who are thus
named: Gospatricius Comes, Ferteth Comes, Duncanus Comes, Morgund Comes,
Melcolmus Comes, et Comes de Engus. The five preceding earls were those
of Dunbar, Stratherne, Fife, Mar, and Athol, the earl of Buchan, who
would make up the number of the seven earls, not appearing among them.
To this number a temporary addition was made by Malcolm, when, on making
peace with Malcolm macHeth, the pretended son of Earl Angus of Moray, in
1157, he gave him the district of Ros with the title of earl; but the
inhabitants soon rose against him and drove him out.
An event, however, took place soon after, which led to the policy
inaugurated by David the First, of feudalising these earldoms, being
resumed by Malcolm and still further carried out by his successor. This
was the attack made upon the king by six of the old Celtic earls, when,
under the leadership of Ferteth, earl of Stratherne, they besieged him
in Perth in the year 1160. Fordun, quoting from the Chronicle of
Melrose, says, ‘Six earls—Ferchard, Earl of Stratherne, to wit, and five
other earls—being stirred up against the king, not to compass any
selfish end, or through treason, but rather to guard the common weal,
sought to take him, and laid siege to the keep of that town (Perth). God
so ordering it, however, their undertaking was brought to nought for the
nonce, and after not many days had rolled by, he was, by the advice of
the clergy, brought back to a good understanding with his nobles.’[76]
An expression in the Orkneyinga Saga would lead us to infer that the
object of the six Celtic earls was to put up the young son of William
Fitz Duncan, who was usually called the Boy of Egremont, and as grandson
of King Duncan, the eldest son of Malcolm III. by Ingibiorg, widow of
Earl Thorfinn of Orkney, had a direct claim to the throne, which would
commend itself both to the Gaelic and to the Norwegian population in
preference to the descendants of the Saxon princess Margaret.[77]
Wyntoun gives us the following account of this occurrence:—
A mayster-man called Feretawche,
Wyth Gyllandrys Ergemawche,
And other mayster-men thare fyve,
Agayne the king than ras belyve;
For caws that the past till Twlows,
Agayne hym thai ware all irows:
Forthi thai set thame hym to ta
In till Perth, or than hym sla.
But the kyng rycht manlyly
Swne skalyd all that cumpany,
And tuk and slwe.[78]
Wyntoun here associates with the five earls who followed Ferteth, the
Earl of Stratherne, Gillandrys Ergemawche. If two persons are meant,
Ergemawche may be a corruption of Egremont, and Gillandres may have
represented the old Celtic earls of Ross, as the clan bearing the name
of Ross are called in Gaelic _Clan Ghilleanrias_, or descendants of
Gillandres, and may have led the revolt which drove Malcolm macHeth out
of the earldom.
[Sidenote: Creation of additional earldoms.]
Each of the seven provinces of Scotland consisted, as we have seen, of
two districts, and we find a Mormaer ruling over each: but when they
appear in the reign of Alexander the First, under the name of Comes or
Earl, we find the number reduced to six; and with the exception of the
province consisting of the two districts of Mar and Buchan, each of
which is represented by an earl, the other provinces appear with one of
its two districts possessing an earl, and the other remaining
unrepresented. It was these six earls, no doubt, who formed the party
who attacked the king in Perth, and one feature of the new policy
appears to have been to increase their number by appointing new earls to
the vacant districts, who were feudally invested with their earldoms,
and thus introducing a large feudal element into the old Celtic
earldoms, while those which retained their original character would be
gradually feudalised as opportunity offered. Malcolm had thus restored
one of these vacant districts when he made Malcolm macHeth Earl of Ross;
and when that earl was driven out by the inhabitants, he endeavoured to
connect it still more closely with the Crown, by giving the earldom to
Florence, Count of Holland, in marriage with his sister Ada in 1162, but
this grant, too, did not practically take effect.[79] Two years after he
added another in the district of Menteath, which, along with Stratherne,
formed one of the old provinces of Scotland. ‘Gillechrist, Comes de
Menteth,’ makes his first appearance as witness in a charter granted by
King Malcolm to the canons of Scone in 1164; and in the same charter we
have Gillebride Comes de Angus and Malcolm Comes appearing for the first
time with the territorial designation of ‘De Ethoel.’
The policy thus inaugurated by David the First as entering into his plan
for transforming the old Celtic kingdom of the Scots into a feudal
monarchy, and to some extent carried out by Malcolm the Fourth, was
still more vigorously prosecuted by his successor William the Lion; and
we find that during his reign he converted two of the old earldoms into
feudal holdings, that a third had passed by gift and a fourth by
succession into the hands of Norman barons, and that he added four new
earldoms to the number.
[Sidenote: Earldom of Mar.]
We have seen that during the reign of Alexander the First and the early
part of the reign of David, Ruadri or Rotheri, who had been Mormaer of
Mar, appears witnessing the royal charters, with the personal title of
Comes or Earl. He was followed, during the latter part of the reign of
David and during that of his successor Malcolm IV., by Morgundus or
Morgund, who also bears the personal title of Comes or Earl; but in the
early part of the reign of William the Lion, when the territorial
designations became more common, he is superseded by a certain
Gilchrist, Earl of Mar, and Gilchrist, in his turn, makes way in 1171
for Morgund again. The explanation of this apparent contest for the
position of earl is furnished us by the controversy which afterwards
took place between the family of De Lundin, who were the kings
hereditary _Hostiarii_ or doorkeepers, and from that office took the
name of Doorward or Durward. It appears from this controversy that
Morgund was alleged to be illegitimate, and King William had probably
taken advantage of this flaw in his title to break the succession of the
old Celtic earls by recognising Gilchrist, the next lawful heir, as
earl. This Gilchrist had married Orabilis, the daughter of Ness, son of
William, one of the foreign settlers in Fife, and his daughter was the
mother of Thomas de Lundin, the king’s Hostiary or Doorward, and carried
the claims of the lawful heirs into this family.[80] It is probable,
however, that this illegitimacy, though possibly well founded according
to the canon law, was not recognised as such by the Celtic customs, and
an arrangement seems to have been come to by which Morgund agreed to
receive from the king the investiture of the earldom as a feudal
holding, while the claims of the rival party were satisfied by a large
tract of land between the rivers Dee and Don, which was withdrawn from
the earldom and became the property of the Durwards. There is preserved
a deed by King William, in which he narrates that Morgund, son of
Gillocher, formerly Earl of Mar, appeared before him in June 1171 and
was invested with the earldom of Mar, in which his father had died vest
and seized, and which was now granted to him and his heirs
whatsoever.[81] It may perhaps be doubted whether this is an original
deed; but there can be little doubt that it contains the record of a
real transaction by which the earldom was converted into a purely feudal
holding, which, like all such holdings created at this time, was
descendible to heirs-female.
[Sidenote: Earldoms of Garvyach and Levenach.]
The policy followed by King William, with regard to these earldoms, was
checked for a time by the unfortunate result of his attempt in 1174 to
recover possession of the northern provinces of England, when he was
taken prisoner, and only recovered his liberty by surrendering the
independence of his kingdom; but soon after his liberation, when he
returned to Scotland, he appears to have created two new earldoms, which
he bestowed upon his brother David. The first was the earldom of
Garvyach or Garrioch in Aberdeenshire, formed from the districts
surrounding the ancient fortification of Dunideer, and extending between
the river Don and its tributary the Ury. The second was the earldom of
Levenach or Lennox, and consisted of the northern part of the old
Cumbrian kingdom, which appears to have received a Gaelic population,
and is nearly represented by the county of Dumbarton.[82] These
districts were probably at the time in the hands of the Crown. The
earldom of Garvyach passed on David’s death to his son John the Scot,
after whose death it again reverted to the Crown, and was eventually
granted as a lordship to the earls of Mar. The earldom of Levenach does
not appear to have remained long in Earl David’s possession, as we find
it emerging in the possession of a line of Celtic earls, the first of
whom, Aluin, must have received it as early as the year 1193. Earl David
was invested with the English earldom of Huntingdon on the death of its
then possessor, Simon de Senlis, in 1184; and it is probable that on
that occasion he resigned the earldom of Lennox in favour of the head of
its Gaelic population.[83]
[Sidenote: Earldoms of Ross and Carrick.]
In 1179 William the Lion brought the people of Ross under more complete
subjection to the Crown, and built two royal castles within its bounds,
but he appears to have retained the earldom in his own hands, as the
Count of Holland complains that he had been deprived of it, although he
had never been forfeited. His grievance was probably not a very
substantial one, as it is very unlikely that he either had obtained or
could obtain practical possession of it. Seven years after the king
formed a second earldom out of the territory of the old Cumbrian
kingdom, at its southwestern extremity, where it bordered upon the
Gaelic district of Galloway, and appears to have received a Gaelic
population from thence. This was the district of Carrick, which he
bestowed as an earldom upon Duncan, son of Gilbert, and grandson of
Fergus, the Celtic Lord of Galloway.
[Sidenote: Earldom of Caithness.]
Ten years after this he took advantage of the slaughter of the bishop of
Caithness by the Norwegian earl of Orkney and Caithness, to extend his
power over that district likewise, and to reduce its earl to submission.
Harald, the earl at this time, was not a very distant relation of the
king by paternal descent, being the son of Madach, earl of Atholl, whose
father was a brother of Malcolm the Third, but he inherited the earldom
of Orkney to which Caithness at this time was attached, through his
mother, Margaret, the daughter of a previous earl, of Norwegian descent,
and he had married a daughter of Malcolm MacHeth, the so-called earl of
Moray, and was thus associated with that family in their opposition to
the Crown. The result of two separate invasions of Caithness by the
royal army was, that Caithness, north of the great range called the Ord
of Caithness, was eventually restored to Earl Harald, to be held by him
on payment to the Crown of a large sum of money; while the district
south of that range, which has the Norwegian name of Sudrland or
Sutherland, was retained by the king, and bestowed upon Hugo, a scion of
the house of De Moravia, as a lordship, and eventually made an earldom
in the person of his son William. Before the death of William one of the
old Celtic earldoms had passed by succession into the hands of a foreign
baron, for William Cumyn, the head of the Norman house of that name,
became possessed of the earldom of Buchan by his marriage with Marjory,
daughter of Fergus, the last of the Celtic earls.
[Sidenote: Seven Earls in the reign of Alexander the Second.]
Alexander the Second, the successor of William, followed out the same
policy, but during his reign, notwithstanding the increase in the number
of the earldoms, and the feudalisation of some of the older ones, we
find the seven earls of Scotland frequently making their appearance,
apparently as a constitutional body whose privileges were recognised.
They first appear as taking an important part in the coronation of
Alexander as king of Scotland, and then consisted of the earls of Fife,
Stratherne, Atholl, Angus, Menteath, Buchan, and Lothian.[84] With the
exception of Menteath, which was a more recent earldom, these are the
same earldoms whose earls gave their consent to the foundation charter
of Scone; but Menteath comes now in place of Mar, perhaps owing to the
controversy as to the rightful possessor of the latter earldom, and
Buchan was, as we have seen, now held by a Norman baron.
Another of these ancient earldoms, however, soon after terminated in the
male line, and this raised a question which throws some light upon their
character and relation to the law of feudal tenures. When Fergus, the
last of the old Celtic earls of Buchan, died in the end of King
William’s reign, there seems to have been no doubt that the earldom
devolved upon his daughter Marjory, which she carried to her husband,
William Cumyn; but when Henry, the last of the old Earls of Atholl,
died, soon after the accession of Alexander the Second, his heirs were
two sisters, Isabella and Forflissa, and the question at once arose
whether the earldom was partible between them, as was the case with any
feudal barony, or whether it devolved in its entirety upon the elder
sister, Isabella, who had married Thomas of Galloway, brother of Alan,
Lord of Galloway. This question, and the decision of the _Curia regis_
or royal court, consisting of the tenants in chief of the Crown, are
incidentally mentioned when the same discussion took place before Edward
the First between three of the competitors for the crown on the death of
the Maid of Norway. These were John Baliol, who claimed as grandson of
Margaret, the eldest daughter of David, earl of Huntingdon; Robert de
Bruce, who claimed as son of his second daughter Isabella; and John de
Hastings, as grandson of Ada, the youngest daughter. The competition for
the crown came eventually to be between Baliol, who claimed as
representing Earl David through his eldest daughter, and Bruce, who
asserted that being his grandson he was one step nearer, and should be
preferred to his great-grandson, notwithstanding that he was thus
connected through the second daughter. John de Hastings, who, like
Baliol, stood only in the relation of great-grandson, admitted the right
of the latter to the throne, if the kingdom was maintained in its
entirety, but asserted that being held under the English Crown, it was
partible like any other feudal holding, and that he ought to be
preferred to one-third of the territory of the kingdom; and Robert Bruce
put in a further claim, that in the event of his right to the whole
being rejected, he was likewise entitled to one-third. His argument was
this—‘The land of Scotland, albeit it is called a kingdom, ought to be
partible, by reason that the event which has now happened to Scotland,
seeing that it is held in fee of our lord the king of England by homage,
is no other than similar to what it would have been as to an earldom or
a barony of the realm of England which had descended in such case. And
if an earldom or barony had descended to three daughters, with the issue
of them, each would have her purpart, seeing that the three daughters
represent but one heir of all the heritage of their father; so that no
advantage ought to accrue unto the eldest, or unto the issue of her,
except solely the name of the dignity, and especially of the chief
messuage.’[85] The king of England referred this question to the eighty
Scotch arbiters, who had been elected by the parties, who were asked to
decide—‘first, whether the kingdom of Scotland is partible; second,
although it be that the kingdom is not partible, whether the lands
acquired and the escheats are partible or not. The third, whether the
earldoms and the baronies of the kingdom are partible of right; and the
fourth, seeing that the kingdom is not partible, in case the right to
the kingdom falls to daughters, whether any consideration ought to be
paid to the younger ones, by reason of the equality of right which
descended to all, as though in acknowledgment of their right,’ This
discussion only bears upon our subject in so far as it affects the
position in this respect of the old earldoms, and it is unnecessary to
refer to the answers of the arbiters, except to the third and fourth
questions. ‘To the third they say that an earldom in the kingdom of
Scotland is not partible; and this was found by judgment in the Court of
the king of Scotland as to the earldom of Astheles, or Atholl; but as to
baronies, they say that they are partible. To the fourth they say that
as to a kingdom they never saw the like; but if an earldom falls to
daughters in Scotland, the eldest takes it wholly. But if either of the
other sisters has not been provided for, in the life of the father, it
is proper that the eldest, who takes the inheritance, makes her a
payment and assignment. And this is of grace, not of right.’[86]
They thus adopt the argument of Robert the Bruce as to baronies but not
as to earldoms. It is, however, unlikely that the eighty arbiters, forty
of whom were named by Baliol and forty by Bruce, should have been
unanimous in rejecting the claim of the latter; and the qualification
contained in the fourth answer has much the appearance of a compromise
between two conflicting views, and like most compromises is inconsistent
with the grounds upon which either must be based. In point of fact both
views had a substance of truth in them. So far as the old Celtic
earldoms of the kingdom were concerned, the arbiters pronounced a
correct judgment, for such earldoms were rather official and personal
than territorial dignities, and the territory of the earldom, which
afterwards formed its demesne, was more of the nature of mensal land
appropriated to the support of the dignity. The decision, founded on as
having been given by the court of the king, that the earldom of Atholl
was not partible, must have reference to that time when the last Celtic
earl was represented by two co-heirs, and it appears to have been viewed
as being governed by Celtic and not by feudal law. Hence the eldest
sister, Isabella, was held to have right to the whole earldom.[87]
Isabella married Thomas de Galloway, brother of Alan, Lord of Galloway,
by whom she had a son, Patrick; and after her first husband’s death, in
1232, Alan de Lundin, the Hostiarius or Doorward, and one of the most
powerful barons of the time, appears as earl of Atholl, from which we
may infer that he had married the widow, and held the title during her
life. Patrick, the young earl, was, on his accession, miserably burnt to
death at Haddington in the year 1242, and then we are told the earldom
passed to his aunt Forflissa, who had married David de Hastings, a
Norman baron.[88]
While the succession to the earldom of Atholl thus shows the light in
which the ancient Celtic earldoms were regarded, and the position they
occupied in the eye of the common law of the land, those which had been
either feudalised or created by the districts being erected into
earldoms by the Crown, were in no different position from an ordinary
barony, and were regulated by the feudal law, which was correctly laid
down by Bruce, the lands being partible between co-heirs, but the
dignity and the chief messuage belonging to the eldest co-heir. Of the
former we have an example in the earldom of Caithness, which had become
feudalised after the war between William the Lion and Harald, who,
though of Scottish descent, had inherited through a Norwegian mother. On
the death of John, earl of Caithness, the last of this line, in 1231,
the title of earl passed with only one half of the lands of the earldom
to Magnus, a son of the earl of Angus, while we find the other half of
the earldom in the possession of the family of De Moravia, and on the
death of the last earl of the Angus line this half was again divided,
and Malise, earl of Stratherne, became earl of Caithness, possessing,
however, one-fourth only of the lands of the earldom.[89] In the same
manner, when the earldom of Buchan, which had passed by marriage into
the hands of the Norman family of Cumyn, was forfeited to the Crown, and
the last earl was represented by two co-heirs, one-half of the lands of
the earldom was given by King Robert Bruce to Sir John de Ross, son of
the earl of Ross, who had married the younger daughter; and the other
half, with the title of earl, was afterwards conferred upon Sir
Alexander Stuart, second son of King Robert II.
Of the additional earldoms which had been created by the Crown and added
to the older earldom, the earliest, that of Menteath, affords an
example. This earldom, like that of Buchan, had passed by marriage into
the hands of a Cumyn, and Walter Cumyn is termed Earl of Menteath as
early as the year 1255. On his death in 1257 his widow married John
Russell, an unknown Englishman, and the nobles of Scotland, irritated at
this, accused her of the murder of her former husband, and imprisoned
both her and her second husband. Walter Stewart then claimed the earldom
in right of his wife, and by the favour of the nobles obtained it. On
the death of the first Countess her right passed to William Cumyn, who
had married her daughter, and a controversy arose between him and Walter
Stewart, which terminated in the title being confirmed to the latter,
with one half of the earldom, while the other half was erected into a
barony in favour of William Cumyn. The partition at a later period of
the earldom of Lennox, another of these created earldoms, likewise
affords an example.
Such being the distinction between the old Celtic earldoms represented
by the seven earls and those subsequently constituted, we learn also
from the discussions which took place in the competition for the crown
somewhat of the rights which they claimed as their privilege; for among
the documents still preserved connected with the competition is an
appeal on behalf of the seven earls of the kingdom of Scotland to Edward
I., in which it is stated that, ‘according to the ancient laws and usage
of the kingdom of Scotland, and from the time whereof the memory of man
was not to the contrary, it appertained to the rights and liberties of
the seven earls of Scotland and the “communitas” of the same realm,
whenever the royal throne should become vacant _de facto et de jure_, to
constitute the king, and to place him in such royal seat, and to confer
upon him all the honours belonging to the government of the kingdom of
Scotland.’[90] And this function we find them evidently performing at
the coronation of Alexander the Second.
[Sidenote: Province of Argyll.]
The only one of the seven provinces which was required to be brought
into more direct connection with the Crown was the great district of
_Arregaithel_ or Argyll, and early in his reign Alexander annexed the
northern part to the earldom of Ross, and placed that earldom in
possession of a devoted adherent of his person. The district forming
what was then called North Argyll consisted in a great measure of the
territory of the old and powerful Celtic monastery of Apercrossan, and
had passed into the hands of a family of hereditary lay abbots, who
termed themselves _Sagarts_ or priests of Applecross; and Ferquard
Macintaggart, or the son of the _Sagart_ or priest who had aided the
young king in suppressing an insurrection of the Gaelic people of Moray
and Ross in support of the pretensions of the MacWilliam and MacHeth
families in the early part of his reign, was now created Earl of Ross,
which thus became a feudal earldom held of the Crown, by a family who
were among its most loyal supporters.[91] The insurrection which took
place a few years after in favour of Gillespic mac Eochagan, also of the
family of MacWilliam, led to the rest of this great district being
subdued and brought into the same relation with the Crown. The king, we
are told by Fordun, led an army into Argyll. The men of Argyll were
frightened. Some gave hostages and a great deal of money, and were taken
back in peace, while others, who had more offended against the king’s
will, forsook their estates and possessions and fled. But our lord the
king bestowed both the land and the goods of these men upon his own
followers ‘at will’; or, as Wyntoun expresses it—
‘And athe tuk off thare fewté
Wyth thare serwys and thare homage,
That off hym wald hald thare herytage;
Bot the eshchetys off the lave
To the lordys off that land he gave.’
Those who fled appear to have taken refuge in Galloway, as we find
Gilescop Macihacain witnessing a charter in Galloway with a cluster of
Gaelic names along with him;[92] and as one of these names can be
connected with the district of Lochaber, while the family of that
Roderic who joined with him in his rebellion appear to have had their
main possessions in the district of Garmoran, extending from
Ardnamurchan to Glenelg, the main seat of the rebellion appears to have
been that central portion of the great region of Argyll which was said
to pertain to Moravia or Moray, of which these districts formed a part.
The native lords of this district were apparently those whom the king
dispossessed, and whose possessions he gave to his own followers, and
accordingly we find Lochaber soon after in the possession of the Cumyns.
In South Argyll, on the other hand, the native lords appear to have
submitted to the king, as the family of Dubhgal, the eldest son of
Somerled, the great Celtic Lord of Argyll, seem to have remained in
possession of the extensive district of Lorn; and it is at this time
that we may fairly place a grant which appears to have been made of the
lands in the interior which afterwards formed the lordship of Lochow to
Duncan Mac Duine, the ancestor of the Campbells, a clan the head of
which appears in the following reign as a close adherent of the
Crown.[93]
The seven earls of Scotland appear again as a body taking part in
important transactions on two different occasions in this reign. In the
first, which was the agreement between the kings of England and
Scotland, by which a settlement of the claims of the latter was
concluded in 1237, the seven earls among others became bound by oath to
maintain the agreement. These were the earls of Dunbar, of Stratherne,
of Lennox, of Angus, of Mar, of Atholl, and of Ross; and here we find
the earls of Lennox, of Mar, and of Ross, coming in place of those of
Fife, Menteath, and Buchan; but when the agreement was renewed seven
years afterwards, in 1244, the seven earls who became bound that King
Alexander would observe good faith were, Patrick Earl of Dunbar, Malcolm
Earl of Fife, Malise Earl of Stratherne, Walter Cumyn Earl of Menteath,
William Earl of Mar, Alexander (younger) Earl of Buchan, and David de
Hastings Earl of Atholl;[94] the Earls of Fife, Menteath, and Buchan
again appearing among them, and those of Lennox, Angus, and Ross being
omitted. We thus see that though the number of seven was always
retained, the constituent members were not always the same, the latter
being probably regulated by the respective positions of the earldom at
the time, for in 1237 the earldom of Angus had passed by marriage into
possession of one of the powerful family of Cumyn, but he had died in
1242, and the Countess of Angus had in 1243 replaced him with a Norman
Baron, Gilbert de Umphraville, whom she took as her second husband.
[Sidenote: Seven Earls in the reign of Alexander the Third.]
In the elaborate and picturesque account which Fordun gives us of the
coronation of Alexander the Third when a boy of eight years old, he does
not give the seven earls, as a body, a part in the ceremonial, but
simply says that the royal boy was accompanied by a number of earls,
barons, and knights. The only earls he mentions by name are Walter Cumyn
Earl of Menteath, Malcolm Earl of Fife, and Malise Earl of Stratherne;
but it is probable that in a coronation in which the Celtic element
loomed so largely, he did not intend to imply that this body did not
play the same part which they did in the coronation of his father; and
this we may reasonably infer, for he tells that in the second year of
his reign a solemn ceremony took place at Dunfermline, when, in the
presence of bishops and abbots, earls and barons, and other good men
both clerics and laymen, the relics of Saint Margaret were enshrined at
Dunfermline. The record of this transaction in the Chartulary of
Dunfermline bears that it was done in presence of the seven bishops and
seven earls of Scotland.[95] It is obvious, however, that this body of
the seven earls were gradually losing their separate corporate
existence, and were no longer able to maintain in this reign the
functions they exercised in previous reigns; for when the succession to
the throne was settled upon the daughter of Alexander in 1284, we find
them merged in the general ‘communitas,’ or feudal community of the
kingdom, in which the entire body of the earls, now amounting to
thirteen, appear. They take a part, but apparently not an influential
one, in the discussions that took place after the death of the Maid of
Norway between the competitors for the crown; and probably the last
attempt they made to repossess themselves of the important position they
formerly occupied in the affairs of the kingdom was when in 1297 they,
in conjunction with John Comyn of Badenoch, invaded England at the head
of a powerful army which met in Annandale and besieged Carlisle. The
seven earls engaged in this expedition were the earls of Buchan,
Menteath, Stratherne, Lennox, Ross, Atholl, and Mar;[96] but the attempt
resulted disastrously for them, for they were obliged to raise the siege
and return to Scotland; and then again assembling at Roxburgh they made
a second raid into the eastern part of England as far as the priory of
Hexham, which they destroyed, and returned with a great booty to
Scotland. They then besieged and took the castle of Dunbar, the earl of
Dunbar having submitted to the king of England, but being besieged by
the English in their turn the castle was taken, and three of the earls,
viz., those of Menteath, Atholl, and Ross, were taken prisoners, with
John Comyn and five other barons, with twenty-nine knights, two clerics,
and eighty-three esquires, and confined in different castles in
England.[97]
After this we hear no more of the seven earls of Scotland. As a
constitutional body possessing, or claiming to possess, separate
privileges, they are merged in the general ‘Communitas regni,’ or
Estates of the kingdom, the feudal ‘Curia regis’ consisting of all who
held lands in chief of the Crown. As we have seen, when the succession
to the Crown was settled towards the end of the reign of Alexander the
Third, they take no part as a separate body, but are merged in the
general assembly of the feudal baronage of the kingdom, consisting of
thirteen earls and twenty-four barons, and six years afterwards there is
a still fuller representation of the Estates of the kingdom, when a
letter is addressed to Edward the First by the Communitas regni urging
him to arrange a marriage of his son with the Maid of Norway. The body
from whom this letter proceeds consists of the two bishops of St.
Andrews and Glasgow, John Cumyn, and James, High Steward, the guardians
of the kingdom; ten diocesan bishops; twelve of the thirteen earls, the
earl of Fife being then a minor; twenty-three abbots of monasteries,
eleven priors, and forty-eight barons holding of the Crown.[98] Neither
do they appear as a separate body in the great national protest
addressed by the Communitas regni to the Pope in 1320, and signed on
their behalf by eight of the earls and twenty-eight of the barons.[99]
[Sidenote: State of the land in the reign of Alexander the Third.]
The state, then, of the land, as thus exhibited to us in the reign of
Alexander the Third, appears to have been this.—A large portion of the
territory of the kingdom was now held in chief of the Crown by barons,
very few of whom were of Celtic descent, on the feudal tenure of
military service. Another portion of the territory formed the domain of
the Crown. A third portion formed the territory possessed by the old
earls of Scotland, and presented, in miniature, the same characteristics
as the Crown land, being partly held of the earls by the vassals of the
earldom, and partly forming his domain; and a very large extent of
territory, probably not less than a third of the whole land, belonged to
the Church, and formed the possessions either of the bishoprics, or of
the great monasteries which had been founded by the kings of this
dynasty, while the lands which had formed the territory of the old
Celtic monasteries and had become secularised, now appear either in the
possession of the Crown or of the monasteries under the name of
‘abthaniæ’ or abthainries.
In that part of Scotland which still retained, in the main, a Celtic
population, we may expect to find the Celtic tenures still prevailing to
a large extent, and still exhibiting many of their peculiar
characteristics; but where the population had become in a large measure
Teutonic, and where so much of the land was now held on feudal tenures
by the great barons of the Crown, and by the Roman monastic orders, and
where so many of the earldoms had passed by marriage into Norman
families, it is more difficult to discover the traces of a Celtic
occupation, and the peculiarities of the Celtic tenures under the feudal
forms which shrouded them from observation. These we can only expect to
find on that portion of land which formed the proper demesne of the
Crown and of the old earls, and had been retained in their own
possessions without the interposition of any feudal vassals between them
and the actual occupiers of the soil.
[Sidenote: The Crown demesne.]
Of the mode in which the demesne land of the Crown was actually
possessed, we have fortunately a very distinct account given to us by
the old chronicler, John of Fordun. He refers it back to the period of
Malcolm the Second, to whom nine spurious laws have been attributed, and
supposes it to have originated with him; but this may be regarded as a
mere theory, framed on the basis of the spurious history of Scotland, to
account for a state of matters which existed in his own day, and we have
only to separate the mythic part of his statement from what is obviously
the result of his own observation. He tells us that ‘histories relate
the aforesaid Malcolm to have been so open-handed, or rather prodigal,
that while, according to ancient custom, he held as his own property all
the lands, districts, and provinces of the whole kingdom, he kept
nothing thereof in his possession but the Moothill of the royal seat of
Scone, where the kings, sitting in their royal robes on the throne, are
wont to give out judgments, laws, and statutes to their subjects. Of
old, indeed, the kings were accustomed to grant to their soldiers in
feu-farm more or less of their own lands, a portion of any province, or
a thanage; for at that time almost the whole kingdom was divided into
thanages. Of these he granted to each one as much as he pleased, either
on lease by the year as tillers of the ground, or for ten or twenty
years, or in liferent, with remainder to one or two heirs, as free and
kindly tenants, and to some likewise, though few, in perpetuity, as
knights, thanes, and chiefs, not however so freely, but that each of
them paid a certain annual feu-duty to their lord the king,’[100]
The first or mythic part of this statement corresponds with the spurious
laws of Malcolm the Second, which thus commence—‘1. King Malcolme gave
and distributed all his lands of the realm of Scotland amongst his men;
2. and reserved nathing in propertie to himselfe but the Royale dignitie
and the Mute hill in the town of Scone,’[101] and may be disregarded as
belonging to the spurious history of Scotland. Whether there ever was a
time when it could be said that the king possessed nothing but the
Moothill of Scone, and in what sense it could be said that the whole
kingdom was divided into thanages, and that the whole lands of the
kingdom once belonged to the Crown, is a question that must be
determined in the course of this inquiry; but when the old chronicler
tells us by what class of persons the Crown lands were actually
possessed, and by what species of tenure they held them, he is dealing
with matters which still existed in his own day, and the characteristics
of which he had every means of ascertaining if they were not perfectly
familiar to him, and he gives us a very distinct account of them. He
discriminates between three classes of persons as possessing these
lands. The lowest class were the _agricolæ_ or husbandmen, the actual
cultivators of the soil, who were regarded as yearly tenants, and are,
no doubt, the same class with those who are termed _bondi_ and _nativi_
in feudal charters. They were, in the eastern districts, the remains of
the old Celtic population. The class next above them consisted of the
_liberi_ and _generosi_, who held land either on lease for ten or twenty
years, or in liferent renewable for one or two lives. The former were
probably equivalent to the _liberi firmarii_ or free farmers, and the
latter to the Rentallers or kindly tenants of the feudal holdings. The
third class, who held directly of the Crown, were either _milites_ or
knights, who held a knight’s fee for military service, or _thani_, who
held a thanage, or _principes_ or magnates. And he defines a thanage to
be a portion of the land of a province held _ad feodofirmam_,[102] or in
feu-farm, the holder of which was subject in payment of an annual
‘census’ or feu-duty. By the _principes_, he probably refers either to
the Mormaers or Earls of the old Celtic earldoms, or to the position of
the great Celtic vassals in the western districts as chiefs of
clans.[103] Fordun was himself connected with the northern counties of
Kincardine and Aberdeen, where the older holdings of the thanage still
maintained their position in the greatest degree even to his own day. He
was a chaplain in the diocese of Aberdeen, and the Chartulary of that
bishopric has preserved to us a rental of the Crown lands in the reign
of Alexander the Third, which shows their extent and the nature of the
holdings. In this rental we find the lands of Aberdeen, Belhelvy,
Kintore, Fermartyn, Obyne, Glendowachy, Boyn, Munbre, and Natherdale,
which are termed thanages; Convalt, which is termed a ‘dominium’ or
lordship; Lydgat, Uchterless, and Rothymay, called baronies; and other
lands which have no particular designation, with the towns of Aberdeen,
Cullen, and Banff.[104] We also learn that the upper part of the vales
of the rivers Dee and Don formed the domain of the earldom of Mar, which
consisted of the districts of Braemar, Strathdee, Cromar, and Strathdon,
while an extensive territory on the Dee, which had formerly belonged to
the earldom, was held in the reign of Alexander the Third by one of his
most powerful feudal vassals, Alan the Doorward, to whose father it had
been given as a compensation for a claim he had to the earldom of Mar;
but though we do not find any of the lands of this earldom bearing the
name of thanages, this denomination was still retained in the demesne of
two of the more westerly earldoms. In Atholl we have the thanages of
Glentilt, Crannich, Achmore, Candknock, while the great abthanrie of
Dull belonged to the Crown; and in Stratherne we find the thanages of
Strum and Dunning held under the earls, and that of Forteviot with the
abthanrie of Madderdyn or Madderty in the Crown.
While in the eastern districts we find the older holdings which survived
from the Celtic period though disguised under a Saxon nomenclature,
which owes its origin probably to the reigns of Edgar and Alexander the
First, explained in language more appropriate to feudal holdings, when
we pass over to the western districts which still possessed a Celtic
population where the Saxon terminology has not penetrated, we come in
contact at once with the realities of the Celtic tribal system which the
adoption of feudal forms little affected, and whose customs are
therefore less disguised by feudal forms, while the relation of the
different classes to each other, though nominally feudal, are
practically tribal. Although, when the great district of Argyll was
annexed to the Crown and other insurrections among the Gaelic tribes
were repressed, grants of land were, to some extent, given to Norman
barons, with a view to the more effectual suppression of the unruly
inhabitants, they conveyed little beyond a bare feudal superiority and
introduced no foreign resident element, and thus hardly influenced the
Celtic tribes who remained the actual holders of the soil; and when, by
the cession of the Isles in the reign of Alexander the Third, the
Norwegian dominion over them was transferred to Scotland, we find that
the great Celtic lords of the Southern Isles, who had held them as kings
under the Norwegian Crown, retained the same position under the Scottish
king. At the great meeting of the Community of Scotland, which settled
the succession of the Crown in 1283, we see the heads of three great
families descended from Somerled—viz. Alexander de Ergadia, Angus, son
of Dovenald, and Alan, son of Rotheric—appearing among them, the first
being the powerful Lord of Lorn, and the second the Lord of the Isles,
while the third owned large territories both on the mainland and in the
Isles.
[Sidenote: District of Argyll divided into sheriffdoms.]
One of the first acts of John Baliol, when his claim to the throne was
preferred, was to assimilate the district of Argyll and the kingdom of
the Isles to the system which prevailed in the rest of the kingdom,
which was divided into sheriffdoms, in which the king was represented by
the vicecomes or sheriff, and the Act of Parliament by which this was
done will show how the land in these western regions was then held
within eight years of the death of Alexander the Third.[105] By this
Act, which was passed in 1292, the sheriffdom of Skye was to consist of
the lands of the earls of Ross in North Argail, that is, the western
part of the present county of Ross, the lands of Glenelg, the Crown
lands of Skye and Lewis (here the principal lords were the Macleods of
Harris and Lewis though they are not named), the lands of Garmoran, with
the islands of Egg and Rume (this had been the chief seat of the Lords
of the Isles descended from Roderic, son of Reginald), and the islands
of Uist and Barra, where the MacNeills were the principal possessors.
The sheriffship of Lorn was to consist of the lands of Ardnamurchan and
Kinnelbathyn or Morvern; the lands of Alexander de Ergadia, Lord of
Lorn; of John de Glenurchy, of Gilbert M‘Naughton, of Malcolm MacIvor,
of Dugald of Craignish, of John, son of Gilchrist of Radulph of Dundee,
who was a Scrymgeour, whose ancestor had received a grant of Glassrie
from Alexander the Second; of Gillespie M‘Lachlan, of the earl of
Menteath who had a right to Knapdale, of Anegus, son of Dovenald the
Lord of the Isles, and of Colin Campbell, Lord of Lochow; and the
sheriffdom of Kintyre was to consist, besides the possessors of the
district of Kintyre, of the lands of the Lamonts, of Thomas Cambel, and
of Dunkan Duff, in Cowall, and of the island of Bute.