CHAPTER V.

Journey to Ambabboo, distance three miles, general direction south-west,

along the sea-shore.—Halt for the night.—Journey to Dulhull, distance

seven miles, general direction nearly south-west.—Staying at Dulhull.

WE first passed a small stream which a shower among the hills during the

preceding night had produced, and which was now running directly into

the sea: then the well, with the usual crowd of laughing water-bearers,

who in groups were commenting upon the Feringee Kafilah, and as I passed

saluted me with an abundance of salaams (peace). Cassim was the only one

of the group of five natives that accompanied me who was mounted, and he

was unarmed, except with the common dagger of his countrymen. The

remainder, excepting Ibrahim Shaitan, who had made himself particularly

disagreeable in Tajourah, were strangers to me. I was given to

understand they formed a part of the escort of ten men who were engaged

to accompany me on the journey. They were certainly the most cut-throat

looking individuals I had ever seen; their suspicious glances, low

whispers, and rumoured characters, for they were some Bedouins of the

interior, made me feel rather uncomfortable at first, and I almost felt

inclined to get off my mule, and go to prayers with Cassim, when I saw

him dismount as we rode along the beach and commence his ablutions for

that purpose. As, however, he made no signal for me to halt, I proceeded

quietly along with the rest of the party till we passed a broad current,

some feet wide, of small hermit crabs, that were marching along, at a

great pace, from the sea, towards the north, in which direction, it must

be observed, Mecca lay. I pulled up my mule to observe what could

possibly be the reason of such an array passing along, and my

wild-looking friends coming up, Ibrahim, whose knowledge of Arabic

rivalled mine, looked in my face inquiringly, and pointing to the crabs,

remarked, “fennah rah?” (where go) to which I replied in equally good

Arabic, “hadge” (pilgrimage), at which he raised a loud laugh, and

telling his friends in their language, they seemed to enjoy the joke

exceedingly. After this incident I got a little more confidence, and was

just going to ask Ibrahim some question relative to the time we should

be on the journey, when a sudden turn brought us to a little savannah,

surrounded with date and mimosa trees, whilst beyond, rising high above

the bright green foliage, was a pretty regular amphitheatre of high

conical hills. As we had been scarcely an hour reaching this place, and

I saw by the boxes being piled up that a halt was intended, I was rather

astonished at finding our first day’s march so very short, and Cassim

riding up, I put the question to him if it were intended to start again

in the night, as is frequently the case with Kafilahs to avoid the heat

of the day. Cassim, however, told me that we should not start again

until the next morning very early, a number of camels and men not having

joined who intended to accompany us to Abasha. My new servant Zaido, a

slave of Ohmed Mahomed, was here introduced to me. He had been engaged

to attend me on the road for twenty dollars, to be paid on our arrival

in Shoa. He was a tall good-natured sort of a fellow, but the greatest

coward I ever met among these brave people, and the very reverse in this

respect to his much shorter fellow-slave, Allee Ohmed, who also had been

ordered by his master to look after my mule, and who was ever ready to

perform other services for me in the expectation of a few gilt buttons,

and a boxeish, or present, at parting. Neither of them was much more

than twenty years old, but Allee had proved himself a man of some

courage in a battle with the Issah Soumaulee, in which he had killed his

opponent.

Immediately on arriving at the halting-place, Allee took my mule, and

Zaido brought me my carpet, with my Scotch plaid and Arab cloak, which

were rolled up in it, and arranged my bed for the night in an open part

of the savannah, placing my saddle under my head to serve for a pillow.

Cassim took up his position on one side of me, and Ibrahim on the other

side of Cassim, whilst during the night Alee and Zaido lay, one at my

feet, and the other at my head, to guard against any attempt to

assassinate me during the night, it being known that many of the Debenee

tribe had declared that no white man should pass again through their

country, owing to a dispute about the division of five or six thousand

dollars they asserted the Sultaun had received from the English, in

payment for the purchase of some small islands in the Bay of Tajourah.

The murder of three of Capt. Harris’s European escort, eight or nine

days’ journey inland, was a painful evidence of the vindictive spirit

thus excited. From the Debenee I was afterwards told I had more to fear

than from any other tribe I should have to pass through.

During the night, I received a note from Mr. Cruttenden, which I read

and answered by the light of the moon. A slight shower of rain gave

promise of an abundant supply of water during our journey, and was

hailed by all as a very propitious omen.

_March 28th._—Up and off two hours before sunrise. I would not wait for

my mule, but walked on with Cassim and Ibrahim whilst the camels were

being loaded. Our march lay along the sands, where, for a short time, I

sat under the shade of some date-palms, whilst my companions bathed and

performed their first prayers for the day. I saw an abundance of game,

chiefly guinea-fowl, and the small antelope mentioned by Salt, a

graceful little thing, scarcely twelve inches high, of a greyish

fawn-colour, with beautifully formed head and large prominent black

eyes. My double-barrelled carabine being loaded with ball, I would not

shoot at them, fearing that I might miss, and I could not well afford to

lose my character as a marksman among the people I was now living with,

who consider every white man to be naturally a good shot.

Prayers being over, we again started, and soon passed a small native

village of about eight houses, called Ambabboo, where we met some

Bedouins with two or three camels who had come with the intention of

joining our Kafilah. A little girl here brought me some milk in one of

their curiously constructed baskets, and her brother, dragging along a

young kid, wanted me to accept it. Cassim, who suspected the real

meaning of all this generosity, objected to the kid on the plea of

inconvenience. I, however, made them both happy by giving them a few

beads and a couple of needles.

Leaving the coast, we entered a wood of low mimosa-trees, the thorny

boughs of which I was obliged to be continually throwing from before my

face. We soon came to a fordable part of a small creek communicating

with the sea, and which I then found had caused the detour. The water

where we passed was about two feet deep, and after crossing we reached

the sea-shore again in a short time, and travelled along the sands until

we came to an open bare spot, over which I could see, by the drift wood

and large rolled stones, that during the wet season a torrent must rush

into the sea. Here we were to halt for the rest of the day. A large

Kafilah of natives going to Tajourah had spent the night in the same

place, and were just leaving as our small party of pedestrians arrived,

the time being the dawn of day, and we having been two hours on the

march.

The name of this halting-place was Dulhull. I sat down on a large stone,

at a short turn in the otherwise nearly direct line of the sea-shore

from east to west, which admitted of a fine view of the Bay of Tajourah

and the distant sea. The sun, “from ocean rising,” quickly dissolved the

last shades of night, and one of the most lovely scenes my eyes ever

beheld extended before me. All the azure and golden tinting of that

imaginative painter, Turner, was realized, and I silently acknowledged

the injustice of my premature judgment, in considering his pictures very

pleasing, but most unnatural. The gorgeous apparel of the cloud-robed

sun, the silvery play of the nearly calm reflecting surface of the sea;

the blue rocks of the opposite Soumaulee shore; the palm-tree fringe of

the waving line of coast, along which I had just been travelling; the

distant view of Tajourah, and the quiet of its little merchant fleet,

aided in producing an effect of enjoyment in my mind, that perhaps owed

some portion of its charm to the feeling of having at last entered upon

the long wished-for life of novel and wild adventure which, from a boy,

I had so ardently desired. Behind me rose a succession of bare rugged

hills, gradually increasing in height till at the peak of Jibel Goodee,

about six miles off, they attained an elevation of 6,000 feet, all

evidently of volcanic origin, save the little low heaps of recent

sandstone close to the shores of the bay which had been upheaved,

probably at the same period with the more imposing rocks beyond them.

One of these hills of stratified sandstone had been impregnated with the

vapour of a cupras sublimation, until it had assumed a light green

colour; and upon the strength of about five per cent. of copper, some

travellers had represented that it was a _Jibel Narse_, or hill of

copper. Many of the natives were firmly impressed with an idea that it

was for the promise thus held out of an abundant supply of this metal,

that had induced the English to attempt the purchase of Tajourah and the

neighbouring country from the Sultaun Mahomed. I may here observe, that

a purchase had been effected between this chief and the Indian

Government of the two islands; one at the entrance of the bay, and

another much smaller, lying in the little channel leading into Goobatul

Khhrab, and for which, I believe, the Sultan received some five or six

thousand dollars.

I was now joined by some of our Kafilah, which had in the meantime come

up and commenced unlading. Zaido placed two mats under the shade of some

closely-growing mimosa-trees, and one or two of the escort, who seemed

willing to patronize me for the sake of the few buttons or needles I

could bestow upon them, brought their mats and laid them down all around

me. A rude sense of politeness seemed to prevent their pressing

inconveniently near me; but I suspected that it was merely the hollow

affectation of courtesy by the most cold-blooded assassins I ever met or

ever read of. By their own showing, not one of them that wore a small

tuft of hair upon the boss of his shield but had killed and murdered ten

or twelve individuals, which, if only understood as two or three, the

men surrounding me must have caused the death of at least a score of

their fellow-beings; and the delight and evident zest with which they

spoke of or listened to the several struggles in which they had been

engaged, told the fierce and cruel character of these demons in human

shape. “Neither the hospitality nor the high sense of honour that

characterizes the savage of America or of the Oceanic Islands, is to be

found among the Dankalli tribes. Murder is equally productive of renown

as is the most honourable fight; and the same triumphant badges are worn

by the valiant soldier and the cowardly assassin. The companion of the

day and the sharer of your food will, under cover of night, strike

without remorse his knife into your throat; and of all the savage people

that inhabit this benighted land of Africa, the Dankalli are allowed by

all to be the most treacherous and cruel.” This was the character I had

received of my present companions; and it was necessary therefore that I

should be careful to give them no excuse for attempting my life, acting

as courteously as possible, distributing needles and bits of paper,

loading and firing my pistols repeatedly for their amusement during the

day. Having smashed, on one occasion, an earthen coffee-pot that the

owner had challenged me to fire at, they were quite satisfied that I

could as easily demolish an elephant with one of the little

insignificant looking things that they saw I always wore at my waist,

and this feeling I did not endeavour to dissipate, as I saw it had a

very good effect upon the bearing of these men towards me. An accident

that happened also, by which one of them was nearly shot, made them not

over anxious to trust themselves too near to me, or my pistols, and

turned out to be a fortunate circumstance, by preventing them from

closing and crowding around me.

As evening drew on, Zaido, who had prepared me a breakfast in the

morning of boiled rice and dates, now cooked me some kid’s flesh, a

portion of another present I had received in the course of the day from

some Bedouin shepherds who were tending their flocks of sheep and goats

in the neighbourhood, and who had sent it in by some of their children.

The men did not appear themselves, for among our Kafilah were some

individuals of a tribe with whom this Bedouin family had a blood feud.

During the whole day I observed several of them assembled on a spur of

Jibel Goodee, awaiting the result of our arrival with spear and shield

in hand, as if they expected an attack. After supper I directed Allee

and Zaido to make a little fort of boxes, as I saw I had nothing to

trust to but the greatest precaution on my part. I was only afraid of

night attacks, for during the day I felt pretty well assured that I

should be quite free from any molestation, but even this partial idea of

security led me subsequently into considerable danger; and, as I hope my

experience may be of service to future travellers, my errors shall be

duly paraded with the same fairness as those incidents I shall no doubt

speak of, from which I expect any credit may arise.

The roof of my box-fort or hut was made by placing the long camel

saddle-sticks across from side to side, over which I threw my carpet,

and on this piled camel saddles, mats, and everything calculated to

awaken me by making a noise in case of any one attempting to uncover my

retreat. A good palanquin with locks on the doors would not be a bad

carriage for such a country as Adal. The dilemma would be to procure

bearers, for I do not think the native Dankalli could by any means be

induced to the exercise of such a long-continued labour as the patient

dauk carriers upon the roads of India.

Neither Ohmed Mahomed nor Ebin Izaak was to be seen to-day, and I found

that they had returned during the past night to Tajourah, to spend

another last day with their families, leaving Cassim in charge of the

Kafilah. He sometimes walked up to the trees under which I lay during

the day, to see that everything was right with me. A Bedouin, who had

kept close to me the entire day, had placed himself at the entrance of

my hut when I retired; and Zaido told me he was one of the escort who

had sworn to Izaak not to let me go out of his sight, upon the promise

of receiving a cloth from his son in Abasha. As he was a very

superior-looking man, at least forty years of age, very quiet, and less

importunate for trifles than the rest of his countrymen, I thanked him,

as well as I could, for his attention, and gave him a cotton

handkerchief.

After looking suspiciously to the right and left, creeping a little way

into my hut he secured the gift in a dirty rag to the handle of his

shield, which he hung up in my hut to be taken care of, by signs

intimating that it would rain, and also that he was my very good friend,

insisting at the same time, that I should write his name, Garahmee, down

in my note-book. He then turned away to get some boiled rice with Zaido

and Allee, whilst I turned in upon my mat, covered myself with my plaid

and Arab cloak, and composed myself to sleep.

_March 29._—I found we should not leave Dulhull to-day; neither Ohmed

Mahomed, nor Ebin Izaak, having yet arrived, Garahmee and a new Bedouin

friend, Moosa Gra, proposed to accompany me if I chose to bathe in the

sea, but as it was in front of and in sight of the Kafilah, I told them

I did not require their attendance. After bathing I took my yesterday

morning’s position upon the stone on the sea-shore, and again looked

with pleasure upon the lovely picture before me. While still enjoying

the scene, a sudden flash from the beach in front of Tajourah followed

in a few minutes by a booming report, told the departure of Mr.

Cruttenden for Berberah, and scarcely had his little vessel returned the

salute of the town, and raised her long lateen sail, than she flew as if

impatient from the land, and at our distance seemed not unlike a large

white bird scudding over the surface of the sea.

Mr. Cruttenden having left Tajourah, Cassim and Ibrahim, who had been, I

could see, anxiously awaiting the report, thought they could go back to

their homes without further trouble. Their protestations of anxiety for

my safety, and desire to see me well started on my journey, having been

sheer humbug, but by which of course they had secured proportionate

rewards. I had scarcely recovered from the fit of musing, the

circumstance of my having witnessed the departure of Mr. Cruttenden had

occasioned, when these worthies came up to announce their own intention

of immediately returning to Tajourah. Ibrahim, who had a raw kidney in

his hand, offered part of it to me with the most innocent politeness,

but which I having with a graceful bow declined, he handed to Cassim,

who made but two mouthfuls of it. They amused themselves with my evident

surprise at their indulging in such a delicacy as they undoubtedly

considered it; and having put me, as they thought, into a good humour

with them, proposed their return. I made no observation in reply, for I

was only too glad to get Ibrahim away, as he very evidently disliked me,

and all that were of my colour. I had nearly quarrelled with him the

evening before, through resisting his attempts to cut the leaves out of

a copy of Mr. M‘Queen’s survey of Africa, in an Appendix of which was

contained an extract of the route through this country, from the

journals of Messrs. Isenberg and Krapf, and which I had been comparing

with the accounts I was receiving of the road from the natives who

surrounded me. Upon learning that the account was that of the

missionaries, Ibrahim, for some reason or other, drew his knife, and

stated his intention of cutting the book up, but upon my putting it

immediately into my saddle-bag, with a very significant expression, the

by-standers took Ibrahim away. To all appearance, the circumstance was

soon forgotten, for he appeared in a short time afterwards, and asked me

to give him some lucifer matches, with which request I immediately

complied, and in this manner established peace again between us.

On the present occasion Cassim began the conversation by saying, how

anxious he was for the Kafilah to proceed, which was false; as Zaido had

told me but a short time before that we were waiting for some friends of

Cassim himself, who were going to join our Kafilah with a few camels,

which they intended to load with salt for the Shoan market at the Bahr

Assal, and that they would not be ready till the next day. Cassim,

however, went on to state, that he was exceedingly angry with his

brother, Ohmed Mahomed, for detaining us, and that it was his intention

to go back to Tajourah to hasten him on to rejoin the Kafilah; and

added, that Ibrahim would also accompany him for mutual protection on

the road. He concluded, by representing that the smallest offering would

be gladly accepted, but hinted his expectation of a considerable boxeish

for his attendance so far, and proportionate to the very important

position he held among the Tajourah people, which, he said, would be

considerably diminished, if what I should give him were not what his

admirers might expect. As I was not in a humour to understand all this,

my little knowledge of Arabic wonderfully diminished, and it was absurd

to see the grave personage Cassim, in consequence, throwing his hands

and arms about, strutting and looking pompous, and then most benign, to

convey to my obtuse understanding the impression most favourable for his

wishes. Ibrahim stood very quietly by, cleaning his extremely white

teeth with the ever accompanying stick of a singular kind of tree called

Woomen, growing in the neighbourhood of Dulhull. He, however, made no

observation until Cassim had finished, and had seen him receive four

dollars, then his turn came.

Ibrahim was a little spare man, but commenced with saying, that he was

quite as good as Cassim, that he was my friend, and, besides, was going

to introduce me to another friend of his who would accompany me all the

way, and sooner die than see me injured. This friend’s name he made me

write down in my book with a particular note, that I should not forget

to give him also a boxeish on our arrival in Abasha. As for himself, he

added, he was convinced I should do him justice. To my sense of what was

due to his numerous excellences, therefore, and to the goodness of

Allah, he left all consideration of what bounty I intended to bestow

upon him.

I had made up my mind to divide ten dollars between them at Segallo, the

halting-place where it was originally intended they should leave me, but

as that was at some distance, I thought they should get nothing by the

little deceit they had practised in keeping me at Dulhull until Mr.

Cruttenden had sailed, and then saving themselves any farther trouble,

by returning immediately to Tajourah. As has been observed, I gave

Cassim only four, and to Ibrahim I presented three dollars, observing to

the latter, that I had given him more than the extra dollar Cassim had

received, in beads, needles, buttons, and matches; for of all the

natives, Bedouin, or townspeople, Ibrahim was the most bothering, and

greedy in begging everything he could set his eyes upon. When he could

obtain nothing else, he asked for medicine, and if I had taken him at

his word, and done him full justice, I think I could not have done less

than have seized this opportunity of poisoning him, and so have sent him

to that place from whence he derived his very unamiable “_nom de

guerre_,” among his own countrymen, of “Shaitan.”

Our grief at parting, not being of that excessive kind that would

interfere with any opportunities I had of making observations on the

people I was amongst, as soon as they were gone I had my mat spread

again under the trees, and was soon surrounded by others, who were

retreating from the hot sun to the same friendly shelter.

Some women also came down from among the hills with small skins of

clotted milk, which they gladly exchanged for needles. The younger ones

are very beautiful girls, but of exceedingly slender form, reminding me

strongly of the appearance of the Indian girls in Calcutta, and

strikingly different in figure from the female slaves brought down from

Abyssinia. These latter are particularly plump, with roundly formed and

fleshy limbs, and of rather short stature, whilst the Adal women are

thin, muscular, and tall. The latter, too, were considerably more

vivacious and active, and the characters of their features were as

decidedly different as the chief points of their figure. I have before

observed, that the genuine Dankalli belongs to the Circassian variety;

but I shall not stay here to form farther comparisons with the

Abyssinians, but will wait till I arrive in that country, and can bring

my subjects properly before the reader.

The older women were repulsive looking witches with dependent breasts,

like old black butter skins, lying empty and flat upon the chest. This

disgusting appearance is produced by the constant pressure of the band

placed over the shoulders, and across the breast, and which secures

whatever burden the woman is carrying behind her. They invariably have

something stowed away in this manner, either a child, a bundle of split

doom leaves for plaiting, an odd bundle of salt, or a large skin full of

milk. It is generally suspended from the chest upon the loins, and the

constant pressure, in the course of time has the effect of completely

obliterating the glandular portion of the breasts, leaving only two long

double flaps of black skin, to tell where once the fountains of life had

been. They had a constant habit of tapping the mouth with the tips of

their fingers to express astonishment, and pressing both hands to the

lower part of the face was the very modest manner in which they walked

off their nearly naked bodies, when we came suddenly up to a party of

them, for it was seldom they volunteered to stay in my neighbourhood

unless called upon to do so. A white skin evidently had no charms for

them, and I could only smile at their prejudice and bad taste. The same

kind of feeling makes many a negro happy in London, who, if the truth

were known, looks with an eye of pity or contempt upon the pale faces

that turn in disgust from him.

Mothers, towards evening, came bringing their diseased children into

camp, and when I could be of service, it was some pleasure to assist

them with what little medicine I possessed; but to some who were

irrecoverable, I only suggested such dietary treatment I considered

might be palliative, for I would not risk the danger of having their

death laid to my charge, as it would have been had I administered any

drug, or held out any hopes of recovery. One or two blind people went

away very much disappointed at my not being able to restore them their

sight.

My usual evening meal of rice and kid-flesh being duly prepared, I

returned into my hut, drew out in secret my pewter spoon, the only

remaining one of three, and made a hearty supper. All illness having

apparently left me, appetite and a buoyancy of spirit I had long been a

stranger to, had returned, enabling me fully to enjoy all the pleasures,

if there can be any imagined, of the life I was now leading.

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Travels in southern Abyssinia, Volume 1 (of 2) · 第 5 / 32 章