REFRAINING FROM UNLAWFUL FOOD.
Argument. Advice of the god of winds to Karkatí; and her resort to the
Abode of Kiráta—flesh eaters.
Vasishtha continued:—Súchí the needle now became the fiend Karkatí
again; and her leanness turned to bulkiness, in the manner of a flimsy
cloud; assuming a gigantic form in the rainy season.
2. Now returning to her natal air and element, she felt some joy in
herself; but renounced her fiendish nature by the knowledge she had
gained; as a snake throws off its old slough. (She was regenerated to a
new life in the very same body).
3. There seated in her _lotiform_ posture, she continued to reflect on
her future course; and relying on the purity of her new life and faith,
she remained fixed as a mountain peak. (Unmoved by the stormy
temptations of the world).
4. After six months of her continued meditation, she got the knowledge
of what she sought; as the roaring of clouds rouses the peacock, to the
sense of an approaching rain.
5. Being roused to her sense, she felt the pains of her thirst and
hunger; because the nature of the body never forsakes its appetites as
long as it lasts in the same state. (There cannot be a thorough change
of innate nature in the same person).
6. She was sorrowful at last, not to find out what food she should take
to herself; because she thought the killing of animal life for food, was
unlawful and repugnant to her nature.
7. The food forbidden by the respectable and got by unjust means, must
be rejected even at the expense of one’s valuable life. (Respectable men
abhor the flesh of unclean animals and forbidden meat).
8. If my body, said she, should perish for want of lawful food, I do not
transgress the law in that; but the guilt lies in my taking of unlawful
food; for the sustenance of my life. (Hence no man is guilty of his
legal gain and lawful food).
9. Whatever is not obtained according to the customary rules of society,
is not worth taking; and if I should die without my proper food, or live
upon improper fare, it amounts to the same thing whether I live or die
(because unrighteous living is moral death).
10. I was only the mind before, to which the body is added as a base
appendage. It vanishes upon the knowledge of self; hence its care and
neglect are both alike. (The soul forming our true essence, must be
preserved pure in expense of the impure body).
11. Vasishtha resumed:—As she was uttering these words, in silence to
herself, she heard a voice in the air, coming from the god of winds, who
was pleased at the renunciation of her fiendish disposition.
12. “Arise Karkatí”, it said, “and go to the ignorant and enlighten them
with the knowledge thou hast gained; for it is the nature of the good
and great, to deliver the ignorant from their error.
13. “Whosoever will not receive this knowledge (of lawful food), when it
is imparted to him by thee, make him verily the object of thy derision,
and take him as being a right meat and proper food for thee.”
14. On hearing these words she responded, “I am much favoured by thee,
kind god!”; and so saying, she got up and descended slowly from the
height of the craggy mountain.
15. Having passed the heights, she came to the valley at the foot of the
mountain; and thence proceeded to the habitation of the Kiráta people,
who inhabit the skirts at the bottom of the hills.
16. She saw those places abounding in provisions of all sorts; such as
human kind and their cattle with their fodder and grass. There were
vegetable as well as animal food, with various kinds of roots and
plants. There were eatables and drinkables also, with the flesh of deer
and fowls, and even of reptiles and insects.
17. The nocturnal fiend then walked her way, under the shade of the deep
darkness of night, towards the habitation at the foot of Himálaya, in
her form of the sable mount of Anjanágiri (unperceived by the
inhabitants).