CHAPTER XIII

SOME STRANGE MARRIAGE-CUSTOMS: AND VIRGIN BIRTHS

The Courtship of the Cuttle-fish—The Sumptuous Cradle of the

Argonaut—The Love-darts of the Snail—Hermaphrodites and the Dangers

of Self-fertilization—Oysters and Beauty—Sex reduced to its Lowest

Terms—Parthenogenesis and Virgin Birth—The Story of the Hive-bee—The

Departure of the Queen—The New Queen and her Marriage-flight—The

Celebration of the Nuptials and its Surprising Sequel—The Widowed Queen

turns Executioner—The Queen as Mother—The Queen’s Daughters—Nursemaids’

Duties—Change of Work—The Drones and their Career—Food and Sex—The

Bumble-bee and its Life-story.

That the psychical emotions sway the goad of sexual instincts in the

higher animals there can be no doubt; and there can be as little

uncertainty that this stimulating and controlling factor gradually

loses force as we descend in the scale of animal life. Just where

it ceases it is impossible to say. A vague, nebulous intelligence

doubtless persists after these more subtle emotions have ceased, and

this, probably, in turn, gives place to purely instinctive behaviour.

These various phases of the sexual problem grade one into the other.

But they are all parts of a continuous sequence, beginning, apparently,

in relatively simple responses to chemical interactions of the kind

known as chemotaxis and ending with the passion which, in the human

race, may become a consuming fire, purifying and ennobling, or exactly

the reverse—according to the nature of the inflammable material. That

is to say, in the phenomena of sex one sees emotions in the making. The

begetting of children becomes the underlying goal of life, the hidden

heart and soul of animated nature.

This being so, one cannot but feel surprised at the discovery that,

in certain groups of the animal kingdom one meets with a strange

exception to this great rule. And this is furnished by the phenomenon

of parthenogenesis, wherein sexual desire has been dethroned.

Offspring result from Virgin births: parental care is non-existent.

This anomalous condition must be regarded as an offshoot of the

normal course of events traced in these pages, and not as a primitive

condition. This interpretation seems to be shown clearly enough in

that almost every case where parthenogenesis obtains, males, sooner

or later, make their appearance—periodically or sporadically. Every

stage between the normal, seasonal appearance of males and their entire

suppression can be traced, and an analysis of these cases demonstrates

unequivocally the uplifting character of the bi-sexual state, if only

by the fact that the uni-sexual condition makes no demands on the

parent, and does nothing to foster the growth of the higher emotions.

No attempt need now be made to discover the origin of parthenogenesis.

Let it be assumed, for the moment, that it is a condition derived from

hermaphroditism, wherein each individual is monœcious or bi-sexual.

In all diœcious or uni-sexual animals, that is to say, where the

individuals composing the species are either male or female, each

contains a leaven of the opposite sex, even when adult. It is still

a moot point whether, in the earlier stages of development, chance

decides whether the sex shall be male or female, or, at any rate,

whether the growing body is potentially male or female, till the die is

cast by some as yet undiscovered factor; or whether this is determined

from the very beginning of germinal life. In many of the lower animals,

as among the Mollusca and some of the insects, each individual is as

much male as female, and it is from a condition such as this that

parthenogenesis probably had its rise.

These two groups are selected here because they, more than any others

in like case, afford some extremely interesting gradations in this

strange phenomena of what is to be regarded as the degeneration of

sexual individuality, for each contains some members wherein the sexes

are separate, and in these cases sexual desire is present in varying

degrees. In some it is associated with very remarkable phenomena.

Among the Mollusca the Octopuses afford one of the most striking

illustrations of such phenomena. In these creatures one of the

sucker-bearing arms is more or less completely transformed to subserve

the ends of sexual congress. Without entering into the technical

details of the changes, it will suffice to remark that it is modified

in such a way as to allow the transference of the spermatozoa from

the body cavity wherein they are formed, to the arm near, or at, the

tip of which they are stored in a special sac or “spermatophore,” and

such modified arms are said to be “hectocotylized.” This extraordinary

modification attains its maximum development in the celebrated

Argonaut, and one or two of the more typical Octopuses. In the Argonaut

this arm does not make its appearance until sexual maturity has been

attained, when a large more or less globular swelling appears,

enclosing the third arm of the left side, coiled upon itself. Having

attained its full development the sac bursts and releases the arm. The

folds which formed the sac now bend back to form a new receptacle into

which the spermatophore is passed. But this is not all. The tip of the

newly released arm bears another sac, which sooner or later bursts,

forming a long, slender penis, and along the central tube of this the

spermatozoa pass from the spermatophore to their destination. Their

conveyance thereto forms the last and most amazing feature of this

strange history. The male, eager with pent-up desire, and glowing with

all the colours of the rainbow, gradually approaches the female of his

choice, who apparently awaits him with no little palpitation, and then,

with a sudden rush flings himself upon her, and apparently thrusts

the penis into her mantle cavity, when at once the whole arm breaks

off from his body and remains attached to her person, retaining its

vitality, strange as it may seem, for some considerable time, during

which, no doubt, the spermatozoa are slowly making their way out of

the spermatophore and along the channel prepared for their reception.

That the Cuttle-fish are polyandrous there seems to be little room for

doubt, inasmuch as no less than four such detached arms have been found

beneath the mantle of one female. With the majority of the Cuttle-fish

and Octopus tribe the arm is not detached, but when it is so, and this

occurs in all the species belonging to three different genera, a new

arm is grown.

[Illustration: Plate 41.

SOME REMARKABLE METHODS OF “COURTSHIP.”

1. The female Argonaut and her egg-casket.

2 and 3. The male Argonaut and his “hectocotylized” arm.

4. A Cuttle-fish (_Ocyhöe catenulata ♂_), showing the “hectocotylized”

arm described in the text, and the “spermatophore” at the base of the

long filament.

Face page 268.]

As a rule, among these animals the males are smaller than the females.

In the case of the Argonaut there is a yet more striking difference,

for the female possesses a very beautiful shell in which she carries

her eggs. This remarkable cradle, translucent and beautifully

sculptured, she attaches to her person by means of a pair of arms which

are expanded to form great lobes, almost but not quite completely

covering the shell. The earlier naturalists believed that this shell

served as a boat, and that the lobated arms were spread as sails! This

supposed fact naturally caught the fancy of the poets, who seized upon

it to point a moral and adorn a tale. Byron celebrated these imaginary

feats of seamanship in the familiar lines:

The tender Nautilus who steers his prow,

The sea-born sailor of his shell-canoe.

and Pope bids us:

Learn of the little Nautilus to sail,

Spread the thin oar, and catch the driving gale.

Sir Richard Owen years ago, however, dispelled these pretty fancies,

though the facts are surely as wonderful as the fables they have

replaced. They afford, too, one of the most striking secondary sexual

characters to be met with among the Mollusca; nowhere else, indeed,

among the members of this group is so strange a cradle to be met with.

But little, unfortunately, is known of the behaviour of these animals,

which are by far the most active of the Mollusca, and which also

display no small degree of intelligence. Their eyes, which are of great

size and complex structure, are undoubtedly far more effective organs

of vision than are possessed by any other Molluscs. It is possible,

therefore, that the sexes discover one another by sight; and it is

certain that something in the nature of a “Courtship” takes place.

The majority of the species, also, possess the most extraordinary

powers of changing their coloration, especially during moments of great

excitement. The magnificence of the hues which succeed one another,

like a series of variegated blushes suffusing the whole body, may be

one of the weapons in the armoury of Cuttle-fish love-making. In how

far the “courtship” of the Cuttle-fish resembles that of terrestrial

animals, however, is a matter on which at present nothing is really

known. That even the comparatively sedentary species, like the Octopus,

seize upon and hold territory is very improbable, for there is no

need of such landed estates, inasmuch as the offspring are not tended

and fed by the parents—this would indeed be a laborious task in the

case of some of the “Squids” which lay between thirty thousand and

forty thousand eggs! Having regard to the fact that the records of

the reproductive habits of the Octopus tribe date back to the time of

Aristotle, more than two thousand two hundred years ago—for he first

drew attention to the hectocotylized arm—it is curious that so little

has been gleaned during this vast space of time.

There are facts in regard to the sexual relationships of some of the

Snails that are in nowise less remarkable than those just related of

the Octopus tribe. Unlike the Octopuses, the Snails are hermaphrodite,

nevertheless sexual congress takes place as with unisexual species:

the eggs of the one being fertilized by the spermatozoa of the other.

During this process the orgasm of the sexual act appears to be brought

about by stabbing one another by means of a little dart formed of

carbonate of lime, the dart burying itself in the flesh and apparently

promoting a pleasurable, tingling sensation in the course of its

journey. Speedily, no doubt, it becomes absorbed, the material being

then available for the formation of a new dart.

This remarkable instrument, which is known as a “Love-dart,” or

_Spiculum amoris_, assumes a different form in each species in which

it occurs. In some the shaft is ridged like a bayonet, as in the case

of the Garden Snail, in others the form assumed is that of an awl.

These darts are formed within a special receptacle, or “dart-sac,” but

so far no explanation as to the origin of these remarkable structures

has even been hinted at. They do not seem to have been derived by the

modification of some pre-existing organ serving a different function,

as wings, for example, are derived from walking limbs, or as lungs are

derived from air-sacs. Their origin is as mysterious as their use:

for they are not found in all Snails, though they occur in one or two

Slugs—which are degenerate Snails. But no other Molluscs save the

Snails and one or two of their immediate allies are so armed.

The hermaphrodite conditions of these animals, as with other Mollusca

in like case, present some knotty points for consideration, and

especially in regard to the problem of sex-attraction. Where each

individual is as much male as female, which is the dominating factor in

desire, the maleness or the femaleness? Though each individual contains

both ova and sperm cells, probably these ripen at different times, to

avoid danger of self-fertilization. In this case the sex impulses are

on the same footing as in the case of animals wherein the sexes are

not thus combined. That is to say, the individual which is for the

moment only potentially male mates with another for the moment only

potentially female. But this being so, how does each discover the

condition of the other?

Many of the Snails, like _Helix nemoralis_, are gaily coloured. Are

these hues, these bands of black and yellow, the product of “sexual

selection”—the outcome of a process of selection from among the most

conspicuously coloured individuals as postulated by the Darwinian

theory of Sexual Selection? If so, then this choice must be regarded

as a periodic recurrence coinciding with the period during which the

individual is dominated by its female attributes. In due course it

becomes, for the time, a male, and may find itself rejected, owing

to a lack of intensity in its coloration, or, on the other hand, it

may vanquish a rival by its very splendour. Each, in short, would

help materially in this process of beautification. If the choice of

mating for it is this rather than a choice of mates—proceeds on these

lines, the bright coloration of the members of this species becomes

easy to understand. But does it? It is more than doubtful whether the

eyes of Snails are sufficiently good to distinguish the coloration

of their neighbours’ shells, or for the matter of that of their own,

for their eyes being carried on long mobile stalks, they should have

no difficulty in contemplating their own charms. And what of Snails

of more sober hues? It seems highly probable that here, as in so

many cases, scent is the selecting factor, and the coloration is an

“accidental” feature. That the colour of the shell plays no such part

as that just postulated may be gathered from the evidence afforded by

many marine species, whose shells, though conspicuously marked, are,

during life, completely enveloped and concealed by the all-investing,

fleshy mantle. In like manner the exquisite beauty in the form and

sculpturing of the shell which so many species exhibit, are characters

which cannot be regarded as due to sexual selection.

As touching the danger of self-fertilization to which reference has

been made. That this is real is shown by the fact that the ova and

spermatozoa are rarely ripe in one individual at the same time.

However, among the pulmonata, or air-breathing gastropods, it seems to

have been established that self-fertilization can, and does, occur.

That in some species, at any rate, where cross-fertilization, for some

reason, is impossible, the individual thus isolated can store up its

own spermatozoa to be used in fertilizing its own eggs. But the fact

that this rarely happens is testimony enough that such occurrences are

inimical to well-being.

The Lamellibranch, or bivalve Mollusca, _e.g._, Oyster, Mussel, and

Cockle, afford valuable evidence as to excrescences and extravagances

of growth which appeal to our eyes as ornamental, and therefore likely

to be due to the influence of sexual selection. And this because such

ornamentation is a very conspicuous feature among these animals. Yet,

save in a few cases, locomotion is impossible, and sight is wanting.

Light-distinguishing organs, and therefore eyes, are possessed by some,

but in no case probably are they strong enough to appreciate form.

Even if they did, such revelations of beauty would play no part in

mate selection from among the most ornamental; for these creatures are

commonly fixed throughout life in one position, often, indeed, buried

in mud or sand. Some move laboriously: a few, like the Cockles and

Pectens, swim by rapidly opening and closing the shell. The Pectens

are brilliantly coloured, not only as regards the shell, which is also

beautifully sculptured, but the foot also is of a vivid scarlet, and

the Pecten have numerous minute eyes. But the Cockles and Mussels

possess like attributes as to colour and sculpture, yet they are

blind. More to the point is the fact that these animals do not mate

after the fashion of higher animals, but the males, where the sexes

are distinct, discharge immense quantities of spermatozoa into the

water, and these find their way to the ova of the female through the

action of the inhalent currents set up by the animal for the purpose of

drawing in fresh supplies of water containing food and oxygen. There

are no “secondary sexual characters,” that is to say, that even where

the sexes are separate, and many, like the Oysters, are hermaphrodite,

they are externally indistinguishable. Nevertheless, many, as has been

already remarked, have shells of great beauty. As, for example, the

giant Tridacna and the strangely spinous valves of the “Thorny Oysters”

(_Spondylidæ_).

The fact that the Lamellibranch, or bivalve molluscs, are far less

numerous in point of species than the univalve tribes is accounted for

by the fact that in the first place they are of necessity aquatic, and

in the second their means of locomotion is extremely limited. Some few

species swim spasmodically: some crawl: many are incapable of movement

when once the motile larva settles down and the shell-bearing adult

stage is attained. Such species can extend their range only by means

of larval wanderings. Enormous numbers, millions, of young have to be

produced and set adrift each year by every adult in the community, and

yet but a few of each brood can ever attain to maturity. Life, for such

species, must be a dull, monotonous business: the only opportunity for

excitement is that which is preliminary to being eaten, and the only

purpose in life is to be eaten. But happily Oysters don’t think. They

and their kind are simply semi-conscious living things, responding

mechanically to stimuli. Any approach, then, to beauty, either of form

or coloration, or both, must be regarded as due to innate, inherent

changes in the germ-plasm affecting the parts so made conspicuous:

the only form of selection to which such “ornaments” can be subjected

is Natural Selection. If, and when, such ornaments penalize their

possessor either by their cumbrousness or their conspicuous characters,

or by increasing the difficulty of feeding or distributing offspring,

then the further development of such excrescences is checked by the

death of all individuals which have passed the bounds of endurance in

this respect.

Sex, and all that appertains thereto, in short, is in these creatures

reduced to its lowest terms. There are not wanting, to-day, both men

and women, who affect to believe that all would be well for the human

race could a similar slowing-down, or strangulation, of the sexual

instincts be brought about. Such blind leaders might profitably

contemplate the Oyster: but such contemplation, to be profitable,

requires intelligence of a higher order than these protagonists of

folly appear to possess.

In justice to Darwin it should be remarked that he himself fully

realized, and carefully points out, the inconceivability of the

application of the Sexual Selection theory to the Mollusca. In

commenting on the beauty of colour and shape which many species

display, he remarks: “The colours do not appear in most cases, to be

of any use as a protection; they are probably the direct result, as in

the lowest classes, of _the nature of the tissues_[1]: the patterns and

the sculpture of the shell depending on the manner of growth.” Just

so: and this is surely the fundamental explanation of ornament, using

this term in its widest sense, everywhere in the Animal Kingdom. The

peculiarities and eccentricities of behaviour, which occur among the

higher groups, act as “aphrodisiacs” to hasten reproduction because

this confers an advantage, the earliest to produce offspring—so soon as

the conditions for their nurture are favourable—having the best chance

of survival. Premature sexual activity is checked by the death of the

offspring.

[1] Italics mine.

It has been contended that the hermaphrodite condition represents the

primitive mode of reproduction among the multicellular animals—that is

to say, all animals above the level of those whose bodies are composed

of but a single cell, or particle, of protoplasm—but this view is

probably erroneous, and the hermaphrodite state must be regarded as a

secondary condition, a later innovation.

More remarkable are the facts concerned with that singular form of

reproduction known as parthenogenesis, or the production of offspring

by virgin females. This is undoubtedly a degenerate sexual condition

occurring as a normal mode of reproduction, among the microscopic

“Rotifers,” _e.g._ the “Wheel-animalcule,” Crustacea, and Insects, and

in varying degrees of intensity.

The most familiar instances of Parthenogenesis are furnished by the

Hymenoptera, and notably by the Bees and the Aphides.

There are certain cases among the Rotifers where no males have ever

been found, and it is possible that they have become entirely

suppressed, but in every other case the periodical advent of males is

an absolute essential for the continuation of the race. Perhaps the

least degenerate of these types are the Bees, wherein we meet with

well-developed, highly-organized males and females, which, in their

sexual relationships, are perfectly normal. But in the fulfilment

of the mating instincts in these insects, a most amazing sequence

of events is revealed such as are without parallel in the rest of

the Animal Kingdom. The story has been charmingly told already by

Maeterlinck, in his delightful “Life of the Bee,” and it has been

told again by Tickner Edwardes, with less of poetry, perhaps, but

still fascinatingly: and it must be told again now, but in a condensed

fashion.

Briefly, a community of hive-bees harbours both male and female

individuals only for a very short space. During the greater part of the

year it consists only of a vast concourse of infertile females, the

daughters of one mother; the “queen” of the hive. The males of that

hive are the brothers, not the fathers, of the workers, as some have

supposed, and their sojourn there is brief. To gain a clear idea of the

facts in regard to the life-history of these insects it is necessary

to trace some of the incidents which lead up to the manner in which

the population of the hive is regulated, and its continuance ensured.

These may well begin with the time when the number of the inhabitants

consonant with the well-being of the hive has reached its limit. This

occurs during the early part of June, when the queen leaves the hive,

accompanied by several thousands of her daughters; they settle at

some distance from their late abode in a “swarm” for the purpose of

founding a new colony. Here we may leave them. The house just vacated

is, however, not entirely deserted. A few of the inhabitants, the

infertile sexless workers, degenerate females—degenerate so far as

the power of reproduction is concerned at any rate—are left behind,

and there remain also in their cradles a variable number of unhatched

queens, and drones or males. One of these potential queens and the

males now speedily emerge, and for a day or two remain within the

seclusion of the hive, feeding upon the honey stored in the combs.

The males are the first to leave, making daily excursions abroad in

the search for mates. They display in this a very leisurely behaviour,

rising late and not venturing out till the day is well aired. Returning

early in the afternoon with sharpened appetites, they feed to repletion

and soon fall asleep.

In about three days, however, the young queen ventures abroad, timidly

at first, to stretch her wings in the sunshine. She is preparing for

the great moment of her life, the nuptial flight. So far, though drones

may swarm on every side of her, no sign of recognition is given, nor do

the males evince any consciousness of her presence. She behaves warily

and demurely throughout. Her first excursions abroad are very brief;

they are not so much trial flights, apparently, as efforts to locate

the exact position of the hive in relation to the outer world. To this

end the flights are rapidly extended in ever-widening circles, till at

last, with lightning speed, she makes for the blue sky, to return to

the gloom of the hive almost immediately after. During all this time

the stimulus of sexual desire has been gathering force, and now, being

no longer controllable, she darts off, and up into the sky; almost

at once she is recognized by the swarms of males from neighbouring

hives, some thousands in number, which for days have been seeking this

event. Instantly they give eager chase, mounting after her higher and

ever higher. But as they ascend so their numbers decrease. Some, the

feeble, the ill-fed from impoverished hives, are speedily left behind;

many endure to the end, but only one secures the prize, and this great

moment of his life is also his last, for the fact of impregnation is

no sooner completed than Death claims him. He falls earthwards, as if

struck by lightning, and in his fall the intromittent organ is dragged

from his body, to be removed by the survivor of this mad flight, on her

descent.

She leaves a bride and returns a widow, filled with murderous

intentions. There are captive queens in the hive, and she can

tolerate no rivals. So soon as she has removed from her person the

embarrassing souvenir of her nuptial flight she makes for the Royal

cells. Accompanied by attendant workers she proceeds to tear off their

waxen coverings and put their occupants to death with a thrust of her

stiletto. No sooner is the work of execution over than the dead bodies

are seized by the workers and borne out of the hive. This awful task

is soon over, however, and henceforth for four or five long years she

remains a prisoner within the walls of her own palace. Craving neither

the air nor the light of the sun, she will die without once having

sipped the nectar from a flower. And during all this time, save during

the winter sleep, her sole duty is to produce sons and daughters. In

the prime of her maternity she may lay as many as three thousand eggs

a day. But strangely enough the number of eggs produced is determined

for her by the workers, who are the real rulers in this constitutional

state. By varying the amount and quality of the food they give her they

can increase or check the number of eggs produced; while even the sex

of the resultant larva is apparently also under their control.

During that brief, weird honeymoon in the clouds she received a store

of spermatozoa, the fertilizing male germs, sufficient for all the eggs

she can ever lay, and they may amount to nigh on a million. Incredible

as this may seem, their purpose is yet more so; for they are destined

to be expended solely in the production of female offspring doomed for

the most part to perpetual spinsterhood. One youngster in ten thousand

may attain to a higher state, may, if Fate wills, become a queen and

mother. And because of this need for mothers to carry on the race, this

extraordinary state of affairs has been brought about. All is under the

control of her daughters—the spinster-workers. As she proceeds on her

rounds of egg-laying an attendant crowd waits upon her, controlling

her actions by gentle caresses. As she passes from cell to cell, the

cradles of the young that are to be, she thrusts down her abdomen and

lays an egg in each. The cells destined to produce the workers are

the smallest, those for drones are larger, and those for queens are

largest of all, and the walls are formed of pure pollen, not of wax as

are those of the workers and drones. But it would seem that she never

lays an egg in any of the last named. The sight of a queen-cell rouses

her to fury. These cells, then, are filled by the workers, who remove

the requisite number of worker—eggs from the cells in which they were

laid and deposit them in the queen-cradles. The larvæ at hatching,

and for the first three days of life, differ in no wise from their

sisters around them. Their Royal state is determined solely by the food

which is administered to them. This consists of “bee-jelly,” which is

furnished in abundance: a white, shining liquid, regurgitated by the

ever-zealous nurse-bees. These superfed babies cease feeding at about

the fifth day, and each spins for herself a silken vestment in which to

undergo the pupal state. This done, the door of each cell is sealed up

with pollen. During the following sixteen days strange transformations

take place: the queen that is to be is taking shape. But the cradle now

becomes a prison, for at the end of the sixteenth day each of the four

or five young queens begins to clamour for release. But this cannot be,

for such as succeeded in emerging would immediately be slain by the

reigning queen. A small hole is bored through the roof of the cell, and

through this each is fed, and a close guard is kept night and day to

ensure that they shall not emerge till the moment is ripe. Soon each

captive begins to gnaw away the roof of her prison chamber, and as

rapidly more material is placed by her guards on the outer surface. Not

until the old queen leaves the hive with thousands of her daughters to

“swarm” and found a new colony will freedom be allowed; and then only

to one. The rest must remain till the new queen either also “swarms,”

or returns from her nuptial flight, and in this case all will be

slaughtered in their cramped quarters, unable to resist.

But what of the drone? He, as has already been mentioned, is reared

in a larger cradle than that of his sisters—save such as are destined

to be queens—and for the first three days of his life is fed on

“bee-milk” of a special kind and more generous quality than that of his

worker—sisters, the Cinderellas of the hive; but this generous diet

is diminished at the end of three days, when a mixture of honey and

pollen is given him. In about three weeks or rather more he emerges, a

great, lazy drone, and for a fortnight more he wanders about the hive

alternately soliciting bee-milk from his sisters and helping himself

to honey from the comb, and when full to repletion he seeks some

snug corner in which to sleep off his surfeit. In due time, however,

he ventures abroad, his hour is at hand. He takes his daily flights

abroad in search of a mate, returning home early in the afternoon for

his rations, being too indolent or too stupid to draw nectar from the

flowers for himself. Thus for many days he and his brothers disport

themselves in riotous living, till one or other of them attains the

end for which he was born; and after a few delirious moments drops

earthwards a mutilated corpse.

But so far only a part of the story of the drone’s life-history has

been told. Though the son of a queen, he has never had a father; and

should he ever attain to the dignity of fatherhood his posthumous

children are all daughters, most of whom die spinsters within six or

seven weeks of their birth, worn out by a life of ceaseless toil and

drudgery!

The queen, it will be remembered, cohabits with the male but once

in her life. The sperm-cells then received are stored in a special

receptacle and are released during the passage of the egg down the

oviduct. In this act of releasing the fertilizing germs a singular

economy is practised. In the case of most other creatures myriads of

sperm-cells are released for the fertilization of a single egg, and

of these but one can possibly attain its goal, the minute aperture or

“micropyle” which is the doorway to the germ liberated, in the form

of an egg, by the female. The rest die. In the case of the queen bee

but one of these precious sperm-cells is liberated at a time. Hence

her prolonged ability to produce fertilized eggs. But eggs destined

to produce males, or drones, are never thus fertilized: they are born

without the intervention of a father. A queen which has never mated

will lay only male-producing eggs. This is an astounding thing, but it

is true. No less remarkable is the fact that the sperm-cells should

survive in their encapsuled state for periods extending over several

years: it seems almost incredible, but it is nevertheless true.

One cannot suppose that the queen in coming to a drone cell

deliberately withholds the male germ as the egg passes down her

oviduct; some inhibitory factor preventing the release of the

sperm-cell must be brought into play which as yet we have not

discovered. This production of males from unfertilized eggs, or

“parthenogenesis” as it is called, is a common feature among the

hymenoptera, and some other groups of insects, and it occurs also among

other lowly creatures to be described later.

Having regard to the importance of the workers, a brief summary of

their life-history must be given. These, it has already been indicated,

are all, at any rate till three days old, potential queens. Their

development into, or degradation to, the lower grade is determined,

apparently, solely by the quality of the food, for the fact that

queens are reared only in specially constructed cells of large size

with walls of pollen instead of wax is explained by the larger size

of the queen and the need for a more porous, air-permeated cell-wall

on account of the longer time which must be spent in confinement.

The worker is certainly the most “intellectual” member of the hive,

but this superiority has been gained at a great price. Emerging from

the chrysalis skin at about three weeks from the time that the egg

from which she emerged was laid, she begins forthwith to gnaw her way

through the mass of wax and pollen which forms the door of her prison.

Rather, she eats her way through, for the material removed is swallowed

as it is detached, thus the young bee, as Mr. Tickner Edwardes remarks,

is caused to effect her own release by the promptings of her appetite.

Hunger-strikes in the bee community are unknown. Speedily the youngster

steps out, distinguishable from her elder sisters only by her weak,

grey-hued, flaccid appearance. Her first act on gaining freedom is to

groom herself down, after which she proceeds to explore the gloomy,

busy, crowded thoroughfares of the hive. A day or two is thus passed in

gathering strength. On the second appetite returns, and she proceeds

to help herself from the vats of honey and pollen bins scattered here

and there among the cradles of her sisters yet prisoners. But speedily

she is caught and thrust, so to speak, on to the treadmill of work

which is to know no cessation during her short span of life-some six

or seven weeks. Her first duties are those of nursemaid. Without

instruction, or previous experience, she begins to feed her younger

sisters and brothers yet in the larval stage. But besides, during her

first fortnight, before she is allowed to leave the hive she and her

sisters of the same age have to fulfil a variety of tasks. All the

indoor work of the house falls on these Cinderellas. Not only do they,

and they alone, feed the young, but they have to produce the wax and

build the combs and attend to the sanitary arrangements: “they are the

brewers of the honey and the keepers of the stores; they feed the queen

bee on her ceaseless rounds and give the drones, their brothers, their

daily rations of bee-milk”—what else these lazy creatures need they

take for themselves from the honey-vats. But this is not all. They have

to meet their older sisters returning from the fields and gardens laden

with nectar. This is regurgitated and transferred to the pouches of

the youngsters, by whom it is transformed into honey and stored in the

combs in the upper region of the hive. At the end of about a fortnight

these little drudges are allowed a brief respite, during the heat of

the day, to emerge into the outer air and gather ideas on the world

which is yet to be explored. Soon a measure of freedom is allowed, the

indoor work ceases, and each takes up the new and more agreeable task

of gathering pollen, and after a few days of this the more responsible

task of gathering nectar is undertaken, which is continued till death

ends one of the most crowded, surely, of existences. Such as are born

near “swarming-time” may have the good fortune to take part in the

exodus and the settling down in the new home, and some may taste yet

other moments of excitement, but they are moments only. The worker

bee knows no leisure for the improvement of her mind and morals. She

needs none, for she has neither: she is a creature of routine, a

living automaton apparently. Yet there are incidents in this wonderful

community which seem too complex to be merely the result of instinct

unaided, uninspired, by intelligence albeit of a nebulous kind.

The worker-bees, it has been remarked, are barren: their reproductive

organs are atrophied, and by the decree, not of the queen-mother of the

hive, nor of the males, but of their own caste. In spite of the fact

that they are incapable of producing offspring, they, and they alone,

determine who shall undertake this task; and they decree the fate that

awaits those thus appointed when they can no longer fulfil this purpose.

When the queen, waxing old, and waning in fecundity, lays fewer

and fewer eggs, and these only producing males, they take silent

note of the fact, and at the appointed time decree the death of

their Sovereign-mother. Yet they hesitate to lay violent hands on

her. She, as queen, claimed the right in her early youth to slay

her sister-queens, and sped them with a dagger-thrust; now her turn

comes to die. But it must be a bloodless death, carried out with due

ceremonial. So her daughters cluster about her, and in a mock embrace,

that tightens every moment, her breath is squeezed out of her body.

There are no State pensions for those who are past work, but a State

execution instead. This is vastly more economical, and it may yet

commend itself to some would-be social “reformers,” who will doubtless

contrive to make exceptions to the rule!

The execution of a queen is not an event of common occurrence; but

that of male members of the hive forms part of the ordinary routine,

though coming only within the larger cycle of the year. As the summer

wanes and the harvest of nectar grows perceptibly less, visions of a

possible famine, and its attendant horrors, seem to arise. So heads are

counted and occupations are scrutinized, when it is discovered that

the only members of the community who are contributing nothing to the

general well-being are the males, who are now but useless drains on

the hive. None of the neighbouring hives are now likely to send forth

a virgin queen to her nuptials, to which end each hive is obliged to

contribute—for no hive utilizes the services of its own drones; these

idle fellows, then, are “eating their heads off”—and males, too; perish

the thought! While they had anything to gain from him their motto

was “Feed the brute”; but now, on each, doom is pronounced. It must

be admitted that a live drone at the end of summer is one of life’s

failures. Notoriously unable to feed himself save upon the honey made

by his sisters, and having no function in life to perform save that of

mating, his very existence now is a damning witness against himself.

When the mother of the hive ceases to maintain the standard of

fertility set by her exacting daughters, she is put to death

stealthily, as if in an excess of devotion: she is smothered under

their embraces. Towards the drones now under sentence no such

consideration is to be shown. When the word goes forth, the slaughter

begins, and it gathers in ferocity. It begins in a massacre of the

innocents—every helpless larval drone is ruthlessly dragged from

its cot and thrown out of the hive to die: there is now no crime in

infanticide, nor in the most gruesome massacre that is presently to

follow. The drones, all unsuspecting, are to be tolerated a brief spell

longer. The cool, calculating spirit of these unsexed ones seems to

realize that there is even yet a remote possibility that the services

of these doomed ones may be wanted. No sooner, however, does it become

clear that this chance is past, than the decree of death is made

absolute, and the poor drones are suddenly and viciously attacked by

half a dozen frenzied spinsters at once. Each tries to bite through

the base of the victim’s wings, and succeeding in this, he is speedily

pushed towards the door of the hive and out into the open, whence

return is impossible, so that nothing is left but death by starvation.

Some of the victims will escape in the _mêlée_, but only for a brief

season. Such as find their way, unmaimed, to the open air, are still

faced by inevitable death. To remain out is to die of starvation or

cold, to return is to fall a prey to the now infuriated guards, who,

strongly reinforced, stand at the doorway of the hive to intercept

and dispatch these unlucky fugitives. It will be remarked that these

executioners make no use of their stings; these they might be unable to

withdraw from their victim’s body, in which case they, too, would die.

But there is no need to run this risk, for the males, their brothers,

whom they so cheerfully slay, are unarmed; they may be attacked without

risk. The dreadful work, however, is soon over, and the survivors, the

queen and her daughters, have the house to themselves to make the final

preparations for the winter sleep, which is apparently undisturbed by

qualms of conscience.

There are certain structural differences distinguishing the three types

in such a hive—the queen, the drone and the worker—which must now be

referred to. The queen is larger than the worker; she has a larger

and longer abdomen, a longer and much-curved sting, and her eyes have

fewer facets. Only vestiges remain of the wax-secreting organs, and no

trace is to be found of the wonderful pollen-baskets which perform so

important a function in the worker; and finally, her instincts are of a

very different kind.

The “pollen-basket” of the worker is a strange contrivance. The pollen

is mainly collected by the hairs which clothe the under surface of

the body, from which it is scraped by special brushes of hairs which

clothe the inner surface of the “metatarsus “—the big, flat joint to

which are attached a series of small triangular joints, the last of

which bears the claws. When the brushes are “clogged up,” the legs are

crossed and the pollen is combed out by specially stiff hairs on the

“tibia”—the joint immediately above the metatarsus—and the bolus thus

formed is then transferred to the outer surface of the tibia, which is

trough-shaped, forming the “corbiculum,” or pollen-basket. The next,

or middle, pair of legs are then employed to ram the pollen well into

the basket, for safe conveyance to the hive. On arrival at the combs,

the bee pushes its hind-legs into a cell, or “pollen-tub,” and with a

special spur dislodges the pellet of pollen and lets it fall into the

tub. These are complex movements, performed without instruction and, we

must suppose, without any intelligent conception of their purpose.

The drone is larger than either queen or worker, and has enormous

eyes, which meet one another over the top of the head; he has no

wax-secreting organs, no pollen-basket, no sting. His antennæ are

longer, his hum is deeper, his sole function is to fertilize a queen,

and this done, he promptly dies. Failing in his first flight, he may

make yet other ventures, but the chances are that he will die without

attaining the only purpose for which he exists.

The fact that he lives for some days in the hive with the queen,

before her nuptial flight, apparently unaware of her presence, would

seem to indicate some special “trigger” for the release of the sexual

instincts. But it must be remembered that he does not attain to

maturity until after his first flight, and this it is, probably, which

arouses the mate-hunger. More than this, however, it is probable that

coitus is possible only when on the wing, when the air-sacs become

inflated, and exert pressure on the genital organs. How he recognizes

the queen when on her wild flight heavenwards is unknown: possibly by

scent, but more probably by the very different vibrative note of her

wings, that of the male being much stronger and deeper. His continued

return to the hive is a proof of his failure to justify his existence,

for no drone ever experienced Love’s embrace and lived to tell the

tale: hence, when the time comes, he is slain without compunction.

These differences between the fully-developed male and female present

nothing very striking; but how are the singular peculiarities of

structure and instinct in the “workers” to be accounted for? They are

present in neither queen nor drone, yet by them they are transmitted

to their offspring from one generation to another! It is true that

every worker, for a time, is a potential queen, and every queen, but

for the grace of Chance, might have been a worker. All depends on the

food. It is remarkable, but apparently the fact, that a more generous

diet, or, rather, a more stimulating diet, should so profoundly modify

the organism, but, it is to be noted, this sleight-of-hand is only

successfully practised on a larva during its first three days of

existence. Thus the royal bee jelly stimulates the growth of the sexual

organs and inhibits the development of the structures peculiar to the

worker—the basket, and pollen-hairs, and so on. These structures are

not made by the food; they are simply nourished or inhibited, as the

case may be. Nevertheless, one cannot help being mystified by the fact

that the mere difference in the quality of the food, or, rather, in the

chemical constituents thereof, should cause the inhibition, or, rather,

the suppression, of relatively complex structures like the corbiculum

and the reduction of the number of the facets of the eye. To say that

the structures inhibited, in the case of the queen, are just those

which will be of no service when in her royal state, is by no means to

explain the mystery. And what is true of the physical side is no less

true of the psychical, for with this change of diet the behaviour of

the insect, throughout its whole life, is most profoundly changed. If

the pollen-basket is wanting, no less so are the instinctive actions

associated with its use; if the genital organs are atrophied, so also

are the instinctive acts associated therewith. This nexus between

instinct and structure is not to be lost sight of.

How—and the question has often been asked—are the experiences of the

infertile females, the workers, transmitted to the germ-plasm? For the

workers, it has been contended, being sterile, are incapable of handing

on such acquirements: this is so. These workers hold the same position

in regard to the species that structures essential to well-being hold

in regard to the individual. These last are not under the control of

the individual, but are determined by a plus or minus quality in its

germ-plasm. The worker-bees are products of the germ-plasm, committed

to the care of the queens. Any strain, so to speak, of that germ-plasm

which gives rise to defective workers brings about its own extinction,

or elimination, sooner or later. Any strain of germ-plasm which

contains, so to speak, a spark of that quality which in the individual

is expressed by intelligent behaviour, will gain advantages in the

struggle for existence.

The complex, the extraordinarily complex, behaviour of the worker-bees

on any interpretation is still mysterious. This interpretation can be

tested only by a reference to the life-history of other social-bees

which have attained to a less complexity. This shows us that the

sterile worker is not to be regarded as a newly-evolved type so much as

an arrested stage of a more complete ancestral condition, and the fact

that the worker is potentially a queen is further evidence of this.

A clue to many of the more puzzling features presented by the domestic

economy of the Hive-bee may be obtained by a study of the life-history

of other species of social-bees which have not attained to so high a

degree of specialization. The Bumble-bees afford illustrations of the

stages through which _Apis mellifica_, the Hive-bee, must have passed.

In the stone Bumble-bee (_Bombus lapidarius_), a queen, who has passed

the winter in blissful sleep, will lay the foundation for a new colony

on some bright May morning by collecting a small quantity of moss. This

done, she starts forth to gather pollen, with which, under cover of the

moss, she forms a waxen cell, mixing the newly-gathered pollen with the

wax so mysteriously formed within her body, as in the case of Hive-bees

of the worker type. Slowly and laboriously this waxen cradle grows.

Fashioned like a globe, its inner surface is lined with pollen soaked

in honey, and with the last pellet of this a number of eggs are laid

arid the nursery is sealed up. By the time these labours are completed

the queen is worn out; she therefore rests awhile, clinging to the

outer wall of this cunningly-wrought cradle. After a few days’ rest she

adds another and commonly yet a third cell to the first, joining each

to the other with wax. But before the third cradle is finished the eggs

in the first have hatched. The youngsters will have consumed the layer

of honey-soaked pollen placed there for this purpose. They therefore

require feeding, and thus the labours of this very industrious queen

are still further increased. Divining the needs of her imprisoned

first-born, she bites a small hole through the nursery wall and pours

in a quantity of honey for their sustenance. In due time they are

“full-fed,” and each spins for itself a silken vestment wherein to

undergo its transformation into a worker-bee. The careful mother,

during this period of transition, now scrapes away an opening through

which the young bees may creep when they awake. This event takes place

in the course of a few days, when her work is materially lightened, for

these newly-hatched workers at once take over the duties of building

nurseries and feeding the further batches of young which, for a time,

follow one another in quick succession. The queen, indeed, has now

nothing else to do but to lay eggs in the nurseries as they are ready.

So far all the children born to her are daughters. The earliest-born,

it is to be noted, were “workers”; those which follow and are tended by

the workers are also females, and supplement their mother’s labours by

producing fertile eggs, though they have never even seen the male of

their own species. Thus, if the queen-mother die her virgin daughters

carry on the colony. But it sometimes happens that she may have left

no descendants capable, for the time, of laying fertile eggs. In this

case, if there be larvæ still in the nursery, the workers feed them

assiduously as if in the hope that some may prove fertile. But if

there be no infants to be fed they apparently abandon work, become

despondent, and spend the greater part of their time sitting at home

by the empty cradles, till at last death comes to their rescue and the

colony is extinct.

Much that baffles one in the history of the Hive-bee becomes clear in

the light of the facts revealed by the life-story of the Bumble-bee.

In the first place it will be remembered her first eggs produced only

workers, which appeared at a time when her energies were severely

strained, and their food allowance was no more than barely sufficient

to sustain life. The females which appeared later produced fertile

eggs, having been more abundantly fed by their infertile elder sisters.

The number of fertile females which appear at this stage of the colony

seems again to be regulated by the abundance of food, which varies

in amount with fine, or cold, weather. Even among the worker broods

fertile females may appear. They owe their fertility apparently to good

luck, which afforded them the opportunity of securing more food than

their sisters. The birth of young from females about whose virginity

there can be no question is certainly remarkable, but it would seem

that this parthenogenetic state is one of limited endurance, for

towards the end of summer males appear, and these mating with some of

the later-born females, lead again to the appearance of a queen, who,

being fertilized, alone survives the winter to carry on the race with

the succeeding summer.

Thus, then, the mysterious existence of the workers among the

Hive-bees, displaying structural peculiarities and instincts so

different from those of the queen-mother, is explained. For the queen,

in this case, is evidently the product of a more intensified, more

perfected, social system, relieved, from the first, of the labours

of building and the care of her offspring, duties which the queen

Bumble-bee has at first to perform for herself, because all her

children die at the end of the summer. Among Hive-bees fertile workers

also occasionally occur; they are probably bees which in their larval

state received a more than usually abundant supply of food, or food

approximating to the “bee jelly” which produces young queens. The

difference, then, between the individuals of a colony of Hive-bees and

one of Bumble-bees lies in the greater abundance of fertile workers

and in the fact that the queen of the Hive-bees is relieved of all

work from the first, and so is enabled to devote her whole energies to

the duties of reproduction. She is the descendant of a race of queens

which in earlier times, like the Bumble-bee queen, had to perform

the duties now relegated to her daughters, who inherit not only her

house-building and child-nurturing instincts, but also her potentiality

for child-bearing, though this potentiality is commonly inhibited

by the starvation of the reproductive activities. Selection secures

survival of this state of affairs by the elimination of any tendency

to lose any of these qualities on the part of the queen. The workers

of the Hive-bee, in short, have not evolved their peculiarities of

structure and instinct by some mysterious process of natural selection

confined to the workers individually, for these, being infertile, could

not transmit any of their inherent qualities or tendencies to variation

in the direction of more efficient workers. On the contrary, all that

they possess they inherit from the queen-mother, who transmits to her

offspring the qualities and characteristics her forebears in the female

line possessed in their own person.

The Courtship of Animals · 第 13 / 14 章