CHAPTER LVIII.

LOVE AND NO LEASING.

Their eyes met in the flashes of a double sunrise. Their hands met, but

the hand of each grasped the heart of the other. Two honester purer

souls never looked out of their windows with meeting gaze. Had there

been no bodies to divide them, they would have mingled in a rapture of

faith and high content.

The desolation was gone; the desert bloomed and blossomed as the rose.

To Dorothy it was for a moment as if Raglan were rebuilt; the ruin and

the winter had vanished before the creative, therefore prophetic, throb

of the heart of love; then her eyes fell, not defeated by those of the

youth, for Dorothy's faith gave her a boldness that was lovely even

against the foil of maidenly reserve, but beaten down by conscience: the

words of the marquis shot like an arrow into her memory: 'Love outlives

all but leasing,' and her eyes fell before Richard's.

But Richard imagined that something in his look had displeased her, and

was ashamed, for he had ever been, and ever would be, sensitive as a

child to rebuke. Even when it was mistaken or unjust he would always

find within him some ground whereon it MIGHT have alighted.

'Forgive me, Dorothy,' he said, supposing she had found his look

presumptuous.

'Nay, Richard,' returned Dorothy, with her eyes fast on the ground,

whence it seemed rosy mists came rising through her, 'I know no cause

wherefore thou shouldst ask me to forgive thee, but I do know, although

thou knowest not, good cause wherefore I should ask thee to forgive me.

Richard, I will tell thee the truth, and thou wilt tell me again how I

might have shunned doing amiss, and how far my lie was an evil thing.'

'Lie, Dorothy! Thou hast never lied!'

'Hear me, Richard, first, and then judge. Thou rememberest I did tell

thee that night as we talked in the field, that I had about me no

missives: the word was true, but its purport was false. When I said

that, thou didst hold in thy hand my comb, wherein were concealed

certain papers in cipher.'

'Oh thou cunning one!' cried Richard, half reproachfully, half

humorously, but the amusement overtopped the seriousness.

'My heart did reproach me; but Richard, what WAS I to do?'

'Wherefore did thy heart reproach thee, Dorothy?'

'That I told a falsehood--that I told THEE a falsehood, Richard.'

'Then had it been Upstill, thou wouldst not have minded?'

'Upstill! I would never have told Upstill a falsehood. I would have

beaten him first.'

'Then thou didst think it better to tell a falsehood to me than to

Upstill?'

'I would rather sin against thee, an' it were a sin, Richard. Were it

wrong to think I would rather be in thy hands, sin or none, or sin and

all, than in those of a mean-spirited knave whom I despised? Besides I

might one day, somehow or other, make it up to thee--but I could not to

him. But was it sin, Richard?--tell me that. I have thought and thought

over the matter until my mind is maze. Thou seest it was my lord

marquis's business, not mine, and thou hadst no right in the matter.'

'Prithee, Dorothy, ask not me to judge.'

'Art thou then so angry with me that thou will not help me to judge

myself aright?'

'Not so, Dorothy, but there is one command in the New Testament for the

which I am often more thankful than for any other.'

'What is that, Richard.'

'JUDGE NOT. Prythee, between whom lieth the quarrel, Dorothy? Bethink

thee.'

'Between thee and me, Richard.'

'No, verily, Dorothy. I accuse thee not.'

Dorothy was silent for a moment, thinking.

'I see, Richard,' she said. 'It lieth between me and my own conscience.'

'Then who am I, Dorothy, that I should dare step betwixt thee and thy

conscience? God forbid. That were a presumption deserving indeed the

pains of hell.'

'But if my conscience and I seek a daysman betwixt us?'

'Mortal man can never be that daysman, Dorothy. Nay, an' thou need an

umpire, thou must seek to him who brought thee and thy conscience

together and told thee to agree. Let God, over all and in all, tell thee

whether or no thou wert wrong. For me, I dare not. Believe me, Dorothy,

it is sheer presumption for one man to intermeddle with the things that

belong to the spirit of another man.'

'But these are only the things of a woman,' said Dorothy, in pure

childish humility born of love.

'Sure, Dorothy, thou wouldst not jest in such sober matters.'

'God forbid, Richard! I but spoke that which was in me. I see now it was

foolishness.'

'All a man can do in this matter of judgment,' said Richard, 'is to lead

his fellow man, if so be he can, up to the judgment of God. He must

never dare judge him for himself. An' thou cannot tell whether thou did

well or ill in what thou didst, thou shouldst not vex thy soul. God is

thy refuge--even from the wrongs of thine own judgment. Pray to him to

let thee know the truth, that if needful thou mayst repent. Be patient

and not sorrowful until he show thee. Nor fear that he will judge thee

harshly because he must judge thee truly. That were to wrong God. Trust

in him even when thou fearest wrong in thyself, for he will deliver thee

therefrom.'

'Ah! how good and kind art thou, Richard.'

'How should I be other to thee, beloved Dorothy?'

'Thou art not then angry with me that I did deceive thee?'

'If thou didst right, wherefore should I be angry? If thou didst wrong,

I am well content to know that thou wilt be sorry therefor as soon as

thou seest it, and before that thou canst not, thou must not, be sorry.

I am sure that what thou knowest to be right that thou will do, and it

seemeth as if God himself were content with that for the time. What the

very right thing is, concerning which we may now differ, we must come to

see together one day--the same, and not another, to both, and this doing

of what we see, is to each of us the path thither. Let God judge us,

Dorothy, for his judgment is light in the inward parts, showing the

truth and enabling us to judge ourselves. For me to judge thee and thee

me, Dorothy, would with it bear no light. Why, Dorothy, knowest thou

not--yet how shouldst thou know? that this is the very matter for the

which we, my father and his party, contend--that each man, namely, in

matters of conscience, shall be left to his God, and remain unjudged of

his brother? And if I fight for this on mine own part, unto whom should

I accord it if not to thee, Dorothy, who art the highest in soul and

purest in mind and bravest in heart of all women I have known? Therefore

I love thee with all the power of a heart that loves that which is true

before that which is beautiful, and that which is honest before that

which is of good report.'

What followed I leave to the imagination of such of my readers as are

capable of understanding that the truer the nature the deeper must be

the passion, and of hoping that the human soul will yet burst into

grander blossoms of love than ever poet has dreamed, not to say sung. I

leave it also to the hearts of those who understand that love is greater

than knowledge. For those who have neither heart nor imagination--only

brains--to them I presume to leave nothing, knowing what self-satisfying

resources they possess of their own.

The pair wandered all over the ruins together, and Dorothy had a hundred

places to take Richard to, and tell him what they had been and how they

had looked in their wholeness and use--amongst the rest her own chamber,

whither Marquis had brought her the letter which mistress Upstill had

found so badly concealed.

Then Richard's turn came, and he gave Dorothy a sadly vivid account of

what he had seen of the destruction of the place; how, as if with whole

republics of ants, it had swarmed all over with men paid to destroy it;

how in every direction the walls were falling at once; how they dug and

drained at fish-ponds and moat in the wild hope of finding hidden

treasure, and had found in the former nothing but mud and a bunch of

huge old keys, the last of some lost story of ancient days,--and in the

latter nothing but a pair of silver-gilt spurs, which he had himself

bought of the fellow who found them. He told her what a terrible shell

the Tower of towers had been to break--how after throwing its

battlemented crown into the moat, they had in vain attacked the walls,

might almost as well have sought with pickaxes and crowbars to tear

asunder the living rock, and at last--but this was hearsay, he had not

seen it--had undermined the wall, propped it up with timber, set the

timber on fire, and so succeeded in bringing down a portion of the hard,

tough massy defence.

'What became of the wild beasts in the base of the kitchen-tower, dost

know, Richard?'

'I saw their cages,' answered Richard, 'but they were empty. I asked

what they were, and what had become of the animals, of which all the

country had heard, but no one could tell me. I asked them questions

until they began to puzzle themselves to answer them, and now I believe

all Gwent is divided between two opinions as to their fate--one, that

they are roaming the country, the other that lord Herbert, as they still

call him, has by his magic conveyed them away to Ireland to assist him

in a general massacre of the Protestants.'

Mighty in mutual faith, neither politics, nor morals, nor even theology

was any more able to part those whose plain truth had begotten absolute

confidence. Strive they might, sin they could not, against each other.

They talked, wandering about, a long time, forgetting, I am sorry to

say, even their poor shivering horses, which, after trying to console

themselves with the renewal of a friendship which a broad white line

across Lady's face had for a moment, on Dick's part, somewhat impeded,

had become very restless. At length an expostulatory whinny from Lady

called Richard to his duty, and with compunctions of heart the pair

hurried to mount. They rode home together in a bliss that would have

been too deep almost for conscious delight but that their animals were

eager after motion, and as now the surface of the fields had grown soft,

they turned into them, and a tremendous gallop soon brought their

gladness to the surface in great fountain throbs of joy.

St. George and St. Michael · 第 58 / 59 章