BY SIR HAMILTON GRANT

K.C.S.I., K.C.I.E.; Chief Commissioner, North-West Frontier Province,

India; Deputy Commissioner of various Frontier districts; Secretary to

Frontier Administration; Foreign Secretary, 1914-19; negotiated Peace

Treaty with Afghanistan, 1919.

Sir Hamilton Grant said:--I have been asked to address you on the

subject of India, that vast, heterogeneous continent, with its varied

races, its Babel of languages, its contending creeds. There are many

directions in which one might approach so immense a topic, presenting,

as it does, all manner of problems, historical, ethnological,

linguistic, scientific, political, economic, and strategic. I do not

propose, however, to attempt to give you any general survey of those

questions, or to offer you in tabloid form a resumé of the matters that

concern the government of India. I propose to confine my remarks to two

main questions which appear to be of paramount importance at the present

time, and which, I believe, will be of interest to those here present

to-day, namely, the problems of the North-West Frontier, and the

question of internal political unrest.

Let me deal first with the North-West Frontier. As very few schoolboys

know, we have here a dual boundary--an inner and an outer line. The

inner line is the boundary of the settled districts of the North-West

Frontier Province, the boundary, in fact, of British India proper, and

is known as the Administrative border. The outer line is the boundary

between the Indian Empire and Afghanistan, and is commonly known as the

Durand line, because it was settled by Sir Mortimer Durand and his

mission in 1895 with the old Amir Abdur Rahman. These two lines give us

three tracts to be dealt with--first, the tract inside the inner line,

the settled districts of the North-West Frontier Province, inhabited for

the most part by sturdy and somewhat turbulent Pathans; second, the

tract between the two lines, that welter of mountains where dwell the

hardy brigand hillmen: the tribes of the Black Mountain, of Swat and

Bajur, the Mohmands, the Afridis, the Orakzais, the Wazirs, the Mahsuds,

and a host of others, whose names from time to time become familiar

according as the outrageousness of their misconduct necessitates

military operations; third, the country beyond the outer line, "the

God-granted kingdom of Afghanistan and its dependencies."

Now each of these tracts presents its own peculiar problems, though all

are intimately inter-connected and react one on the other. In the

settled districts we are confronted with the task of maintaining law and

order among a backward but very virile people, prone to violence and

impregnated with strange but binding ideas of honour, for the most part

at variance with the dictates of the Indian Penal Code. For this reason

there exists a special law called the Frontier Crimes Regulation, a most

valuable enactment enabling us to deal with cases through local

Councils of Elders, with the task of providing them with education,

medical relief etc., in accordance with their peculiar needs, and above

all with the task of affording them protection from the raids and forays

of their neighbours from the tribal hills. In the tribal area we are

faced with the task of controlling the wild tribesmen. This control

varies from practically direct administration as in the Lower Swat and

Kurram valleys to the most shadowy political influence, as in the remote

highlands of Upper Swat and the Dir Kohistan, where the foot of white

man has seldom trod. Our general policy, however, with the tribes is to

leave them independent in their internal affairs, so long as they

respect British territory and certain sacrosanct tracts beyond the

border, such as the Khyber road, the Kurram, and the Tochi. The problem

is difficult, because when hardy and well-armed hereditary robbers live

in inaccessible mountains which cannot support the inhabitants,

overlooking fat plains, the temptation to raid is obviously

considerable: and when this inclination to raid is reinforced by

fanatical religion, there must be an ever-present likelihood of trouble.

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