Of the anthropomorphous apes the males alone have their canines fully

developed; but in the female gorilla, and in a less degree in the

female orang, these teeth project considerably beyond the others:

therefore the fact, of which I have been assured, that women sometimes

have considerably projecting canines, is no serious objection to the

belief that their occasional great development in man is a case of

reversion to an ape-like progenitor. He who rejects with scorn the

belief that the shape of his own canines and their occasional great

development in other men are due to our early forefathers having been

provided with these formidable weapons, will probably reveal, by

sneering, the line of his descent. For, though he no longer intends,

nor has the power, to use these teeth as weapons, he will unconsciously

retract his “snarling muscles” (thus named by Sir C. Bell), so as to

expose them ready for action, like a dog prepared to fight.

Many muscles are occasionally developed in man, which are proper to

the _Quadrumana_ or other mammals. Professor Vlacovich examined forty

male subjects, and found a muscle, called by him the ischio-pubic,

in nineteen of them; in three others there was a ligament which

represented this muscle; and in the remaining eighteen no trace of it.

In only two out of thirty female subjects was this muscle developed on

both sides, but in three others the rudimentary ligament was present.

This muscle, therefore, appears to be much more common in the male

than in the female sex; and on the belief in the descent of man from

some lower form the fact is intelligible; for it has been detected in

several of the lower animals, and in all of these it serves exclusively

to aid the male in the act of reproduction.

* * * * *

[Page 43.]

That this unknown factor is reversion to a former state of existence

may be admitted as in the highest degree probable. It is quite

incredible that a man should through mere accident abnormally resemble

certain apes in no less than seven of his muscles, if there had been

no genetic connection between them. On the other hand, if man is

descended from some ape-like creature, no valid reason can be assigned

why certain muscles should not suddenly reappear after an interval

of many thousand generations, in the same manner as with horses,

asses, and mules, dark-colored stripes suddenly reappear on the legs

and shoulders, after an interval of hundreds, or more probably of

thousands, of generations.

REVERSION IN THE HUMAN FAMILY.

[Animals and

Plants, vol.

ii, page 1.]

When the child resembles either grandparent more closely than its

immediate parents, our attention is not much arrested, though in truth

the fact is highly remarkable; but when the child resembles some remote

ancestor or some distant member in a collateral line--and in the last

case we must attribute this to the descent of all the members from a

common progenitor--we feel a just degree of astonishment. When one

parent alone displays some newly-acquired and generally inheritable

character, and the offspring do not inherit it, the cause may lie

in the other parent having the power of prepotent transmission. But

when both parents are similarly characterized, and the child does

not, whatever the cause may be, inherit the character in question,

but resembles its grandparents, we have one of the simplest cases of

reversion. We continually see another and even more simple case of

atavism, though not generally included under this head, namely, when

the son more closely resembles his maternal than his paternal grandsire

in some male attribute, as in any peculiarity in the beard of man, the

horns of the bull, the hackles or comb of the cock, or, as in certain

diseases necessarily confined to the male sex; for, as the mother can

not possess or exhibit such male attributes, the child must inherit

them, through her blood, from his maternal grandsire.

The cases of reversion may be divided into two main classes, which,

however, in some instances, blend into one another; namely, first,

those occurring in a variety or race which has not been crossed, but

has lost by variation some character that it formerly possessed, and

which afterward reappears. The second class includes all cases in which

an individual with some distinguishable character, a race, or species,

has at some former period been crossed, and a character derived from

this cross, after having disappeared during one or several generations,

suddenly reappears.

* * * * *

[Page 21.]

From these facts we may perhaps infer that the degraded state of so

many half-castes is in part due to reversion to a primitive and savage

condition, induced by the act of crossing, even if mainly due to the

unfavorable moral conditions under which they are generally reared.

PREPOTENCE IN THE TRANSMISSION OF CHARACTER.

[Animals and

Plants, vol.

ii, page 40.]

When individuals, belonging to the same family, but distinct enough

to be recognized, or when two well-marked races, or two species, are

crossed, the usual result, as stated in the previous chapter, is, that

the offspring in the first generation are intermediate between their

parents, or resemble one parent in one part and the other parent in

another part. But this is by no means the invariable rule, for in

many cases it is found that certain individuals, races, and species,

are prepotent in transmitting their likeness. This subject has been

ably discussed by Prosper Lucas, but is rendered extremely complex by

the prepotency sometimes running equally in both sexes, and sometimes

more strongly in one sex than in the other; it is likewise complicated

by the presence of secondary sexual characters, which render the

comparison of crossed breeds with their parents difficult.

It would appear that in certain families some one ancestor, and after

him others in the same family, have had great power in transmitting

their likeness through the male line; for we can not otherwise

understand how the same features should so often be transmitted after

marriages with many females, as in the case of the Austrian emperors;

and so it was, according to Niebuhr, with the mental qualities of

certain Roman families. The famous bull Favorite is believed to have

had a prepotent influence on the short-horn race. It has also been

observed with English race-horses that certain mares have generally

transmitted their own character, while other mares of equally pure

blood have allowed the character of the sire to prevail. A famous black

greyhound, Bedlamite, as I hear from Mr. C. M. Brown, “invariably got

all his puppies black, no matter what was the color of the bitch”; but

then Bedlamite “had a preponderance of black in his blood, both on the

sire and dam side.”

NATURAL SELECTION IN THE DEVELOPMENT OF MAN.

[Descent of

Man, page 48.]

Man in the rudest state in which he now exists is the most dominant

animal that has ever appeared on this earth. He has spread more

widely than any other highly organized form; and all others have

yielded before him. He manifestly owes this immense superiority to

his intellectual faculties, to his social habits, which lead him

to aid and defend his fellows, and to his corporeal structure. The

supreme importance of these characters has been proved by the final

arbitrament of the battle for life. Through his powers of intellect,

articulate language has been evolved; and on this his wonderful

advancement has mainly depended. As Mr. Chauncey Wright remarks: “A

psychological analysis of the faculty of language shows that even the

smallest proficiency in it might require more brain-power than the

greatest proficiency in any other direction.” He has invented and is

able to use various weapons, tools, traps, etc., with which he defends

himself, kills or catches prey, and otherwise obtains food. He has made

rafts or canoes for fishing or crossing over to neighboring fertile

islands. He has discovered the art of making fire, by which hard and

stringy roots can be rendered digestible, and poisonous roots or herbs

innocuous. This discovery of fire, probably the greatest ever made by

man, excepting language, dates from before the dawn of history. These

several inventions, by which man in the rudest state has become so

pre-eminent, are the direct results of the development of his powers of

observation, memory, curiosity, imagination, and reason.

* * * * *

[Page 50.]

Archæologists are convinced that an enormous interval of time elapsed

before our ancestors thought of grinding chipped flints into smooth

tools. One can hardly doubt that a man-like animal who possessed a

hand and arm sufficiently perfect to throw a stone with precision, or

to form a flint into a rude tool, could, with sufficient practice, as

far as mechanical skill alone is concerned, make almost anything which

a civilized man can make. The structure of the hand in this respect

may be compared with that of the vocal organs, which in the apes are

used for uttering various signal-cries, or, as in one genus, musical

cadences; but in man the closely similar vocal organs have become

adapted through the inherited effects of use for the utterance of

articulate language.

Turning now to the nearest allies of men, and therefore to the best

representatives of our early progenitors, we find that the hands of the

_Quadrumana_ are constructed on the same general pattern as our own,

but are far less perfectly adapted for diversified uses. Their hands

do not serve for locomotion so well as the feet of a dog; as may be

seen in such monkeys as the chimpanzee and orang, which walk on the

outer margins of the palms, or on the knuckles. Their hands, however,

are admirably adapted for climbing trees. Monkeys seize thin branches

or ropes, with the thumb on one side and the fingers and palm on the

other, in the same manner as we do. They can thus also lift rather

large objects, such as the neck of a bottle, to their mouths. Baboons

turn over stones and scratch up roots with their hands. They seize

nuts, insects, or other small objects with the thumb in opposition

to the fingers, and no doubt they thus extract eggs and the young

from the nests of birds. American monkeys beat the wild oranges on

the branches until the rind is cracked, and then tear it off with the

fingers of the two hands. In a wild state they break open hard fruits

with stones. Other monkeys open mussel-shells with the two thumbs. With

their fingers they pull out thorns and burs, and hunt for each other’s

parasites. They roll down stones, or throw them at their enemies;

nevertheless, they are clumsy in these various actions, and, as I have

myself seen, are quite unable to throw a stone with precision.

HOW MAN BECAME UPRIGHT.

[Descent of

Man, page 52.]

If it be an advantage to man to stand firmly on his feet and to have

his hands and arms free, of which, from his pre-eminent success in the

battle of life, there can be no doubt, then I can see no reason why it

should not have been advantageous to the progenitors of man to have

become more and more erect or bipedal. They would thus have been better

able to defend themselves with stones or clubs, to attack their prey,

or otherwise to obtain food. The best built individuals would in the

long run have succeeded best, and have survived in larger numbers. If

the gorilla and a few allied forms had become extinct, it might have

been argued, with great force and apparent truth, that an animal could

not have been gradually converted from a quadruped into a biped, as all

the individuals in an intermediate condition would have been miserably

ill-fitted for progression. But we know (and this is well worthy of

reflection) that the anthropomorphous apes are now actually in an

intermediate condition; and no one doubts that they are on the whole

well adapted for their conditions of life. Thus the gorilla runs with

a sidelong, shambling gait, but more commonly progresses by resting on

its bent hands. The long-armed apes occasionally use their arms like

crutches, swinging their bodies forward between them, and some kinds

of Hylobates, without having been taught, can walk or run upright with

tolerable quickness; yet they move awkwardly, and much less securely

than man. We see, in short, in existing monkeys a manner of progression

intermediate between that of a quadruped and a biped; but, as an

unprejudiced judge insists, the anthropomorphous apes approach in

structure more nearly to the bipedal than to the quadrupedal type.

As the progenitors of man became more and more erect, with their hands

and arms more and more modified for prehension and other purposes,

with their feet and legs at the same time transformed for firm support

and progression, endless other changes of structure would have become

necessary. The pelvis would have to be broadened, the spine peculiarly

curved, and the head fixed in an altered position, all which changes

have been attained by man.

* * * * *

[Page 53.]

The free use of the arms and hands, partly the cause and partly the

result of man’s erect position, appears to have led in an indirect

manner to other modifications of structure. The early male forefathers

of man were, as previously stated, probably furnished with great canine

teeth; but, as they gradually acquired the habit of using stones,

clubs, or other weapons, for fighting with their enemies or rivals,

they would use their jaws and teeth less and less. In this case, the

jaws, together with the teeth, would become reduced in size, as we may

feel almost sure from innumerable analogous cases.

THE BRAIN ENLARGES AS THE MENTAL FACULTIES DEVELOP.

[Descent of

Man, page 54.]

As the various mental faculties gradually developed themselves the

brain would almost certainly become larger. No one, I presume, doubts

that the large proportion which the size of man’s brain bears to his

body, compared to the same proportion in the gorilla or orang, is

closely connected with his higher mental powers. We meet with closely

analogous facts with insects, for in ants the cerebral ganglia are of

extraordinary dimensions, and in all the _Hymenoptera_ these ganglia

are many times larger than in the less intelligent orders, such as

beetles. On the other hand, no one supposes that the intellect of any

two animals or of any two men can be accurately gauged by the cubic

contents of their skulls. It is certain that there may be extraordinary

mental activity with an extremely small absolute mass of nervous

matter: thus the wonderfully diversified instincts, mental powers, and

affections of ants are notorious, yet their cerebral ganglia are not so

large as the quarter of a small pin’s head. Under this point of view,

the brain of an ant is one of the most marvelous atoms of matter in the

world, perhaps more so than the brain of a man.

* * * * *

[Page 55.]

The gradually increasing weight of the brain and skull in man must

have influenced the development of the supporting spinal column, more

especially while he was becoming erect. As this change of position was

being brought about, the internal pressure of the brain will also have

influenced the form of the skull; for many facts show how easily the

skull is thus affected. Ethnologists believe that it is modified by the

kind of cradle in which infants sleep. Habitual spasms of the muscles

and a cicatrix from a severe burn have permanently modified the facial

bones. In young persons whose heads have become fixed either sideways

or backward, owing to disease, one of the two eyes has changed its

position, and the shape of the skull has been altered apparently by

the pressure of the brain in a new direction. I have shown that with

long-eared rabbits even so trifling a cause as the lopping forward of

one ear drags forward almost every bone of the skull on that side; so

that the bones on the opposite side no longer strictly correspond.

Lastly, if any animal were to increase or diminish much in general

size, without any change in its mental powers, or if the mental powers

were to be much increased or diminished, without any great change in

the size of the body, the shape of the skull would almost certainly be

altered. I infer this from my observations on domestic rabbits, some

kinds of which have become very much larger than the wild animal, while

others have retained nearly the same size, but in both cases the brain

has been much reduced relatively to the size of the body. Now, I was

at first much surprised on finding that in all these rabbits the skull

had become elongated or dolichocephalic; for instance, of two skulls

of nearly equal breadth, the one from a wild rabbit and the other from

a large domestic kind, the former was 3·15 and the latter 4·3 inches

in length. One of the most marked distinctions in different races of

men is that the skull in some is elongated, and in others rounded; and

here the explanation suggested by the case of the rabbits may hold

good; for Welcker finds that short “men incline more to brachycephaly,

and tall men to dolichocephaly”; and tall men may be compared with the

larger and longer-bodied rabbits, all of which have elongated skulls,

or are dolichocephalic.

From these several facts we can understand, to a certain extent, the

means by which the great size and more or less rounded form of the

skull have been acquired by man; and these are characters eminently

distinctive of him in comparison with the lower animals.

NAKEDNESS OF THE SKIN.

[Descent of

Man, page 56.]

Another most conspicuous difference between man and the lower animals

is the nakedness of the skin. Whales and porpoises (_Cetacea_),

dugongs (_Sirenia_), and the hippopotamus are naked; and this may

be advantageous to them for gliding through the water; nor would

it be injurious to them from the loss of warmth, as the species,

which inhabit the colder regions, are protected by a thick layer of

blubber, serving the same purpose as the fur of seals and otters.

Elephants and rhinoceroses are almost hairless; and, as certain extinct

species, which formerly lived under an Arctic climate, were covered

with long wool or hair, it would almost appear as if the existing

species of both genera had lost their hairy covering from exposure

to heat. This appears the more probable, as the elephants in India,

which live on elevated and cool districts, are more hairy than those

on the lowlands. May we then infer that man became divested of hair

from having aboriginally inhabited some tropical land? That the hair

is chiefly retained in the male sex on the chest and face, and in

both sexes at the junction of all four limbs with the trunk, favors

this inference--on the assumption that the hair was lost before man

became erect; for the parts which now retain most hair would then have

been most protected from the heat of the sun. The crown of the head,

however, offers a curious exception, for at all times it must have been

one of the most exposed parts, yet it is thickly clothed with hair. The

fact, however, that the other members of the order of _Primates_, to

which man belongs, although inhabiting various hot regions, are well

clothed with hair, generally thickest on the upper surface, is opposed

to the supposition that man became naked through the action of the sun.

* * * * *

[Descent of

Man, page 18.]

The different races differ much in hairiness; and in the individuals

of the same race the hairs are highly variable, not only in abundance,

but likewise in position: thus in some Europeans the shoulders are

quite naked, while in others they bear thick tufts of hair. There

can be little doubt that the hairs thus scattered over the body are

the rudiments of the uniform hairy coat of the lower animals. This

view is rendered all the more probable, as it is known that the fine,

short, and pale-colored hairs on the limbs and other parts of the body

occasionally become developed into “thick-set, long, and rather coarse

dark hairs,” when abnormally nourished near old-standing inflamed

surfaces.

I am informed by Sir James Paget that often several members of a family

have a few hairs in their eyebrows much longer than the others; so

that even this slight peculiarity seems to be inherited. These hairs,

too, seem to have their representatives; for in the chimpanzee, and in

certain species of Macacus, there are scattered hairs of considerable

length rising from the naked skin above the eyes, and corresponding to

our eyebrows; similar long hairs project from the hairy covering of the

superciliary ridges in some baboons.

IS MAN THE MOST HELPLESS OF THE ANIMALS?

[Descent of

Man, page 63.]

It has often been objected to such views as the foregoing, that man is

one of the most helpless and defenseless creatures in the world; and

that during his early and less well-developed condition he would have

been still more helpless. The Duke of Argyll, for instance, insists

that “the human frame has diverged from the structure of brutes, in

the direction of greater physical helplessness and weakness. That is

to say, it is a divergence which of all others it is most impossible

to ascribe to mere natural selection.” He adduces the naked and

unprotected state of the body, the absence of great teeth or claws for

defense, the small strength and speed of man, and his slight power of

discovering food or of avoiding danger by smell. To these deficiencies

there might be added one still more serious, namely, that he can not

climb quickly, and so escape from enemies. The loss of hair would not

have been a great injury to the inhabitants of a warm country. For we

know that the unclothed Fuegians can exist under a wretched climate.

When we compare the defenseless state of man with that of apes, we must

remember that the great canine teeth with which the latter are provided

are possessed in their full development by the males alone, and are

chiefly used by them for fighting with their rivals; yet the females,

which are not thus provided, manage to survive.

In regard to bodily size or strength, we do not know whether man is

descended from some small species, like the chimpanzee, or from one as

powerful as the gorilla; and, therefore, we can not say whether man has

become larger and stronger, or smaller and weaker, than his ancestors.

We should, however, bear in mind that an animal possessing great size,

strength, and ferocity, and which, like the gorilla, could defend

itself from all enemies, would not perhaps have become social; and

this would most effectually have checked the acquirement of the higher

mental qualities--such as sympathy and the love of his fellows. Hence

it might have been an immense advantage to man to have sprung from some

comparatively weak creature.

The small strength and speed of man, his want of natural weapons, etc.,

are more than counterbalanced, firstly, by his intellectual powers,

through which he has formed for himself weapons, tools, etc., though

still remaining in a barbarous state, and, secondly, by his social

qualities, which lead him to give and receive aid from his fellow-men.

No country in the world abounds in a greater degree with dangerous

beasts than Southern Africa; no country presents more fearful physical

hardships than the Arctic regions; yet one of the puniest of races,

that of the Bushmen, maintains itself in Southern Africa, as do the

dwarfed Esquimaux in the Arctic regions. The ancestors of man were,

no doubt, inferior in intellect, and probably in social disposition,

to the lowest existing savages; but it is quite conceivable that

they might have existed, or even flourished, if they had advanced in

intellect, while gradually losing their brute-like powers, such as that

of climbing trees, etc. But these ancestors would not have been exposed

to any special danger, even if far more helpless and defenseless than

any existing savages, had they inhabited some warm continent or large

island, such as Australia, New Guinea, or Borneo, which is now the

home of the orang. And natural selection arising from the competition

of tribe with tribe, in some such large area as one of these, together

with the inherited effects of habit, would, under favorable conditions,

have sufficed to raise man to his present high position in the organic

scale.

VIII.

MENTAL POWERS OF MAN AND THE LOWER ANIMALS COMPARED.

[Descent of

Man, page 65.]

Darwinism stated by Darwin himself Characteristic passages from the writings of Charles Darwin · 第 12 / 25 段