VI. STATE OF MORALS.

Christianity, by controlling the malignant passions of our nature, and

exciting its benevolent affections, gives a sacredness to the rights of

others, and especially does it guard human life. But where her blessed

influence is withdrawn, or greatly impaired, the passions resume their

sway, and violence and cruelty become the characteristics of every

community in which the civil authority is too feeble to afford

protection.

No society is free from vices and crime, and we well know that human

depravity springs from another source than slavery. It will not,

however, be denied that circumstances and institutions may check those

evil propensities to which we are all prone; and it will, we presume, be

admitted that in forming an opinion of the moral condition and

advancement of any community, we are to be guided in our judgment, not

by insulated facts, but by the _tone of public opinion_. Atrocities

occur in the best regulated and most virtuous States, but in such they

excite indignation and are visited with punishment; while in vicious

communities they are treated with levity and impunity.

In a country where suffrage is universal, the representatives will but

reflect the general character of their constituents. If we are permitted

to apply this rule in testing the moral condition of the South, the

result will not be favorable.

In noticing the public conduct of public men, we are not sensible of

violating any principle of courtesy or delicacy; we touch not their

private character or their private acts; we refer to their language and

sentiments, merely as one indication of the standard of morals among

their constituents, not as conclusive proof apart from other evidence.

On the 15th February, 1837, R. M. Whitney was arraigned before the House

of Representatives for contempt in refusing to attend when required

before a Committee. His apology was that he was afraid of his life, and

he called, as a witness in his behalf, one of the Committee, Mr.

Fairfield, since Governor of the State of Maine. It appeared that in the

Committee, Mr. Peyton of Virginia had put some interrogatory to Whitney,

who had returned a written answer which was deemed offensive. On this,

as Mr. Fairfield testified, Peyton addressed the Chairman in these

terms, "Mr. Chairman, I wish you to inform this witness, that he is not

to insult me in his answers: if he does, God damn him! I will take his

life on the spot!" Whitney rose and said he claimed the protection of

the Committee, on which Peyton exclaimed, "God damn you, you shan't

speak, you shan't say one word while you are in this room, if you do I

will put you to death!" Soon after, Peyton observing that Whitney was

looking at him, cried out, "Damn him, his eyes are on me--God damn him,

he is looking at me--he shan't do it--damn him, he shan't look at me!"

The newspaper reports of the proceedings of Congress, a few years since,

informed us that Mr. Dawson, a member from Louisiana, went up to Mr.

Arnold, another member, and said to him, "If you attempt to speak, or

rise from your seat, sir, by God I'll cut your throat!"

In a debate on the Florida war, Mr. Cooper having taken offence at Mr.

Giddings of Ohio, for some remarks relative to slavery, said in his

reply, "If the gentleman from Ohio will come among my constituents and

promulgate his doctrines there, he will find that Lynch law will be

inflicted, and that the gentleman will reach an elevation which he

little dreams of."

In the session of 1841, Mr. Payne, of Alabama, in debate, alluding to

the abolitionists, among whom he insisted the Postmaster-General ought

to be included, declared that he would proscribe all abolitionists, he

"would put the brand of Cain upon them--yes, the mark of HELL, and if

they came to the South he would HANG THEM LIKE DOGS!"

Mr. Hammond, of South Carolina, at an earlier period thus expressed

himself in the House: "I warn the abolitionists, ignorant, infatuated

barbarians as they are, that if chance shall throw any of them into our

hands, they may expect a FELON'S DEATH!"

In 1848, Mr. Hale, a Senator from New Hampshire, introduced a bill for

the protection of property in the District of Columbia, attempts having

been made to destroy an anti-Slavery press. Mr. Foote, a Senator from

Mississippi, thus expressed himself in reply: "I invite him (Mr. H.) to

the State of Mississippi, and will tell him before-hand, in all honesty,

that he could not go ten miles into the interior, before he would grace

one of the tallest trees of the forest, with a rope around his neck,

with the approbation of every virtuous and patriotic citizen, and that,

if necessary, I SHOULD MYSELF ASSIST IN THE OPERATION."

And now, fellow-citizens, do these men, with all their profanity and

vulgarity, breathing out threatenings and slaughter, represent the

feelings, and manners, and morals of the slaveholding community? We have

seen no evidence that they have lost a particle of popular favor in

consequence of their ferocious violence. Alas! their language has been

re-echoed again and again by public meetings in the slave States; and we

proceed to lay before you overwhelming proof that in the expression of

their murderous feelings towards the abolitionists, they have faithfully

represented the sentiments of their constituents.

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