Both the Greeks and Romans wore buskins, which reached to about the

middle of the calf. These were variously ornamented and laced, and were

usually lined with the skins of the smaller animals, the heads and

claws being allowed to fall over the top by way of ornament. Buskins

have, as a matter of fact, been worn at all periods; several examples

are given, notably in the portraits by Vandyke, of Lords John and

Bernard Stuart (p. 287).

[Illustration: ROMAN SANDALS.

_Hope's "Costume of the Ancients."_]

The footgear of the Italian peasant of the present day may be

considered as the most primitive form of sandal. It consists of a

simple oblong piece of thick leather, perforated at the sides and ends

to allow of straps being drawn through, crosswise over the instep

and round the ankle, and half way up the leg, to the knee, either in

circular bands or crosswise, the foot and leg being encased in a more

or less loose stocking or hose, in many instances the whole of the leg

being cross gartered.

[Illustration: SANDALS OF THE ITALIAN PEASANTRY.]

The early Britons wore a shoe which was almost as simple in

construction as the last mentioned. It consisted of a piece of raw

cowhide, with a leather thong fastened at the heel, threaded along the

upper edge, drawing the shoe like a purse over the foot. This form of

shoe, however, was not confined to the early Britons, but was adopted

by most primitive peoples at different periods; in fact, it is the

first and readiest method of covering the feet which would occur to the

primitive mind.

[Illustration: LORDS JOHN AND BERNARD STUART.

_Engraved by James Macardell._]

The Anglo-Saxon shoe was provided with long thongs of leather or other

material attached to the shoe at the ankles and wound crosswise round

the leg to the knee, or round the whole of the leg to the middle,

always, however, with some form of hose. This fashion obtained, more

or less, during the whole of the Anglo-Saxon period, and was common to

most of the Northern nations.

During the reign of William the Conqueror, short boots reaching above

the ankle, with a plain band round the tops, prevailed. Robert, Duke

of Normandy, eldest son of the Conqueror, who died in 1134, was called

"Curta Ocrea," or Short Boots, either from his setting the fashion or

from retaining it when abandoned by the beaux of the day.

The usual footgear of the period, however, is the close shoe, made of

cloth, velvet, leather, or other material, and terminating in a point.

From this period for more than a century onward, shoes varied very

little, except in the character of their ornamentation.

During the reigns of Henry II. and Richard I., a kind of loose top-boot

appeared. These boots resembled loose socks or galoches, drawn over the

hose, sometimes reaching as high as the knee, and occasionally to the

middle of the thigh, but more often half way up the leg only. They were

worn in various forms by all classes, and by the common people during

a long period. They had no fastenings or lacings, but were allowed to

fall at will, according to the stiffness or otherwise of the material

of which they were made.

In the miniatures of the "Facta et Dicta Memorabilia" of Valerius

Maximus, begun by Simon de Hesdin for Charles V. of France in 1375,

and completed by Nicholas de Gonesse for Jean, Duc de Berry, in 1405,

a number of figures have boots, made apparently of soft leather

and coloured either red or white, reaching to the knee; in some

instances the tops turned down, with long, pointed toes. This series

of miniatures is extremely interesting as giving an insight into the

domestic life of the fourteenth century, some of the interiors being

especially so.

During the reign of the Plantagenets, footgear, like the rest of the

costume of that period, was exceedingly sumptuous. The shoes were

usually close-fitting, with pointed toes, and ornamented with the

richest variety of patterning. The tops were of various materials,

soft leather, silk, cloth, cloth-of-gold, &c. The soles were usually

of thicker leather, but occasionally of wood, and even of cork. Upon

the opening of the tomb of Henry VI. of Sicily, the dead monarch was

discovered wearing shoes of which the uppers were of cloth-of-gold

embroidered with pearls, and the soles of cork, covered with

cloth-of-gold.

The reign of Richard II. was the period of abnormally long pointed

toes, which occasionally reached the length of six inches and more,

and assumed various shapes, the toes being stuffed with tow or other

substance to keep them in shape.

This fashion of long pointed toes lasted during the three succeeding

reigns. "Even boys wore doublets of silk, satin, and velvet; and almost

all, especially in the Courts of Princes, had points at the toes of

their shoes a quarter of an ell long and upwards, which they now called

_poulaines_." Paradin describes the men as "wearing shoes with a point

before, half a foot long: the richer and more eminent personages more

than a foot, and Princes _two feet long_, which was the most ridiculous

thing that ever was seen; and when men became tired of these pointed

shoes, they adopted others in their stead denominated duck-bills,

having a bill or beak before, of four or five fingers in length."

The sumptuary laws regulating these matters have been referred to in

the introduction to this work. The Act of 3 Edward IV. restricted the

length of toe to two inches.

[Illustration: FRENCH. FIFTEENTH CENTURY.

FRENCH. SEVENTEENTH CENTURY.]

Clogs and pattens were worn from the time of Richard II. onwards as a

protection to the soles of the shoes, and were variously shaped. Randal

Holme calls _pattanes_ "irons to be tied under the shoes to keep them

out of the dirt." In an anonymous work called the "Eulogium," cited

by Camden, it states: "Their shoes and pattens are snouted and piked,

more than a finger long, crooking upwards, which they call _crackowes_,

resembling devils' claws, and fastened to the knees with chains of gold

and silver."

[Illustration: CHILD'S SHOES, FRONT AND SIDE VIEW, GERMAN (SIXTEENTH

CENTURY).

MAN'S SHOE, GERMAN (SIXTEENTH CENTURY).]

This fashion of appending chains to the peaks of the shoes lasted

intermittently for a considerable time. In a work on "Ancient Costume,"

by Major Hamilton Smith, a portrait of James I. of Scotland is

mentioned, in which the peaks of the monarch's shoes are fastened by

chains of gold to his girdle.

There is a manuscript in the Royal collection in which the Duke of

Gloucester, afterwards Richard III., is depicted as wearing a clog.

This has been adopted by Abbey in his famous picture of "Gloucester

and the Lady Anne."

Clogs were of wood, thickened at the heel and ball of the foot for the

purpose of raising it from the ground. Afterwards it was further raised

by means of two pieces set at right angles to the foot, on precisely

the same principle as the Japanese shoes of to-day. An illustration is

given from the Cluny Museum (p. 282).

Another means of raising the foot was the "chopine," which was a kind

of stilt; it was, in fact, the sole, elongated to an extravagant

degree. Hamlet thus addresses the lady players: "What! my young lady

and mistress! By'r-lady, your ladyship is nearer heaven than when I saw

you last, by the altitude of a chopine!"

Towards the close of the fifteenth century it became the fashion

to bend the long toe over the shoe backwards. The two examples

figured at the head of this chat are from the Cluny Museum, and are

characteristic. Both have high heels, and resemble the shoes with which

the Chinese ladies until quite recently tortured and mutilated their

feet, for the purpose, it is said, of pleasing the distorted fancy of

the men and to be qualified for marriage.[30]

[Illustration: SHOES OF THE SIXTEENTH AND SEVENTEENTH CENTURIES.

_Musée de Cluny._]

A number of examples of shoes of the fifteenth, sixteenth, and

seventeenth centuries are given from the interesting collection in

the Musée de Cluny, and will serve, far better than any written

description, to give an idea of the character of the footgear of these

periods. The two child's shoes given on p. 291 are of leather, and

are typical of the shoe worn during the greater part of the fifteenth

century. The side view shows the point turned upwards. The man's shoe

is short-toed, richly worked in stamped leather. The ladies' shoes of

the sixteenth and seventeenth centuries given on p. 293 are of various

materials, and for the most part richly embroidered; two of the three

lower ones show the clog of leather which was fixed from the heel to

the toe, the centre one of the three having a sharp pointed heel and

a rounded sole, surely a most uncomfortable thing to wear. Sir Thomas

Parkins ("Treatise on Wrestling," 1714) says: "For shame, let us

leave off aiming at the outdoing our Maker in our true symmetry and

proportion; let us likewise, for our own ease, secure treading and

upright walking, as He designed we should, and shorten our heels."

[Illustration: CARVED WOODEN SHOE, FRENCH (SEVENTEENTH CENTURY).]

During the reign of the Tudors the character of the shoe suddenly

changed from the long pointed toe to the broad-toed shoe, made either

of various cloths, kid, or velvet, slashed and puffed with silk,

an example of which will be seen in Holbein's picture of the "Two

Ambassadors." The shoes of this period afford a minimum of protection

to the feet, the whole of the instep being uncovered. It was again

found necessary for legislation to step in--this time, however, to

restrict their _breadth_, instead of the length of the toes, as

heretofore.

Bulwer's "Pedigree of the English Gallant" says: "In the reign of

Queen Mary, the people in general had laid aside the long points they

formerly wore at the end of their shoes, and caused them to be made

square at the toes, with so much addition to the breadth, that their

feet exhibited a much more preposterous appearance than they had done

in the former instance; therefore," says the author, "a proclamation

was made, that no man should wear his shoes above six inches square at

the toes." He then tells us that "picked shoes soon after came again in

vogue, but they did not, I presume, continue any great time in use."

In the figure of the exquisite of 1670, after Mitelli (p. 129), the

squareness of the toes is emphasised, the two corners even projecting

from the flat edge. There are small bunches of ribbons at the toes, an

abnormally large stiffened bow at the instep, and, by way of "piling

Pelion upon Ossa," the bend of the stiffened bows is supplemented by

smaller bows, representing the very acme of whimsical extravagance.

Usually these bows or ribbons were allowed to fall loose, in which

case, however, they never reached such extravagant proportions as in

the before-mentioned instance. A square-toed shoe of a Dutch officer

of the Guards, 1662, is given, having a loose bow, also a shoe of a

musketeer with a small buckle on the instep and a large tongue or flap

in front.

[Illustration: DUTCH OFFICER OF GUARDS, 1662.]

Buckles have been worn from quite an early period, an example of a

circular buckle occurring on a brass of 1376. They formed the usual

fastening of the shoe during the Commonwealth, and were worn until

the close of the eighteenth century, when they fell into disuse. The

buckle-makers of 1800, alarmed at their declining trade, petitioned the

Prince of Wales to discard his new strings and adopt the buckle, but,

although the Prince complied with the wishes of the petition, it was of

no avail.

Buckles were often richly jewelled, and consequently very costly. Those

worn by the Hon. John Spencer on the occasion of his marriage were said

to be worth £30,000.

[Illustration: MOUSQUETAIRE, 1697.]

In the anonymous portrait of Prince Henry, eldest son of James I. (p.

103), the shoes are of leather, slashed, showing the coloured stocking

underneath, and otherwise ornamented, with the strap drawn over the

instep, covered by a jewelled rosette, or "shoe-rose." These shoe-roses

had a great vogue during the time of Elizabeth; they were usually

of bunches of ribbons made to form a rose, and were occasionally

ornamented with costly jewels.

"With two Provencal roses on my razed shoes."

_Hamlet_, Act III, sc. 2.

In "Hæc-Vir, or the Womanish Man," 1621, is described a fashionable

man, who "takes a full survey of himself, from the highest sprig in his

feather to the lowest spangle that shines in his shoe-string."

We now come to the period of high-topped boots, which continued with

variations to the time of George II. In the portrait of Charles I. by

Daniel Mytens in the National Portrait Gallery will be seen an example

of the earlier form of top-boot. The tops fit close, and are turned

down at the knee, and the edges again turned up half-way down the calf

of the leg. A large flap with double edges protects the instep.

[Illustration: LOUIS XIII., 1611.]

The form of top-boots was developed in various ways, until it reached

an extravagant pitch in France in the reign of Louis XIV. The

variations were mainly in the shape or adjustment of the tops, rather

than in that portion of the boot which covered the foot. They were worn

by the dandies with a profusion of costly lace. Several examples are

given.

This was the period of the highest, or rather widest, development of

the tops of the boots; so wide, indeed, did they become, that the gait

of a man might be described as straddling rather than walking.

An example is given of a boot worn by the Comte de Soissons, 1628,

which has a stiff rounded top like a basin, with a short hose worn over

the hose proper, turned down below the knee and edged with rich lace.

A variation of the top-boot worn from the time of Elizabeth onwards is

a kind of soft leather hose or buskin drawn up to the middle of the

thigh, the edge folded over and slashed; these were worn during the

slashed period, when everything was slashed--hat, sleeves, doublet, and

tunic (p. 297).

[Illustration: COMTE DE SOISSONS, 1628.]

The "Wellington" boot of the present day is practically identical with

that worn by the illustrious soldier from whom it takes its name, and

is a very slight variation of the form of riding boot which was in use

at the beginning of the eighteenth century, except that it is of softer

leather, allowing the boot to fall into folds at the ankle. The boot

in the portrait of Napoleon by Isabey, in the Musée de Versailles, may

be described as a sort of half Wellington, but the top-boot which is

usually associated with Napoleon is cut away at its upper edge at the

back, the front forming a kind of mask to the knee, a form of boot

which, in fact, had been worn from the time of William III.

[Illustration: BRAVOES.

_Martin Schongauer._]

Cloth and woollen boots and shoes, as were worn in the Middle Ages,

have been recommended for _modern_ wear as being more healthy, and as

allowing the natural perspiration of the foot to exhale, their sponsors

affirming that "cloth and wool are perfectly suitable and safe for wet

weather, as the wetting of the wool does not chill the feet, the heat

of which promptly evaporates the moisture from the covering, which soon

dries." It must, however, be admitted that with a cloth covering, the

dirt and mud of a London winter would be a trial, and here, doubtless,

we have a reason for the cobblestones of mediæval towns. Cobble-stones

are clean, but must at once be ruled out of the question for London.

Cobble-stones would indeed add a fresh horror to London life. But is it

too much to expect the richest city in the world, with its thousands of

unemployed, to keep its streets clean? Is there any reason why large

cities should not be kept clean as well as small cities?

"Boots and shoes should be roomy, to prevent the toes from being

squeezed together, and should be so made that the great toe is not

pressed against its neighbours, but is encouraged to lie in a straight

line drawn from the heel to the root of the great toe. The heel of the

boot should be low and broad."[31]

The Greek ideal of the foot is the true one. The Greeks rightly

regarded the foot as an undeveloped hand, and they endeavoured in their

sculpture to impart that hand-like character to their feet. One has

only to notice the flexible toes of new-born and young babies, in order

to perceive the reasonableness of this position. The Greeks in their

sculpture made a distinct division between the great toe and the rest

of the toes, as between the thumb and the fingers of the hand--the

three toes well forward in a bunch; the first the longest, the next a

little shorter, and the third shorter still; the little toe by itself,

raised up. Now compare with this any natural foot habituated to shoes

or boots. The bunch of three toes is pressed back, and also sideways

against the great toe, thus losing the division between them and the

great toe, and destroying the true contour of the foot. The pads of

all the toes are pressed sideways instead of being immediately under

the nails, and the foot has entirely lost its original character,

and has become grotesquely malformed by corns, bunions, and similar

growths. The most beautiful natural foot, the _only_ beautiful foot

which we ever remember having seen, was a cast in Sir Edgar Boehm's

studio of the foot of a black woman who had never worn shoes.

Of late there has been a disposition to return to the sandal as a

covering or rather protection for children's feet (one fears that it

will be long before grown-ups adopt the sandal, except perhaps at the

seaside or in the country). The change is a healthy one from every

point of view. Upon æsthetic grounds it is especially welcome. One

walks along the street during the summer months, the mind perhaps

preoccupied, and the eye suddenly lights upon the rosy feet of one of

these little ones as they trip along the street. One involuntarily

exclaims, "What a charming design! What a beautiful piece of ornament!"

Of a truth, in place of the uninteresting product of the shoemaker,

which we had become so inured and accustomed to, one is suddenly

introduced to that masterpiece of the Great Designer, the human foot,

and the foot, too, in its natural state, before it has become crippled

and distorted by long confinement in a leather prison.

FOOTNOTES:

[28] Thomas Deloney's "booke called the Gentle Crafte, intreating of

Showmakers," tells how Crispin and Crispianus, sons of King Logrid

of Britain and of Queen Estreda, were sheltered at Faversham, Kent.

Crispin wooed and married Princess Ursula, whose son was born in the

shoemaker's house. Hence the saying, "A shoemaker's son is born a

Prince." From their high lineage, shoemaking is named "The Gentle

Craft."

"I am of Crispin's trade, a brave Shooemaker,

He loved a Princess dear, and ne'r forsak't her....

This craft was never held in scorn, Sir Thomas Eyer did it adorn,

A Shoemaker's son a Prince is born."

_Roxburghe Ballads._

[29] "Health Culture," G. Jaeger, M.D.

[30] A movement, headed by the Empress, has been instituted recently

for the abolition of the practice of mutilating the feet of Chinese

women, which was universal throughout all classes of society. In the

cities, ladies were carried through the streets pick-a-back, and moved

about their houses on their knees. In the fields the women worked on

their knees, being unable to stand.

[31] "Health Culture," G. Jaeger, M.D.

INDEX

Addison, scantiness of dress, 141

Angelico, Fra, painting by, at Florence, 101

Anglo-Saxon super-tunic, 76;

embroidery, 76;

Chronicle, treasures of King Malcolm of Scotland, 100

Barbers, introduction of in Rome, 239;

charter granted by Henry VIII., 247

Barber-Surgeons, 247-249

Beard, formality of Assyrian and Greek, 237;

dyeing and powdering, 238;

ceremonies and customs relating to, 238;

Peter Lombard's dislike of, 245;

edict by Henry I. for suppression of, 245;

various shapes of, 246;

vow of Henry VIII. relating to, 246

Beaumont and Fletcher, quotation from, 140

Bloet, Robert, Bishop of Lincoln, mantle presented by to Henry I., 90

Boadicea, tunic of, 68

Bodice, rigidity of, 144

Boots, shoes, and other foot coverings, 281-301

---- short, 288;

top, 288, 297, 298;

Wellington, 298

Buckles, 296

Buskins, 284-286

Byzantine women, dress of, 72

Calash, introduction of, 230

Cap, flat, of Tudor period, 218-220;

fool's, 209

Carlyle, T., 18, 26, 110

Charlemagne, dress of, 68;

letter to King John of Gascogny, 89;

mantle of, 90

Charles I., costume of, 126

Chaucer, quotations from, 52, 46, 78, 82, 98, 118, 242, 275

Chopine, 292

Chlamys, 85

Cloak, Spanish, 102;

Puritan, 102

Clothes, index as to character, 22;

climatic influence on, 22;

uses of, 20;

their symbolism, 26

Coif-caps, 258

Collar, Gurth's, 181

Collars and cuffs, 181-201

Cotton MS. caricature of winged devil, 42

"Couleur Isabella," 188

Coverley, Sir Roger de, remarks on hooped petticoat, 164

Cravat, origin of, 182;

general use of, 195;

art of tying the, 195-201

Crestine or net-caul, 211

Crinoletta, 160;

"disfigurans," 177;

echo of earlier prototype, 178

Crinoline, rise and fall of, 159-178;

invention of, 162

Crispin, St., 281

Cross gartering, 114, 286

Cut-purse, 78

Dickens, quotation from "Pickwick," 280

Doublet and hose, 111-132

Dowglas, monk of Glastonbury, extravagances of dress of reign

of Edward III., 37

Dress:

should be one of the decorative arts, 53;

conditions of beautiful, 106;

floral patternings of, 146;

modes of, 1773, 148;

fashionable, 1782, 149

Elizabeth, Queen, short cloak, 101

Embroidery, a conspicuous element in Anglo-Saxon dress, 76

Empire gown, 152

Fabrics:

cloth of gold, 43;

silk, 44;

ciclatoun, cendal, taffetas, sarcenet, 46;

patternings of, 48;

satin, 46;

velvet, 46;

Sicilian brocades, 49-51

Farthingale, 162;

great wheel, 164

Fashion, genuine woman of, 153

French Revolution, influence on dress, 150;

disappearance of three-cornered hat, 227

Froissart, Harleian Library, caricature of pig walking upon stilts, 42

Garter, mantle of, 52, 94;

vestments of, 94;

jewel of, 95;

embroiderings of, 94;

as at present worn, 96

General survey, 19-57

Girdle, various kinds of, 77;

of Charlemagne, 77;

imperial girdle of Holy Roman Empire, 77;

of Henry VI., 77;

in brasses, 78

Gosson, Stephen, "Schoole of Abuse," 36

Gozzoli, Benozzo, frescoes at Pisa, 101

Greeks, costumes of modern, 78

Gresham, Sir Thomas, gift of silk stockings to Edward VI., 120

Hair, moustachios, and beard, 237-277

---- length of, privilege of Kings and Princes of the Franks, 240;

condemnation of by the priesthood, 240

Harold, King, banner under which he fought at Hastings, 52

Hat, chimney-pot, 25, 57, 205, 220, 222-224;

development of, 222-224;

centenary of modern, 222;

Greek broad-brimmed, 210;

cocked, 130;

Kevenhuller, 132, 227;

slouch, Stuart period, 226;

panama, 232;

bowler, 232

Hats, caps, and bonnets, 205-233

Headcoverings not a necessity, 205

Head-dresses, extravagances of, 260-271;

horned, 36, 41, 213-215;

heart-shaped, 215;

steeple, 215

Hennin, 216

Hood, Roman hooded cloak, 208;

variations of, 209

Hooped petticoat, 159-175;

inconveniences of, 170;

disappearance of, 170

Hose, tight-fitting, 114;

parti-coloured, 115;

Gallic, 120;

silk, 120;

Venetian, 120

Illuminated MSS., colouring of, 73

Jerkin, 117

Jewels, worn in hats, 224

Jonson, Ben, quotations from "Silent Woman," 38, 236, 268;

"Every Man out of his Humour," 122

Kirtle or petticoat, the, 135-156

Kirtle "Romaunt of the Rose," 73-136;

a development tunic, 135

La Tour Landry, Knight of, St. Bernard's admonition of his sister, 36;

extravagance in dress, 41;

horned head-dresses, 214;

painted faces, 276

Lorenzo, Fiorenzo di, paintings by, 99, 100, 113

Love locks, 250

Lydgate, monk of Bury, satires, 41

Lyly's "Euphues," 1580, fable of wind and sun, 22

Macaronies, 260

Malay Peninsula, clothing of aborigines, 20

Mantle, the, 83-106;

of Elijah, 83;

St. Martin, 84;

Raleigh, 84;

Archdruid's, 88;

coronation mantle of Holy Roman Empire, 88;

Frankish, 89;

colour of Charlemagne's, 90;

Edward the Confessor's, 90;

Norman period, 90;

Queen Matilda's, 91;

of the Order of the Garter, 94

Mary, Queen, description of portrait of, 138

Merry Monarch, beauties of the Court of, 141

Merveilleuses, 150

Moustachios, Charles I., third Empire, a reigning monarch, 272

Muffs, 104

Nazarite law, 240-244

Ondina or waved Jupons, advertisement in _Illustrated London News_, 1863, 175

Otaheite, festal dress, 166

Painted faces, 250-252

Paris, Matthew, description of marriage of Alexander III. of Scotland, 96

Pattens, 290-292

Pegtops, 54;

Dundreary's, 275

Peplum of the Greeks, 85, 88

Chats on Costume · 第 11 / 12 段