I went several times to the theatre at Milan, and once to the opera: the

latter was very stupid, and I was very much pleased to find the Italians

can go to sleep at it, as well as the English. The comedy is a good

school of language. You pay about sevenpence for entrance into the

house, but if you wish to obtain a seat in a box, you must pay for the

whole box. At Venice, at one theatre you pay sixty-six centimes for

admittance. At another the price is fifty centimes, but you are to give

fifteen more for a seat. The opera here (at the Mosè) is sixty-six

centimes for admittance, and ten, or sometimes twenty more, for a seat.

At the Mosè I found a notice posted up at the door, forbidding all

expression of disapprobation. It seems that a favourite actress of the

governor did something to displease the public, and in consequence was

so hissed that she could not be heard: an order was issued to prohibit

hissing, but stamping with the feet was found to answer the purpose just

as well. Then appeared the order, which still remains, and as the

audience could no longer disapprove, they had recourse to applauses, and

at last fairly got the victory, and drove her off the stage. In most of

the Italian theatres the seats in the pit are divided, so that you are

certain of not being crowded; and in many of them they are numbered

also, and you sit according to the number; and as in France, there are

always soldiers placed to preserve order. At Milan, the pit is flat, not

rising as it recedes from the stage; but on the other hand, in some

theatres, the centre boxes are higher than those on the sides. One of

the pieces I have seen represents Harlequin in Paris and in London. I

suppose we borrowed Harlequin from Italy, but he has been strangely

transformed on the passage. The original has indeed the checkered dress

and the wooden sword, but every thing else is different. He is a poor

simple clown, generally the gull of some cheat, continually making

blunders, but mixing with his blunders and simplicity a sort of

cross-purpose wit. He borders upon the pot-bellied, has no activity, no

transformations, no magical powers, and his clumsy wooden sword is

entirely without flexibility. Columbine is also a country lass. In the

piece which I have just mentioned, it is not Harlequin which interests

us, but the Italian notion of the character and manners of the French

and English. At Paris, encouraged by the freedom of manners in the

females, he attempts to be very gallant, and makes love to various

ladies. At last one of them gives him a very good lesson, and tells him,

that because they are free, they are supposed to be vicious, but that it

is unfair to judge of the morals of one country by the comparison of

their manners with those of another nation, and that he will find as

much virtue and constancy at Paris as elsewhere. An Englishman is

introduced at Paris, dressed in a sort of great coat, with the ends of

his neckcloth hanging down to his waist. I fancy this is some old

standard of the Italian stage, for the other Englishmen are much more

correct. Afterwards we find ourselves in an English coffee-house, and

this to be sure is a magnificent room. One Englishman comes in after

another, each calling out in one word for what he wants, and this is

mostly _birra_. In many parts of Italy, bottled beer is very much drunk

in the coffee-houses, and as England is famous for beer, they naturally

suppose that we do the same in a much higher degree. This is not half so

ridiculous as a scene in one of Goldoni’s plays, where he introduces an

Englishman paying attentions to an agreeable Italian lady, till a silent

countrywoman of his own appears. Nothing will induce her to speak a

single word; but she merely expresses by signs her assent and dissent.

The Englishman is quite enchanted, and as it is morning, is anxious to

get something for her breakfast; will she have beer? No; tea? No; punch?

The lady nods assent. But once more to our Harlequin, who soon makes his

appearance in this English coffee-house, and attempts to converse first

with one, and then with another, but is answered by frowns and threats;

the latter consisting of pointing alternately to a stick and to his

back, for not a word is uttered except by Harlequin himself. Some ladies

enter; every body rises in silence to offer them the best seats; and

Harlequin, attempting to get acquainted with them, gets actually beaten

by the gentlemen. In spite of the gross mistakes and caricatures, there

was enough of truth to make the representation very amusing.

The old Italian comedy had four masks; Harlequin, who was originally of

Bergamo, but who now speaks Venetian; Brigella, more knave than fool; a

blustering Bolognese doctor; and a Neapolitan. The outline of the story

was given them, what they had to do was written down, not what they were

to say. This seems quite gone by, and though the masks are very

frequently introduced, and something is left to the wit and ingenuity of

the actors, yet I believe the dialogue is now always prepared for them.

By arriving in the dark, I lost the distant view of Venice, but I am

informed by my companions here, that it presents merely one line of

building, without any prominent object, and consequently is not fine. I

shall not pretend to carry you in detail through all the architecture of

this singular place; and as for paintings, it is a subject on which I

dare not venture. A great many bad engravings of bad views in Venice are

to be met with all over Europe, which to me, now that I have seen the

objects, speak an intelligible language, but from which otherwise, I

could form no idea of the beauty of the churches and palaces, of the

whimsical architecture frequently displayed in them, or of the

magnificent effect of the whole. I will endeavour to analyze a few of

the leading objects. The morning after my arrival I repaired to the

Place of St. Mark, which I entered by a sudden turn under some arcades,

and on the first burst, it appeared to me the most magnificent thing I

had ever seen. Had I been suddenly transported there from some distant

place, I should have known at once where I was, from the views I had

seen of it. The strange looking church, and the great ugly Campanile

could not be mistaken; but although I had an idea of the architecture, I

had none of the effect. The Place of St. Mark is a well proportioned

avenue to a great building, which is of sufficient consequence, both by

its size, and the richness of its decoration, to merit such an avenue.

This seems to me the great outline of the composition, and that to which

it very much owes its impressive character. Round three sides of this

place are deep arcades. The faces of the houses above the arches, are

all of stone, and enriched with a good deal of ornament; nothing looks

poor or neglected. The architecture of these parts is rich, but not

correct; and bears perhaps the stamp of riches and power, more than that

of good taste; yet that of one side is very handsome, even considered

alone. Each side is uniform in itself, though not similar to the other,

and each is continued in one unbroken line: had they been composed of a

centre and wings, they would have distracted the attention by forming

each a separate composition; as it is, they unite with the objects at

the end to form one whole.

The objects are three, the Orologio, the Campanile, and the church of

St. Mark, to which the two former seem appendages. There is also another

great building, the Ducal Palace, but this hardly comes into the view;

and there are three tall red poles looking like masts of ships,

supported on handsome bases of bronze, or perhaps more like long red

tapers, fixed into very large, but low candlesticks, if you can but

magnify your images sufficiently. They are emblematical of the three

kingdoms of Cyprus, Candia, and the Morea, once subject to Venice; and

on feast days support large flags. Singly, they are certainly not

beautiful, but I think they add to the general splendour of the scene.

The Orologio, or clock-tower, forms the termination of the left hand

side, and rises above it, but not above the church. It is not good in

itself, and I think contributes nothing to the whole effect. I do not

say this of the Campanile, though it is merely a great square tower,

above 300 feet high, terminated by a pyramid, and having no intrinsic

beauty. Its power of pleasing is owing to the strong contrast it

affords, running up so high upon a narrow base, to the long continued

horizontal lines of the Place, and to the lumpy forms of the cathedral.

The exterior of this church surprises you by its extreme ugliness, more

than by any thing else. It is of two perfectly distinct styles. The

lower belongs to that degraded Roman which we call Norman, adorned with

numerous little columns, and abounding in ornament; but the ornaments

are merely such; neither forming, nor interrupting the lines of the

architecture, but entirely subordinate to them. On the contrary, the

finishings of the upper parts are of the Italian Gothic of the fifteenth

century, much resembling in form our own ornamental architecture in the

early part of that period, but without its lightness; and the

enrichments are excessively heavy and overcharged, so that the

architecture seems made for them, rather than they for the building. A

number of figures start up among the terminating pinnacles. Still then

the magnificence is produced by the exhibition of riches and power, and

not by just proportion in the different parts; and this sentiment is

increased upon a nearer approach, when we contemplate the multitude of

columns of porphyry, verd antique, and other precious materials, the

profusely ornamented capitals, and the rich mosaics on a gold ground,

which decorate even the external arches.

This building was founded in 977, under the direction of architects from

Constantinople. There is a story that the principal architect was

directed to make the most beautiful church possible, and was put to

death afterwards, on boasting that he could have made one more perfect;

but this tale is told of several buildings. The naked construction,

which it seems is of brick, was finished in 1071, but some walls and

columns of an old church founded in 831, were left standing. A public

order was given, that every ship coming from the Levant should transport

the most beautiful marble to be found in those parts, in order to

embellish the building, without any regard to the expense. In 1072, the

doge, Domenico Selvo, incrusted it with marble, and probably began the

pavement, but the edifice was not consecrated till 1111. In 1455, the

council authorized the procurators of St. Mark to make use of the stones

and columns of the ruined church of St. Andrea de Aimanis; this

indicates that considerable works were then going on at St. Mark, and

probably points out the time of the upper finishings; for it is

remarkable, that though a great deal has been published on the subject,

no direct notice is taken of these additions. There are many other

edifices in Venice which exhibit precisely the same style of

architecture, and were built about that period. The bronze horses and

_other precious ornaments_, were brought from Constantinople in 1204.

The front is 170 English feet wide, and 72 high, without the figures.

The nave is 245 feet long; the transept 201; the middle dome internally

90 feet high, the others 80.

I now return to my description of the outside. In the lower part of the

front are five recessed doorways, each adorned with two stories of

little columns, which are mostly gouty and ill made. Some of these

columns are of their original length, and exhibit the ancient necking

and fillet at the base; others have been shortened. A most curious work

might be formed by an analysis of the various fragments of which this

church is composed; but it would take months to unravel all its

intricacies. The capitals are almost all different, all in bad taste,

and disproportioned to the columns; varying not so much in height as in

diameter, some being too large, and others as much too little. As the

columns were the spoils of Constantinople and the Levant, and perhaps in

great measure also of Aquileia and Altino, one might imagine the

capitals also to have belonged to ancient edifices at the same places;

did not a certain rudeness both of design and execution, which prevails

in all of them, shew them to be productions of the middle ages, or at

least of the lower empire. I was disappointed in finding no good ones

among all this number, and all this variety. It is true they are not

equally bad, and some are doubtless the spoils of older buildings; yet

if we reject all which have this appearance, and only compare those,

which from a certain similarity of design, appear to have been made for

the present edifice; we shall find the extreme of disproportion both

ways remaining as strongly marked as ever. Many peculiarities of what

has been called (improperly enough) the Lombard style of architecture,

which is twin-sister with our Norman, might be traced to this building,

and probably through it to Constantinople; yet this is only in some of

the subordinate parts. The general style and character of the

architecture is, and always must have been, perfectly distinct from the

Lombard, which was formed certainly before the completion, and in part

before the commencement of the present edifice; nor does the erection of

this church appear to have produced any impression upon the taste of the

country; for the Lombard pointed style, which began probably early in

the twelfth century, is more widely different from the architecture of

this building, than the fashion with semicircular arches, which preceded

it. The front, and indeed the whole atrium, or external gallery in

front, and on the side of the nave, is supposed to be of a design

somewhat later than the body of the building; yet we cannot place them

later than 1072, when they began to encrust the whole with marble. In

some parts of this gallery, and in the sacristy, we meet with obtusely

pointed arches; and what is more remarkable, there are compound arches

with the reversed curve over three of the front doorways; and from the

appearance of the workmanship, from the character of the parts connected

with it, and from the sculpture with which they are ornamented, I am

almost induced to believe, that they are component parts of the original

structure.

[Illustration:

Hawksworth, Sculp.

WINDOW OF THE CATHEDRAL OF S^T. MARK AT VENICE.

_London. Published by J&A Arch. Cornhill. March 1^{st}. 1828_]

Over these five front recesses is a gallery, in the centre of which are

now replaced the famous bronze horses of Lysippus. Just behind them is a

great circular window, which was once highly decorated, but all the

ornament has been taken out, in order, I suppose, to throw more light

into the church, for the ornamented windows still remaining give very

little. I send you a sketch of one of the side ones, where the original

disposition is sufficiently clear, and great part of it perfect. It is

rather against my theory, that the lower part of this is filled up, but

the window is in a position from which a strong light could not in any

case, be cast into the church. The two small square divisions within the

arch, which are now entirely open, appear to have been originally filled

up with basket-work like the rest. In the upright parts of the recess,

there is at present no opening; but slabs of marble, between small

mouldings, fill them up entirely; I rather suspect, however, that these

have been added to the original design. The capitals of the little

columns dividing the window, are as varied and as whimsical as those of

the doorways below, some of them are completely baskets in stone, while

some of the bases have the character and mouldings of capitals reversed.

[Illustration: Illustration of column capital]

Can I let you enter without saying one word of those enormous, ugly

ill-shaped domes, which crown the building? Such as they are, beauty,

not use is their object; for there is a wide space between them and the

internal domes. They are covered with lead, and entirely without

ornament; surmounted by little lanterns with lead-covered cupolas

contracted at the base, and brought out to a point at the summit.

On passing the bronze doors, we find first, a spacious portal occupying

the whole width of the front, and returning on each side like the

portico of a peripteral temple, as far as the transept. It is vaulted

with obtusely pointed arches, seemingly composed of two circular curves,

the centres of which are little distant from each other, and the point

of which is cut off by the key-stone; but as the whole vault is covered

with mosaics, the exact form is not distinguishable with certainty. The

ground of all these mosaics is formed of pieces of gilt glass; the

figures are of coloured glass and composition, and some of them, which

are executed from the designs of Titian, and Paolo Veronese, are really

very beautiful; the sober reflected light which they receive, not

permitting the splendid ground to be glaring. This vaulting on the side

next the church, rests on columns, whose capitals offer some singular

imitations of the Ionic order. The portal is also adorned with eight

columns of oriental black and white marble, which have capitals of

Istrian stone, (a sort of imperfect marble, or hard limestone) with a

whimsical composition of birds and arabesques, and support nothing.

These are said to have been part of Solomon’s temple, and the

singularity of the capitals is appealed to by the Venetians as a proof

of the truth of the tradition; not reflecting, that the nature of the

material decidedly contradicts it. The shafts, like so many others, were

probably brought from the Levant, possibly from Jerusalem, and that is

the utmost extent of rational belief.

On entering the body of the church, the display of riches is still more

striking; the vaulting and great part of the walls are covered with

mosaic, and the rest with rich marbles; the columns of porphyry, verd

antique, and Oriental and African marbles; the pavement of minute

pieces, of white and coloured marbles, jasper, agate, lapis lazuli, &c.

variously and for the most part beautifully disposed; the inlaid

ornaments and gilded capitals, produce a degree of astonishment and

admiration in the mind of the spectator. The gilding on a fine day is

rather glaring, but this is owing to the alteration which has been made

in the ancient windows, in order to obtain more light. The change is

certainly injurious to the general effect, though some parts of the

building are still abundantly gloomy. The plan is a Greek cross, with a

dome over each of the five parts, and a circular recess at the end. Two

of these domes (those of the nave and intersection) are larger than the

other three, but each part seems intended in itself to present the idea

of a Greek cross, the lateral parts being rather the arms of these

secondary crosses, than continued side aisles. Neither are they kept

subordinate in height to the principal avenue which connects the domes,

but are merely separated from it by a screen of columns sustaining

arches, with an open gallery above them. These columns have capitals of

different forms, but all approaching to the Corinthian, and with at

least one row of leaves, and all have a double abacus. The capital,

including the lower abacus, is gilt, while the upper abacus has a

painted or mosaic ornament. The lower parts shew themselves to be of

white marble; a sort of warm brown coating attributed to the dampness of

the situation, which elsewhere covers that material, being here rubbed

off. The columns against the wall have in general a sort of capital

which may be traced perhaps to the Ionic, but with an immense clumsy

abacus. Those which support the

[Illustration: Illustration of capital]

canopy over the altar, are of white marble or alabaster. They were

divided in height into nine bands; the circumference of each band

exhibits nine arches, supported on Corinthian columns, and a figure of

rude workmanship under each arch. There are multitudes of other little

particulars in this church, which are interesting to an observer on the

spot, but would hardly be so to you who have never seen the edifice.

If, on entering the Place of St. Mark, under the arcades, where once

stood the church of St. Geminiani, you keep to the left, and walk under

the arcade on the northern side, you gradually obtain a view of the

Ducal Palace. Another great edifice thus opening upon you, stimulates

the imagination and enhances the beauty of this square. Still farther,

you catch a view of the great harbour, and some of the fine buildings

around it, which still increases the variety of the scene, without

destroying its unity; and strengthens the sentiment. The Ducal Palace is

even more ugly than any thing I have previously mentioned; it offers a

double range of comparatively small arches, supporting a great wall with

a few large windows in it. Considered in detail, I can imagine no

alteration to make it tolerable, but if this lofty wall had been set

back behind the two stories of little arches, instead of standing upon

them, it would have been a very noble production. To recapitulate then,

the leading points of my observations on this famous Place, its effect

is produced by the impression of power and riches everywhere displayed,

and by a certain justness of proportion (the result of accident, not of

design) in the great masses, and this greatly heightened by the variety

of scenery it displays. Take away the appearance of riches and power,

and nothing remains; take away the justness of proportion, and you would

have nothing that pleases. The union of the two is necessary to produce

the impression which every body feels, and nobody can tell why. Some

persons are of opinion that irregularity is a necessary part of its

excellence. I am decidedly of a contrary sentiment, and am convinced

that a regular design of the same sort would be far superior. Let an

oblong of good architecture, but not very showy, conduct to a fine

cathedral which should appear between two lofty towers, and have two

obelisks in front; and on each side of the cathedral, let other squares

partially open into the first, and one of these extend down to a

harbour, or the sea-shore, and you would have a scene which might

challenge any thing in existence. I would not carry my symmetry so far

as to make these two subsidiary squares alike; they never come into one

view, and for the sake of variety it is better that they should be

different.

After St. Mark’s Place, and in some respects even superior to it, the

scenery which most demands admiration is that of the harbour, and of the

canal of the Giudecca, which is a continuation of it. This affords a

succession of great objects, and of some individually very fine ones; as

the Zecca, the Prigione, the church of St. George, and that of the

Redentore. Other buildings not so good in themselves, yet by their mass

and character, have an importance which adds greatly to the magnificence

of the Place. Such are the Ducal Palace, and the church of Sta. Maria di

Salute. In what does this character consist? I should answer that it

arose from the expression of unity of design, combined with considerable

size. The Ducal Palace, with all its defects, has not that of being

frittered into a number of small parts, into wings, pavillions, and

corps de logis. It is evidently one great public building; and a large

church, especially a church with a dome, must be very badly managed not

to have that appearance. The irregular winding of the canal of the

Giudecca presents these objects in different points of view, while it

always offers in itself, a fine expanse of water. In a straight street

or canal, when the parts are large and well disposed, a more magnificent

effect is produced, than it is perhaps possible to obtain by curved

lines; but if the artist fail in this one point, nothing remains. Among

the numerous combinations arising from irregular forms, it is hardly

possible that there should not be some good ones, and perhaps the

variety and succession of scenery thus displayed, is well worth the

happiest effort of magnificence produced by straight lines, and may

even, by the reiterated impression, produce upon the whole a sentiment

of still greater sublimity. After the canal of the Giudecca, comes the

great canal, which however is comparatively very small, though large in

relation to the little _Rios_ which divide Venice into a thousand

islets. It winds like an S, and may vary from about 100 to 160 or 180

feet in width, and the number of fine houses which come successively

into view, and the combinations they display with the smaller buildings,

form a continued source of interest and pleasure. Few of these palaces

are of good architecture, some of very bad; others are whimsical, but

present among their strange forms many happy ideas. One very prevailing

taste, has been to put several windows very near together in the centre,

while those of the sides are wide apart. Sir J. E. Smith complains that

it cuts the building into two, and it does so when adopted in every

story, but in the best examples this arrangement is only followed in the

principal, or at most in the two principal floors, leaving greater

repose and plainness to the basement and upper story, and the effect is

then very pleasing. In the earlier examples of this sort, the windows

are Gothic-headed, and frequently trefoiled. The architects immediately

before Sansovino made them round-headed, and introduced a little more of

Roman architecture in the details, without altering the general

disposition; and Sansovino himself frequently exhibits traces of this

taste. The fashion seems to have prevailed all through the Venetian

states, and in its earlier forms, Verona exhibits better specimens than

Venice itself. The architects of that period did not confine themselves

to one disposition, but endeavoured sometimes to produce the appearance

of a centre, by other arrangements of the windows, but still without

making any break in the wall. Whatever the architecture of these

Venetian palaces may be, their size and number produce a great show of

magnificence. Venice appears the residence of princes. It must be

confessed that in their present state, they seem to be the dwellings of

poor princes, but perhaps the ideas of wealth and power which no longer

exist, are not less interesting than those of present prosperity. They

are indeed of a very different sort, but they harmonize better with the

fallen state of Venice; fallen probably to rise no more; for the

Austrian government bestows its favour on other ports; and amidst the

political revolutions with which Europe is still menaced, one can hardly

imagine one which would restore her power and consequence to Venice.

[Illustration: SKETCH OF A HOUSE AT VERONA.]

LETTER XIX.

VENICE.

_Venice, 28th Nov. 1816._

I HAD heard so much of the canals and gondolas of Venice, that I was

rather surprised to find that I could go by land to any part of the

city, except the Giudecca. It is indeed sometimes round about, and the

alleys, for there are no streets, are narrow, crooked, and intricate.

Yet in this cold weather I generally prefer encountering all their

difficulties, to being half frozen in a gondola. These gondolas, at

least the smaller ones, consist of a wherry with a little black box,

into which you must enter backwards, because it would be exceedingly

difficult to turn round. They are rowed by one man, who places his oar,

not behind, but at the side; and it is surprising with what dexterity he

will direct his boat, by means so apparently insufficient. The larger

boats have of course two rowers, but in all cases they stand to row,

looking forward, and throwing the whole weight of their body on the oar.

The alleys sometimes open into little yards, (they cannot be denominated

squares,) the Venetian name of which is Campi; but enough of wandering

about the streets; I will now return to the buildings.

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