2. _The unreasonableness of the people_ (vv. 16-19).

Unable to recognise the true significance of the events of the time,

with deaf ears to the heavenly message which first the herald and then

the King had brought them, they fastened their attention on that which

was merely incidental: the asceticism of John, the social friendliness

of Jesus. Of the first they complained, because it was not like the

second; of the second they complained, because it was not like the

first. Any excuse for a complaint; no ear to hear nor soul to

appreciate the message of either. To what can He liken them? To a set

of children, sitting in the market-place indeed, but with no thought

of business in their heads: they are there only to amuse themselves;

and even in their games they are as unreasonable as they can be. One

set proposes to play a wedding, and the rest say, "No, we want a

funeral"; then, when the others take it up and start the game of

funeral, they change their tune, and say, "No, we prefer a wedding."

Nothing will please those who have no intention to be satisfied.

Caring nothing for the kingdom which John heralded, the multitude only

noticed the peculiarity of his garb, and the stern solitariness of his

life, and said he must be a lunatic. When the King Himself comes with

no such peculiarity, but mingling on familiar and friendly terms with

the people, still caring nothing for the kingdom which He preached,

they find fault with Him for the very qualities the absence of which

they deprecated in John. If they had acted, not as foolish children,

but as wise men, they would have recognised that both were right,

inasmuch as each was true to himself and to the position he filled. It

was right and fitting that the last of the old prophets should be

rugged and stern and solitary, even as the great Elijah, in whose

spirit and power he came. It was no less right and fit that the

Saviour-King of men should set out on new lines and introduce the new

dispensation in a manner suited to its distinctive features of freedom

and familiar friendliness. Thus, in the one case, and in the other,

"wisdom is justified of her children."

Expositor's Bible: The Gospel of Matthew · 第 34 / 56 题