On the reverse side of the stone appears the following:—

As a respectful tribute to the memory of the Founder of Fairlop Fair,

the Company of Block Makers caused this stone to be repaired A.D.

1829, under the direction of the following members:—Joseph Flowers,

William James Grinyer, Thomas Hemingway, Abraham Kimm, William Row,

and John Owen, Treasurer.

Close to his grave is a brick tomb, with an inscription to the memory of

his sister, Mrs. Sarah Killick, who died the 22d of August, 1782, in the

93d year of her age. A woman remarkable for the beauty of her person,

sweetness of disposition, and the share of health she also enjoyed

through life. Till her death she could play at cards, and read and work,

without spectacles.

Having thus briefly introduced to the reader, an outline of the character

of Mr. Daniel Day, who in the latter part of his life was called “Old

Daniel Day,” we will proceed to say a few words of his favourite

Oak.—This venerable and stupendous tree stood in Hainault Forest, about

10 miles from London, 3 from Ilford, and 2 from the village of Chigwell,

in Essex. The trunk, or main stem, of this giant of the forest measured,

about a yard from the ground, 36 feet in circumference! From this issued

11 vast arms, each of the dimensions of a tree of moderate growth. In

the meridian of the day, about 60 years ago, it is said that its shadow

extended over nearly an acre of ground! This tree was, about the year

1800, fenced round with a close paling, above five feet high, almost all

the extremities of its branches sawed off, and Mr. Forsyth’s composition

applied to them, to preserve them from decay; and the injury which the

trunk of the tree had sustained from the lighting of fires in the

cavities, was repaired, as much as possible, by the same composition. At

the same time, on one of the branches, was fixed a board, with this

inscription: “All good Foresters are requested not to hurt this old Tree,

a plaster having been lately applied to its wounds.” The rabble,

however, regardless of the respect due to the veteran of the Forest, soon

broke down the paling, lighted fires within the trunk, as heretofore, and

in consequence, before long, several of the limbs were broken quite off.

On the 25th of June, 1805, this famous Oak was discovered to be on fire,

occasioned by a party of sixty persons, who came from London in several

carriages during the morning, and amused themselves through the day with

playing at cricket and other sports; they had kindled a fire, which had

spread very considerably after they left the spot, but it was not

discovered for two hours. A number of persons came with water to

extinguish the flames, which was not effected until the main branch on

the south side, with part of the body, was consumed.

The high winds of February 1820, however, stretched its massy trunk and

limbs on that turf which it had for so many ages overshadowed with its

verdant foliage; and thus it exhibited a melancholy memento of the

irresistable power of time in bringing to an end not only the flower of a

season, but also the towering growth of many ages.

The remains of the Fairlop Oak were purchased by Mr. Seabrooke, the

builder of St. Pancras Church, and both the magnificent pulpits of that

church were formed out of it, and they are certainly the most beautiful

of their kind to be met with.

Our friend Mr. Day—for the friend of mankind never dies—had a small

estate, whether hereditary, or a purchase, we do not know, near the

Fairlop Oak, and thither he annually resorted, about a fortnight after

Midsummer, to receive his rents; the congeniality of his temper would not

suffer him to receive the good things of this world alone, and it was his

custom to invite a few of his neighbours to accompany him, and there he

would treat them with a repast of beans and bacon, &c. under the canopy

of the Oak, the accomodations being provided from an adjacent small

public-house, the Maypole. Mr. Day’s friends were so well pleased with

the rural novelty, that they one and all pledged themselves to accompany

him on the same occasion every year, on the first Friday in July, during

their lives.

In the course of a few years, this amicable meeting greatly increased,

and became known to the neighbouring gentry, farmers, and yeomanry; and a

vast number of them annually, on the day of Mr. Day’s jubilee, visited

the place. Suttling booths were soon found to be necessary for their

accommodation, which naturally produced various other booths for sale,

arranged around the huge Oak; and about the year 1725, this charming spot

began to present every resemblance of a regular fair. It progressively

increasing, puppet-shows, wild beasts, fruits, gingerbread, ribbons, and

toys, of all descriptions, attended with the usual pastimes of a country

wake, soon succeeded, and in a very few years it became one of the most

respectable, well-regulated, and harmonious, fairs round the metropolis.

This new generation of Mr. Day’s creation became his principal

hobby-horse, and he found himself highly flattered by the honest

attentions of his numerous visitors.

Suffer me here to digress for a few moments: methinks we see the good old

man indulging the graceful sensations resulting from a knowledge of his

having founded and promoted a meeting of innocent conviviality, and

receiving the smiling congratulations of artless beauty, dancing around

him and his venerable Tree, with bosoms light and pure as the atmosphere

above them. Say, ye sons and daughters of dissipation, who indulge in

midnight revelry, are your pursuits equal to the simple joys of a country

fair? Is there no difference between the confined and crowded

play-house, or opera, where you are all gasping for a little contaminated

effluvia, and the healthful and fragrant breezes of sylvan Fairlop?

See the ruddy glow of rosy health, so fascinatingly contrasted with the

lily’s rival, and the natural ringlets flowing with the playful wind!

Behold the modest, yet delightful work of nature! Is there no

distinction between these simple beauties, and the artful manufactured

face, on which the faithless rouge and poisonous white lay waste God’s

best of works, and leave not a wreck behind?

But to return: the open and generous heart of Mr. Day expanded with

inexpressible delight at being the cause of happiness to others, he

thought some little return due to the lads and lasses, who so graciously

favoured him with their company; he provided several sacks of beans, and

a sufficient quantity of bacon, dressed; the bacon was mixed in slices

with the beans, and distributed from the trunk of the Tree to the

multitude in pansful. The happy, frolicksome contest for the envied

portion, is more easily conceived than described. Unfortunate was he who

did not procure a share for his fair-one. Blessings were the donor’s

reward, and the air resounded with huzzas; the very leaves of the

venerable Tree nodded in silent and majestic gratitude: this custom he

continued to his death. How long the chosen companions of this festival

lived to accompany the founder, is not known. It is not to be doubted

but they individually kept their word. Mr. Day survived them all, about

ten in number, several years.

In the former part of Mr. Day’s life, he usually walked to Fairlop and

back again; later in life he was wont to ride on horseback, but having a

fall from his horse, he declared he would never cross another; he kept

his vow, sold his horse, and purchased a mule: this obstinate animal

also, unconscious of the worth he bore, threw his rider in the mire. Mr.

Day discarded his mule as he had done his horse, and determined never

more to trust himself upon the back of a four-legged beast. His next

resource was a post-chaise or a coach; in one of these he also met with

an accident, and ever after refused to enter into either. This last

circumstance induced him to direct his remains to be conveyed by water to

the place of burial, saying, “If he was conveyed in a hearse, he should

be awakened.” He next invented a machine to go by the aid of mechanical

power without horses, which, after two years successful trial, broke down

in attempting the third expedition. His dernier resort was a

jockey-cart, in which, attended by music, he took his annual trip up to

the July preceding his death.

Long previous to Mr. Day’s exit, Fairlop Fair was known all over Essex,

and the adjoining counties; and naturally the inhabitants of Wapping, and

the eastern parts of London, could not be ignorant of it, consequently it

was attended by a vast concourse of people. The engine-makers,

pump-makers, and block-makers of Wapping, and other places contiguous to

the river, a few years before Mr. Day’s death, to the amount of about

thirty or forty, every year went to the Fair in a boat made of one piece

of entire fir, covered with an awning, mounted on a coach-carriage, drawn

by six horses, with flags, streamers, and pendants flying, and a band of

music, attended by a great many persons on horseback, in carriages, and

on foot. This custom, on the first Friday in every July, has been

successively observed to this time, in compliment, and in commemoration

of their old friend and “brother chip,” to whose pious memory they never

fail to drink. The great annual resort to Fairlop Fair is so well known

for twenty miles around, that it is needless to say more on the subject

than that in point of the number of persons who go to it, and in

accomodations and articles for sale, it is not inferior to any fair near

the metropolis, excepting that it is only of one day’s duration. Seven

and twenty years have now elapsed since the famous Fairlop Oak ceased to

attract the attention of the holiday-makers, but the mirth and festivity,

gypsying, archery, donkey-riding, swinging, &c. are still to be witnessed

to a great extent. Long may Fairlop’s Friday continue to be joyously

looked forward to by all as “the good Day’s” day of “fun and jollity!”

THE WILL OF Mr. DANIEL DAY.

(_NEVER BEFORE PRINTED_.)

Extracted from the Registry of the

Prerogative Court of Canterbury.

In the Name of God, Amen.

I, DANIEL DAY, of the Parish of Saint John, Wapping, in the County of

Middlesex, late Block and Pump Maker, do hereby revoke all former Wills

by me at any time heretofore made, and do make and declare this to be my

last Will and Testament. I desire to be decently buried in Barking

Church Yard, in the County of Essex, at the discretion of my Executors

hereinafter named. And I desire to have six men of the same trade that I

followed to attend my funeral, and to put my body into a boat, and to

convey the same to Barking aforesaid by water, and then to see the same

interred. And I give and bequeath to the said six men one guinea each,

and also a new apron, and a pair of gloves to each of them for their

trouble therein. I give and bequeath unto Thomas Dillow, of the Parish

of Broughing, in the County of Hertford, five pounds. I give and

bequeath to Thomas Wright, of the Parish of Standon, in the said County

of Hertford, five pounds. I give and bequeath to my Servant, Elizabeth

Richardson, five pounds, and a bed, in case she shall be living with me

at the time of my decease. I give and bequeath to the Treasurer of the

Charity School of the Parish of Saint John, Wapping, aforesaid, the sum

of five pounds, in trust, and for the sole use and benefit of the

Children belonging to the said School. I give and bequeath to the poor

of the Parish of Barking, aforesaid, the sum of two pounds, to be

distributed amongst them by the Church Wardens and Overseers of the said

Parish, in such manner as they shall think proper. I give and bequeath

to the Children of Blagrave Gregory the sum of one hundred pounds, to be

equally divided to and amongst them, share and share alike, and to be

paid to them by my Executors hereinafter named, when and so soon as they

shall respectively attain their ages of twenty-one years, or days of

marriage, which shall first happen; and in case any or either of them

shall happen to die before they shall attain their ages of twenty-one

years, or be married, then the share of him, her, or them, so dying,

shall be equally divided to and amongst the survivor or survivors of

them; and in case there shall be but one such Child who shall live to

attain the age of twenty-one years, or be married, then I give the said

one hundred pounds to such surviving Child. And as to all my money in

the public funds, goods, chattels, and all other the rest, residue, and

remainder of my personal Estate, of what nature or kind soever, which I

shall be possessed of, interested in, or entitled unto, at the time of my

decease, after payment of my just debts and funeral expences, I will,

order, and direct, that my Executors hereinafter named, and the Executors

and Administrators of the survivor of them, shall stand seized and

possessed of the same upon trust and confidence; nevertheless, to make

sale of any part of my goods and chattels, and to call in and receive

such parts of my said personal Estate as is now outstanding, and to

invest the money arising thereby in some or one of the public funds, or

Government securities, in the names of my said Executors; and when the

same shall be so invested, as aforesaid, it is my will and I do hereby

give and bequeath all the residue of my said personal Estate (after

payment of my just debts and legacies, hereinbefore mentioned) unto

William Weale, Tabitha Weale, Sarah Ann Weale, Daniel Weale, James Weale,

Esther Day Weale, and Louisa Weale, the sons and daughters of James

Weale, late of the Parish of Saint John, Wapping, aforesaid, Block Maker,

deceased, to be equally divided to and amongst them, share and share

alike, and to be paid to them respectively on their attaining their

respective ages of twenty-one years, or days of marriage, which shall

first happen; and in case any or either of them shall happen to die

before he, she, or they, shall attain their ages of twenty-one years, or

be married, then the share of him, her, or them, so dying, shall go to

the survivor, or survivors, of them, share and share alike. And I do

hereby order and direct that my said Executors shall not be answerable,

or accountable, for the acts, deeds, receipts, or payments, of the other

of them, but each of them for his and their own acts, deeds, receipts,

and payments, respectively. And that my said Executors, their Executors,

or Administrators, shall deduct and retain in his or their hands, all

such costs, charges, and expences, which they, any, or either, of them

shall sustain, or be put unto, in, or about, the execution of this my

Will. And I do hereby constitute and appoint William Camden, and John

Camden, of the said Parish of Saint John, Wapping, aforesaid, Sugar

Refiner, and Peter Manswell, of the Parish of Saint Matthew, Bethnal

Green, in the said County of Middlesex, Tallow Chandler, Executors of

this my Will. In witness whereof, I, the said Daniel Day, the Testator,

have to this, my last Will and Testament, contained in three sheets of

paper, annexed together and sealed with my seal, to the two first of the

said sheets set my hand, and to the last my hand and seal, and published

and declared the same, this thirty-first day of December, in the year of

our Lord one thousand, seven hundred, and sixty-six.

Daniel Day.

Signed, sealed, published, and declared, by the said Testator, Daniel

Day, as and for his last Will and Testament, in the presence of us, who,

in his presence, and at his request, and in the presence of each other,

have subscribed our names as Witnesses thereto.

Robert Tudman,

Matthew Coates,

John Yourson.

_Proved at London the_ 24_th_ _October_, _in the year of our Lord_ 1767.

Fairlop and Its Founder; or, Facts and Fun for the Forest Frolickers. · 第 4 / 11 题