CHAPTER VII. FACE-OF-GOD TALKETH WITH THE FRIEND ON THE MOUNTAIN.

SO now went all men to bed; and Face-to-god’s shut-bed was over against

the outer door and toward the lower end of the hall, and on the panel

about it hung the weapons and shields of men. Fair was that chamber and

roomy, and the man was weary despite his eagerness, so that he went to

sleep as soon as his head touched the pillow; but within a while (he

deemed about two hours after midnight) he was awaked by the clattering of

the weapons against the panel, and the sound of men’s hands taking them

down; and when he was fully awake, he heard withal men going up and down

the house as if on errands: but he called to mind what the Friend had

said to him, and he did not so much as turn himself toward the hall; for

he said: ‘Belike these men are outlaws and Wolves of the Holy Places, yet

by seeming they are good fellows and nought churlish, nor have I to do

with taking up the feud against them. I will abide the morning. Yet

meseemeth that she drew me hither: for what cause?’

Therewith he fell asleep again, and dreamed no more. But when he awoke

the sun was shining broad upon the hall-floor, and he sat up and

listened, but could hear no sound save the moaning of the wind in the

pine-boughs and the chatter of the starlings about the gables of the

house; and the place seemed so exceeding lonely to him that he was in a

manner feared by that loneliness.

Then he arose and clad himself, and went forth into the hall and gazed

about him, and at first he deemed indeed that there was no one therein.

But at last he looked and beheld the upper gable and there underneath a

most goodly hanging was the glorious shape of a woman sitting on a bench

covered over with a cloth of gold and silver; and he looked and looked to

see if the woman might stir, and if she were alive, and she turned her

head toward him, and lo it was the Friend; and his heart rose to his

mouth for wonder and fear and desire. For now he doubted whether the

other folk were aught save shows and shadows, and she the Goddess who had

fashioned them out of nothing for his bewilderment, presently to return

to nothing.

Yet whatever he might fear or doubt, he went up the hall towards her till

he was quite nigh to her, and there he stood silent, wondering at her

beauty and desiring her kindness.

Grey-eyed she was like her brother; but her hair the colour of red wheat:

her lips full and red, her chin round, her nose fine and straight. Her

hands and all her body fashioned exceeding sweetly and delicately; yet

not as if she were an image of which the like might be found if the

craftsman were but deft enough to make a perfect thing, but in such a way

that there was none like to her for those that had eyes to behold her as

she was; and none could ever be made like to her, even by such a

master-craftsman as could fashion a body without a blemish.

She was clad in a white smock, whose hems were broidered with gold wire

and precious gems of the Mountains, and over that a gown woven of gold

and silver: scarce hath the world such another. On her head was a fillet

of gold and gems, and there were wondrous gold rings on her arms: her

feet lay bare on the dark grey wolf-skin that was stretched before her.

She smiled kindly upon his solemn and troubled face, and her voice

sounded strangely familiar to him coming from all that loveliness, as she

said: ‘Hail, Face-of-god! here am I left alone, although I deemed last

night that I should be gone with the others. Therefore am I fain to show

myself to thee in fairer array than yesternight; for though we dwell in

the wild-wood, from the solace of folk, yet are we not of thralls’ blood.

But come now, I bid thee break thy fast and talk with me a little while;

and then shalt thou depart in peace.’

Spake Face-of-god, and his voice trembled as he spake: ‘What art thou?

Last night I deemed at whiles once and again that thou wert of the Gods;

and now that I behold thee thus, and it is broad daylight, and of those

others is no more to be seen than if they had never lived, I cannot but

deem that it is even so, and that thou comest from the City that shall

never perish. Now if thou be a goddess, I have nought to pray thee, save

to slay me speedily if thou hast a mind for my death. But if thou art a

woman—’

She broke in: ‘Gold-mane, stay thy prayer and hold thy peace for this

time, lest thou repent when repentance availeth not. And this I say

because I am none of the Gods nor akin to them, save far off through the

generations, as art thou also, and all men of goodly kindred. Now I bid

thee eat thy meat, since ’tis ill talking betwixt a full man and a

fasting; and I have dight it myself with mine own hands; for Bow-may and

the Wood-mother went away with the rest three hours before dawn. Come

sit and eat as thou hast a hardy heart; as forsooth thou shouldest do if

I were a very goddess. Take heed, friend, lest I take thee for some

damsel of the lower Dale arrayed in Earl’s garments.’

She laughed therewith, and leaned toward him and put forth her hand to

him, and he took it and caressed it; and the exceeding beauty of her body

and of the raiment which was as it were a part of her and her loveliness,

made her laughter and her friendly words strange to him, as if one did

not belong to the other; as in a dream it might be. Nevertheless he did

as she bade him, and sat at the board and ate, while she leaned forward

on the arm of her chair and spake to him in friendly wise. And he

wondered as she spake that she knew so much of him and his: and he kept

saying to himself: ‘She drew me hither; wherefore did she so?’

But she said: ‘Gold-mane, how fareth thy father the Alderman? is he as

good a wright as ever?’

He told her: Yea, that ever was his hammer on the iron, the copper, and

the gold, and that no wright in the Dale was as deft as he.

Said she: ‘Would he not have had thee seek to the Cities, to see the ways

of the outer world?’

‘Yea,’ said he.

She said: ‘Thou wert wise to naysay that offer; thou shalt have enough to

do in the Dale and round about it in twelve months’ time.’

‘Art thou foresighted?’ said he.

‘Folk have called me so,’ she said, ‘but I wot not. But thy brother

Hall-face, how fareth he?’

‘Well;’ said he, ‘to my deeming he is the Sword of our House, and the

Warrior of the Dale, if the days were ready for him.’

‘And Stone-face, that stark ancient,’ she said, ‘doth he still love the

Folk of the Dale, and hate all other folks?’

‘Nay,’ he said, ‘I know not that, but I know that he loveth as, and above

all me and my father.’

Again she spake: ‘How fareth the Bride, the fair maid to whom thou art

affianced?’

As she spake, it was to him as if his heart was stricken cold; but he put

a force upon himself, and neither reddened nor whitened, nor changed

countenance in any way; so he answered:

‘She was well the eve of yesterday.’ Then he remembered what she was,

and her beauty and valour, and he constrained himself to say: ‘Each day

she groweth fairer; there is no man’s son and no daughter of woman that

does not love her; yea, the very beasts of field and fold love her.’

The Friend looked at him steadily and spake no word, but a red flush

mounted to her cheeks and brow and changed her face; and he marvelled

thereat; for still he misdoubted that she was a Goddess. But it passed

away in a moment, and she smiled and said:

‘Guest, thou seemest to wonder that I know concerning thee and the Dale

and thy kindred. But now shalt thou wot that I have been in the Dale

once and again, and my brother oftener still; and that I have seen thee

before yesterday.’

‘That is marvellous,’ quoth he, ‘for sure am I that I have not seen

thee.’

‘Yet thou hast seen me,’ she said; ‘yet not altogether as I am now;’ and

therewith she smiled on him friendly.

‘How is this?’ said he; ‘art thou a skin-changer?’

‘Yea, in a fashion,’ she said. ‘Hearken! dost thou perchance remember a

day of last summer when there was a market holden in Burgstead; and there

stood in the way over against the House of the Face a tall old carle who

was trucking deer-skins for diverse gear; and with him was a queen, tall

and dark-skinned, somewhat well-liking, her hair bound up in a white coif

so that none of it could be seen; by the token that she had a large stone

of mountain blue set in silver stuck in the said coif?’

As she spoke she set her hand to her bosom and drew something from it,

and held forth her hand to Gold-mane, and lo amidst the palm the great

blue stone set in silver.

‘Wondrous as a dream is this,’ said Face-of-god, ‘for these twain I

remember well, and what followed.’

She said: ‘I will tell thee that. There came a man of the Shepherd-Folk,

drunk or foolish, or both, who began to chaffer with the big carle; but

ever on the queen were his eyes set, and presently he put forth his hand

to her to clip her, whereon the big carle hove up his fist and smote him,

so that he fell to earth noseling. Then ran the folk together to hale

off the stranger and help the shepherd, and it was like that the stranger

should be mishandled. Then there thrust through the press a young man

with yellow hair and grey eyes, who cried out, “Fellows, let be! The

stranger had the right of it; this is no matter to make a quarrel or a

court case of. Let the market go on! This man and maid are true folk.”

So when the folk heard the young man and his bidding, they forebore and

let the carle and the queen be, and the shepherd went his ways little

hurt. Now then, who was this young man?’

Quoth Gold-mane: ‘It was even I, and meseemeth it was no great deed to

do.’

‘Yea,’ she said, ‘and the big carle was my brother, and the tall queen,

it was myself.’

‘How then,’ said he, ‘for she was as dark-skinned as a dwarf, and thou so

bright and fair?’

She said: ‘Well, if the woods are good for nothing else, yet are they

good for the growing of herbs, and I know the craft of simpling; and with

one of these herbs had I stained my skin and my brother’s also. And it

showed the darker beneath the white coif.’

‘Yea,’ said he, ‘but why must ye needs fare in feigned shapes? Ye would

have been welcome guests in the Dale howsoever ye had come.’

‘I may not tell thee hereof as now,’ said she.

Said Gold-mane: ‘Yet thou mayst belike tell me wherefore was that thy

brother desired to slay me yesterday, if he knew me, who I was.’

‘Gold-mane,’ she said, ‘thou art not slain, so little story need be made

of that: for the rest, belike he knew thee not at that moment. So it

falls with us, that we look to see foes rather than friends in the

wild-woods. Many uncouth things are therein. Moreover, I must tell thee

of my brother that whiles he is as the stalled bull late let loose, and

nothing is good to him save battle and onset; and then is he blind and

knows not friend from foe.’ Said Face-of-god: ‘Thou hast asked of me and

mine; wilt thou not tell me of thee and thine?’

‘Nay,’ she said, ‘not as now; thou must betake thee to the way. Whither

wert thou wending when thou happenedst upon us?’

He said: ‘I know not; I was seeking something, but I knew not

what—meseemeth that now I have found it.’

‘Art thou for the great mountains seeking gems?’ she said. ‘Yet go not

thither to-day: for who knoweth what thou shalt meet there that shall be

thy foe?’

He said: ‘Nay, nay; I have nought to do but to abide here as long as I

may, looking upon thee and hearkening to thy voice.’

Her eyes were upon his, but yet she did not seem to see him, and for a

while she answered not; and still he wondered that mere words should come

from so fair a thing; for whether she moved foot, or hand, or knee, or

turned this way or that, each time she stirred it was a caress to his

very heart.

He spake again: ‘May I not abide here a while? What scathe may be in

that?’

‘It is not so,’ she said; ‘thou must depart, and that straightway: lo,

there lieth thy spear which the Wood-mother hath brought in from the

waste. Take thy gear to thee and wend thy ways. Have patience! I will

lead thee to the place where we first met and there give thee farewell.’

Therewith she arose and he also perforce, and when they came to the

doorway she stepped across the threshold and then turned back and gave

him her hand and so led him forth, the sun flashing back from her golden

raiment. Together they went over the short grey grass of that hillside

till they came to the place where he had arisen from that wrestle with

her brother. There she stayed him and said:

‘This is the place; here must we part.’

But his heart failed him and he faltered in his speech as he said:

‘When shall I see thee again? Wilt thou slay me if I seek to thee hither

once more?’

‘Hearken,’ she said, ‘autumn is now a-dying into winter: let winter and

its snows go past: nor seek to me hither; for me thou should’st not find,

but thy death thou mightest well fall in with; and I would not that thou

shouldest die. When winter is gone, and spring is on the land, if thou

hast not forgotten us thou shalt meet us again. Yet shalt thou go

further than this Woodland Hall. In Shadowy Vale shalt thou seek to me

then, and there will I talk with thee.’

‘And where,’ said he, ‘is Shadowy Vale? for thereof have I never heard

tell.’

She said: ‘The token when it cometh to thee shall show thee thereof and

the way thither. Art thou a babbler, Gold-mane?’

He said: ‘I have won no prize for babbling hitherto.’

She said: ‘If thou listest to babble concerning what hath befallen thee

on the Mountain, so do, and repent it once only, that is, thy life long.’

‘Why should I say any word thereof?’ said he. ‘Dost thou not know the

sweetness of such a tale untold?’

He spake as one who is somewhat wrathful, and she answered humbly and

kindly:

‘Well is that. Bide thou the token that shall lead thee to Shadowy Vale.

Farewell now.’

She drew her hand from his, and turned and went her ways swiftly to the

house: he could not choose but gaze on her as she went glittering-bright

and fair in that grey place of the mountains, till the dark doorway

swallowed up her beauty. Then he turned away and took the path through

the pine-woods, muttering to himself as he went:

‘What thing have I done now that hitherto I had not done? What manner of

man am I to-day other than the man I was yesterday?’

The Roots of the Mountains Wherein Is Told Somewhat of the Lives of the Men of Burgdale, Their Friends, Their Neighbours, Their Foemen, and Their Fellows in Arms · 第 7 / 59 章