THE BREAKING OF THE MAGIC SPELL.
Argument. Inquiry of the courtiers into the cause of the king’s
apoplexy, and his answer thereto.
Vasishtha continued:—After a couple of hours the king returned to his
senses, like the lotus flower resuming its beauty, after the mists of
the rainy weather are over.
2. He shook his body decorated with ornaments upon his seat; as a
mountain shakes with its peaks and woods at an earthquake.
3. His seat also shook under him as he came to his sense and moved his
body, just as the seat of Siva on the Kailása mountain, is shaken by the
movement of the infernal elephant.
4. As he was about to fall down from the horseback, he was held up by
and supported upon the arms of his attendants; as the mount Meru is kept
from falling, by the hills at its feet and sides.
5. The attendants bore the prince, in the deranged state of his mind
upon their arms; as the still waters of the sea bear the figure of the
moon that is disturbed by the waves.
6. The king asked them softly saying, what place was it and whose court
it was; as the bee shut up in the flower cup of the lotus, asked it when
it is about to sink in the water saying:—Ah! where am I, and where am I
going?
7. The Courtiers then respectfully asked the king, what was the matter
with him; with a voice as sweet as the lotus utters to the sun when he
is eclipsed by Ráhu.
8. The attendants also with all the ministerial officers, asked him
about his case; as the gods terrified at the great deluge, asked the
sage Márkandeya concerning the occurrence.
9. Lord! we were greatly dismayed, said they, upon seeing you in that
plight; because the stoutest hearts are broken by accidents proceeding
from unknown causes.
10. What were those pleasant objects of your desire, that had so much
bewitched your mind? Since you know that all the objects which appear
pleasant for the present, prove to be bitter at the end. _Gaudia
principium nostri sunt saepe doloris._ Ovid. Pleasure is often the
introduction to pain, and amid the roses fierce Repentence rears her
snaky crest. Thomson. So: Pleasure is pain, when drunk without a rein.
11. How could your clear understanding, which has been pacified by the
grand doctrines and precepts of the wise, fall in to the false
fascinations of the foolish? (_Falsum gaudium juvat, quem nisi
mendosum._ False pleasure pleases, none but the base).
12. The minds of fools are fascinated by the trivial and tawdry trifles
of common people; but they are of no value to the high minded as one
like yourself. (The good and great are above the reach of the
allurements of pleasure).
13. Those who are elated by the pride of their bodies, have their minds
always excited by ungovernable passions, which take their lead through
life. (Pride is innate in beauty).
14. Your mind is elevated above common things, it is calm and quiet and
enlightened by truth; and fraught with excellent qualities; yet it is
strange to find it out of its wits.
15. The mind unpracticed to reasoning, is led away by the currents of
time and place, but the nobleminded are not subject to the influence of
incantations and enchanting spells.
16. It is impossible for the reasoning mind to be weakened or deranged,
the high mind like the mount towering of Meru, is not to be shaken by
the boisterous winds.
17. Thus consoled by his companions, the countenance of the king resumed
its colour; as the face of the full moon collects its brightness, in the
bright fortnight of the month.
18. The moon-like face of the king was brightened by his full open eyes,
as the vernal season is beautified by the blooming blossoms, after the
winter frost has passed away.
19. The king’s face shone forth with astonishment, and it was mixed with
fear, at the remembrance of the charm of the magician; as the moon
shines pale in the sky, after her deliverance from the shadow of an
eclipse.
20. He saw the magician and said to him with a smile, as the serpent
_takshaka_ addresses his enemy—the weasel.
21. You trickster, said he, what was this snare which thou didst entrap
me in, and how was it that thou didst perturb my tranquil soul by thy
wily trick, as a gale disturbs the calm of the sea.
22. How wonderful are the captivating powers of spells, which they have
derived from the Lord, and whose influence had overpowered on the
strongest sense of my mind.
23. What are these bodies of men, that are subject to death and disease
and what are our minds that are so susceptible of errors, and lead us to
continued dangers.
24. The mind residing in the body, may be fraught with the highest
knowledge, and yet the minds of the wisest of men, are liable to errors
and illusion. (_Hominis est errare._ To err is human).
25. Hear ye courtiers! the wonderful tale of the adventures, which I
passed through under this sorcery, from the moment that I had met this
magician at first.
26. I have seen so many passing scenes in one single moment under this
wizard, as had been shown of old by Brahma in his destruction of the
theurgy of Indra. (The mighty Sakra spread his Indrajála or the web of
his sorcery, in order to frustrate the attempts of the valiant Bali
against him, and was at last foiled himself by the Brahma vidyá of
Brahmá).
27. Having said so, the king began to relate smilingly to his courtiers,
the strange wonders which he had beheld in his state of hallucination.
28. The king said:—I beheld a region full with objects of various kinds,
such as rivers and lakes, cities and mountains, with many boundary
hills, and the ocean girding the earth around.