THE TWO VIEWS OF THE LEAGUE

There is what I may call the empirical view of the League. There are

those of us in this country, and indeed all over the world, who,

profoundly impressed with the horrors of war, hating war from the bottom

of their hearts as an evil thing--a company which must include, as far

as I can see, all Christian men and women--these people, impressed with

the horrors of war, look about for some means of keeping it away, some

safeguard against its renewal. And they say: "We have tried everything

else, we have tried the doctrine of the preparation for war as a great

safeguard of peace; we have tried the doctrine of the Balance of Power;

we have tried the doctrine of making one State or group of States so

powerful that it can enforce its will on the rest of the world. We have

tried all these expedients, and we are driven to the conclusion that

they lead not to peace, but to war. Is there anything else?" And then

they come quite legitimately to the League as their last hope of

preserving the peace of the world. I was talking to a distinguished

Frenchman the other day, and that was his attitude. It is the attitude

of a great many people. In my judgment it is quite sound as far as it

goes. But it is not inspiring. It depends in the last resort merely on

a frank appeal to the terrors of mankind.

Against that view you may set the more fundamental way of approaching

this question. You may say if you are to have peace in the world it is

not enough merely to provide safeguards against war. You must aim at

creating a new international spirit, a new spirit in international

affairs; you must build from the very foundations. That is the positive

as opposed to the negative way of approaching this question. It is not

enough to cast out the war spirit and leave its habitation swept and

garnished. You have to replace the war spirit by a spirit of

international co-operation. And that is the way of regarding this great

movement which some people think can be disposed of by describing it as

idealism--a favourite term of abuse, I learn, now, but which seems to me

not only good politics and good morality, but common sense as well.

Essays in Liberalism Being the Lectures and Papers Which Were Delivered at the Liberal Summer School at Oxford, 1922 · 第 19 / 127 题