Well, John had two Virginia militia companies come out of curiosity to

see him in prison. He treated them civilly, but told the jailer, after

they left, that he did not like being made a monkey show of. Everybody

who loved slavery, was allowed to gape and stare at John as much as they

pleased; but John’s friends, although they were ladies and gentlemen who

had traveled a long distance, found it hard work to get leave to take a

peep at him.

John’s wife wanted to come and see him before he died, and bid him good

by. John told her she would be insulted and badly treated, and she had

better stay at home with the children; and besides, I suppose, John was

afraid it would make it harder for him to die, and leave her and the

girls all alone in the world. But the poor woman could not bear not to

look in the face of her children’s father once more, and at last John

told her she might come. When she got there, the jailer led her into the

cell, but she could not speak to John, nor John to her. She only laid

her head upon his breast, and clasped his neck with her arms.

Then, seeing a heavy chain on John’s ankles, and fearing it might pain

him, she kneeled on the floor and pulled two pair of woolen socks on his

feet. Then John told her what to say to his children at home, and how he

wanted them to live, when he was dead; and that she must pay some money

to some persons for him, whom he named; and then he read her his “will,”

which he had made. And then John and his wife ate their “last supper”

together. Perhaps these words will remind you, as they did me, of

another “Last Supper.” And then the jailer, Captain Anis, told the poor

wife that she must go. And then John said to his wife, “God bless you!

Mary; good by;” and then she went out, and never saw John more, till she

looked upon his dead face.

There were three ropes sent to hang John Brown with; South Carolina sent

one, Missouri one, and Kentucky one. They chose the Kentucky rope,

because it was the stronger, and then it was shown, in public, to the

people. Well, the second day of December, when the old man was to be

strangled, came at last. It was a lovely day, so mild and warm that the

windows of all the houses were open. The scaffold was to be in a field,

half a mile from the jail. At seven in the morning the carpenters came

to fix it. At eight o’clock the soldiers began to come; horsemen,

dressed in scarlet jackets, were placed about the field, and a double

line of sentries farther on; then the State of Virginia, fearing, after

all this, that it would not be safe enough from a feeble, sick old man,

brought a huge brass cannon, so placed and pointed, that if a rescue

were attempted, John might be blown into little atoms in a moment. There

were about five hundred soldiers in the field; and lines of them were

stretched over fifteen miles. There were not many people of the place

there to see John hung, for they dared not leave their slaves alone at

home, for fear of mischief in their absence; for all the poor slaves

knew very well that John was to be hung that day, because he was _their

friend_.

At eleven o’clock, they brought John out of jail, and put him in the

wagon, to drive him to execution.

As John stepped from out the door of his prison, a black woman, with a

little child in her arms, stood near. He stopped for a moment, stooped

over, and kissed the little black child. Soon after, as he passed along,

another black woman said, “God bless you! old man. I wish I could help

you, but I cannot.” This made the tears come in John’s eyes for the

first time.

By John’s side was seated the undertaker, and on the wagon was a black

coffin, enclosed in a box, because his body was to go to his poor wife

after these Virginians had done with him. Then several companies of

soldiers, mounted on horseback, rode beside the wagon, which was drawn

by two white horses. As they went along, John looked at the lovely Blue

Mountains and the bright sky, and the warm sunshine spread over all, and

said, calmly, “This is a beautiful country; I have not seen it before.”

The jailer, who sat beside him, could hardly say “yes,” he was so

astonished to see John so quiet and smiling, as if he were only taking a

ride on that lovely day. Then the undertaker said to John, “You are more

cheerful than I am, Captain Brown.”

“Yes,” said the old man, “_I ought to be_.”

And now the wagon had come to the field, where stood the gallows, and

all those hundreds of soldiers, and the great brass cannon. The bright

sun shone on the bayonets and muskets of the soldiers and their gay

uniforms, and the lovely Blue Mountains looked very calm and peaceful;

and the soldiers kept very close to old John, for Virginia felt uneasy

till the breath was out of him. Then John got out of the wagon and stood

on the scaffold, and took his hat off for the last time, and laid it

down by his side. Then he thanked the jailer, who had been kind to him;

then they tied his elbows and ankles; then they drew a white cap over

his eyes, and then they put the Kentucky rope around his neck. Then the

sheriff told John to step forward; and John said, “I can’t see; you must

lead me.” Then the sheriff asked John to drop his handkerchief, for a

signal for him to hang him; and John said, “Now I am ready; only don’t

keep me long waiting.”

When John asked his enemies for time for his trial, they wouldn’t let

him have any; now, when he did not want any more time, they kept him

waiting. So they made the old man stand there, blindfolded, full ten

minutes, while they marched the soldiers up and down, and in and out,

just as if they were drilling on parade. Some of the soldiers felt

ashamed of this cruelty to the old man, and muttered between their

teeth, for it was as much as their necks were worth to say it loud,

“Shame! shame!” Then, at last, after the military maneuvers were over,

the rope was cut, and John struggled and strangled and died. Then, you

know, after that, Virginia had to be _very_ sure the old man _was_

really dead; so first the Charlestown doctors went up and poked him

over, and pulled him about; then the military doctors had their turn;

lifting up his arms, and putting their ears a great deal closer to his

breast than they would have cared to do once, to see if he breathed;

then they swung the body this way and that, in the air, for thirty-eight

minutes. Then they lifted the body upon the scaffold, and it fell into a

harmless heap. Then, although all the doctors who had pulled him around

declared that he was dead, still Virginia was so afraid of John, that

she insisted on cutting the dead body’s head off, or making it swallow

some poison, for fear, by some hocus pocus, it might wake up again. But

it didn’t wake—_at least, not in the way they expected_. But there is

fierce fighting down in Virginia to-day; for, though John Brown’s body

lies mouldering in the grave,

_His soul is marching on!_

THE PLOUGHBOY POET.

Mother Nature does not always, like other mothers, lay her pet children

on downy pillows, and under silken canopies. She seems to delight in

showing that money shall buy everything _but_ brains. At any rate, she

not only opened our poet’s big, lustrous eyes, in a clay cottage, put

roughly together by his father’s own hands, but, shortly after his

birth, she blew it down over his head, and the mother and child were

picked out from among the ruins, and carried to a neighbor’s for safe

keeping—rather a rough welcome to a world which, in its own slow

fashion, after the mold was on his breast, heaped over it honors, which

seemed then such a mockery.

But the poor little baby and his mother, happy in their mutual love,

knew little enough of all this. A good, loving mother she was, Agnes by

name; keeping her house in order with a matron’s pride; chanting old

songs and ballads to her baby-boy, as she glided cheerfully about; not

discouraged when things went wrong on the farm, and the crops failed,

and the table was scantily supplied with food—singing, hoping, trusting,

loving still; a very woman, over whose head cottages _might_ tumble, so

that her _heart_ was but satisfied.

Robert’s father was a good man, who performed each day’s duty as

carefully as though each day brought other reward than that of having

done his duty. It is a brave, strong heart, my dear children, which can

do this. All can labor when success follows; it is disaster, defeat,

difficulties, which prove what a man’s soul is made of. It is just here

that the ranks grow thin in life’s battle—just here that the

faint-hearted perish by the wayside, or desert, like cowards, to the

enemy. William Burns stood manfully to his duty, plodding on, year after

year;—when one plan failed, trying another; never saying, when his day’s

work was done, “Ah! but this is too discouraging! I’ll to the alehouse,

to drown my griefs in strong drink!” Neither did he go home moody and

disconsolate, to drive his children into corners, and bring tears to the

eyes of his toiling wife. But morning and evening the prayer went up,

with unfailing trust in Heaven. Oh! but that was glorious! I love

William Burns! Did he say at night, when so weary, “_Now_, at least,

I’ll rest?” Not he: there were little bright eyes about him, out of

which the eager soul was looking. So he gathered them about his armchair

on those long winter evenings, and read to them, and taught them, and

answered their simple yet deep questions. One of Robert’s sweetest

poems, the Cotter’s Saturday Night, was written about this. Robert’s

father told his children, too, of the history of their country; of

skirmishes, sieges, and battles; old songs and ballads, too, he repeated

to them, charming their young ears. Was not this a lovely home picture?

Oh! how much were these peasant children to be envied above the children

of richer parents, kept in the nursery, in the long intervals when their

parents, forgetful of these sweet duties, were seeking their own

pleasure and amusement. More blessed, surely, is the humblest roof,

round whose evening hearth gather nightly, all its inmates, young and

old.

Nor—poor as they were—did they lack books. Dainties they could forego,

but not books; confusedly thrown about—soiled and thumbed; but—unlike

our gilded, center-table ornaments—well selected, and well read. And so

the years passed on, as does the life of so many human beings, quiet,

but eventful.

Who sneers at “old women”? I should like to trace, for a jeering world,

the influence of that important person in the Burns family. Old Jenny

Wilson! Little she herself knew her power, when, with Robert Burns upon

her knee, she poured into his listening ear her never-ending store of

tales about fairies, and “brownies,” and witches, and giants, and

dragons. So strong was the impression these supernatural stories made

upon the mind of the boy, that he declared that, in later life, he could

never go through a suspicious-looking place, without expecting to see

some unearthly shape appear. Who shall determine how much this withered

old woman had to do with making the boy a poet? And yet, poor humble

soul—that is an idea which seldom enters the mind of his admirers. The

bent figure, with wrinkle-seamed face, gliding noiselessly about your

house, doing odds and ends of household labor, now singing a child to

sleep, now cooking at the kitchen fire, now repairing a garment, or

watching by a sickbed—always on hand, yet never in anybody’s way;

silent, grateful, unobtrusive, yet beloved of Heaven—have you not known

them?

Robert’s mother, the good Agnes, had a voice sweet as her name. The

ballads she sang him were all of a serious cast. She had learned them,

when a girl, from _her_ mother. Oh, these songs! Many a simple hymn,

thus listened to by childhood’s ear, has been that soul’s last utterance

this side the grave. All other childish impressions may have faded away,

but “mother’s hymn” is never forgotten. That strain, heard by none else,

will sometimes come, an unbidden, unwelcome guest; and neither in noise

nor wine can that bearded man drown it—this _mother’s hymn_! Sing on,

sing on, ye patient, toiling mothers! over the cradle—by the fireside.

Angels smile as they listen. The lark whom the cloud covers, is not

lost.

The father of Robert Burns did not consider, because he was a poor man,

that it was an excuse for depriving his boys of any advantages of

education within his reach, as many a farmer, similarly situated, and

intent only on gain, has thought it right to do. His good sense, in this

respect, was well rewarded; for Robert’s first teacher said of him, that

“he took such pleasure in learning, and I in teaching, that it was

difficult to say which of the two was most zealous in the business.” It

is such scholars as these who brighten the otherwise _dreary_ lot of the

teacher. Pupils who study, not because they must, and as little as

possible at that, but because they have an appetite for it, and crave

knowledge. Of course, a good teacher endeavors to be equally faithful to

all the pupils who are intrusted to him—the stupid and wayward, as well

as the studious. But there must be to him a peculiar pleasure in

helping, guiding, and watching over a pupil so eager to acquire. The

mother bird, who coaxes her fledglings to the edge of the nest, and, by

circling flights overhead, invites them to follow, understands, of

course, how the little, cowering thing, who sits crouched on a

neighboring twig, may be too indolent, or too timid to go farther; but

she looks with proud delight upon the bold little soarer, who, observing

well her lesson, reaches the top of the tallest tree, and sits, swaying

and singing, upon its topmost branch.

Robert, however, had not always the good luck to have, as in this case,

an intelligent, appreciative teacher. I suppose it is not treason to

admit, even in a child’s book, which, by some, is considered a place for

tremendous fibbing, that a teacher may occasionally err, as well as his

pupil. That teachers have been known to mistake their vocation, when

they have judged themselves qualified, after trying and failing in every

other employment, to fill such a difficult and honorable position.

It seems there was a certain Hugh Rodgers, to whose school Robert was

sent. It was the very bad custom of those times, when pupils of his age

first entered a school, to take the master to a tavern, and treat him to

some liquor. This Robert did, in company with another boy, named Willie,

who entered at the same time. Do you suppose that schoolmaster ever

thought remorsefully about this in after years, when he heard what a

wreck strong drink had made of poor Robert? Well, the boy Willie and

Robert became great friends from that day; often staying at each other’s

houses, and always spending the intervals between morning and afternoon

school, in each other’s company. When the other boys were playing ball,

they would talk together on subjects to improve their minds. Now, as

they _walked_ while they talked, their omitting to play ball was not of

so much consequence as it would otherwise have been—at least, according

to my motto, which is, _chests first, brains afterward_. But to go on.

These disputatious youngsters sharpened their wits on all sorts of

knotty subjects, and also invited several of their companions to join

their debating society—whether to improve them, or to have an audience

to approve their skill, I can’t say; perhaps a little of both.

By and by the master heard of it. He didn’t like it. He had an idea boys

should have no ideas that the master didn’t put into their heads for

them. So one day, when the school was all assembled, he walked up to the

desks of Robert and Willie, and began, very unwisely, to taunt them

about it before all the scholars—something in this style: “So, boys, I

understand that you consider yourselves qualified to decide upon matters

of importance, which wiser heads usually let alone. I trust, from

debating, you won’t come to blows, young gentlemen,” &c., &c. Now, the

boys who had not joined their debating society, set up a laugh, like

little rascals, at the rebuked Robert and Willie. This, of course, as

the teacher should have known, stung them to the quick; and Robert, with

a flushed face, resolved to “speak up” to the master. I find no fault

with his reply, which was this; that both he and Willie rather thought

that he (the master) would be pleased, instead of displeased, at this

effort to improve their minds. At this, Hugh Rodgers laughed

contemptuously, and said he should be glad to know what these mighty

nonsensical discussions might be about. Willie replied that they had a

new subject every day; that he could not recollect all; but that the

question of that day had been, whether is a great general, or

respectable merchant, the more valuable member of society. At this, Hugh

Rodgers laughed more uproariously and provokingly than before, saying,

that it was a very silly question, since there could be no doubt for a

moment about it. “Very well,” said Robert Burns, now thoroughly roused,

“if you think so, I will take any side you please, if you will allow me

to discuss it with you.”

The unfortunate schoolmaster consented. He commenced the argument with a

pompous flourish in favor of the general. Burns took the other side, and

soon had the upper hand of the schoolmaster, who made a very lame reply.

Soon the schoolmaster’s hand was observed to shake, his voice to

tremble, and, in a state of pitiable vexation, he dismissed the school.

Poor man! he understood mathematics better than human nature; and

himself least of all. This was an unfortunate victory, for two reasons.

It was an unnecessary degradation of a man who had his estimable

qualities, and it increased the self-sufficiency of young Burns, who was

born with his arms sufficiently a-kimbo. Alexander-fashion, he soon

sighed for another conquest. His bedfellow, John Nevins, was a great

wrestler. Nothing would do, but he must floor John Nevins. Strutting up

to John, he challenged him to the combat. John soon took that nonsense

out of him, by laying him low. Vanquished, he sprang to his feet, and

challenged him to a discussion. _There he had him!_—John having more

muscle than brain. Burns’s pride was comforted, and he retreated, a

satisfied youth. This is all I know about Robert’s _childhood_.

Silver hairs were now gathering thickly on his good father’s temples, as

he toiled on, to little use, while children grew up fast about his

knees, to be fed, schooled, and clothed by his labor. Robert and his

brother looked sadly on, as his health declined. Robert had little

inclination for his father’s work, and yet, somebody must take his

place; for consumption was even then making rapid and fearful havoc with

his constitution. The good old man ceased from his labors at last, and

went where the weary rest. For a while, Robert strove to fill his

place—strove well, strove earnestly. But the farmer who stops to write

poems over his plough, seldom reaps a harvest to satisfy hungry mouths.

And so, poverty came, instead of potatoes, and Robert Burns, although

the troubled eyes of his wife looked into his, and his little children

were growing up fast about him, and needed a good father, to teach them

how to live in this world, and to earn bread for them till they became

big enough to earn it for themselves, it came about that, instead of

doing this, he drank whisky to help him forget that he ought to keep on

ploughing, if poetry did not bring him bread, and so made poverty a

great deal worse. His wife was very, very sorrowful about it, and his

little children became tired of waiting for him to love them, and care

for them. Perhaps you say, Oh, how _could_ he do so? My dear children,

how can _anybody_ ever do wrong? How can _you_ ever vex your dear

mother, who is so good to you, and go pouting to bed, and never tell her

that you are “sorry”? and still, while you are sleeping, that dear,

good, forgiving mother stoops over your little bed, and kisses your

forehead, and looks to see if you are warm and comfortable, before she

can sleep, the same as if you had been a good child, instead of a bad

one. I hope you will think of this before that good mother dies, and

tell her that you are very sorry for grieving her; and I hope, too, that

Robert Burns, before it was too late, said that he was sorry for

grieving those who loved him, and for wasting his life; but I do not

know about that.

OLD HICKORY.

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