CHAPTER XLI.

The years passed. Mr. Jasper was like a patriarch among us, revered and

loved by all, his advice and friendship sought by young and old. He was

a frequent guest in our home, and we loved him for his gentleness, with

a reverence for his purity, and admired him for his wisdom. Our children

ran to him on his entrance, often watching for him at the gate, sat upon

his knees, clung to his neck, and made him their confidant, as he made

them his companions and friends. I say our children, for there had come

to us, two boys and a girl to the joy of our hearts and the delight of

our home.

There was one thing in them that lifted a burden from my life; they

resembled their mother in complexion. Before they came, I was in an

agony of fear lest they should bear upon their faces that Cain-like

curse that had blasted my happiness and been my constant torment. I

prayed, yes, I prayed day and night, pleading, beseeching God if He had

the power that He would avert that terrible stain from these innocent

ones. I reasoned with Him, begged for justice and mercy, that He would

not let the sin of my father be visited upon them; that I had suffered

enough and made sufficient atonement. I know that my wife also prayed

for this, though she never hinted a word about it. She was too good and

true a wife for that. Alas! What a sad thing for a father to pray that

his children might not resemble himself! I have often felt a sting when

people would say to a father, “How much your boys take after you!” I

never had the pleasure of such a remark, but I had more, a profound

satisfaction in knowing that my own dear children had not inherited that

accursed brand of shame from their father to carry through their lives.

Our prayers were answered. Whether by God or our mutual desires and

ardent wishes, I would not assume to say, for having such a firm belief

in God’s immutable, established laws, I am inclined to believe that we

answered our own prayers, as most, if not all our prayers, are answered

by ourselves.

Prayers are most essential and are answered best when we give them life

and reality by our practice.

In our community we had our annoyances. What else could we expect when

there were so many “taints of blood and defects of will?” These were

endured as thorns among the roses, the fairer the flowers the less we

thought of the thorns.

But a great calamity and grief came upon us. Mr. Jasper fell ill. He

knew it was unto death. He lingered for a few days, and every one went

to receive his blessing. The shadow of a great cloud hung over us.

Everybody spoke in whispers. Surely death is the king of terrors, as

well as the terror of kings and of everybody. Death is terrible,

anywhere and always, but infinitely so when we are watching, waiting,

when one we love as part of ourselves is about to leave us, and start on

that eternal unknown journey,

“For none has ever returned to tell us of the road,

Which to discover we must travel too.”

No religionist or moralist, has ever, with all their fine theories, been

able to prevent this dread, this indefinable, choking pain at the heart,

when our loved ones are going, O so far away!

I could neither eat, sleep or rest. It seemed as if a part of myself was

dying, going away from me. Under all the hardening influences of my life

I have made a constant endeavor to keep my heart tender to the ennobling

influence of real friendship. I have had bitterness enough, and it is

well there was something to keep me from utter hardness and despair.

Our dear friend received our unremitting attention. The last moment was

approaching. My wife and I, with others, were around his couch, while a

crowd was outside, waiting with bowed heads, in solemn silence, his

departure. Opening his eyes, with a smile upon his face, he pressed my

hand, and whispered with gasping breath: “I’m going—God—bless—you—all,”

and he had gone. As the sorrowful word was quickly passed outside, some

one on the veranda started the hymn, “Abide with me, fast falls the

eventide,” and all joined in it with sobbing, weeping tones.

This was the great second death in my life. Need I say that the first

was that of my best friend, the one of my youth, Mr. Percy. Never had

any one lost two better friends. My mother? Yes, my darling mama had

gone. She had never died to me, only gone away, and I had not seen her

go, too young to realize what it meant, however bereaved I was.

At evening time we laid his body to rest in the garden, in front of the

building he had done so much to erect. Every one, from the oldest to the

youngest, had gone into the garden, his garden, and plucked flowers that

he had cultivated for us, and now for his own burial, and one by one,

they came up and strewed them upon the coffin with sobs and

lamentations. Then we all sang, as best we could through our tears, his

favorite hymn, “Nearer my God to Thee, Nearer to Thee.”

The shades of night fell on us, while we lingered at the sacred,

hallowed spot.

On the next Sunday morning, we had a solemn remembrance service in our

lecture room, which was festooned with flowers that our friend loved so

well, intertwined with mourning cloth to signify our love and joy in

him, as well as our great sorrow.

It seemed to be conceded by mutual consent, that I should give a

eulogy—no that would not have pleased him—an address or talk, in

remembrance of him. This was a service of devotion, of joy, that we had

known such a man, and of the deepest grief that we had lost him, for

each could truthfully say

“None knew thee but to love thee,

None named thee but to praise!”

I portrayed his life, the nobility of his manhood, his devotion to

purity and truth, and then I told for the first time what he had done

for us in erecting our beautiful structure, and ornamenting our grounds,

and his heartfelt interest in the welfare of every one. In closing the

lessons of his life to us, I urged all, especially the younger men and

boys, by all the powers of their being, to imitate him, and make

themselves pure and noble.

His life, his purity, his kindness, and his beautiful death, made such

an impression upon every one, as never to be effaced, and he knows now

in part, and will know all in the great hereafter, the good he

accomplished, and his heaven and our heaven will have a brighter glory

for his having lived. In closing, I pointed to one of the mottoes as

most appropriate to him, “Blessed are the pure in heart, for they shall

see God.”

We erected a beautiful marble monument over his grave to be a perpetual

remembrance, and a daily lesson to all, of his life and character.

Mr. Jasper, as might have been expected, left all his books and many

mementoes to “Our Club,” besides quite a sum in government bonds for the

annual increase of the library, so his good deeds did not die with him.

Somehow, after this, the ties connecting me with India, seemed to have

been sundered. One thing that greatly added to this, was the destiny of

our children. I lived in perpetual dread, that if they remained in the

country, they might be humiliated, if not cursed, with the sneering

epithet: “The children of that Eurasian.” I was determined, if there was

a place on God’s earth, where they might escape this, I would try to

find it. This may seem to some a trivial matter, yet I could not help

feeling intensely about it, for I am very human after all. I have

suffered, only God knows how much agony, and how often, from being

taunted with that accursed name, more especially when it was uttered by

Christian gentlemen and ladies, from whom I might have expected better

things, so it ought not to appear strange to any one if I should wish to

save my own dear, innocent children from the degrading stigma of their

father’s birth.

It was decided that my wife, with the children, should make their

residence in southern France, where the mild climate was best suited to

them, on leaving the heat of India, and where she could superintend

their education, thus realizing in some degree the day dream of my

youth, inspired by the reading of a most delightful book, and which I

have given at the commencement of this sketch of my life.

After their departure, I sold all my property, except two villages,

which I placed in the hands of trustees, for the benefit of “Our Club,”

having first drawn up rules of control, so that the villagers should

never be oppressed. I left many of my books and pictures to the club, to

be for the good of the members, as well as a token of my regard for

them.

It was not the least of my sad pleasures to visit my friends, the

villagers. Poor heathen, as some might call them, had hearts to feel.

Some clung to me with tears, and others threw themselves upon the

ground, with loud lamentations. One of the expressions that touched me

most, was from one of the old widows, who, in her sobs exclaimed, “What

will become of the poor widows, when the Sahib has gone?”

⁂

The day of my departure has arrived. As I am writing these last lines my

boxes are all packed, and I am only waiting. We had a farewell meeting

last night at “Our Club,” and the memory of the kind words spoken, will

be to me a joy forever.

⁂

The hour has come. A crowd of friends are waiting outside to say the

last farewell words, and I must go.

⁂

India! The land of my birth, and the land of my degradation, of some

joys and pleasures, but always embittered with fear and despair, that

cannot be told, but must be felt to realize their depth. Good-bye, never

again to see thee, forevermore, and I hope and pray, though I cannot

forget the miserable past, that I may never again meet people, mean

enough to taunt me with that miserable blasting phrase of contempt,

“That Eurasian.”

THE END.

------------------------------------------------------------------------

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------------------------------------------------------------------------

TRANSCRIBER’S NOTES

1. P. 185, changed “you have got hear it” to “you have got to hear it”.

2. P. 336, changed “what can happen any mortal man” to “what can happen

to any mortal man”.

3. Silently corrected obvious typographical errors and variations in

spelling.

4. Retained archaic, non-standard, and uncertain spellings as printed.

5. Enclosed italics font in _underscores_.

That Eurasian · 第 41 / 41 章