THE ENCHANTED MULE.

There was once a very merry, but very poor hostler in Salamanca. He was

so poor that he had to go about his business in rags; and one day when

he was attending on the richly caparisoned mule belonging to the

Archbishop of Toledo, he gave vent to his feelings in words.

“Ah,” said he, “my father was always called a donkey from the day of his

marriage; but would to goodness I were the archbishop’s mule! Look at

the rich livery he bears; look at his stout sides; see how he drinks up

his wine and eats his maize bread! Oh, it would be a merry life, indeed!

My father was, they say, an ass, so I would be a mule!”

And then he leant against the manger, and laughed so heartily that the

archbishop’s mule stopped eating to look at him.

“What ho!” said the mule. “Remember that my reverend master, being a

corpulent man, is somewhat heavy; but if thou wilt change conditions

with me, thou need but take hold of both my ears, and, _caramba_, a mule

thou shalt be, and that in the service of the Archbishop of Toledo!”

“And that will I,” answered Pablo the hostler; “for better be a well-fed

mule than a starving hostler.” So saying, he seized the mule by the

ears, and, looking at him in the face, he was immediately transformed;

but, to his surprise, he saw that the quondam mule was changed into a

monk. “How now!” cried he. “Wilt thou not bring me some more wine and

maize bread, sir monk? Wilt thou not be my hostler?”

But the monk turned away and left the stable, and Pablo then saw that he

had made a mistake. But he resolved that as soon as he was led out into

the street he would run off to his old mother, and implore her to

intercede on his behalf with the patron St. James of Compostella.

When the archbishop had rested, he called for his mule, which was

brought out; and, in the absence of the hostler, whom they could not

find, one of the attendants was about tightening the girths, when the

mule Pablo, seizing the opportunity, bolted away as hard as he could

down the road in the direction of his mother’s house.

The archbishop thought his mule had gone mad, and as the servants

followed it, running, and crying out, “Stop the beast—stop it!” the

rabble joined in the chase; but Pablo never stopped till he got to his

mother’s house.

The old woman was at the door, spinning at her distaff, and as she was

very deaf she had not heard the clamour. Pablo, bending over her, tried

to kiss her hand, to ask her for her blessing, but his tongue now failed

him. So frightened was she at the approach of the animal that she hit

him over the head with her distaff, and cried out, “Abernuncio!”

By this time the servants had surrounded him, and were trying to lead

him back, but he would not go. He stood on his hind-legs, and then lay

down on his side, and rolled in the dust till the scarlet saddle-cloth

was spoilt, and then, suddenly rising, rushed into the cottage, and

tried to sit on his accustomed chair.

His mother fled the house, and the rabble entered, and so cudgelled

Pablo that he was fain to return to the inn; and, after being groomed,

he allowed the archbishop to mount him. However, he had not gone far

before he exclaimed, “By St. Iago, this mule hath the pace of a camel!”

Pablo, not being accustomed to four legs, did not know how to use them,

so that he would move his right fore and hind legs together. This caused

the archbishop great inconvenience, for, being a corpulent man, it made

him roll about on the saddle like the gold ball on the cathedral of

Sevilla, when the west wind loosened it, and the east wind blew it down.

Seizing the pommel with both his hands, and raising himself in his shoe

stirrups, he looked as if he intended to vault over the head of the

mule; and as they were at this moment going through a village, the

inhabitants, who had come out to see the archbishop, thought he was

about to deliver a sermon. So, surrounding the mule, they uncovered

their heads, and knelt awaiting the blessing.

Pablo, forgetting he was a mule, thought the people were doing homage to

him, and being of a merry disposition, he gave way to such inward

laughter that it brought on a violent fit of coughing, which the

faithful—not seeing the face of the archbishop, for they devoutly bent

their heads towards the ground—took to be the natural clearing of the

throat before speaking. But the archbishop, who was now becoming

seriously frightened, and thinking that the evil one had entered the

body of his mule, exclaimed, “Exorciso te—abernuncio!” Then did Pablo

sit down on his hind-quarters, so that the archbishop slid off the

saddle and rolled on the ground, and another “Abernuncio!” in a deeper

tone, brought the devout people to their feet. Pablo at this moment got

up, and by so doing completely capsized the venerable archbishop,

causing him to turn over on to his head. Full of dust and anger, the

prelate started to his feet, and carefully examined his mule to see if

he could account for this peculiar behaviour. Sorely grieved did Pablo

feel at having caused the good archbishop so much annoyance, and, so as

to show his contrition, he went down on his fore-legs, thinking to

kneel, which so frightened all the people that they instinctively took

shelter behind the archbishop. But he was as much afraid as the rest,

and had it not been that they held him by his robes, he would have run

away.

“This beats the mule of Merida,” cried one, “who ran away with the

miller’s wife and then regretted the bargain. See, he is craving for

pardon.”

Pablo the mule rose after kneeling for some time, and, after the

fashion of trained animals of this breed, he extended his fore and

hind-legs, so as to facilitate the archbishop mounting him, which he

soon did, feeling convinced that the mule had intended no harm; but

Pablo, regretting his mistake and the loss of time it had caused, set

off at a quick amble, which so disconcerted his rider that he had to

hold on by the pommel and the crupper; and thus he was hurried out of

the village, and the people were done out of the blessing.

The attendants, who were on foot, tried to keep up with Pablo; but this

they could not do, owing to his long strides; and not until they were

within sight of Toledo did they get up to their master, who, by this

time, was out of breath and countenance. They, fearing that the mule

might start off again, placed a man on each side holding the reins, and

thus did they approach the eastern gate of the city, at which many

priests were waiting with the cross and the sword of the archbishop, in

order to give him a fitting welcome, according to the rules of the

Church. Pablo, seeing the large silver cross, the emblem of

Christianity, slackened his pace, and when within a few yards of it, in

obedience to what his mother had taught him as a child, dropped down on

his knees, bending his head to the ground; but this he did so suddenly,

that the archbishop fell off the saddle on to his neck, and, to break

his fall, caught hold of his servants by their ears, nearly tearing them

off, and causing them also to tumble. Thinking that the evil one had

seized them, they struck out right and left, and nearly stunned their

master with the blows and kicks. Pablo, hoping to retrieve his fortune,

started to his legs with the archbishop clinging round his neck, and

galloped after the two servants with his mouth open, so that, should he

catch them, he might bite them. But they, surmising what he meant,

sought refuge among the priests, and these in their turn made haste to

get into a small chapel close by.

“Our archbishop must have changed mules with Beelzebub,” said a fat

priest, “for no earthly animal would thus treat a prince of the Church!”

“Ay,” continued one of the runaway servants; “and if his neck had been a

foot longer I should have been dangling in mid-air like the coffin of

the false prophet.”

“I never thought to have run so fast again,” ejaculated a very short

and stout priest. “Faith, my legs seemed to grow under me, as our

sacristan said after he had been tossed by the abbot’s bull.”

“But what has become of the archbishop?” said another. “We must not

leave him in his sorry plight.”

Saying this, he carefully opened the door of the chapel, and there they

saw their prelate swooning on the pavement, and Pablo dashing full tilt

among the crowd, trying to wreak his vengeance on as many as he could

possibly get hold of.

Having torn the leather breeches of some half-dozen sightseers, and

knocked down and trampled on some score of men and women, he rushed out

of the city by the same gate, and never stopped till he arrived at the

inn where he had been hostler. The master of the inn, thinking that some

mishap had befallen the archbishop, made haste to secure the mule; but

as it was already night, he postponed sending off one of his servants

till next morning.

Once again at the manger, Pablo had time to consider over the mistake he

had made, and he would gladly have undergone any punishment, could he

but have regained his former shape.

While he was thus musing, he saw the monk approaching, looking very

sorrowful indeed.

“Pablo,” said he, “how dost thou like being a mule?”

Now, Pablo was cunning, and, not wishing to let the monk know what had

happened, he answered—

“As for liking it, I enjoyed carrying the archbishop as much as he liked

being carried; but I am not accustomed to such gay trappings and good

living, so that I am afraid of injuring my health.”

“If that be the case,” continued the monk, “hold down thy head, and I

will relieve thee of the danger; for, to tell you the truth, I find out

that my wife is still living, and she recognized me although I was

disguised as a monk. By my faith, I would rather bear my master’s

harness to the grave than my wife’s tongue from morning till night!

_Caramba_, I hear her knocking at the door! Dear Pablo, let us again

exchange conditions.”

And Pablo, when he awoke next morning, was tightly grasping a beam,

thinking he was the Archbishop of Toledo clinging on to the mule’s neck.

Now if you want some volumes nice,

You’ll start at once I’m su-er,

And go and fetch them in a trice,

From Messrs. FIELD AND TUER.—_Punch._

_EXTRACTS FROM_

Field & Tuer’s List,

The Leadenhall Press.

_50, LEADENHALL STREET, E.C._

_Upwards of 300 Superb Illustrations (some beautifully hand-coloured)._

KENSINGTON: PICTURESQUE AND HISTORICAL. By W. J. LOFTIE, B.A., F.S.A.,

Author of “A History of London,” &c., &c. Illustrated by W. LUKER, JUN.,

from Original Drawings carefully finished on the spot and engraved in

Paris. LONDON: Field & Tuer, The Leadenhall Press, E.C. £2 5s.

Since the publication of Faulkner’s work in 1820, no history of

Kensington pretending to accuracy or completeness has been produced.

This sumptuous work contains full and descriptive accounts of the parish

of Kensington and the adjoining Palace and Gardens, with the changes and

improvements of the past half century or more; notices of Kensington

celebrities and of the great national institutions which have sprung up

at Kensington Gore and Brompton Park; and a fund of discursive matter of

local and historical interest. In regard to the very numerous and

absolutely faithful illustrations, two years have been spent by the

artist in making for this work original drawings of old and modern

Kensington. They include artistic exteriors and interiors; glimpses of

Kensington Gardens; the Palace in which the Queen was born; the park;

the people, streets, houses, churches, and ruins; and pretty, quaint,

and taking “bits” of Kensington scenery. All the drawings have been

engraved in Paris in the finest possible manner, and the paper on which

they are printed has been specially manufactured of a quality to ensure

the delicacy of the originals being fully retained.

For the curious a few PROOF copies of KENSINGTON: PICTURESQUE AND

HISTORICAL at five guineas, bound in full morocco, have painted in

water-colours on the front, under the gilt edges of the leaves, a couple

of Kensington views, which, until the leaves are bent back at an angle,

are invisible.

Tales from the Lands of Nuts and Grapes (Spanish and Portuguese Folklore) · 第 59 / 63 题