explained to her the nature of the arrangement--for in her unassuming
admiration of the noble qualities of Lee she had anticipated that Chan
Hung would at once have received him with ceremonious embraces and
assurances of his permanent affection--‘how unendurable a state of
things is this in which we have become involved! Far removed from this
one’s anticipations was the thought of becoming inalienably associated
with that outrageous person Pe-tsing, or of entering upon an existence
which will necessitate a feigned admiration of his really unpresentable
efforts. Yet in such a manner must the entire circumstance complete its
course unless some ingenious method of evading it can be discovered in
the meantime. Alas, my beloved one! the occupation of ensnaring winged
insects is indeed an alluring one, but as far as this person has
observed, it is also exceedingly unproductive of taels. Could not some
more expeditious means of enriching yourself be discovered? Frequently
has the unnoticed but nevertheless very attentive Lila heard her father
and the round-bodied ones who visit him speak of exploits which seem
to consist of assuming the shapes of certain wild animals, and in that
guise appearing from time to time at the place of exchange within
the city walls. As this form of entertainment is undoubtedly very
remunerative in its results, could not the versatile and ready-witted
Lee conceal himself within the skin of a bear, or some other untamed
beast, and in this garb, joining them unperceived, play an appointed
part and receive a just share of the reward?’
“‘The result of such an enterprise might, if the matter chanced to take
an unforeseen development, prove of a very doubtful nature,’ replied
Lee Sing, to whom, indeed, the proposed venture appeared in a somewhat
undignified light, although, with refined consideration, he withheld
such a thought from Lila, who had proposed it for him, and also
confessed that her usually immaculate father had taken part in such an
exhibition. ‘Nevertheless, do not permit the dark shadow of an inward
cloud to reflect itself upon your almost invariably amiable countenance,
for this person has become possessed of a valuable internal suggestion
which, although he has hitherto neglected, being content with a small
but assured competency, would doubtless bring together a serviceable
number of taels if rightly utilized.’
“‘Greatly does this person fear that the valuable internal suggestion
of Lee Sing will weigh but lightly in the commercial balance against
the very rapidly executed pictures of Pe-tsing,’ said Lila, who had not
fully recalled from her mind a disturbing emotion that Lee would
have been well advised to have availed himself of her ingenious and
well-thought-out suggestion. ‘But of what does the matter consist?’
“‘It is the best explained by a recital of the circumstances leading up
to it,’ said Lee. ‘Upon an occasion when this person was passing through
the streets of Fow Hou, there gathered around him a company of those who
had, on previous occasions, beheld his exceptional powers of hurtling
himself through the air in an upward direction, praying that he would
again delight their senses by a similar spectacle. Not being unwilling
to afford those estimable persons of the amusement they desired, this
one, without any elaborate show of affected hesitancy, put himself
into the necessary position, and would without doubt have risen
uninterruptedly almost into the Middle Air, had he not, in making the
preparatory movements, placed his left foot upon an over-ripe wampee
which lay unperceived on the ground. In consequence of this really
blameworthy want of caution the entire manner and direction of this
short-sighted individual’s movements underwent a sudden and complete
change, so that to those who stood around it appeared as though he were
making a well-directed endeavour to penetrate through the upper surface
of the earth. This unexpected display had the effect of removing the
gravity of even the most aged and severe-minded persons present, and for
the space of some moments the behaviour and positions of those who stood
around were such that they were quite unable to render any assistance,
greatly as they doubtless wished to do so. Being in this manner allowed
a period for inward reflexion of a very concentrated order, it arose
within this one’s mind that at every similar occurrence which he had
witnessed, those who observed the event had been seized in a like
fashion, being very excessively amused. The fact was made even more
undoubted by the manner of behaving of an exceedingly stout and
round-faced person, who had not been present from the beginning, but who
was affected to a most incredible extent when the details, as they had
occurred, were made plain to him, he declaring, with many references to
the Sacred Dragon and the Seven Walled Temple at Peking, that he would
willingly have contributed a specified number of taels rather than
have missed the diversion. When at length this person reached his own
chamber, he diligently applied himself to the task of carrying into
practical effect the suggestion which had arisen in his mind. By an
arrangement of transparent glasses and reflecting surfaces--which, were
it not for a well-defined natural modesty, he would certainly be tempted
to describe as highly ingenious--he ultimately succeeded in bringing
about the effect he desired.’
“With these words Lee put into Lila’s hands an object which closely
resembled the contrivances by which those who are not sufficiently
powerful to obtain positions near the raised platform, in the Halls of
Celestial Harmony, are nevertheless enabled to observe the complexions
and attire of all around them. Regulating it by means of a hidden
spring, he requested her to follow closely the actions of a
heavily-burdened passerby who was at that moment some little distance
beyond them. Scarcely had Lila raised the glass to her eyes than she
became irresistibly amused to a most infectious degree, greatly to the
satisfaction of Lee, who therein beheld the realization of his hopes.
Not for the briefest space of time would she permit the object to pass
from her, but directed it at every person who came within her sight,
with frequent and unfeigned exclamations of wonder and delight.
“‘How pleasant and fascinating a device is this!’ exclaimed Lila at
length. ‘By what means is so diverting and gravity-removing a result
obtained?’
“‘Further than that it is the concentration of much labour of
continually trying with glasses and reflecting surfaces, this person is
totally unable to explain it,’ replied Lee. ‘The chief thing, however,
is that at whatever moving object it is directed--no matter whether a
person so observed is being carried in a chair, riding upon an animal,
or merely walking--at a certain point he has every appearance of being
unexpectedly hurled to the ground in a most violent and mirth-provoking
manner. Would not the stout and round-faced one, who would cheerfully
have contributed a certain number of taels to see this person manifest a
similar exhibition, unhesitatingly lay out that sum to secure the means
of so gratifying his emotions whenever he felt the desire, even with
the revered persons of the most dignified ones in the Empire? Is there,
indeed, a single person between the Wall and the Bitter Waters on the
South who is so devoid of ambition that he would miss the opportunity of
subjecting, as it were, perhaps even the sacred Emperor himself to the
exceptional feat?’
“‘The temptation to possess one would inevitably prove overwhelming to
any person of ordinary intelligence,’ admitted Lila. ‘Yet, in spite of
this one’s unassumed admiration for the contrivance, internal doubts
regarding the ultimate happiness of the two persons who are now
discussing the matter again attack her. She recollects, somewhat dimly,
an almost forgotten, but nevertheless, very unassailable proverb, which
declares that more contentment of mind can assuredly be obtained from
the unexpected discovery of a tael among the folds of a discarded
garment than could, in the most favourable circumstances, ensue from
the well-thought-out construction of a new and hitherto unknown
device. Furthermore, although the span of a year may seem unaccountably
protracted when persons who reciprocate engaging sentiments are
parted, yet when the acceptance or refusal of Pe-tsing’s undesirable
pledging-gifts hangs upon the accomplishment of a remote and not very
probable object within that period, it becomes as a breath of wind
passing through an autumn forest.’
“Since the day when Lila and Lee had sat together side by side, and
conversed in this unrestrained and irreproachable manner, the great
sky-lantern had many times been obscured for a period. Only an
insignificant portion of the year remained, yet the affairs of Lee Sing
were in no more prosperous a condition than before, nor had he found an
opportunity to set aside any store of taels. Each day the unsupportable
Pe-tsing became more and more obtrusive and self-conceited, even to
the extent of throwing far into the air coins of insignificant value
whenever he chanced to pass Lee in the street, at the same time urging
him to leap after them and thereby secure at least one or two pieces of
money against the day of calculating. In a similar but entirely opposite
fashion, Lila and Lee experienced the acutest pangs of an ever-growing
despair, until their only form of greeting consisted in gazing into each
other’s eyes with a soul-benumbing expression of self-reproach.
“Yet at this very time, when even the natural and unalterable powers
seemed to be conspiring against the success of Lee’s modest and
inoffensive hopes, an event was taking place which was shortly to
reverse the entire settled arrangement of persons and affairs, and
involved Fow Hou in a very inextricable state of uncertainty. For, not
to make a pretence of concealing a matter which has been already in part
revealed, the Mandarin Chan Hung had by this time determined to act in
the manner which Ming-hi had suggested; so that on a certain morning
Lee Sing was visited by two persons, bearing between them a very weighty
sack of taels, who also conveyed to him the fact that a like amount
would be deposited within his door at the end of each succeeding seven
days. Although Lee’s occupation had in the past been very meagrely
rewarded, either by taels or by honour, the circumstance which resulted
in his now receiving so excessively large a sum is not made clear until
the detail of Ming-hi’s scheme is closely examined. The matter then
becomes plain, for it had been suggested by that person that the most
proficient in any occupation should be rewarded to a certain extent,
and the least proficient to another stated extent, the original amounts
being reversed. When those engaged by Chang Hung to draw up the various
rates came to the profession of ensnaring winged insects, however, they
discovered that Lee Sing was the only one of that description in Fow
Hou, so that it became necessary in consequence to allot him a double
portion, one amount as the most proficient, and a much larger amount as
the least proficient.
“It is unnecessary now to follow the not altogether satisfactory
condition of affairs which began to exist in Fow Hou as soon as the
scheme was put into operation. The full written papers dealing with the
matter are in the Hall of Public Reference at Peking, and can be seen by
any person on the payment of a few taels to everyone connected with
the establishment. Those who found their possessions reduced thereby
completely overlooked the obvious justice of the arrangement, and
immediately began to take most severe measures to have the order put
aside; while those who suddenly and unexpectedly found themselves
raised to positions of affluence tended to the same end by conducting
themselves in a most incapable and undiscriminating manner. And during
the entire period that this state of things existed in Fow Hou the
really contemptible Ming-hi continually followed Chan Hung about from
place to place, spreading out his feet towards him, and allowing himself
to become openly amused to a most unseemly extent.
“Chief among those who sought to have the original manner of rewarding
persons again established was the picture-maker, Pe-tsing, who now found
himself in a condition of most abject poverty, so unbearable, indeed,
that he frequently went by night, carrying a lantern, in the hope that
he might discover some of the small pieces of money which he had been
accustomed to throw into the air on meeting Lee Sing. To his pangs of
hunger was added the fear that he would certainly lose Lila, so that
from day to day he redoubled his efforts, and in the end, by using false
statements and other artifices of a questionable nature, the party which
he led was successful in obtaining the degradation of Chan Hung and his
dismissal from office, together with an entire reversal of all his plans
and enactments.
“On the last day of the year which Chan Hung had appointed as the period
of test for his daughter’s suitors, the person in question was seated
in a chamber of his new abode--a residence of unassuming appearance but
undoubted comfort--surrounded by Lila and Lee, when the hanging curtains
were suddenly flung aside, and Pe-tsing, followed by two persons of low
rank bearing sacks of money, appeared among them.
“‘Chan Hung,’ he said at length, ‘in the past events arose which
compelled this person to place himself against you in your official
position. Nevertheless, he has always maintained towards you personally
an unchanging affection, and understanding full well that you are one of
those who maintain their spoken word in spite of all happenings, he has
now come to exhibit the taels which he has collected together, and to
claim the fulfilment of your deliberate promise.’
“With these words the commonplace picture-maker poured forth the
contents of the sacks, and stood looking at Lila in a most confident and
unprepossessing manner.
“‘Pe-tsing,’ replied Chan Hung, rising from his couch and speaking in so
severe and impressive a voice that the two servants of Pe-tsing at once
fled in great apprehension, ‘this person has also found it necessary, in
his official position, to oppose you; but here the similarity ends,
for, on his part, he has never felt towards you the remotest degree of
affection. Nevertheless, he is always desirous, as you say, that persons
should regard their spoken word, and as you seem to hold a promise
from the Chief Mandarin of Fow Hou regarding marriage-gifts towards
his daughter, he would advise you to go at once to that person.
A misunderstanding has evidently arisen, for the one whom you are
addressing is merely Chan Hung, and the words spoken by the Mandarin
have no sort of interest for him--indeed, he understands that all that
person’s acts have been reversed, so that he fails to see how anyone
at all can regard you and your claim in other than a gravity-removing
light. Furthermore, the maiden in question is now definitely and
irretrievably pledged to this faithful and successful one by my side,
who, as you will doubtless be gracefully overjoyed to learn, has
recently disposed of a most ingenious and diverting contrivance for an
enormous number of taels, so many, indeed, that both the immediate and
the far-distant future of all the persons who are here before you are
now in no sort of doubt whatever.’
“At these words the three persons whom he had interrupted again turned
their attention to the matter before them; but as Pe-tsing walked away,
he observed, though he failed to understand the meaning, that they all
raised certain objects to their eyes, and at once became amused to a
most striking and uncontrollable degree.”
V.
THE CONFESSION OF KAI LUNG
Related by himself at Wu-whei when other matter failed him.
As Kai Lung, the story-teller, unrolled his mat and selected, with grave
deliberation, the spot under the mulberry-tree which would the longest
remain sheltered from the sun’s rays, his impassive eye wandered round
the thin circle of listeners who had been drawn together by his uplifted
voice, with a glance which, had it expressed his actual thoughts, would
have betrayed a keen desire that the assembly should be composed of
strangers rather than of his most consistent patrons, to whom his stock
of tales was indeed becoming embarrassingly familiar. Nevertheless, when
he began there was nothing in his voice but a trace of insufficiently
restrained triumph, such as might be fitly assumed by one who has
discovered and makes known for the first time a story by the renowned
historian Lo Cha.
“The adventures of the enlightened and nobly-born Yuin-Pel--”
“Have already thrice been narrated within Wu-whei by the versatile but
exceedingly uninventive Kai Lung,” remarked Wang Yu placidly. “Indeed,
has there not come to be a saying by which an exceptionally frugal
host’s rice, having undoubtedly seen the inside of the pot many times,
is now known in this town as Kai-Pel?”
“Alas!” exclaimed Kai Lung, “well was this person warned of Wu-whei
in the previous village, as a place of desolation and excessively
bad taste, whose inhabitants, led by an evil-minded maker of very
commonplace pipes, named Wang Yu, are unable to discriminate in all
matters not connected with the cooking of food and the evasion of just
debts. They at Shan Tzu hung on to my cloak as I strove to leave them,
praying that I would again entrance their ears with what they termed the
melodious word-music of this person’s inimitable version of the inspired
story of Yuin-Pel.”
“Truly the story of Yuin-Pel is in itself excellent,” interposed the
conciliatory Hi Seng; “and Kai Lung’s accomplishment of having three
times repeated it here without deviating in the particular of a single
word from the first recital stamps him as a story-teller of no ordinary
degree. Yet the saying ‘Although it is desirable to lose persistently
when playing at squares and circles with the broad-minded and sagacious
Emperor, it is none the less a fact that the observance of this
etiquette deprives the intellectual diversion of much of its interest
for both players,’ is no less true today than when the all knowing H’sou
uttered it.”
“They well said--they of Shan Tzu--that the people of Wu-whei were
intolerably ignorant and of low descent,” continued Kai Lung, without
heeding the interruption; “that although invariably of a timorous
nature, even to the extent of retiring to the woods on the approach of
those who select bowmen for the Imperial army, all they require in a
story is that it shall be garnished with deeds of bloodshed and violence
to the exclusion of the higher qualities of well-imagined metaphors and
literary style which alone constitute true excellence.”
“Yet it has been said,” suggested Hi Seng, “that the inimitable Kai
Lung can so mould a narrative in the telling that all the emotions
are conveyed therein without unduly disturbing the intellects of the
hearers.”
“O amiable Hi Seng,” replied Kai Lung with extreme affability,
“doubtless you are the most expert of water-carriers, and on a hot
and dusty day, when the insatiable desire of all persons is towards a
draught of unusual length without much regard to its composition, the
sight of your goat-skins is indeed a welcome omen; yet when in the
season of Cold White Rains you chance to meet the belated chair-carrier
who has been reluctantly persuaded into conveying persons beyond the
limit of the city, the solitary official watchman who knows that his
chief is not at hand, or a returning band of those who make a practise
of remaining in the long narrow rooms until they are driven forth at a
certain gong-stroke, can you supply them with the smallest portion of
that invigorating rice spirit for which alone they crave? From this
simple and homely illustration, specially conceived to meet the
requirements of your stunted and meagre understanding, learn not to
expect both grace and thorns from the willow-tree. Nevertheless, your
very immature remarks on the art of story-telling are in no degree more
foolish than those frequently uttered by persons who make a living by
such a practice; in proof of which this person will relate to the select
and discriminating company now assembled an entirely new and unrecorded
story--that, indeed, of the unworthy, but frequently highly-rewarded Kai
Lung himself.”
“The story of Kai Lung!” exclaimed Wang Yu. “Why not the story of Ting,
the sightless beggar, who has sat all his life outside the Temple of
Miraculous Cures? Who is Kai Lung, that he should have a story? Is he
not known to us all here? Is not his speech that of this Province, his
food mean, his arms and legs unshaven? Does he carry a sword or wear
silk raiment? Frequently have we seen him fatigued with journeying; many
times has he arrived destitute of money; nor, on those occasions when a
newly-appointed and unnecessarily officious Mandarin has commanded
him to betake himself elsewhere and struck him with a rod has Kai Lung
caused the stick to turn into a deadly serpent and destroy its master,
as did the just and dignified Lu Fei. How, then, can Kai Lung have a
story that is not also the story of Wang Yu and Hi Seng, and all others
here?”
“Indeed, if the refined and enlightened Wang Yu so decides, it must
assuredly be true,” said Kai Lung patiently; “yet (since even trifles
serve to dispel the darker thoughts of existence) would not the
history of so small a matter as an opium pipe chain his intelligent
consideration? such a pipe, for example, as this person beheld only
today exposed for sale, the bowl composed of the finest red clay,
delicately baked and fashioned, the long bamboo stem smoother than the
sacred tooth of the divine Buddha, the spreading support patiently and
cunningly carved with scenes representing the Seven Joys, and the Tenth
Hell of unbelievers.”
“Ah!” exclaimed Wang Yu eagerly, “it is indeed as you say, a Mandarin
among masterpieces. That pipe, O most unobserving Kai Lung, is the work
of this retiring and superficial person who is now addressing you, and,
though the fact evidently escaped your all-seeing glance, the place
where it is exposed is none other than his shop of ‘The Fountain of
Beauty,’ which you have on many occasions endowed with your honourable
presence.”
“Doubtless the carving is the work of the accomplished Wang Yu, and the
fitting together,” replied Kai Lung; “but the materials for so refined
and ornamental a production must of necessity have been brought many
thousand li; the clay perhaps from the renowned beds of Honan, the wood
from Peking, and the bamboo from one of the great forests of the North.”
“For what reason?” said Wang Yu proudly. “At this person’s very door
is a pit of red clay, purer and infinitely more regular than any to
be found at Honan; the hard wood of Wu-whei is extolled among carvers
throughout the Empire, while no bamboo is straighter or more smooth than
that which grows in the neighbouring woods.”
“O most inconsistent Wang Yu!” cried the story-teller, “assuredly a very
commendable local pride has dimmed your usually penetrating eyesight.
Is not the clay pit of which you speak that in which you fashioned
exceedingly unsymmetrical imitations of rat-pies in your childhood? How,
then, can it be equal to those of Honan, which you have never seen?
In the dark glades of these woods have you not chased the gorgeous
butterfly, and, in later years, the no less gaily attired maidens of
Wu-whei in the entrancing game of Kiss in the Circle? Have not the
bamboo-trees to which you have referred provided you with the ideal
material wherewith to roof over those cunningly-constructed pits into
which it has ever been the chief delight of the young and audacious to
lure dignified and unnaturally stout Mandarins? All these things you
have seen and used ever since your mother made a successful offering to
the Goddess Kum-Fa. How, then, can they be even equal to the products of
remote Honan and fabulous Peking? Assuredly the generally veracious Wang
Yu speaks this time with closed eyes and will, upon mature reflexion,
eat his words.”
The silence was broken by a very aged man who arose from among the
bystanders.
“Behold the length of this person’s pigtail,” he exclaimed, “the
whiteness of his moustaches and the venerable appearance of his beard!
There is no more aged person present--if, indeed, there be such a one
in all the Province. It accordingly devolves upon him to speak in this
matter, which shall be as follows: The noble-minded and proficient Kai
Lung shall relate the story as he has proposed, and the garrulous Wang
Yu shall twice contribute to Kai Lung’s bowl when it is passed round,
once for himself and once for this person, in order that he may learn
either to be more discreet or more proficient in the art of aptly
replying.”
“The events which it is this person’s presumptuous intention to describe
to this large-hearted and providentially indulgent gathering,” began
Kai Lung, when his audience had become settled, and the wooden bowl had
passed to and fro among them, “did not occupy many years, although they
were of a nature which made them of far more importance than all the
remainder of his existence, thereby supporting the sage discernment of
the philosopher Wen-weng, who first made the observation that man is
greatly inferior to the meanest fly, inasmuch as that creature, although
granted only a day’s span of life, contrives during that period to
fulfil all the allotted functions of existence.
“Unutterably to the astonishment and dismay of this person and all those
connected with him (for several of the most expensive readers of the
future to be found in the Empire had declared that his life would be
marked by great events, his career a source of continual wonder, and his
death a misfortune to those who had dealings with him) his efforts to
take a degree at the public literary competitions were not attended with
any adequate success. In view of the plainly expressed advice of his
father it therefore became desirable that this person should turn his
attention to some other method of regaining the esteem of those upon
whom he was dependent for all the necessaries of existence. Not having
the means wherewith to engage in any form of commerce, and being
entirely ignorant of all matters save the now useless details of
attempting to pass public examinations, he reluctantly decided that he
was destined to become one of those who imagine and write out stories
and similar devices for printed leaves and books.
“This determination was favourably received, and upon learning it, this
person’s dignified father took him aside, and with many assurances of
regard presented to him a written sentence, which, he said, would be of
incomparable value to one engaged in a literary career, and should
in fact, without any particular qualifications, insure an honourable
competency. He himself, he added, with what at the time appeared to
this one as an unnecessary regard for detail, having taken a very
high degree, and being in consequence appointed to a distinguished and
remunerative position under the Board of Fines and Tortures, had never
made any use of it.
“The written sentence, indeed, was all that it had been pronounced. It
had been composed by a remote ancestor, who had spent his entire life in
crystallizing all his knowledge and experience into a few written lines,
which as a result became correspondingly precious. It defined in a very
original and profound manner several undisputable principles, and was so
engagingly subtle in its manner of expression that the most superficial
person was irresistibly thrown into a deep inward contemplation upon
reading it. When it was complete, the person who had contrived this
ingenious masterpiece, discovering by means of omens that he still had
ten years to live, devoted each remaining year to the task of reducing
the sentence by one word without in any way altering its meaning. This
unapproachable example of conciseness found such favour in the eyes
of those who issue printed leaves that as fast as this person could
inscribe stories containing it they were eagerly purchased; and had it
not been for a very incapable want of foresight on this narrow-minded
individual’s part, doubtless it would still be affording him an
agreeable and permanent means of living.
“Unquestionably the enlightened Wen-weng was well acquainted with the
subject when he exclaimed, ‘Better a frugal dish of olives flavoured
with honey than the most sumptuously devised puppy-pie of which the
greater portion is sent forth in silver-lined boxes and partaken of
by others.’ At that time, however, this versatile saying--which so
gracefully conveys the truth of the undeniable fact that what a person
possesses is sufficient if he restrain his mind from desiring
aught else--would have been lightly treated by this self-conceited
story-teller even if his immature faculties had enabled him fully to
understand the import of so profound and well-digested a remark.
“At that time Tiao Ts’un was undoubtedly the most beautiful maiden in
all Peking. So frequently were the verses describing her habits and
appearances affixed in the most prominent places of the city, that many
persons obtained an honourable livelihood by frequenting those spots
and disposing of the sacks of written papers which they collected to
merchants who engaged in that commerce. Owing to the fame attained by
his written sentence, this really very much inferior being had many
opportunities of meeting the incomparable maiden Tiao at flower-feasts,
melon-seed assemblies, and those gatherings where persons of both sexes
exhibit themselves in revolving attitudes, and are permitted to embrace
openly without reproach; whereupon he became so subservient to her
charms and virtues that he lost no opportunity of making himself utterly
unendurable to any who might chance to speak to, or even gaze upon, this
Heaven-sent creature.
“So successful was this person in his endeavour to meet the sublime
Tiao and to gain her conscientious esteem that all emotions of prudence
forsook him, or it would soon have become apparent even to his enfeebled
understanding that such consistent good fortune could only be the work
of unforgiving and malignant spirits whose ill-will he had in some way
earned, and who were luring him on in order that they might accomplish
his destruction. That object was achieved on a certain evening when this
person stood alone with Tiao upon an eminence overlooking the city and
watched the great sky-lantern rise from behind the hills. Under these
delicate and ennobling influences he gave speech to many very ornamental
and refined thoughts which arose within his mind concerning the graceful
brilliance of the light which was cast all around, yet notwithstanding
which a still more exceptional and brilliant light was shining in his
own internal organs by reason of the nearness of an even purer and more
engaging orb. There was no need, this person felt, to hide even his most
inside thoughts from the dignified and sympathetic being at his side, so
without hesitation he spoke--in what he believes even now must have been
a very decorative manner--of the many thousand persons who were then
wrapped in sleep, of the constantly changing lights which appeared in
the city beneath, and of the vastness which everywhere lay around.
“‘O Kai Lung,’ exclaimed the lovely Tiao, when this person had made an
end of speaking, ‘how expertly and in what a proficient manner do you
express yourself, uttering even the sentiments which this person has
felt inwardly, but for which she has no words. Why, indeed, do you not
inscribe them in a book?’
“Under her elevating influence it had already occurred to this
illiterate individual that it would be a more dignified and, perhaps,
even a more profitable course for him to write out and dispose of, to
those who print such matters, the versatile and high-minded expressions
which now continually formed his thoughts, rather than be dependent upon
the concise sentence for which, indeed, he was indebted to the wisdom of
a remote ancestor. Tiao’s spoken word fully settled his determination,
so that without delay he set himself to the task of composing a story
which should omit the usual sentence, but should contain instead a large
number of his most graceful and diamond-like thoughts. So engrossed did
this near-sighted and superficial person become in the task (which daily
seemed to increase rather than lessen as new and still more sublime
images arose within his mind) that many months passed before the
matter was complete. In the end, instead of a story, it had assumed the
proportions of an important and many-volumed book; while Tiao had in the
meantime accepted the wedding gifts of an objectionable and excessively
round-bodied individual, who had amassed an inconceivable number of
taels by inducing persons to take part in what at first sight appeared
to be an ingenious but very easy competition connected with the order in
which certain horses should arrive at a given and clearly defined spot.
By that time, however, this unduly sanguine story-teller had become
completely entranced in his work, and merely regarded Tiao-Ts’un as a
Heaven-sent but no longer necessary incentive to his success. With
every hope, therefore, he went forth to dispose of his written leaves,
confident of finding some very wealthy person who would be in a
condition to pay him the correct value of the work.
“At the end of two years this somewhat disillusionized but still
undaunted person chanced to hear of a benevolent and unassuming body of
men who made a habit of issuing works in which they discerned merit,
but which, nevertheless, others were unanimous in describing as ‘of no
good.’ Here this person was received with gracious effusion, and
being in a position to impress those with whom he was dealing with his
undoubted knowledge of the subject, he finally succeeded in making a
very advantageous arrangement by which he was to pay one-half of the
number of taels expended in producing the work, and to receive in return
all the profits which should result from the undertaking. Those who
were concerned in the matter were so engagingly impressed with the
incomparable literary merit displayed in the production that they
counselled a great number of copies being made ready in order, as they
said, that this person should not lose by there being any delay
when once the accomplishment became the one topic of conversation in
tea-houses and yamens. From this cause it came about that the matter of
taels to be expended was much greater than had been anticipated at the
beginning, so that when the day arrived on which the volumes were to
be sent forth this person found that almost his last piece of money had
disappeared.
“Alas! how small a share has a person in the work of controlling his own
destiny. Had only the necessarily penurious and now almost degraded Kai
Lung been born a brief span before the great writer Lo Kuan Chang, his
name would have been received with every mark of esteem from one end of
the Empire to the other, while taels and honourable decorations would
have been showered upon him. For the truth, which could no longer be
concealed, revealed the fact that this inopportune individual possessed
a mind framed in such a manner that his thoughts had already been the
thoughts of the inspired Lo Kuan, who, as this person would not be so
presumptuous as to inform this ornamental and well-informed gathering,
was the most ingenious and versatile-minded composer of written words
that this Empire--and therefore the entire world--has seen, as, indeed,
his honourable title of ‘The Many-hued Mandarin Duck of the Yang-tse’
plainly indicates.
“Although this self-opinionated person had frequently been greatly
surprised himself during the writing of his long work by the brilliance
and manysidedness of the thoughts and metaphors which arose in his mind
without conscious effort, it was not until the appearance of the printed
leaves which make a custom of warning persons against being persuaded
into buying certain books that he definitely understood how all these
things had been fully expressed many dynasties ago by the all-knowing
Lo Kuan Chang, and formed, indeed, the great national standard of
unapproachable excellence. Unfortunately, this person had been so deeply
engrossed all his life in literary pursuits that he had never found an
opportunity to glance at the works in question, or he would have escaped
the embarrassing position in which he now found himself.
“It was with a hopeless sense of illness of ease that this unhappy one
reached the day on which the printed leaves already alluded to would
make known their deliberate opinion of his writing, the extremity of his
hope being that some would at least credit him with honourable motives,
and perhaps a knowledge that if the inspired Lo Kuan Chan had never
been born the entire matter might have been brought to a very different
conclusion. Alas! only one among the many printed leaves which
made reference to the venture contained any words of friendship or
encouragement. This benevolent exception was sent forth from a city
in the extreme Northern Province of the Empire, and contained many
inspiring though delicately guarded messages of hope for the one to whom
they gracefully alluded as ‘this undoubtedly youthful, but nevertheless,
distinctly promising writer of books.’ While admitting that altogether
they found the production undeniably tedious, they claimed to have
discovered indications of an obvious talent, and therefore they
unhesitatingly counselled the person in question to take courage at the
prospect of a moderate competency which was certainly within his grasp
if he restrained his somewhat over-ambitious impulses and closely
observed the simple subjects and manner of expression of their own Chang
Chow, whose ‘Lines to a Wayside Chrysanthemum,’ ‘Mongolians who Have,’
and several other composed pieces, they then set forth. Although it
became plain that the writer of this amiably devised notice was, like
this incapable person, entirely unacquainted with the masterpieces of
Lo Kuan Chang, yet the indisputable fact remained that, entirely on
its merit, the work had been greeted with undoubted enthusiasm, so that
after purchasing many examples of the refined printed leaf containing
it, this person sat far into the night continually reading over the one
unprejudiced and discriminating expression.
“All the other printed leaves displayed a complete absence of good
taste in dealing with the matter. One boldly asserted that the entire
circumstance was the outcome of a foolish jest or wager on the part of
a person who possessed a million taels; another predicted that it was a
cunning and elaborately thought-out method of obtaining the attention of
the people on the part of certain persons who claimed to vend a reliable
and fragrantly-scented cleansing substance. The _Valley of Hoang Rose
Leaves and Sweetness_ hoped, in a spirit of no sincerity, that the
ingenious Kai Lung would not rest on his tea-leaves, but would soon
send forth an equally entertaining amended example of the _Sayings of
Confucious_ and other sacred works, while the _Pure Essence of the Seven
Days’ Happenings_ merely printed side by side portions from the two
books under the large inscription, ‘IS THERE REALLY ANY NEED FOR US TO
EXPRESS OURSELVES MORE CLEARLY?’
“The disappointment both as regards public esteem and taels--for, after
the manner in which the work had been received by those who advise
on such productions, not a single example was purchased--threw this
ill-destined individual into a condition of most unendurable depression,
from which he was only aroused by a remarkable example of the unfailing
wisdom of the proverb which says ‘Before hastening to secure a possible
reward of five taels by dragging an unobservant person away from a
falling building, examine well his features lest you find, when too
late, that it is one to whom you are indebted for double that amount.’
Disappointed in the hope of securing large gains from the sale of his
great work, this person now turned his attention again to his former
means of living, only to find, however, that the discredit in which he
had become involved even attached itself to his concise sentence; for in
place of the remunerative and honourable manner in which it was formerly
received, it was now regarded on all hands with open suspicion. Instead
of meekly kow-towing to an evidently pre-arranged doom, the last
misfortune aroused this usually resigned story-teller to an ungovernable
frenzy. Regarding the accomplished but at the same time exceedingly
over-productive Lo Kuan Chang as the beginning of all his evils, he took
a solemn oath as a mark of disapproval that he had not been content to
inscribe on paper only half of his brilliant thoughts, leaving the other
half for the benefit of this hard-striving and equally well-endowed
individual, in which case there would have been a sufficiency of taels
and of fame for both.
“For a very considerable space of time this person could conceive no
method by which he might attain his object. At length, however, as
a result of very keen and subtle intellectual searching, and many
well-selected sacrifices, it was conveyed by means of a dream that
one very ingenious yet simple way was possible. The renowned and
universally-admired writings of the distinguished Lo Kuan for the most
part take their action within a few dynasties of their creator’s
own time: all that remained for this inventive person to accomplish,
therefore, was to trace out the entire matter, making the words and
speeches to proceed from the mouths of those who existed in still
earlier periods. By this crafty method it would at once appear as though
the not-too-original Lo Kuan had been indebted to one who came before
him for all his most subtle thoughts, and, in consequence, his tomb
would become dishonoured and his memory execrated. Without any delay
this person cheerfully set himself to the somewhat laborious task
before him. Lo Kuan’s well-known exclamation of the Emperor Tsing on the
battlefield of Shih-ho, ‘A sedan-chair! a sedan-chair! This person will
unhesitatingly exchange his entire and well-regulated Empire for such an
article,’ was attributed to an Emperor who lived several thousand years
before the treacherous and unpopular Tsing. The new matter of a no less
frequently quoted portion ran: ‘O nobly intentioned but nevertheless
exceedingly morose Tung-shin, the object before you is your
distinguished and evilly-disposed-of father’s honourably-inspired
demon,’ the change of a name effecting whatever alteration was
necessary; while the delicately-imagined speech beginning ‘The person
who becomes amused at matters resulting from double-edged knives has
assuredly never felt the effect of a well-directed blow himself’ was
taken from the mouth of one person and placed in that of one of his
remote ancestors. In such a manner, without in any great degree altering
the matter of Lo Kuan’s works, all the scenes and persons introduced
were transferred to much earlier dynasties than those affected by the
incomparable writer himself, the final effect being to give an air of
extreme unoriginality to his really undoubtedly genuine conceptions.
“Satisfied with his accomplishment, and followed by a hired person
of low class bearing the writings, which, by nature of the research
necessary in fixing the various dates and places so that even the wary
should be deceived, had occupied the greater part of a year, this now
fully confident story-teller--unmindful of the well-tried excellence of
the inspired saying, ‘Money is hundred-footed; upon perceiving a
tael lying apparently unobserved upon the floor, do not lose the time
necessary in stooping, but quickly place your foot upon it, for one
fails nothing in dignity thereby; but should it be a gold piece,
distrust all things, and valuing dignity but as an empty name, cast your
entire body upon it’--went forth to complete his great task of finally
erasing from the mind and records of the Empire the hitherto venerated
name of Lo Kuan Chang. Entering the place of commerce of the one who
seemed the most favourable for the purpose, he placed the facts as they
would in future be represented before him, explained the undoubtedly
remunerative fame that would ensue to all concerned in the enterprise
of sending forth the printed books in their new form, and, opening at a
venture the written leaves which he had brought with him, read out the
following words as an indication of the similarity of the entire work:
“‘_Whai-Keng_. Friends, Chinamen, labourers who are engaged in
agricultural pursuits, entrust to this person your acute and
well-educated ears;
“‘He has merely come to assist in depositing the body of Ko’ung in
the Family Temple, not for the purpose of making remarks about him
of a graceful and highly complimentary nature;
“‘The unremunerative actions of which persons may have been guilty
possess an exceedingly undesirable amount of endurance;
“‘The successful and well-considered almost invariably are
involved in a directly contrary course;
“‘This person desires nothing more than a like fate to await
Ko’ung.’
“When this one had read so far, he paused in order to give the other
an opportunity of breaking in and offering half his possessions to
be allowed to share in the undertaking. As he remained unaccountably
silent, however, an inelegant pause occurred which this person at length
broke by desiring an expressed opinion on the matter.
“‘O exceedingly painstaking, but nevertheless highly inopportune Kai
Lung,’ he replied at length, while in his countenance this person
read an expression of no-encouragement towards his venture, ‘all your
entrancing efforts do undoubtedly appear to attract the undesirable
attention of some spiteful and tyrannical demon. This closely-written
and elaborately devised work is in reality not worth the labour of a
single stroke, nor is there in all Peking a sender forth of printed
leaves who would encourage any project connected with its issue.’
“‘But the importance of such a fact as that which would clearly show the
hitherto venerated Lo Kuan Chang to be a person who passed off as his
own the work of an earlier one!’ cried this person in despair, well
knowing that the deliberately expressed opinion of the one before him
was a matter that would rule all others. ‘Consider the interest of the
discovery.’
“‘The interest would not demand more than a few lines in the ordinary
printed leaves,’ replied the other calmly. ‘Indeed, in a manner of
speaking, it is entirely a detail of no consequence whether or not the
sublime Lo Kuan ever existed. In reality his very commonplace name may
have been simply Lung; his inspired work may have been written a score
of dynasties before him by some other person, or they may have been
composed by the enlightened Emperor of the period, who desired to
conceal the fact, yet these matters would not for a moment engage the
interest of any ordinary passer-by. Lo Kuan Chang is not a person in the
ordinary expression; he is an embodiment of a distinguished and utterly
unassailable national institution. The Heaven-sent works with which
he is, by general consent, connected form the necessary unchangeable
standard of literary excellence, and remain for ever above rivalry and
above mistrust. For this reason the matter is plainly one which does not
interest this person.’
“In the course of a not uneventful existence this self-deprecatory
person has suffered many reverses and disappointments. During his youth
the high-minded Empress on one occasion stopped and openly complimented
him on the dignified outline presented by his body in profile, and when
he was relying upon this incident to secure him a very remunerative
public office, a jealous and powerful Mandarin substituted a somewhat
similar, though really very much inferior, person for him at the
interview which the Empress had commanded. Frequently in matters of
commerce which have appeared to promise very satisfactorily at the
beginning this person has been induced to entrust sums of money to
others, when he had hoped from the indications and the manner of
speaking that the exact contrary would be the case; and in one
instance he was released at a vast price from the torture dungeon in
Canton--where he had been thrown by the subtle and unconscientious
plots of one who could not relate stories in so accurate and unvarying
a manner as himself--on the day before that on which all persons were
freely set at liberty on account of exceptional public rejoicing. Yet in
spite of these and many other very unendurable incidents, this impetuous
and ill-starred being never felt so great a desire to retire to a
solitary place and there disfigure himself permanently as a mark of
his unfeigned internal displeasure, as on the occasion when he endured
extreme poverty and great personal inconvenience for an entire year in
order that he might take away face from the memory of a person who was
so placed that no one expressed any interest in the matter.
“Since then this very ill-clad and really necessitous person has
devoted himself to the honourable but exceedingly arduous and in general
unremunerative occupation of story-telling. To this he would add nothing
save that not infrequently a nobly-born and highly-cultured audience
is so entranced with his commonplace efforts to hold the attention,
especially when a story not hitherto known has been related, that in
order to afford it an opportunity of expressing its gratification, he
has been requested to allow another offering to be made by all persons
present at the conclusion of the entertainment.”
VI.
THE VENGEANCE OF TUNG FEL
For a period not to be measured by days or weeks the air of Ching-fow
had been as unrestful as that of the locust plains beyond the Great
Wall, for every speech which passed bore two faces, one fair to hear,
as a greeting, but the other insidiously speaking behind a screen, of
rebellion, violence, and the hope of overturning the fixed order of
events. With those whom they did not mistrust of treachery persons spoke
in low voices of definite plans, while at all times there might appear
in prominent places of the city skilfully composed notices setting
forth great wrongs and injustices towards which resignation and a lowly
bearing were outwardly counselled, yet with the same words cunningly
inflaming the minds, even of the patient, as no pouring out of
passionate thoughts and undignified threatenings could have done. Among
the people, unknown, unseen, and unsuspected, except to the proved ones
to whom they desired to reveal themselves, moved the agents of the Three
Societies. While to the many of Ching-fow nothing was desired or even
thought of behind the downfall of their own officials, and, chief of
all, the execution of the evil-minded and depraved Mandarin Ping Siang,
whose cruelties and extortions had made his name an object of wide and
deserved loathing, the agents only regarded the city as a bright spot in
the line of blood and fire which they were fanning into life from Peking
to Canton, and which would presumably burst forth and involve the entire
Empire.
Although it had of late become a plain fact, by reason of the manner
of behaving of the people, that events of a sudden and turbulent nature
could not long be restrained, yet outwardly there was no exhibition of
violence, not even to the length of resisting those whom Ping Siang sent
to enforce his unjust demands, chiefly because a well-founded whisper
had been sent round that nothing was to be done until Tung Fel should
arrive, which would not be until the seventh day in the month of Winged
Dragons. To this all persons agreed, for the more aged among them,
who, by virtue of their years, were also the formers of opinion in all
matters, called up within their memories certain events connected with
the two persons in question which appeared to give to Tung Fel the
privilege of expressing himself clearly when the matter of finally
dealing with the malicious and self-willed Mandarin should be engaged
upon.
Among the mountains which enclose Ching-fow on the southern side dwelt
a jade-seeker, who also kept goats. Although a young man and entirely
without relations, he had, by patient industry, contrived to collect
together a large flock of the best-formed and most prolific goats to be
found in the neighbourhood, all the money which he received in exchange
for jade being quickly bartered again for the finest animals which he
could obtain. He was dauntless in penetrating to the most inaccessible
parts of the mountains in search of the stone, unfailing in his skilful
care of the flock, in which he took much honourable pride, and on all
occasions discreet and unassumingly restrained in his discourse and
manner of life. Knowing this to be his invariable practice, it was with
emotions of an agreeable curiosity that on the seventh day of the month
of Winged Dragons those persons who were passing from place to place in
the city beheld this young man, Yang Hu, descending the mountain path
with unmistakable signs of profound agitation, and an entire absence of
prudent care. Following him closely to the inner square of the city, on
the continually expressed plea that they themselves had business in
that quarter, these persons observed Yang Hu take up a position of
unendurable dejection as he gazed reproachfully at the figure of the
all-knowing Buddha which surmounted the Temple where it was his custom
to sacrifice.
“Alas!” he exclaimed, lifting up his voice, when it became plain that
a large number of people was assembled awaiting his words, “to what end
does a person strive in this excessively evilly-regulated district? Or
is it that this obscure and ill-destined one alone is marked out as with
a deep white cross for humiliation and ruin? Father, and Sacred Temple
of Ancestral Virtues, wherein the meanest can repose their trust, he has
none; while now, being more destitute than the beggar at the gate, the
hope of honourable marriage and a robust family of sons is more remote
than the chance of finding the miracle-working Crystal Image which marks
the last footstep of the Pure One. Yesterday this person possessed no
secret store of silver or gold, nor had he knowledge of any special
amount of jade hidden among the mountains, but to his call there
responded four score goats, the most select and majestic to be found in
all the Province, of which, nevertheless, it was his yearly custom to
sacrifice one, as those here can testify, and to offer another as a duty
to the Yamen of Ping Siang, in neither case opening his eyes widely when
the hour for selecting arrived. Yet in what an unseemly manner is his
respectful piety and courteous loyalty rewarded! To-day, before this
person went forth on his usual quest, there came those bearing written
papers by which they claimed, on the authority of Ping Siang, the
whole of this person’s flock, as a punishment and fine for his not
contributing without warning to the Celebration of Kissing the Emperor’s
Face--the very obligation of such a matter being entirely unknown to
him. Nevertheless, those who came drove off this person’s entire
wealth, the desperately won increase of a life full of great toil and
uncomplainingly endured hardship, leaving him only his cave in the
rocks, which even the most grasping of many-handed Mandarins cannot
remove, his cloak of skins, which no beggar would gratefully receive,
and a bright and increasing light of deep hate scorching within his mind
which nothing but the blood of the obdurate extortioner can efficiently
quench. No protection of charms or heavily-mailed bowmen shall
avail him, for in his craving for just revenge this person will meet
witchcraft with a Heaven-sent cause and oppose an unsleeping subtlety
against strength. Therefore let not the innocent suffer through an
insufficient understanding, O Divine One, but direct the hand of your
faithful worshipper towards the heart that is proud in tyranny, and
holds as empty words the clearly defined promise of an all-seeing
justice.”
Scarcely had Yang Hu made an end of speaking before there happened an
event which could be regarded in no other light than as a direct answer
to his plainly expressed request for a definite sign. Upon the clear
air, which had become unnaturally still at Yang Hu’s words, as though
to remove any chance of doubt that this indeed was the requested answer,
came the loud beating of many very powerful brass gongs, indicating the
approach of some person of undoubted importance. In a very brief period
the procession reached the square, the gong-beaters being followed
by persons carrying banners, bowmen in armour, others bearing various
weapons and instruments of torture, slaves displaying innumerable
changes of raiment to prove the rank and consequence of their master,
umbrella carriers and fan wavers, and finally, preceded by incense
burners and surrounded by servants who cleared away all obstructions by
means of their formidable and heavily knotted lashes, the unworthy and
deceitful Mandarin Ping Siang, who sat in a silk-hung and elaborately
wrought chair, looking from side to side with gestures and expressions
of contempt and ill-restrained cupidity.
At the sign of this powerful but unscrupulous person all those who were
present fell upon their faces, leaving a broad space in their midst,
except Yang Hu, who stepped back into the shadow of a doorway, being
resolved that he would not prostrate himself before one whom Heaven had
pointed out as the proper object of his just vengeance.
When the chair of Ping Siang could no longer be observed in the
distance, and the sound of his many gongs had died away, all the persons
who had knelt at his approach rose to their feet, meeting each other’s
eyes with glances of assured and profound significance. At length there
stepped forth an exceedingly aged man, who was generally believed to
have the power of reading omens and forecasting futures, so that at his
upraised hand all persons became silent.
“Behold!” he exclaimed, “none can turn aside in doubt from the
deliberately pointed finger of Buddha. Henceforth, in spite of the
well-intentioned suggestions of those who would shield him under the
plea of exacting orders from high ones at Peking or extortions practised
by slaves under him of which he is ignorant, there can no longer be any
two voices concerning the guilty one. Yet what does the knowledge of
the cormorant’s cry avail the golden carp in the shallow waters of the
Yuen-Kiang? A prickly mormosa is an adequate protection against a naked
man armed only with a just cause, and a company of bowmen has been known
to quench an entire city’s Heaven-felt desire for retribution. This
person, and doubtless others also, would have experienced a more
heartfelt enthusiasm in the matter if the sublime and omnipotent
Buddha had gone a step further, and pointed out not only the one to
be punished, but also the instrument by which the destiny could be
prudently and effectively accomplished.”
From the mountain path which led to Yang Hu’s cave came a voice, like
an expressly devised reply to this speech. It was that of some person
uttering the “Chant of Rewards and Penalties”:
“How strong is the mountain sycamore!
“Its branches reach the Middle Air, and the eye of none can pierce
its foliage;
“It draws power and nourishment from all around, so that weeds
alone may flourish under its shadow.
“Robbers find safety within the hollow of its trunk; its branches
hide vampires and all manner of evil things which prey upon
the innocent;
“The wild boar of the forest sharpen their tusks against the bark,
for it is harder than flint, and the axe of the woodsman turns
back upon the striker.
“Then cries the sycamore, ‘Hail and rain have no power against me,
nor can the fiercest sun penetrate beyond my outside fringe;
“‘The man who impiously raises his hand against me falls by his
own stroke and weapon.
“‘Can there be a greater or a more powerful than this one?
Assuredly, _I_ am Buddha; let all things obey me.’
“Whereupon the weeds bow their heads, whispering among themselves,
‘The voice of the Tall One we hear, but not that of Buddha.
Indeed, it is doubtless as he says.’
“In his musk-scented Heaven Buddha laughs, and not deigning to
raise his head from the lap of the Phœnix Goddess, he thrusts
forth a stone which lies by his foot.
“Saying, ‘A god’s present for a god. Take it carefully, O
presumptuous Little One, for it is hot to the touch.’
“The thunderbolt falls and the mighty tree is rent in twain. ‘They
asked for my messenger,’ said the Pure One, turning again to
repose.
“_Lo, he comes_!”
With the last spoken word there came into the sight of those who were
collected together a person of stern yet engaging appearance. His hands
and face were the colour of mulberry stain by long exposure to the sun,
while his eyes looked forth like two watch-fires outside a wolf-haunted
camp. His long pigtail was tangled with the binding tendrils of the
forest, and damp with the dew of an open couch. His apparel was in no
way striking or brilliant, yet he strode with the dignity and air of a
high official, pushing before him a covered box upon wheels.
“It is Tung Fel!” cried many who stood there watching his approach,
in tones which showed those who spoke to be inspired by a variety of
impressive emotions. “Undoubtedly this is the seventh day of the month
of Winged Dragons, and, as he specifically stated would be the case, lo!
he has come.”
Few were the words of greeting which Tung Fel accorded even to the most
venerable of those who awaited him.
“This person has slept, partaken of fruit and herbs, and devoted an
allotted time to inward contemplation,” he said briefly. “Other and
more weighty matters than the exchange of dignified compliments and the
admiration of each other’s profiles remain to be accomplished. What, for
example, is the significance of the written parchment which is displayed
in so obtrusive a manner before our eyes? Bring it to this person
without delay.”
At these words all those present followed Tung Fel’s gaze with
astonishment, for conspicuously displayed upon the wall of the Temple
was a written notice which all joined in asserting had not been there
the moment before, though no man had approached the spot. Nevertheless
it was quickly brought to Tung Fel, who took it without any fear or
hesitation and read aloud the words which it contained.
“TO THE CUSTOM-RESPECTING PERSONS OF CHING-FOW.
“Truly the span of existence of any upon this earth is brief and
not to be considered; therefore, O unfortunate dwellers of
Ching-fow, let it not affect your digestion that your bodies are
in peril of sudden and most excruciating tortures and your Family
Temples in danger of humiliating disregard.
“Why do your thoughts follow the actions of the noble Mandarin
Ping Siang so insidiously, and why after each unjust exaction do
your eyes look redly towards the Yamen?
“Is he not the little finger of those at Peking, obeying their
commands and only carrying out the taxation which others have
devised? Indeed, he himself has stated such to be the fact. If,
therefore, a terrible and unforeseen fate overtook the usually
cautious and well-armed Ping Siang, doubtless--perhaps after the
lapse of some considerable time--another would be sent from Peking
for a like purpose, and in this way, after a too-brief period of
heaven-sent rest and prosperity, affairs would regulate themselves
into almost as unendurable a condition as before.
“Therefore ponder these things well, O passer-by. Yesterday the
only man-child of Huang the wood-carver was taken away to be sold
into slavery by the emissaries of the most just Ping Siang (who
would not have acted thus, we are assured, were it not for the
insatiable ones at Peking), as it had become plain that the very
necessitous Huang had no other possession to contribute to the
amount to be expended in coloured lights as a mark of public
rejoicing on the occasion of the moonday of the sublime Emperor.
The illiterate and prosaic-minded Huang, having in a most unseemly
manner reviled and even assailed those who acted in the matter,
has been effectively disposed of, and his wife now alternately
laughs and shrieks in the Establishment of Irregular Intellects.
“For this reason, gazer, and because the matter touches you more
closely than, in your self-imagined security, you are prone to
think, deal expediently with the time at your disposal. Look twice
and lingeringly to-night upon the face of your first-born, and
clasp the form of your favourite one in a closer embrace, for he
by whose hand the blow is directed may already have cast devouring
eyes upon their fairness, and to-morrow he may say to his armed
men: ‘The time is come; bring her to me.’”
“From the last sentence of the well-intentioned and undoubtedly
moderately-framed notice this person will take two phrases,” remarked
Tung Fel, folding the written paper and placing it among his
garments, “which shall serve him as the title of the lifelike and
accurately-represented play which it is his self-conceited intention
now to disclose to this select and unprejudiced gathering. The scene
represents an enlightened and well-merited justice overtaking an
arrogant and intolerable being who--need this person add?--existed many
dynasties ago, and the title is:
“THE TIME IS COME!
BY WHOSE HAND?”
Delivering himself in this manner, Tung Fel drew back the hanging
drapery which concealed the front of his large box, and disclosed to
those who were gathered round, not, as they had expected, a passage
from the Record of the Three Kingdoms, or some other dramatic work of
undoubted merit, but an ingeniously constructed representation of a
scene outside the walls of their own Ching-fow. On one side was a small
but minutely accurate copy of a wood-burner’s hut, which was known to
all present, while behind stood out the distant but nevertheless
unmistakable walls of the city. But it was the nearest part of the
spectacle that first held the attention of the entranced beholders, for
there disported themselves, in every variety of guileless and
attractive attitude, a number of young and entirely unconcerned doves.
Scarcely had the delighted onlookers fully observed the pleasing and
effective scene, or uttered their expressions of polished satisfaction
at the graceful and unassuming behaviour of the pretty creatures before
them, than the view entirely changed, and, as if by magic, the massive
and inelegant building of Ping Siang’s Yamen was presented before them.
As all gazed, astonished, the great door of the Yamen opened
stealthily, and without a moment’s pause a lean and ill-conditioned
rat, of unnatural size and rapacity, dashed out and seized the most
select and engaging of the unsuspecting prey in its hungry jaws. With
the expiring cry of the innocent victim the entire box was immediately,
and in the most unexpected manner, involved in a profound darkness,
which cleared away as suddenly and revealed the forms of the despoiler
and the victim lying dead by each other’s side.
Tung Fel came forward to receive the well-selected compliments of all
who had witnessed the entertainment.
“It may be objected,” he remarked, “that the play is, in a manner of
expressing one’s self, incomplete; for it is unrevealed by whose hand
the act of justice was accomplished. Yet in this detail is the accuracy
of the representation justified, for though the time has come, the hand
by which retribution is accorded shall never be observed.”
In such a manner did Tung Fel come to Ching-fow on the seventh day of
the month of Winged Dragons, throwing aside all restraint, and no longer
urging prudence or delay. Of all the throng which stood before him
scarcely one was without a deep offence against Ping Siang, while those
who had not as yet suffered feared what the morrow might display.
A wandering monk from the Island of Irredeemable Plagues was the first
to step forth in response to Tung Fel’s plainly understood suggestion.
“There is no necessity for this person to undertake further acts of
benevolence,” he remarked, dropping the cloak from his shoulder and
displaying the hundred and eight scars of extreme virtue; “nor,” he
continued, holding up his left hand, from which three fingers were burnt
away, “have greater endurances been neglected. Yet the matter before
this distinguished gathering is one which merits the favourable
consideration of all persons, and this one will in no manner turn away,
recounting former actions, while he allows others to press forward
towards the accomplishment of the just and divinely-inspired act.”
With these words the devout and unassuming person in question inscribed
his name upon a square piece of rice-paper, attesting his sincerity to
the fixed purpose for which it was designed by dipping his thumb into
the mixed blood of the slain animals and impressing this unalterable
seal upon the paper also. He was followed by a seller of drugs and
subtle medicines, whose entire stock had been seized and destroyed by
order of Ping Siang, so that no one in Ching-fow might obtain poison
for his destruction. Then came an overwhelming stream of persons, all of
whom had received some severe and well-remembered injury at the hands
of the malicious and vindictive Mandarin. All these followed a similar
observance, inscribing their names and binding themselves by the Blood
Oath. Last of all Yang Hu stepped up, partly from a natural modesty
which restrained him from offering himself when so many more versatile
persons of proved excellence were willing to engage in the matter, and
partly because an ill-advised conflict was taking place within his mind
as to whether the extreme course which was contemplated was the most
expedient to pursue. At last, however, he plainly perceived that he
could not honourably withhold himself from an affair that was in a
measure the direct outcome of his own unendurable loss, so that without
further hesitation he added his obscure name to the many illustrious
ones already in Tung Fel’s keeping.
When at length dark fell upon the city and the cries of the watchmen,
warning all prudent ones to bar well their doors against robbers,
as they themselves were withdrawing until the morrow, no longer rang
through the narrow ways of Ching-fow, all those persons who had pledged
themselves by name and seal went forth silently, and came together at
the place whereof Tung Fel had secretly conveyed them knowledge. There
Tung Fel, standing somewhat apart, placed all the folded papers in the
form of a circle, and having performed over them certain observances
designed to insure a just decision and to keep away evil influences,
submitted the selection to the discriminating choice of the Sacred
Flat and Round Sticks. Having in this manner secured the name of
the appointed person who should carry out the act of justice and
retribution, Tung Fel unfolded the paper, inscribed certain words upon
it, and replaced it among the others.
“The moment before great deeds,” began Tung Fel, stepping forward and
addressing himself to the expectant ones who were gathered round, “is
not the time for light speech, nor, indeed, for sentences of dignified
length, no matter how pleasantly turned to the ear they may be. Before
this person stand many who are undoubtedly illustrious in various
arts and virtues, yet one among them is pre-eminently marked out for
distinction in that his name shall be handed down in imperishable
history as that of a patriot of a pure-minded and uncompromising degree.
With him there is no need of further speech, and to this end I have
inscribed certain words upon his namepaper. To everyone this person will
now return the paper which has been entrusted to him, folded so that
the nature of its contents shall be an unwritten leaf to all others. Nor
shall the papers be unfolded by any until he is within his own chamber,
with barred doors, where all, save the one who shall find the message,
shall remain, not venturing forth until daybreak. I, Tung Fel, have
spoken, and assuredly I shall not eat my word, which is that a certain
and most degrading death awaits any who transgress these commands.”
It was with the short and sudden breath of the cowering antelope when
the stealthy tread of the pitiless tiger approaches its lair, that Yang
Hu opened his paper in the seclusion of his own cave; for his mind was
darkened with an inspired inside emotion that he, the one doubting among
the eagerly proffering and destructively inclined multitude, would
be chosen to accomplish the high aim for which, indeed, he felt
exceptionally unworthy. The written sentence which he perceived
immediately upon unfolding the paper, instructing him to appear again
before Tung Fel at the hour of midnight, was, therefore, nothing but
the echo and fulfilment of his own thoughts, and served in reality to
impress his mind with calmer feelings of dignified unconcern than would
have been the case had he not been chosen. Having neither possessions
nor relations, the occupation of disposing of his goods and making
ceremonious and affectionate leavetakings of his family, against the
occurrence of any unforeseen disaster, engrossed no portion of Yang Hu’s
time. Yet there was one matter to which no reference has yet been made,
but which now forces itself obtrusively upon the attention, which was
in a large measure responsible for many of the most prominent actions
of Yang Hu’s life, and, indeed, in no small degree influenced his
hesitation in offering himself before Tung Fel.
Not a bowshot distance from the place where the mountain path entered
the outskirts of the city lived Hiya-ai-Shao with her parents, who
were persons of assured position, though of no particular wealth. For a
period not confined to a single year it had been the custom of Yang Hu
to offer to this elegant and refined maiden all the rarest pieces
of jade which he could discover, while the most symmetrical and
remunerative she-goat in his flock enjoyed the honourable distinction of
bearing her incomparable name. Towards the almond garden of Hiya’s abode
Yang Hu turned his footsteps upon leaving his cave, and standing there,
concealed from all sides by the white and abundant flower-laden foliage,
he uttered a sound which had long been an agreed signal between them.
Presently a faint perfume of choo-lan spoke of her near approach, and
without delay Hiya herself stood by his side.
“Well-endowed one,” said Yang Hu, when at length they had gazed upon
each other’s features and made renewals of their protestations of mutual
regard, “the fixed intentions of a person have often been fitly likened
to the seed of the tree-peony, so ineffectual are their efforts among
the winds of constantly changing circumstance. The definite hope of
this person had long pointed towards a small but adequate habitation,
surrounded by sweet-smelling olive-trees and not far distant from the
jade cliffs and pastures which would afford a sufficient remuneration
and a means of living. This entrancing picture has been blotted out for
the time, and in its place this person finds himself face to face with
an arduous and dangerous undertaking, followed, perhaps, by hasty and
immediate flight. Yet if the adorable Hiya will prove the unchanging
depths of her constantly expressed intention by accompanying him as
far as the village of Hing where suitable marriage ceremonies can be
observed without delay, the exile will in reality be in the nature of
a triumphal procession, and the emotions with which this person has
hitherto regarded the entire circumstance will undergo a complete and
highly accomplished change.”
“Oh, Yang!” exclaimed the maiden, whose feelings at hearing these words
were in no way different from those of her lover when he was on the
point of opening the folded paper upon which Tung Fel had written; “what
is the nature of the mission upon which you are so impetuously resolved?
and why will it be followed by flight?”
“The nature of the undertaking cannot be revealed by reason of a
deliberately taken oath,” replied Yang Hu; “and the reason of its
possible consequence is a less important question to the two persons who
are here conversing together than of whether the amiable and graceful
Hiya is willing to carry out her often-expressed desire for an
opportunity of displaying the true depths of her emotions towards this
one.”
“Alas!” said Hiya, “the sentiments which this person expressed with
irreproachable honourableness when the sun was high in the heavens and
the probability of secretly leaving an undoubtedly well-appointed home
was engagingly remote, seem to have an entirely different significance
when recalled by night in a damp orchard, and on the eve of their
fulfilment. To deceive one’s parents is an ignoble prospect;
furthermore, it is often an exceedingly difficult undertaking. Let the
matter be arranged in this way: that Yang leaves the ultimate details
of the scheme to Hiya’s expedient care, he proceeding without delay
to Hing, or, even more desirable, to the further town of Liyunnan,
and there awaiting her coming. By such means the risk of discovery and
pursuit will be lessened, Yang will be able to set forth on his journey
with greater speed, and this one will have an opportunity of getting
together certain articles without which, indeed, she would be very
inadequately equipped.”
In spite of his conscientious desire that Hiya should be by his side
on the journey, together with an unendurable certainty that evil would
arise from the course she proposed, Yang was compelled by an innate
feeling of respect to agree to her wishes, and in this manner the
arrangement was definitely concluded. Thereupon Hiya, without delay,
returned to the dwelling, remarking that otherwise her absence might be
detected and the entire circumstance thereby discovered, leaving Yang Hu
to continue his journey and again present himself before Tung Fel, as he
had been instructed.
Tung Fel was engaged with brush and ink when Yang Hu entered. Round him
were many written parchments, some venerable with age, and a variety
of other matters, among which might be clearly perceived weapons, and
devices for reading the future. He greeted Yang with many tokens of
dignified respect, and with an evidently restrained emotion led him
towards the light of a hanging lantern, where he gazed into his face for
a considerable period with every indication of exceptional concern.
“Yang Hu,” he said at length, “at such a moment many dark and searching
thoughts may naturally arise in the mind concerning objects and reasons,
omens, and the moving cycle of events. Yet in all these, out of a wisdom
gained by deep endurance and a hardly-won experience beyond the common
lot, this person would say, Be content. The hand of destiny, though it
may at times appear to move in a devious manner, is ever approaching its
appointed aim. To this end were you chosen.”
“The choice was openly made by wise and proficient omens,” replied Yang
Hu, without any display of uncertainty of purpose, “and this person is
content.”
Tung Fel then administered to Yang the Oath of Buddha’s Face and the One
called the Unutterable (which may not be further described in written
words) thereby binding his body and soul, and the souls and repose of
all who had gone before him in direct line and all who should in a like
manner follow after, to the accomplishment of the design. All spoken
matter being thus complete between them, he gave him a mask with which
he should pass unknown through the streets and into the presence of Ping
Siang, a variety of weapons to use as the occasion arose, and a sign
by which the attendants at the Yamen would admit him without further
questioning.
As Yang Hu passed through the streets of Ching-fow, which were in a
great measure deserted owing to the command of Tung Fel, he was aware of
many mournful and foreboding sounds which accompanied him on all sides,
while shadowy faces, bearing signs of intolerable anguish and despair,
continually formed themselves out of the wind. By the time he reached
the Yamen a tempest of exceptional violence was in progress, nor were
other omens absent which tended to indicate that matters of a very
unpropitious nature were about to take place.
At each successive door of the Yamen the attendant stepped back and
covered his face, so that he should by no chance perceive who had come
upon so destructive a mission, the instant Yang Hu uttered the sign with
which Tung Fel had provided him. In this manner Yang quickly reached the
door of the inner chamber upon which was inscribed: “Let the person who
comes with a doubtful countenance, unbidden, or meditating treachery,
remember the curse and manner of death which attended Lai Kuen, who
slew the one over him; so shall he turn and go forth in safety.” This
unworthy safeguard at the hands of a person who passed his entire life
in altering the fixed nature of justice, and who never went beyond his
outer gate without an armed company of bowmen, inspired Yang Hu with
so incautious a contempt, that without any hesitation he drew forth his
brush and ink, and in a spirit of bitter signification added the words,
“‘Come, let us eat together,’ said the wolf to the she-goat.”
Being now within a step of Ping Siang and the completion of his
undertaking, Yang Hu drew tighter the cords of his mask, tested and
proved his weapons, and then, without further delay, threw open the door
before him and stepped into the chamber, barring the door quickly so
that no person might leave or enter without his consent.
At this interruption and manner of behaving, which clearly indicated
the nature of the errand upon which the person before him had come,
Ping Siang rose from his couch and stretched out his hand towards a gong
which lay beside him.
“All summonses for aid are now unavailing, Ping Siang,” exclaimed Yang,
without in any measure using delicate or set phrases of speech; “for,
as you have doubtless informed yourself, the slaves of tyrants are the
first to welcome the downfall of their lord.”
“The matter of your speech is as emptiness to this person,” replied the
Mandarin, affecting with extreme difficulty an appearance of no-concern.
“In what manner has he fallen? And how will the depraved and self-willed
person before him avoid the well-deserved tortures which certainly await
him in the public square on the morrow, as the reward of his intolerable
presumptions?”
“O Mandarin,” cried Yang Hu, “the fitness and occasion for such speeches
as the one to which you have just given utterance lie as far behind you
as the smoke of yesterday’s sacrifice. With what manner of eyes have you
frequently journeyed through Ching-fow of late, if the signs and
omens there have not already warned you to prepare a coffin adequately
designed to receive your well-proportioned body? Has not the pungent
vapour of burning houses assailed your senses at every turn, or the salt
tears from the eyes of forlorn ones dashed your peach-tea and spiced
foods with bitterness?”
“Alas!” exclaimed Ping Siang, “this person now certainly begins to
perceive that many things which he has unthinkingly allowed would
present a very unendurable face to others.”
“In such a manner has it appeared to all Ching-fow,” said Yang Hu; “and
the justice of your death has been universally admitted. Even should
this one fail there would be an innumerable company eager to take his
place. Therefore, O Ping Siang, as the only favour which it is within
this person’s power to accord, select that which in your opinion is the
most agreeable manner and weapon for your end.”
“It is truly said that at the Final Gate of the Two Ways the necessity
for elegant and well-chosen sentences ends,” remarked Ping Siang with a
sigh, “otherwise the manner of your address would be open to reproach.
By your side this person perceives a long and apparently highly-tempered
sword, which, in his opinion, will serve the purpose efficiently. Having
no remarks of an improving but nevertheless exceedingly tedious nature
with which to imprint the occasion for the benefit of those who come
after, his only request is that the blow shall be an unhesitating and
sufficiently well-directed one.”
At these words Yang Hu threw back his cloak to grasp the sword-handle,
when the Mandarin, with his eyes fixed on the naked arm, and evidently
inspired by every manner of conflicting emotions, uttered a cry of
unspeakable wonder and incomparable surprise.
“The Serpent!” he cried, in a voice from which all evenness and control
were absent. “The Sacred Serpent of our Race! O mysterious one, who and
whence are you?”
Engulfed in an all-absorbing doubt at the nature of events, Yang could
only gaze at the form of the serpent which had been clearly impressed
upon his arm from the earliest time of his remembrance, while Ping
Siang, tearing the silk garment from his own arm and displaying thereon
a similar form, continued:
“Behold the inevitable and unvarying birthmark of our race! So it was
with this person’s father and the ones before him; so it was with his
treacherously-stolen son; so it will be to the end of all time.”
Trembling beyond all power of restraint, Yang removed the mask which had
hitherto concealed his face.
“Father or race has this person none,” he said, looking into Ping
Siang’s features with an all-engaging hope, tempered in a measure by a
soul-benumbing dread; “nor memory or tradition of an earlier state than
when he herded goats and sought for jade in the southern mountains.”
“Nevertheless,” exclaimed the Mandarin, whose countenance was lightened
with an interest and a benevolent emotion which had never been seen
there before, “beyond all possibility of doubting, you are this
person’s lost and greatly-desired son, stolen away many years ago by
the treacherous conduct of an unworthy woman, yet now happily and
miraculously restored to cherish his declining years and perpetuate an
honourable name and race.”
“Happily!” exclaimed Yang, with fervent indications of uncontrollable
bitterness. “Oh, my illustrious sire, at whose venerated feet this
unworthy person now prostrates himself with well-merited marks of
reverence and self-abasement, has the errand upon which an ignoble son
entered--the every memory of which now causes him the acutest agony
of the lost, but which nevertheless he is pledged to Tung Fel by the
Unutterable Oath to perform--has this unnatural and eternally cursed
thing escaped your versatile mind?”
“Tung Fel!” cried Ping Siang. “Is, then, this blow also by the hand of
that malicious and vindictive person? Oh, what a cycle of events and
interchanging lines of destiny do your words disclose!”
“Who, then, is Tung Fel, my revered Father?” demanded Yang.
“It is a matter which must be made clear from the beginning,” replied
Ping Siang. “At one time this person and Tung Fel were, by nature
and endowments, united in the most amiable bonds of an inseparable
friendship. Presently Tung Fel signed the preliminary contract of
a marriage with one who seemed to be endowed with every variety of
enchanting and virtuous grace, but who was, nevertheless, as the
unrolling of future events irresistibly discovered, a person of
irregular character and undignified habits. On the eve of the marriage
ceremony this person was made known to her by the undoubtedly enraptured
Tung Fel, whereupon he too fell into the snare of her engaging
personality, and putting aside all thoughts of prudent restraint, made
her more remunerative offers of marriage than Tung Fel could by any
possible chance overbid. In such a manner--for after the nature of
her kind riches were exceptionally attractive to her degraded
imagination--she became this person’s wife, and the mother of his only
son. In spite of these great honours, however, the undoubted perversity
of her nature made her an easy accomplice to the duplicity of Tung
Fel, who, by means of various disguises, found frequent opportunity of
uttering in her presence numerous well-thought-out suggestions specially
designed to lead her imagination towards an existence in which this
person had no adequate representation. Becoming at length terrified at
the possibility of these unworthy emotions, obtruding themselves upon
this person’s notice, the two in question fled together, taking with
them the one who without any doubt is now before me. Despite the most
assiduous search and very tempting and profitable offers of reward, no
information of a reliable nature could be obtained, and at length
this dispirited and completely changed person gave up the pursuit as
unavailing. With his son and heir, upon whose future he had greatly
hoped, all emotions of a generous and high-minded nature left him, and
in a very short space of time he became the avaricious and deservedly
unpopular individual against whose extortions the amiable and
long-suffering ones of Ching-fow have for so many years protested
mildly. The sudden and not altogether unexpected fate which is now
on the point of reaching him is altogether too lenient to be entirely
adequate.”
“Oh, my distinguished and really immaculate sire!” cried Yang Hu, in a
voice which expressed the deepest feelings of contrition. “No oaths or
vows, however sacred, can induce this person to stretch forth his hand
against the one who stands before him.”
“Nevertheless,” replied Ping Siang, speaking of the matter as though it
were one which did not closely concern his own existence, “to neglect
the Unutterable Oath would inevitably involve not only the two persons
who are now conversing together, but also those before and those who are
to come after in direct line, in a much worse condition of affairs. That
is a fate which this person would by no means permit to exist, for one
of his chief desires has ever been to establish a strong and vigorous
line, to which end, indeed, he was even now concluding a marriage
arrangement with the beautiful and refined Hiya-ai-Shao, whom he had
at length persuaded into accepting his betrothal tokens without
reluctance.”
“Hiya-ai-Shao!” exclaimed Yang; “she has accepted your silk-bound
gifts?”
“The matter need not concern us now,” replied the Mandarin, not
observing in his complicated emotions the manner in which the name of
Hiya had affected Yang, revealing as it undoubtedly did the treachery of
his beloved one. “There only appears to be one honourable way in which
the full circumstances can be arranged, and this person will in no
measure endeavour to avoid it.”
“Such an end is neither ignoble nor painful,” he said, in an unchanging
voice; “nor will this one in any way shrink from so easy and honourable
a solution.”
“The affairs of the future do not exhibit themselves in delicately
coloured hues to this person,” said Yang Hu; “and he would, if the thing
could be so arranged, cheerfully submit to a similar fate in order that
a longer period of existence should be assured to one who has every
variety of claim upon his affection.”
“The proposal is a graceful and conscientious one,” said Ping Siang,
“and is, moreover, a gratifying omen of the future of our race, which
must of necessity be left in your hands. But, for that reason itself,
such a course cannot be pursued. Nevertheless, the events of the past
few hours have been of so exceedingly prosperous and agreeable a nature
that this short-sighted and frequently desponding person can now
pass beyond with a tranquil countenance and every assurance of divine
favour.”
With these words Ping Siang indicated that he was desirous of setting
forth the Final Expression, and arranging the necessary matters upon the
table beside him, he stretched forth his hands over Yang Hu, who placed
himself in a suitable attitude of reverence and abasement.
“Yang Hu,” began the Mandarin, “undoubted son, and, after the
accomplishment of the intention which it is our fixed purpose to carry
out, fitting representative of the person who is here before you,
engrave well within your mind the various details upon which he now
gives utterance. Regard the virtues; endeavour to pass an amiable and
at the same time not unremunerative existence; and on all occasions
sacrifice freely, to the end that the torments of those who have gone
before may be made lighter, and that others may be induced in turn to
perform a like benevolent charity for yourself. Having expressed
himself upon these general subjects, this person now makes a last and
respectfully-considered desire, which it is his deliberate wish should
be carried to the proper deities as his final expression of opinion:
That Yang Hu may grow as supple as the dried juice of the bending-palm,
and as straight as the most vigorous bamboo from the forests of the
North. That he may increase beyond the prolificness of the white-necked
crow and cover the ground after the fashion of the binding grass.
That in battle his sword may be as a vividly-coloured and many-forked
lightning flash, accompanied by thunderbolts as irresistible as Buddha’s
divine wrath; in peace his voice as resounding as the rolling of many
powerful drums among the Khingan Mountains. That when the kindled fire
of his existence returns to the great Mountain of Pure Flame the earth
shall accept again its component parts, and in no way restrain the
divine essence from journeying to its destined happiness. These words
are Ping Siang’s last expression of opinion before he passes beyond,
given in the unvarying assurance that so sacred and important a petition
will in no way be neglected.”
Having in this manner completed all the affairs which seemed to be of
a necessary and urgent nature, and fixing his last glance upon Yang Hu
with every variety of affectionate and estimable emotion, the Mandarin
drank a sufficient quantity of the liquid, and placing himself upon a
couch in an attitude of repose, passed in this dignified and unassuming
manner into the Upper Air.
After the space of a few moments spent in arranging certain objects and
in inward contemplation, Yang Hu crossed the chamber, still holding
the half-filled vessel of gold-leaf in his hand, and drawing back the
hanging silk, gazed over the silent streets of Ching-fow and towards the
great sky-lantern above.
“Hiya is faithless,” he said at length in an unspeaking voice; “this
person’s mother a bitter-tasting memory, his father a swiftly passing
shadow that is now for ever lost.” His eyes rested upon the closed
vessel in his hand. “Gladly would--” his thoughts began, but with
this unworthy image a new impression formed itself within his mind. “A
clearly-expressed wish was uttered,” he concluded, “and Tung Fel still
remains.” With this resolution he stepped back into the chamber and
struck the gong loudly.
VII.
THE CAREER OF THE CHARITABLE QUEN-KI-TONG
FIRST PERIOD
THE PUBLIC OFFICIAL
“The motives which inspired the actions of the devout Quen-Ki-Tong have
long been ill-reported,” said Kai Lung the story-teller, upon a certain
occasion at Wu-whei, “and, as a consequence, his illustrious memory has
suffered somewhat. Even as the insignificant earth-worm may bring
the precious and many coloured jewel to the surface, so has it been
permitted to this obscure and superficially educated one to discover
the truth of the entire matter among the badly-arranged and frequently
really illegible documents preserved at the Hall of Public Reference at
Peking. Without fear of contradiction, therefore, he now sets forth the
credible version.
“Quen-Ki-Tong was one who throughout his life had been compelled by
the opposing force of circumstances to be content with what was offered
rather than attain to that which he desired. Having been allowed to
wander over the edge of an exceedingly steep crag, while still a child,
by the aged and untrustworthy person who had the care of him, and yet
suffering little hurt, he was carried back to the city in triumph,
by the one in question, who, to cover her neglect, declared amid
many chants of exultation that as he slept a majestic winged form had
snatched him from her arms and traced magical figures with his body on
the ground in token of the distinguished sacred existence for which he
was undoubtedly set apart. In such a manner he became famed at a very
early age for an unassuming mildness of character and an almost inspired
piety of life, so that on every side frequent opportunity was given him
for the display of these amiable qualities. Should it chance that an
insufficient quantity of puppy-pie had been prepared for the family
repast, the undesirable but necessary portion of cold dried rat would
inevitably be allotted to the uncomplaining Quen, doubtless accompanied
by the engaging but unnecessary remark that he alone had a Heaven-sent
intellect which was fixed upon more sublime images than even the
best constructed puppy-pie. Should the number of sedan-chairs not be
sufficient to bear to the Exhibition of Kites all who were desirous of
becoming entertained in such a fashion, inevitably would Quen be the one
left behind, in order that he might have adequate leisure for dignified
and pure-minded internal reflexion.