SECTION V.

Verbatim copy of two Original Letters—Poem to his Memory.

_Littleton Wilts Feb_ 26

Dear Daughter

I Recd your kind and Welcom Letter Dated 23 and wase glad to hear of your

Welfare I wase sorrey to hear of your loss of your master but are in

hopes that your Loss will be his gain I Recd a Letter from Limehouse in

ye forepart of last Summer, which Letter I Ansrd Immediately:—I Recd a

Letter from your Brother Jn° from spit-head a board ye Sibbley Transport

Sepr ye 11:—which gave me a sorrey full account of his then present state

that he was in ye 59 Ridgmt of Foot Sergant in captain poke Companey and

wase then waiting with 16000 men for ordors which they did Expect it

would be for ye west Indies but they could not tell and did Expect when

they set sail never to see ye Land no more—he wase verey sorrowfull for

his Dear Wife & 3 Children which he parted from 3 days before one of them

was a Boy Born in ye Isle of Iersey they wase set off for What-ley near

Froom in Somersetshire—it pierceth my Heart with sorrow to think what

they will do Amongst those strangers not having a Dish nor spoon or Bed

to ley on I saw one of ye Farmers of What-ley at ye Devizes and he

acquainted me they had a been thare a bout 1 weeck but he had not a seen

them—They are a boute 20 miles from me I should have a gone to seen them

my self but I wase not able being now under ye Doctrs hands in Cure for

Sore leggs I has nothing to give them for Assistanc your Brother

Benjamins Familie Incresseth a pace 2 days a go he had a 2nd daughter

born which is 4 in [_a small piece of the letter is torn away_] and his

Wife verey Heavely afflicted all ye last Summer so he hath nothing but

his own labour to main-tain himself Wife & 4 children so he cannot

assist—I recd a Letter from your Sister Jean about 3 months a go from

Ebley a near — Glouster and she acquainted me was Coock whare thare wase

master & mrs & 4 servts 2 men & 2 maids but she was not weel settled in

her place because there was no Religion practized in ye Familie—I saw

your Brother Iames & Joseph & Timothy Novr ye 3 which ware West Lavintons

Feast Day I was Glad to see them look so well Timothy is grown an

Exceeding proper young youth and I hope he will he will be to my

satisfaction viz to Fear ye Lord and serve him in his youth—I has none

but marey & David at home with me Sarah is married to Jonathan Chapn & is

near child bearing may she have a good hower Maray cannot get aney thing

towards her maintainance because trading is so bad no spinning the poor

with us is almost perishing for want marey is willing to come to London

if she could get able and you could hire of a place of service you

acquainted me you thought you should not continue much Longer in your

present situation. But I would have you Enquire by Fervant Prayer of ye

Lord in what state you may be most profitable to promote his Glory for

now is ye Acceped time now is the Day of Salvation. Beware you do not

let ye Flatterer deceive you to seek for Happiness oute of Christ, For I

have a been in ye World near 68 years and I find nothing but but ye love

of Christ with ye Pardon of Sin will make me Happy here in this World I

would not have you put yourself to Expence of Comming Down at ye spring I

should be glad to see you but I Expect shortly to be called of ye Stage

of this Life & to follow my Forefathers, let us pray for Each other that

we may meet in ye Upper and better World to Sing our Lord’s Praises for

Ever & Ever So prays your affectionate Father. If you let me know whare

you are I will write to you so long as I shall be able.

DAVED SAUNDERS.

* * * * *

_Littleton Wells_

Oct 12 1791

Dear Son and Daughters

This is to a Quaint you of ower Wellfare having this Oppertunity Ones

more to take pen in hand and to Wright a few Lines unto you hoping thay

find you all well and Striving Earnestly to Eanter in at the Straite Gate

that Leadeth unto Everlasting Life I Bare you much on my Mind be fore the

throne of the Lord’s Grace Praying Earnestly that the Lord Would

accomplish the Whole work of your Salvation in your Inmost Souls Enabling

you to persevere in the way of Holiness and bring you at the last to his

Heavenly Kingdom

I hope that you are all Well at Bedford and my Earnest praier for you is

that you might be Saved from sin Hear by Belaving in the Lord Jesus

Christ and Walking in Sincere Obedeament Love in his Truth and

Commandments here so that in our Lord’s Due and appointed time we may

sing ower Lord’s praises The Father and the mother and Childern in ower

Blessed Saver’s Kingdom whare parting shall be no more for Ever and Ever

O my Dear Childern how do I long for your Salvation I know not what is

the Thoughts of your Harts pray make Sure work by Examining of your

Selves for De Lays are Dangerous Perhaps this may be the Last time of

your Dear and Indulgent Fathers Counsels I Expects shortly I shall be

Called home from Stage of this World Tharefore I Humbly Bagg of you as my

Last Request Be ye Reconciled to God Let fervent praier be your only

motive to Induce you to Love the Lord your God for what is all the World

with out Gods Love for ower Blessed Lord and Saver saith What shall it

profet a man if he gaine The whole World and Loose his own Soul or what

shall he Give in Exchange of his sould Let me freely ask you what would

be most desirable to you in Heaven my soul is Ready to anser and say to

See the Face of my God whome my soul Loveth For it is Gods Presents makes

Heaven and Jesus Christ who is the mediator and Interceader betwix my

soul and my God O how do I Long to Walk in the Streets of the New

Jeruslem but am detained by the Clogg of this Flish But I can truly say

Blessed be the Name of the Lord With David whome Lord have I in Heven But

thee and whome have I in Earth I do desier in Compaction of thee—Earths

but a Sorrey Tent Pitched for a few friel Days A short Seased Tenament

Heavens my song my Praise Oh happy Place when shall it be That I shall

Reign with Christ in thee methinks my soul is now filled with

transporting joy For the Apostle Saith to Romans Belivers that Eye has

not seen nor Ear heard neither has it entered in to the Hart of man to

Conserve what the Lord hath Laid up for those that Love him—Now my Dear

Childern and you my son in pertickler make trile Let Jacobs God and your

aged fathers God be your God Your father that are according to the Flish

has made trile and can Withess for more than forty years he hath a bean a

never failing God and he is the yesterdy to Day and for Ever I E centur

all upon hem are you sick he is a kiend Phisician always redy to viset

you are you Hungary he will feed you For Jesus Christ saith Blessed are

those that Hunger and tirst after Righteousness for they shall be

filled—are you werey and heave laden Jesus Christ saith Come unto me all

ye that are werey and heavey laden with the Burthen of your Sins and I

will give you Rest So we fiend he is Aurse and Good Phisician files not

in time nor Eternity Tharefore I Leave you un to his Blessed Care to wash

us all in that fountans of hiss most Prectous Blood that wase opened on

Moant Calvarey for sin and for uncleanness To wash us both you and me

that soon we may from our sinns be free wich is the sinceare Prayer of

your Aged father

DAVID SAUNDERS

TO THE MEMORY

OF

DAVID SAUNDERS.

THY name be honoured, though the

Historic bard no mention make of thee

For deeds of prowess on the battle field;

Nor science nor philosophy a garland drop

Upon thy brow for vast discoveries in the fields of art;

Nor record hand thee down to latest age,

A politician, cunning, crafty, deeply skill’d

In schools of wily usage, who by tricks

And fraud, his own or country’s weal extends;

Or by a lineal descent of princely worthiness

Didst occupy a throne, or place upon thy head

A jewell’d coronet. Thy ignoble birth, thy mean

Estate, thy humble occupation, thy poverty,

May perchance excite a laugh, a sneer,

A scorn; but thou shalt honoured be.

E’en now the young, the aged shall pronounce

Thee blest; and when the high and potent

Things of earth shall sink to dust,—thou!

Thou shalt shine bright like a star in the

Cerulean vault! and in the heavenly sphere

Shalt form a centre of intelligence; while

Around thee gather thousands yet unborn

To own thee parent and the consecrated

Means of all they hope or do enjoy.

Yes, honoured thou shalt be, for thou

Didst fear thy God and serve thy generation;

Thou hast done good service in the noblest

Cause,—hast fought the direst foe in thine

Own person; and in the hearts of others didst

Incite to deadliest hate, not against human

Kind, but against sin,—the fruitful source

Of mortal ills, of deep dishonour to the

God of heaven, the poignancy of sorrow’s tear,

And the perpetual wailings of the lost.

The science, the philosophy acquired and

Taught by thee, was love to God, goodwill to

Man; while the great mystery brought forth to light

Was love incarnate, and the grace, the bliss

That follows from the Cross. The Cross received

By faith, a purifying principle within

The heart,—its light—its life. This was the policy

Much prized by thee; how to obtain eternal bliss:

That bliss thou’st gained, and though to frail

Morality, allied by common lot, its various

Ills (perverse inheritance) didst feel; yet

By the power of sov’reign grace, in thee so strongly

Shewn, to heaven’s high only Lord thou art affianced;

And to thee a throne, a crown, a sceptre, and a robe

Belong,—nay, already are possessed, and ever will

Be thine; thou shalt still enjoy them when

Monarchs, kings, and lords, with all their

Royal pomp shall shrink to nothingness,

And envy those who poor were rich in faith

And heirs of God. Thus may e’en a shepherd

Gain a lasting true distinction.

We, the ingatherers of the precious seed

So long ago cast forth in faith, now honour thee

As God’s own instrument, by which the awful

Gloom—spawn of satanic power that here fell

Thickly—was dispersed. The eyeball of the

Blind bid upward look on heaven’s own orbs—

The Sun of Righteousness, whose heavenly light

Diffuses through the heart—the vital principle

Of life. The deaf to hear the music of the

Spheres,—nay, His voice that wakes the dead.

The stammering tongue, the tongue of blasphemy

And foul deceit, accustom’d to an oath,—to bless

His name, to speak His praise, or mercy seek

For sins brought forth to light; or blessings needed

To continue in the strait and narrow path.

The troubled heart to find the peace, the joy,

The hope, the balmy influence springing

From the life, the death, and exaltation

Of Him, the sinner’s friend; and here

Each commence that song sung by

The ransomed choir of heaven.

Reminiscences: a Topographical Account of Market Lavington, Wilts, Its Past and Present Condition. Also, the Rise and Progress of the Independent Church in That Place. And the Authentic History of David Saunders, the Pious Shepherd of Salisbury Plain. · 第 5 / 8 章