SIR M. HALE.

"The greatest of all distinctions in civil life," says Steele, "is that

of debtor and creditor;" although no kind of slavery is so easily

endured, as that of being in debt. Luxury and expensive habits, which

are commonly thought to enlarge our liberty by increasing our

enjoyments, are thus the means of its infringement; whilst, in nine

cases out of ten, the lessons taught by this rigid experience lead to

the bending and breaking of our spirits, and the unfitting of us for the

rational pleasures of life. All ranks of mankind seem to fall into this

fatal error, from the voluptuous Cleopatra to the needy philosopher, who

doles out a mealsworth of morality for his fellow-creatures, and who

would fain live according to his own precepts, had he not exhausted his

means in the acquisition of his experience.

I blush to confess, that I have often thought the _habit of debt_

to be our national inheritance--from that bugbear of out-of-place men,

the Sinking Fund, to the parish-clerk, who mortgages his fees at the

chandler's; and that my countrymen seem to have resolved to increase

their own enjoyments at the expense of posterity, with whose provision,

even Swift thinks we have no concern. Again; I have thought that we are

apt to over-rate our national advancement, by supposing the present race

to be wiser than the previous one, without once looking into our

individual contributions to this state of enlightenment. Proud as we are

of this distinction in the social scale, we can record few instances of

contemporary genius, and we are bound to confess that men are not a whit

the better in the present than in the previous generation. Thus we

hoodwink each other till social outrages become every-day occurrences,

and every thing but sheer violence is protected by its frequency; and in

this manner we consent to compromise our happiness, and then affect to

be astonished at its scarcity. In the later ages of the world, men have

learned to temporize with principles, and to sacrifice, at the shrine

of passing interest, as much real virtue as would bear them harmless

throughout life. Hence, of what more avail is the virtue of the Roman

fathers, or are the amiable friendships of Scipio and Lelius, than

as so many amusing fictions to exercise the imaginations of schoolmen

in drawing outlines of character, which experience does not finish.

Friends, like certain flowers, bloom around us in the sunshine of

success; but at night-fall or at the approach of storms, they shut up

their hearts; and thus, poor victims being rifled of their mind's

content, with their little string of enjoyments broken up for ever,

are abandoned to the pity or scorn of bystanders. It is impossible to

reflect for a moment on such a crisis, without dropping a tear for the

self-created infirmities of man: but there are considerations at which

he shudders, and which he would rather varnish over with the sophistry

of his refinement, and the fallacies of self-conceit.

I fear that I am breaking my rule in not confining myself to a few

shades of debt and conscience, with a view of determining how far they

are usually reconciled among us. The task may not prove altogether

fruitless; notwithstanding, to find honest men, would require the

lantern of Diogenes, and perhaps turn out like Gratiano's wheat.

In our youthful days, we all remember to have read a pithy string of

Maxims by Dr. Franklin; and we are accustomed to admire the pertinence

of their wit,--but here their influence too often terminates. Since

Franklin's time, the practice of getting into debt has become more and

more easy, notwithstanding men have become more wary. Goldsmith, too,

gives us a true picture of this habit in his scene with Mr. Padusoy, the

mercer, a mode which has been found to succeed so well since his time,

that, with the exception of a few short-cuts by sharpers and other

proscribed gentry, little amendment has been made. Profuseness on the

part of the debtor will generally be found to beget confidence on that

of the creditor; and, in like manner, diffidence will create mistrust,

and mistrust an entire overthrow of the scheme. An unblushing front, and

the gift of _non chalance_, are therefore the best qualifications

for a debtor to obtain credit, while poor modesty will be starved in her

own littleness. In vain has Juvenal protested--"_Fronti nulla

fides;_" and have the world been amused with anecdotes of paupers

dying with money sewed up in their clothes: appearance and assumed

habits are still the handmaids to confidence; and so long as this system

exists, the warfare of debtor and creditor will be continued.

Procrastination will be found to be another furtherance of the system,

inasmuch as it is too evident throughout life that men are more apt to

take pleasure "by the forelock," than to calculate its consequence. In

this manner, men of irregular habits anticipate and forestal every hour

of their lives, and pleasure and pain alternate, till pain, like debt,

accumulates, and sinks its patient below the level of the world. Economy

and forecast do not enter into the composition of such men, nor are such

lessons often felt or acknowledged, till custom has rendered the heart

unfit for the reception of their counsels. It is too frequently that the

neglect of these principles strikes at the root of social happiness, and

produces those lamentable wrecks of men--those shadows of sovereignty,

which people our prisons, poor-houses, and asylums. Genius, with all her

book-knowledge, is not exempt from this failing; but, on the contrary, a

sort of fatality seems to attend her sons and daughters, which tarnishes

their fame, and often exposes them to the brutish attacks of the

ignorant and vulgar. Wits, and even philosophers, are among this number;

and we are bound to acknowledge, that, beyond the raciness of their

writings, there is but little to admire or imitate in the lives of such

men as Steele, Foote, or Sheridan. It is, however, fit that principle

should be thus recognised and upheld, and that any dereliction from its

rules should be placed against the account of such as enjoy other

degrees of superiority, and allowed to form an item in the scale of

their merits.

(_To be concluded in our next._)

[1] From _"Cameleon Sketches_," by the author of "_The Promenade round

Dorking_." In the press.

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The Mirror of Literature, Amusement, and Instruction. Volume 10, No. 276, October 6, 1827 · 第 5 / 30 题