XI.

_THE PARABLES OF THE KINGDOM._

MATT. xiii.

"The same day went Jesus out of the house, and sat by the sea side."

We can well imagine that, after such a series of discouragements and

mortifications, the weary and heavy-laden Saviour would long to be

alone, to get away from the abodes of men, to some lonely place where

silent nature around Him would calm His spirit and furnish a temple in

which He might lift up His soul to God. How long He was allowed to be

alone we cannot tell; but possibly He may have contrived for a time to

remain unobserved. How burdened His spirit must have been! What

strength of faith it must have needed to look forward with any hope to

the future of His work at such a time of crushing disappointment! We

must remember that He was true man, and therefore His heart must have

been very sore as He dwelt on the painful experiences through which He

had just been passing. The obstacles which lay right in His path must

have seemed well-nigh insuperable; and it would have been no wonder if

at such a time He had despaired of the prospects of the kingdom of

righteousness and peace and joy He had come to set up on the earth. He

did not despair; but He did most deeply ponder; and the result of His

thinking appears in the series of parables recorded in this chapter,

which set forth, on the one hand, the nature of the obstacles the

kingdom must meet, and the reason why it must meet them, and on the

other, its certain prospect, notwithstanding these, of growth and

development onward to its final consummation.

If He was permitted to enjoy His seclusion, it was only for a short

time. "He could not be hid," His quiet retreat was discovered; and

presently there came to Him great multitudes, so many that the only

convenient way to address them all was to get into a boat, and speak

to the people gathered on the shore. It is a lovely picture: the

multitudes on the shore with the green fields around and the hills

behind, and the Master speaking from the little boat. Viewed apart

from the sorrowful experience of the past, it would have been full of

cheer and hope. What more encouraging sight than such a throng

gathered to hear the words of light and hope He had for them? But how

can He view it apart from the sorrowful experience of the past? Have

not these crowds been around Him day after day, week after week; and

what has come of it all?

It is one thing to sow the seed of the kingdom; it is quite another to

gather the harvest. The result depends on the soil. Some of it may be

hard, so that the seed cannot enter; some of it, though receptive on

the surface, yet so rocky underneath, that the fairest shoots will

wither in a day; some of it so filled with seeds of thorns and weeds,

that plants of grace are choked as they attempt to grow; while only a

portion, and it may be a small proportion of the whole, can yield a

fair or full return. Such were His thoughts as He looked on the field

of men before Him, and glanced from it to the fields of the plain of

Gennesaret around, in the foreground of which as in a picture the

multitudes were set. As He thought, so He spoke, using the one field

as a parable of the other, thus veiling, and at the same time

beautifully revealing, His thought in a figure, which, simple as it

was, demanded some degree of spiritual understanding for its

appreciation; and accordingly after speaking the parable He adds the

suggestive word, "Who hath ears to hear, let him hear."

There is something very touching in that word. It thrills with the

pathos of these preceding chapters of disappointment. He had such a

message for them--good tidings of great joy, rest for the weary and

heavy laden, words of life and light and hope eternal--if only there

were ears to hear. But that sad passage of Isaiah is running in His

mind: "By hearing ye shall hear, and shall not understand; and seeing

ye shall see, and shall not perceive: for this people's heart is waxed

gross, and their ears are dull of hearing, and their eyes they have

closed; lest at any time they should see with their eyes, and hear

with their ears, and should understand with their heart, and should be

converted, and I should heal them." That is the great obstacle, the

one hindrance. Oh! if only men would hear; if only they would not

close the ears of their souls! "Who hath ears to hear, let him hear."

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